Antique Arms & Militaria

A Superb Esoteric Collection of Vintage Witchcraft Pieces, Witchballs & African Kongo Nail-Fetish Figures, & A Voduo {Voodoo} Entangled Simian Carved Figure. Feared by Victorian Missionaries as Instruments of Sorcery by The Tribal Nganga. & A Draken Head

This wonderful collection acquired over many decades has now arrived, including some intriguing original Kongo Voodou Nkisi oath figures, and so called, antique Witch's 'crystal balls'. The scrying balls, are set in superb, original antique, ormulu gilt and bronze mounts, in the rococco, classical and French Empire style, all based upon a classical and mythical theme, Ancient Roman, Ancient Greek, or Ancient Druidian. All designed to mount their occult scrying balls, that were used by gazing into their centre, for the divination of the future, and the answering of questions. As well as the warding off of evil spirits and misfortune.

Witch balls were found in England in the 1600 and 1700s originally to ward off evil spirits and spells. By the 1800s witch balls crossed the Atlantic to New England. They also spread to other parts of Europe, being found in Italy, France, and Constantinople. The witch ball originated among cultures where harmful magic and those who practiced it were feared. They are one of many folk practices involving objects for protecting the household. The word witch ball may be a corruption of watch ball because it was used to ward off, guard against, evil spirits. They may be hung in an eastern window, placed on top of a vase, or for the very wealthy set upon a decorative gold stand, either pedestal, or figural, or suspended by a cord (as from the mantelpiece or rafters). They may also be placed on sticks in windows or hung in rooms where inhabitants wanted to ward off evil.

Superstitious European sailors valued the talismanic powers of the witch balls in protecting their homes. Witch balls appeared in America in the 19th century and larger, more opaque variations are often found in gardens under the name gazing ball. This name derives from their being used for divination and scrying where a person gazes into them dreamily to try to see future events or to see the answers to questions. However, gazing balls contain no strands within their interior. The witch ball holds great superstition with regard to warding off evil spirits in our particular English counties of East Sussex and West Sussex. The tradition was also taken to overseas British colonies, such as the former British colonies of New England, and remains popular in coastal regions. Apparently, our Hawkins forebears ship’s that sailed across to the New World in the 1600’s, for both trade, emigres, and pilgrims, would carry at least one witch ball hung within a net on board. Our paternal grandmother hung one such in a net from her home’s east window all her life until her death in the 1980’s.

Also see our Völva’s Viking Draken head from an iron staff or wand. It was an important accessory used by the Völva when carrying out Seiđr, Viking magic. A Völva was a Viking Sorcerer or Sorceress of Seiđr. The iron staff or wand was an important accessory used by the Völva when carrying out Seiđr, Viking magic. The.magic staffs were around two to three foot long, forged of iron, often in the form of a distaff, with a knob pommel, that could take many forms, made of other metals, more usually brass or bronze, sometimes the knob might be inlaid with gems, and the staff was used by professional Viking sorcerers and sorceresses when performing Seiđr

The African Kongo Witch Doctor's power figures that stand prominent among all minkisi is called nkisi nkondi likely from the Bakongo people. This type of figure is commonly called a nail fetish and is one of the most recognisable and collectible figures in all of African art. These life-like figures are instantly identified by the many nails, pegs, blades, and shards that are hammered into them. Each individual insertion represents one of three things: an oath or agreement between two parties, a pledge to provide protection against enemies and witchcraft, or a vow of vengeance. 'Nkondi' literally means 'hunter;' and it is generally considered an aggressive entity.

The insertions are driven into the figure by the nganga and represent the mambu and the type or degree of severity of an issue can be suggested through the material itself. A peg may refer to a matter being ‘settled’ whereas a nail, or metal shard, deeply inserted, may represent a more serious offense such as murder. Prior to insertion, opposing parties or clients often lick the blades or nails, to seal the function or purpose of the nkisi through their saliva. If an oath is broken by one of the parties or evil befalls one of them, the nkisi nkondi will become activated to carry out its mission of destruction or divine protection

The imposing presence and implied power of nkisi nkondi is certainly enough to keep anyone committed to a promise or agreement. Like other minkisi, powerful medicine is usually stored inside the belly, which can then covered by a piece of glass or mirror. The reflective surface represents the world of the dead and the vision of the spirits. One is a traditional naked fetish witchcraft figure, standing upright, deeply carved staring eyes a the body studded overall with approx 200 similar 3 inch nails, on 2 flat feet on an integral carved pedestal, approx 22.25 " high. Another with hundreds of sharp shards of iron driven into the body, a traditional oath taking figure, with its right arm outstretched, upwards that may, some believe, have once held a spear. One more is of an entangled zoomorphic figure of a simian. Tightly bound and encased at the body in cloth with wood strapping.

After a tribal carver artist completed carving the artifact, the "nganga" transformed it into an object capable of healing illness, settling disputes, safeguarding the peace, and punishing wrongdoers. Each work of this kind or "nkisi" is associated with a spirit, that is subjected to a degree of human control.
Europeans may have encountered these objects during expeditions to the Congo as early as the 15th century. However, several of these fetish objects, as they were often termed, were confiscated by missionaries in the late 19th century and were destroyed as evidence of sorcery or heathenism. Nevertheless, several were collected as objects of fascination and even as an object of study of Kongo culture. Kongo traditions such as those of the nkisi nkondi have survived over the centuries and migrated to the Americas and the Caribbean via Afro-Atlantic religious practices such as vodun, Palo Monte, and macumba. In Hollywood these figures have morphed into objects of superstition such as New Orleans voodoo dolls covered with stick pins. Nonetheless, minkisi have left an indelible imprint as visually provocative figures of spiritual importance and protection.

Often such figures were placed outside, or within, the hut of a certain form of tribal elder, what we would refer to as, the tribal witch-doctor, called a Nganga as a symbol of his position within the local village, and his ability to cause magical curses and unpleasantness for villagers who had fallen out with others of the village or region, who then sought out the services of the so called 'witch-doctor' to resolve the problem, with, such as, a curse.

Vintage Hand Carved African Medicine Man Nkisi figures. Esoteric collector's pieces, connected to the so-called western term of Voodoo {vodou} magic, part of the pantheon of the occult, magic & witchcraft of Africa.

Among the various Kongo peoples, nkisi means a sacred medicine. This word has been extended to include objects containing that medicine as well. The carved wooden statues referred to in the 19th century as nail fetishes and more recently as power figures containing medicine that imbues them with divine power, are therefore nkisi as well. Due to the medicine they contain (which is administered by a witch doctor or nganga), they act as agents of divine power, granting requests. healing or attesting to agreements. Each decision or resolution is literally nailed down in the figure.

A certain class of nkisi, called nkondi, are able to enforce the solutions they provide actively and to seek vengeance against those who heed them not. These figures either menace the viewer with spears and fierce facial expressions, or strike intimidating, belligerent poses.

Nkisi nkondi specialize in different areas of life. The most important nkisi nkondi carries out mangaaka, or preeminent justice.

Surveillance or watchfulness assist the effective enforcement of the power figure’s decisions. This is registered in the size of the eyes or, in some cases, by multiple sets of eyes. The rope wrapped around some figures represents a snake, a watchful predator who lends its powers of observation to the figure. Double-headed figures have double the visual powers and can see into the city of the dead and the realm of the living at the same time.

Each power figure has a distinct personality, ranging from contemplative to angry to soulful to reserved to compassionate. The ability to suggest those qualities visually with such immediacy and precision is one of the most impressive aspect of the surviving figures.

Kongo religion Kikongo: Bukongo. Bakongo religion was translocated to the Americas along with its enslaved practitioners. Some surviving traditions include conjure, dreaming, possession by the dead to learn wisdom from the ancestors, traditional healing and working with minkisi. The spiritual traditions and religions that have preserved Kongo traditions include Hoodoo, Palo Monte, Lumbalú, Kumina, Haitian Vodou, Candomblé Bantu, Kongo traditions such as those of the nkisi nkondi have survived over the centuries and migrated to the Americas and the Caribbean via Afro-Atlantic religious practices such as vodun, Palo Monte, and macumba.

Similar examples in the Smithsonian and Metropolitan in the USA. One very similar nkisi, from the late 19th to mid 20th century has been a highlight of the Rockefeller collection since its acquisition in 1952.  read more

Code: 25492

A Beautiful & Massive Ancient Bronze Age Long Sword Circa 1200 to 800 BC. As Used From Before and Including the Greco-Persian Wars, Such as the Battles of Marathon & Thermopylae. As Used in Hand To Hand Combat Between Xerxes' Immortals, and The Hoplites

Massive bronze age sword with Double Ear Pommel, 10th-9th Century BC. with partial green encrustations, with some parts of the blade end showing hand to hand combat denting. A sword that was possibly made in around 1200 bc, but expected at the time to have a functioning use of 500 to 600 years or even more. Swords were immensely expensive, and being of bronze easy to maintain and repair, but constant sharpening was also required as they couldn't hold an edge as the much later Iron age sword could.

A magnificent, enormous bronze sword of the “double ear” pommel style, made using the lost wax casting technique by highly trained urban artisans for an elite member of a nomadic horse-riding clan. The blade was cast first, and then the handle was cast onto it - scans of similar swords have revealed tangs inside the handles.

This well-balanced weapon has a slender, square hilt, with raised decorative elements on each of the four sides joining to a pommel that divides into two finely decorated semi-circular “ears” at right angles to the blade. A rectangular guard carefully designed with crescent-shaped horns extends down to firmly grip the upper end of the prominent midrib that tapers regularly with almost straight cutting edges to a point.

The “double ear” style of sword - with both bronze and iron blades - has been excavated from graves in southern Azerbaijan, the Talish and Dailaman regions of northwest Iran, and the urban sites of Geoy Tepe and Hasanlu, also in northwestern Iran. Another, with both bronze pommel and blade, was pulled from the Caspian Sea, where it may have been thrown as an offering. It seems that swords like this example were not just made to be used in battle, but instead to show status or as votive weapons.

There is a strong tradition in the ancient Near East of swords and other weapons being associated with the gods. For example, there is a rock carving dating to circa 1300 BC from this region that shows a scene of the gods of the Underworld, including one who is holding a sword similar to this one. Similarly, a golden bowl excavated at Hasanlu (northwestern Iran) shows three swords of similar form to this one that are associated with three deities from the Hittite pantheon. Whatever its original function, this would have been a spectacular weapon to behold, with a deep, shining surface when polished. Whoever commissioned this sword must have been an elite individual of high status, perhaps seeking to honour the gods by handling such a weapon.

The late bronze age early Luristan culture was renowned for their bronze workmanship and this cast bronze sword is an excellent illustration of their skill. Cast using the lost wax process, this sword is a rare example of the double ear pommel type found in the great museums of the world.

This well-balanced and mighty weapon, is around the same proportions of the much later Roman gladius. It features a slender square hilt that joins to a pommel that divides at right angles to the blade into two finely decorated semi-circular "ears". The pommel features with a semi-circular opening in the centre of each ear. A rectangular guard carefully designed that extends down to firmly grip the upper end of the double-edged blade.
The wide graduated blade that tapers regularly to a point and it has, low, twin central midribs that taper regularly with almost straight cutting edge to a point, making it most suitable for thrusting and cutting.
It is the austere perfection of line and proportion that makes this weapon so beautiful.

This type of pommel represents the north-western Persian version of weapons evolved from Elamite or Mesopotamian flange-hilted blades. They are found made throughout the northern regions of Persia in both bronze and iron, and sometimes with a combination of bronze hilt and iron blade. Items such as this were oft acquired in the 18th century by British noblemen touring Northern France and Italy on their Grand Tour. Originally placed on display in the family 'cabinet of curiosities', within his country house upon his return home. A popular pastime in the 18th and 19th century, comprised of English ladies and gentlemen travelling for many months, or even years, throughout classical Europe, and Middle East, acquiring antiquities and antiques for their private collections. This is a most handsome ancient bronze weapon from the era of the so called Trojan Wars. The ancient Greeks believed the Trojan War was a historical event that had taken place in the 13th or 12th century BC, and believed that Troy was located in modern day Turkey near the Dardanelles. In Greek mythology, the Trojan War was waged against the city of Troy by the Achaeans (Greeks) after Paris of Troy took Helen from her husband Menelaus, the king of Sparta. The war is among the most important events in Greek mythology and was narrated in many works of Greek literature, including Homer's Iliad and the Odyssey . "The Iliad" relates a part of the last year of the siege of Troy, while the Odyssey describes the journey home of Odysseus, one of the Achaean leaders. Other parts of the war were told in a cycle of epic poems, which has only survived in fragments. Episodes from the war provided material for Greek tragedy and other works of Greek literature, and for Roman poets such as Virgil and Ovid.

The war originated from a quarrel between the goddesses Athena, Hera, and Aphrodite, after Eris, the goddess of strife and discord, gave them a golden apple, sometimes known as the Apple of Discord, marked "for the fairest". Zeus sent the goddesses to Paris, who judged that Aphrodite, as the "fairest", should receive the apple. In exchange, Aphrodite made Helen, the most beautiful of all women and wife of Menelaus, fall in love with Paris, who took her to Troy. Agamemnon, king of Mycenae and the brother of Helen's husband Menelaus, led an expedition of Achaean troops to Troy and besieged the city for ten years due to Paris' insult. After the deaths of many heroes, including the Achaeans Achilles and Ajax, and the Trojans Hector and Paris, the city fell to the ruse of the Trojan Horse. The Achaeans slaughtered the Trojans (except for some of the women and children whom they kept or sold as slaves) and desecrated the temples, thus earning the gods' wrath. Few of the Achaeans returned safely to their homes and many founded colonies in distant shores. The Romans later traced their origin to Aeneas, one of the Trojans, who was said to have led the surviving Trojans to modern day Italy. Made in copper bronze in the Western Asiatic region. Western Asiatic bronzes refer to items dating from roughly 1200-800 BC that have been excavated since the late 1920's in the Harsin, Khorramabad and Alishtar valleys of the Zagros Mountains especially at the site of Tepe Sialk. Scholars believe they were created by either the Cimmerians or by such related Indo-European peoples as the early Medes and Persians. Weapons from this region were highly sought after by warriors of many cultures because of their quality, balance and durability.

The Battle of Thermopylae
The first decision, to hold the narrow Vale of Tempe between Macedonia and Thessaly, was abandoned when it was realised that the position could easily be turned. The Greeks then occupied the still narrower pass of Thermopylae with 6,000 or 7,000 hoplites and stationed 271 triremes at Artemisium in northern Euboea. The positions were linked by communication between the Spartan commanders, King Leonidas at Thermopylae and Eurybiades at Artemisium, who intended to halt and damage the Persian forces. Meanwhile, Xerxes was advancing slowly. He made no use of separate columns, and his fleet suffered heavy losses in a storm when it was convoying supply ships along the coast. It was already August when Xerxes began the operations, which extended over three days.

On the first day, Xerxes sent a detachment of 200 ships, unseen by the Greeks, to sail around Euboea and close the narrows of the Euripus Strait. He also attacked with his best infantry at Thermopylae, where the Greeks inflicted heavy casualties. During the afternoon the Greek fleet, having learned about the Persian detachment from a deserter, engaged the main Persian fleet with some success. The Greeks intended to sail south that night and destroy the detachment the next day, but a tremendous storm kept the Greeks at Artemisium and wrecked the 200 Persian ships off south Euboea. On the second day, news of the Persian disaster was brought up by a reinforcing squadron of 53 Athenian ships. Xerxes attacked again with no success at Thermopylae, and the Greeks sank some Cilician vessels off Artemisium.

A Greek traitor, Ephialtes, offered to guide the Persians along a mountain path and turn the position at Thermopylae. The Immortals, a cadre of elite Persian infantry, were entrusted to him. At dawn on the third day, they began to descend toward the plain behind the Greek position. Leonidas retained the troops of Sparta, Thespiae, and Thebes and sent the remainder south. He then advanced. He and his soldiers fought to the death, except the Thebans, who surrendered. Meanwhile, the Persian fleet attacked at noon. Both sides suffered heavy losses, and the Greeks realized that they could succeed only in narrower waters. That evening, when the fall of Thermopylae was known, the Greek fleet withdrew down the Euboic channel and took station in the narrow straits of Salamis.

For reference see: Moorey P.R.S. "Catalogue of Ancient Persian Bronzes in the Ashmolean Museum" (1971), pg. 80 fig 63, Mahboubian, H. "Art of Ancient Iran" pg 304 386(a) & (b) and pg 314-315 397a-I, Moorey PRS "Ancient Persian Bronzes in the Adam Collection" pg 58 28 and Muscarella "Bronze and Iron, Ancient Near Eastern Artifacts in the Metropolitan Museum of Art" pgs 282-285 385-390.

Around 26 inches long overall.  read more

Code: 24766

A 19th Century English Boxlock Pistol By Smith of London

Circa 1830. Boxlock pistols were pocket pistols popular in the late 1700s and early 1800s. Effectively the first Derringers. The most unique feature of their design was the boxlock mechanism. Unlike most firearms which have the hammer located off to the side of the pistol, a boxlock pistol had the hammer located directly on top of the pistol. They were called a boxlocks because all of the working mechanisms for the hammer and the trigger was located in a box or receiver directly below the top mounted hammer. While the hammer obstructed the aim of the user, this system had the advantage of making the gun more compact and concealable than other pistols. The first boxlock pistols were flintlock and where later made in percussion lock. Unlike modern firearms, these pistols were not mass produced, but were hand made in gunsmith's workshops. As with all our antique guns no license is required as they are all unrestricted antique collectables  read more

Code: 18558

A Scarce English Transitional Revolver Circa 1840 By Cook of London

The stepping stone between the 1830's pepperbox revolver, and the later first double action revolver patented by London's Robert Adams in 1851. Some of the most ground breaking work in the early design and manufacture of revolvers was undertaken in England long before the world famous American revolver makers, such as Colt and Remington, became famous for their fine pistols. This most interesting piece is fully, and most finely engraved, on the frame and grip, with a highly detailed micro chequered walnut butt. Good operating action, several areas of old surface pitting intersperced with areas of no pitting at all. Trapdoor percussion cap container in the butt. Made by one of England's 19th century makers and innovators of fine revolver pistols, of London. A classic example of one of the earliest English cylinder revolvers that was favoured by gentleman wishing to arm themselves with the latest technology and improvement ever designed by English master gunsmiths. They were most popular with officers [that could afford them] in the Crimean War and Indian Mutiny. A picture in the gallery is of Robert Adams himself, loading his patent revolver for HRH Prince Albert, Queen Victoria's Consort. He was also manager for the London Armoury and he made many of the 19,000 pistols that were bought by the Confederate States for the Civil War. The US government also bought Adams revolvers from the London Armoury, at $18 each, which was $4.00 more than it was paying Colt for his, and $6.00 more than Remington.The action on this beautiful gun is good very nice, and tight, but the surface has areas of old corrosion. As with all our antique guns no license is required as they are all unrestricted antique collectables  read more

Code: 22364

1st 2nd Century Romano British Ellipsoid Glass Ring Mount Depicting the Impressed Head of the Sky God of Thunder Taranis {Roman,Jupiter} or Mithras {Roman, Mars} Of the East of England Mithraic Cult. From the Era of 'King' Caratacus

For a man of high status in Romano-British life, a status ring insert of the portrait bust of Taranis or Mithras, with his distinctive bearded profile. He was often found on Romano British brooches, discovered in archaeological digs in Britain, mounted upon his horse. This portrait could have once been set within a ring or a neck pendant. Naturally it could be set once more into a ring mount for current wear.

The wearing of an image of a god or goddess to ward off the evil eye can be traced back to Ancient Greece and the wearing of an image of the Gorgon or Medusa upon a ring or pendant. This practice travelled to Rome and indeed to Roman Britain

Archaeologist Michael Green says, ‘The enamelled brooch is a well-known type from the Catuvellaunian territory. It refers to the Mounted Sky God, whose Romano-Celtic name was probably Taranis {with his distinctive bearded profile}. He survived in local folk lore as Hiccafrith. The local war god was probably Camulos, after whom the Trinovantian capital of Camulodunum was named, at Colchester.’
Quite a few of horse and rider brooches depicting the Sky God Teranis or Mithras, have been found in the East of England, Ipswich, Thetford and one in Lincoln very similar to this portrait bust example, found near Ermine Street along which Roman cavalry travelled bound for Hadrian’s Wall. Two mounted, armed riders were also found as part of a hoard in Willingham Fen, Cambs (now in the Cambridge Museum of Archaeology and Anthropology).

The Catuvellauni were a Celtic tribe or state of southeastern Britain before the Roman conquest, attested by inscriptions into the 4th century.

The fortunes of the Catuvellauni and their kings before the conquest can be traced through ancient coins and scattered references in classical histories. They are mentioned by Cassius Dio, who implies that they led the resistance against the conquest in AD 43. They appear as one of the civitates of Roman Britain in Ptolemy's Geography in the 2nd century, occupying the town of Verlamion (modern St Albans) and the surrounding areas of Hertfordshire, Bedfordshire and southern Cambridgeshire.

Their territory was bordered to the north by the Iceni and Corieltauvi, to the east by the Trinovantes, to the west by the Dobunni and Atrebates, and to the south by the Regni and Cantiaci.

Caratacus is named by Dio Cassius as a son of the Catuvellaunian king Cunobelinus. Based on coin distribution Caratacus appears to have been the protégé of his uncle Epaticcus, who expanded Catuvellaunian power westwards most likely from his palace in Verulam, the heartland of the Catuvellauni, into the territory of the Atrebates. After Epaticcus died in about AD 35, the Atrebates, under Verica, regained some of their territory, but it appears Caratacus completed the conquest, as Dio tells us Verica was ousted, fled to Rome and appealed to the emperor Claudius for help. This was the excuse used by Claudius to launch his invasion of Britain in the summer of 43. The invasion targeted Caratacus' stronghold of Camulodunon (modern Colchester), previously the seat of his father Cunobelinus. Cunobelinus had died some time before the invasion. Caratacus and his brother Togodumnus led the initial defence of the country against Aulus Plautius's four legions, thought to have been around 40,000 men, primarily using guerrilla tactics. They lost much of the south-east after being defeated in two crucial battles, the Battle of the River Medway and River Thames. Togodumnus was killed (although both Miles Russell and John Hind argue that Dio was mistaken in reporting Togodumnus's death, that he was defeated but survived, and was later appointed by the Romans as a friendly king over a number of territories, becoming the loyal king referred to by Tacitus as Cogidubnus or Togidubnus) and the Catuvellauni's territories were conquered. Their stronghold of Camulodunon was converted into the first Roman colonia in Britain,

One can see the very same profile head upon a Romano-British brooch, from the same period, in the British Museum. It is the god Teranis or Mithras on horseback. Aka as Roman gods, Jupiter or Mars

https://www.britishmuseum.org/collection/object/H_1915-1208-119

Size 14mm

Two pictures in the gallery, one a photo of Trajans column of the scene of the Roman Legion standard bearers at the Battle of the River Medway, and a painting of Caratacus and his Brother proceeding to battle the Romans at the River Medway.  read more

Code: 25494

A Most Scarce Early 17th century Jamdhar Katari Dagger From the Mountains of Nepal And the Hindu Kush,

An most early and rare Nepalese dagger classified as the Jamdhar Katari. 17th century, and developed as a fighting weapon in the 17th century. With a thin slightly swollen double edged blade 23.5cms long, painted with red devotional designs (sandlewood oil) on one side, iron hilt with swollen grip and slightly down-turned pommel and guard. Tip lacking. GC
For reference see Egerton Nos. 344 and 345 for similar.

Another very similar Jamdha Katari is in The Met Collection Fifth Ave. New York, [Accession Number:36.25.820] Donated to The Met by the legendary George Cameron Stone [Author of the seminal work A Glossary of the Construction, Decoration and Use of Arms and Armor: in All Countries and in All Times, known as 'Stone's Glossary'] in 1935.

It was regarding another most similar example we had, about which Mark Hawkins engaged in a most interesting conversation with the now late US President Ronald Reagan [in the 1970's]. President Reagan displayed a knowledge of this particular weapon, in his conversation with Mark, that was surprisingly extensive and certainly impressive.  read more

Code: 22528

Super 1850's 'Crimean War' Russian Military Officer's Campaign Trunk

A wooden and steel strap banded military officer's campaign trunk from the Crimean war. Painted in faded pale Russian blue-grey. From family history, it was been used by an officer of the 17th Lancers after he acquired it from various kit and officers campaign equipment captured from a Russian baggage train in 1854 around Balaklava. The British officer then used it for his gun case and military kit during his campaign in the crimean, and later by his sons. Campaign furniture is an umbrella term for the portable items of furniture used by the military in the eighteenth, nineteenth and early twentieth centuries. It is comprised of a huge number of objects, from chairs to chests, wardrobes to washstands and games tables to camp beds. A number of celebrated British furniture makers created pieces of campaign furniture, elevating it beyond its roots in functional, army-based design to desirable, collectible decor that continues to add a beautiful, innovative touch to homes today. The Crimean War started with Russia's invasion of the Turkish Danubian principalities of Moldavia and Wallachia (now Romania). Britain and France both wanted to prop up the ailing Ottoman Empire and resist Russian expansionism in the Near East.

Although Russia fought a largely successful war against the Turks in Armenia, and British and French fleets operated in the Baltic Sea, it was the events in the Crimea that had the biggest impact on Britain. In September 1854 the allies landed troops in Russian Crimea, on the north shore of the Black Sea, and began a yearlong siege of the Russian fortress of Sevastopol. Major engagements were fought at the Alma River on September 20, at Balaklava on October 25 (commemorated in ?The Charge of the Light Brigade? by English poet Alfred, Lord Tennyson), and at Inkerman on November 5. On January 26, 1855, Sardinia-Piedmont entered the war and sent 10,000 troops. Finally, on September 11, 1855, three days after a successful French assault on the Malakhov, a major strongpoint in the Russian defenses, the Russians blew up the forts, sank the ships, and evacuated Sevastopol. Secondary operations of the war were conducted in the Caucasus and in the Baltic Sea. The last picture shows the bottom rear strap loops for mounting the trunk on the rear of a horse drawn baggage coach. 13 inches deep x 21.5 inches wide x 11.5 inches high.  read more

Code: 22604

A Most Rare Early19th Century, Georgian to William IVth Irish, Crum Castle Infantryman's Large Shako Helmet Plate

This is a super, and incredibly desirable large Bell-Top Shako helmet plate, from one of the small Irish Militia of the early 19th century. Their motto was 'Rebels Lie Down'. Surviving artefacts of this militia are so scarce that we know of only one other surviving piece of early uniform militaria, a shoulder belt plate, regimentally named and also bearing their motto.
Early 19th century Irish Militia helmet plates are incredibly rare, highly prized and very collectable indeed.

Crum Castle was the alternative old spelling of Crom Castle, County Fermanagh. Although the Yeomanry’s official existence ended in 1834, the last rusty muskets were not removed from their dusty stores till the early 1840s. With unintentional but obvious symbolism, they were escorted to the ordnance stores by members of the new constabulary. Although gone, the Yeomen were most certainly not forgotten. For one thing, they were seen as the most recent manifestation of a tradition of Protestant self-defence stretching back to plantation requirements of armed service from tenants then re-surfacing in different forms such as the Williamite county associations, the eighteenth-century Boyne Societies, anti-Jacobite associations of 1745 and the Volunteers. Such identification had been eagerly promoted. At the foundation of an Apprentice Boys’ club in 1813, Colonel Blacker, a Yeoman and Orangeman, amalgamated the siege tradition, the Yeomanry and 1798 in a song entitled The Crimson Banner:

Again when treason maddened round,
and rebel hordes were swarming,
were Derry’s sons the foremost found,
for King and Country arming.

Moreover, the idea of a yeomanry remained as a structural template for local, gentry-led self-defence, particularly in Ulster. When volunteering was revived in Britain in 1859, northern Irish MPs like Sharman Crawford tried unsuccessfully to use the Yeomanry precedent to get similar Irish legislation. Yeomanry-like associations were mooted in the second Home Rule crisis of 1893. The Ulster Volunteer Force of 1911-14—often led by the same families like Knox of Dungannon—defined their role like Yeomen, giving priority to local defence and exhibiting great reluctance to leave their own districts for training in brigades. Two loop mounts [one with old re-bedding] 6.25 inches high.  read more

Code: 23283

An Incredible & Substantially Formidable, Around 1,100 Year Old Viking War-Hammer-Axe. An Impressive, Beautiful, and Most Powerful War Axe and Hammer, Combined.

In superb condition for it's age, and stunningly conserved. The front has a fine blade, with the reverse made into a flat, helmet smashing hammer. For combat, as a middle-heavyweight axe, it could have been mounted with a single or double handed haft. In a discussion on axes from the medeavil age we had together with Howard Blackmore {deputy curator at the Tower}, and Dennis Ottrey {our former gun and armour smith of over 40 years} the service of the war axe in hand to hand combat was critical in all the major battles for over a millennia. The lighter wide bladed axe, perfect for deep slicing and cutting, the heavy axe, for smashing and crushing, but often the most formidable, like the hand and a half sword in the world of long edged weapons, aka the bastard sword, the middle weight axe was the most functional. At home set in either a single handed short or two handed long haft, it was almost ideal for all purposes, and like the ‘bastard’ sword, it was perfect {in the right hands} for all fighting conditions. The hand-and-a-half sword was known as the ‘bastard’ sword because in trained hands it was far more powerful than the shorter, knightly cruciform sword, and much faster than the considerably longer zweihander {two handed} sword. Thus the middle-heavyweight axe could well have been classified as the ‘bastard’ axe. Although in hand-to-hand combat the only ideal defence against the war axe was the shield {or, possibly, superior agility} not another axe, unlike sword-to-sword combat, where the best defence against the sword, was another sword.

Knowledge about the arms and armour of the Viking age is based on archaeological finds, pictorial representation, and to some extent on the accounts in the Norse sagas and Norse laws recorded in the 13th century. According to custom, all free Norse men were required to own weapons and were permitted to carry them all the time. These arms were indicative of a Viking's social status: a wealthy Viking had a complete ensemble of a helmet, shield, mail shirt, and sword. However, swords were rarely used in battle in the same quantity as axes, as few Vikings were of the status to own or carry a sword, A typical bondi (freeman) was more likely to fight with a spear, axe, with shield and most also carried a seax as a utility knife and side-arm. Bows were used in the opening stages of land battles and at sea, but they tended to be considered less "honourable" than a melee weapon.

The warfare and violence of the Vikings were often motivated and fuelled by their beliefs in Norse religion, focusing on Thor and Odin, the gods of war and death. In combat, it is believed that the Vikings sometimes engaged in a disordered style of frenetic, furious fighting known as berserkergang, leading them to be termed berserkers. Such tactics may have been deployed intentionally by shock troops, and the berserk-state may have been induced through ingestion of materials with psychoactive properties, such as the hallucinogenic mushrooms, Amanita muscaria, or large amounts of alcohol. Perhaps the most common hand weapon among Vikings was the axe swords were more expensive to make and only wealthy warriors could afford them. The prevalence of axes in archaeological sites can likely be attributed to its role as not just a weapon, but also a common tool. This is supported by the large number of grave sites of female Scandinavians containing axes. Several types of larger axes specialized for use in battle evolved, with larger heads and longer shafts.

Vikings most commonly carried sturdy axes that could be thrown or swung with head-splitting force. The Mammen Axe is a famous example of such battle-axes, ideally suited for throwing and melee combat.
An axe head was mostly wrought iron, possibly with a steel cutting edge. This made the weapon less expensive than a sword, and was a standard item produced by blacksmiths, historically.

Like most other Scandinavian weaponry, axes were often given names. According to Snorri Sturluson's Prose Edda, axes were often named after she-trolls. A bearded 10th century Viking battle axe that could double as a throwing axe from the time of the last Viking, English King, Eric Bloodaxe, King of Northumbria. Probably the eldest son of King Harald Finehair The first King of all Norway. Eric's name probably derives from the legend that he murdered most of his 20 brothers, excepting Hakon. This was an unfortunate error as, upon Haralds death, Hakon returned to Norway from Britain to claim Harald's throne, and removed Eric from his Kingship. His elder brother Eric then fled Norway to Britain and to King Athelstan, an old friend of his father's, whereupon he took the Kingdom of Northumbria in around 947 a.d. While the sagas call him 'Bloodaxe', one of the Latin texts calls him fratris interfector (brother-killer), but, for whatever reason his name was derived, it was certainly a fine example of the descriptive titles the Viking warriors had, and that we are told of in the Viking sagas.


Weighing just under 2.5 pounds, 6.75 inches x 2.75 inches  read more

Code: 25472

A Superb & Stunningly Beautiful Ancient Roman, Solid Silver, Serpent Head Armilla. Likely of a Centurion, Equites or Patrician. Around 1900 to 1800 Years Old. Worn From The Period of Emperors Trajan, Hadrian, Marcus Aurelius, Lucius Verus, & Commodus

An amazing survivor from the time of some of the most famous and renowned of all the ancient Roman Emperors;
Trajan (98–117 CE)
Hadrian (117–138 CE)
Antoninus Pius (138–161 CE)
Marcus Aurelius (161–180 CE)
Lucius Verus (161–169 CE)
Commodus (177–192 CE)
Publius Helvius Pertinax (January–March 193 CE)
Marcus Didius Severus Julianus (March–June 193 CE)
Septimius Severus (193–211 CE)

Being of silver it was the prerogative and use of only the higher ranking Roman as a sign of status. Silver and gold were limited for the use and adornment of only the superior status grade of ancient Roman, be they military or civilian. Made and used by a mid to high ranking military citizen such as centurion or equites, or of the governing citizen class known as patricians.

Patricians were considered the upper class in early Roman society. They controlled the best land and made up the majority of the Roman senate. It was rare—if not impossible—for a plebeian to be a senator until 444 BC. In appearance, they were chiefly distinguished from the plebs by their dyed and ornamented shoes (calceus patricius). A common type of social relation in ancient Rome was the clientela system that involved a patron and client(s) that performed services for one another and who were engaged in strong business-like relationships. Patricians were most often the patrons, and they would often have multiple plebeian clients. Patrons provided many services to their clients in exchange for a promise of support if the patron went to war. This patronage system was one of the class relations that most tightly bound Roman society together, while also protecting patrician social privileges. Clientela continued into the late Roman society, spanning almost the entirety of the existence of ancient Rome. Patricians also exclusively controlled the office of the censor, which controlled the census, appointed senators, and oversaw other aspects of social and political life. Through the censors, patricians were able to maintain their status over the plebeians.

Through the military ranks centurions were divided into grades. First Spear (primus pilus): The primus pilus was the commanding centurion of the first century of the first cohort and the most senior centurion of a legion. The primus pilus could be promoted to praefectus castrorum. On retirement, he would most likely gain entry into the equestrian class.primi ordines: They were the five centurions of the first cohort and included the primus pilus. They outranked all centurions from other cohorts. pilus prior: A centurion in command of the first century of a cohort, making him the senior centurion of the cohort. During a battle, the pilus prior was in command of his cohort. They would have been veteran centurions, who had been promoted through the cohorts.
Pilus posterior: The second centurion in a cohort.

Princeps prior: The third centurion in a cohort.

Princeps posterior: The fourth centurion in a cohort.

Hastatus prior: The fifth centurion in a cohort.

Hastatus posterior: The sixth centurion in a cohort.

Jewellery in the Roman Republic
The core ideologies of the Roman Republic, centred around moderation and restraint, meant that elaborate jewellery was relatively unpopular until the transformation to imperial rule. The law of the Twelve Tables in the 5th century BC, limited the amount of gold which might have been buried with the dead. The Lex Oppia, 3rd century BC, fixed at half of an ounce the amount of gold which a Roman lady might have worn. During the Roman Empire, however, jewellery became a public display of wealth and power for the elite.
Rings of the higher ranks were often embellished with intaglios, cameos and precious gemstones. Mythology and Roman history were used as a repertoire of decorative themes. Roman rings featuring carved gemstones, such as carnelian, garnet or chalcedony, were often engraved with the depiction of deities, allegories and zoomorphic creatures. Snake-inspired jewels held many amuletic connotations. In particular, snakes were associated with the healing snake of Asclepius, the Roman god of medicine and science.

54mm wide, approx 13 grms

Every single item from The Lanes Armoury is accompanied by our unique Certificate of Authenticity. Part of our continued dedication to maintain the standards forged by us over the past 100 years of our family’s trading  read more

Code: 25473