Antique Arms & Militaria

A Very Scarce French Chassepot Rifle Musketoon Modele 1866 Colonial Inlay

Last used by the French Colonial Spahi in WW1. The scarce French Army Musketoon model, St Etienne. Converted to the Gras system in 1874. Used from the Franco Prussian war right throught WW1 by the French Colonial Spahi. This rifle was laterly renamed the 1866-74 after it was converted to the Gras system. Then in the latter part of its working life this rifle has been transferred to the French colonial troops, the famous Spahi, and over decoratedby them with typical Spahi flamboyant inlays at the butt. We show photos of a French Curassier using his 1866 Chassepot musketoon in the Franco Prussian War, French Infantry using their Chassepot, and the French Colonial Spahi using the 1866-74 musketoon into WW1.

Spahis were light cavalry regiments of the French army recruited primarily from the indigenous populations of Algeria, Tunisia and Morocco. The modern French Army retains one regiment of Spahis as an armoured unit, with personnel now recruited in mainland France. Senegal also maintains a mounted unit with spahi origins as a presidential escort: the Red Guard.he spahi regiments saw extensive service in the French conquest of Algeria, in the Franco-Prussian War, in Tonkin towards the end of the Sino-French War (1885), in the occupation of Morocco and Syria, and in both World Wars. A detachment of Spahis served as the personal escort of Marshal Jacques Leroy de Saint Arnaud in the Crimean War and were photographed there by Roger Fenton. A contingent of Spahis also participated in the North China campaign of 1860. During the Franco-Prussian War of 1870-71 one detached squadrons of Spahis formed part of the forces defending Paris, while a provisional regiment comprising three squadrons was attached to the Army of the Loire.2 A serious rising against French rule in Algeria during 1871?72 was sparked off by the mutiny of a squadron of Spahis who had been ordered to France to reinforce those units already there. Pahis were sent to France at the outbreak of war in August 1914. They saw service during the opening period of mobile warfare but inevitably their role diminished with the advent of trench warfare. During World War I the number of units increased with the creation of Moroccan Spahi regiments and the expansion of the Algerian arm. By 1918 there were seven Spahi regiments then in existence, all having seen service on the Western Front, in addition a detached squadron had served in Palestine against the Ottoman Empire. 11mm calibre, .20+ inch barrel. Obsolete antique no licence required. Its inventor was, Antoine Alphonse Chassepot, and it became the French service weapon in 1866. It was first used at the battlefield at Mentana, November 1867, where it inflicted severe losses on Garibaldi's troops. The event was reported at the French Parliament: "Les Chassepots ont fait merveille!", {The Chassepots did marvelous execution !} In the Franco-Prussian War (1870-1871) it proved greatly superior to the German Dreyse needle gun, outranging it by 2 to 1. Although it was a smaller caliber but the chassepot ammunition had more gunpowder and thus faster muzzle velocity. The Chassepots were responsible for most of the Prussian and other German casualties during the conflict. Small Gras cartridge adaption bolt head lacking. As with all our antique guns no license is required as they are all unrestricted antique collectables  read more

Code: 21713

A Fine & Beautiful Museum Piece. An Original Antique Fijian Ula, A Throwing War Club. A Singularly Beautiful Example & of Exceptional Rarity, From A Fijian Warring Cannibal Tribe Circa 18th Century Lt. Bligh RN of the Mutiny On The Bounty Period

A handsomely hand carved hardwood throwing club "ula" showing a stunning natural, age patina. With fine globed assymetrical head with top knob, and geometric carved patterning on the haft. It is perhaps the most famous and recognizable of all oceanic weapons.

The ula was the most personal fighting war weapon of the Fijian warrior and was carried, inserted into a warrior’s fibre girdle sometimes in pairs like pistols.

The throwing of the ula was achieved with great skill, precision and speed. It was often carried in conjunction with a heavier full length club or spear which served to finish an opponent after initially being disabled by a blow from the ula. It was made by a tribal weapon specialist from a variety of uprooted bushes or shrubs.

Across 1,000 kilometres (620 mi) from east to west, Fiji has been a nation of many languages. Fiji's history was one of settlement but also of mobility. Over the centuries, a unique Fijian culture developed. Constant warfare and cannibalism between warring tribes were quite rampant and very much part of everyday life. During the 19th century, Ratu Udre Udre is said to have consumed 872 people and to have made a pile of stones to record his achievement."Ceremonial occasions saw freshly killed corpses piled up for eating. 'Eat me!' was a proper ritual greeting from a commoner to a chief.

The posts that supported the chief's house or the priest's temple would have sacrificed bodies buried underneath them, with the rationale that the spirit of the ritually sacrificed person would invoke the gods to help support the structure, and "men were sacrificed whenever posts had to be renewed" . Also, when a new boat, or drua, was launched, if it was not hauled over men as rollers, crushing them to death, "it would not be expected to float long" . Fijians today regard those times as "na gauna ni tevoro" (time of the devil). The ferocity of the cannibal lifestyle deterred European sailors from going near Fijian waters, giving Fiji the name Cannibal Isles; as a result, Fiji remained unknown to the rest of the world.

According to Fijian legend, the great chief Lutunasobasoba led his people across the seas to the new land of Fiji. Most authorities agree that people came into the Pacific from Southeast Asia via the Malay Peninsula. Here the Melanesians and the Polynesians mixed to create a highly developed society long before the arrival of the Europeans.

The European discoveries of the Fiji group were accidental. The first of these discoveries was made in 1643 by the Dutch explorer, Abel Tasman and English navigators, including Captain James Cook who sailed through in 1774, and made further explorations in the 18th century.

Major credit for the discovery and recording of the islands went to Captain William Bligh who sailed through Fiji after the mutiny on the Bounty in 1789.

The first Europeans to land and live among the Fijians were shipwrecked sailors and runaway convicts from the Australian penal settlements. Sandalwood traders and missionaries came by the mid 19th century.

Cannibalism practiced in Fiji at that time quickly disappeared as missionaries gained influence. When Ratu Seru Cakobau accepted Christianity in 1854, the rest of the country soon followed and tribal warfare came to an end.

Trade of sandalwood was the dominant feature of the opening of markets between Europeans and the islands, and the finest early Fijian weaponry likely came to Europe from the earliest maritime visitors in the 18th century to early 19th century.

This Ula would likely have been made and used at the time of Lt Bligh and his journey upon HMS Bounty.
'A Chart of Bligh's Islands Fiji by William Bligh. The Broken Line shows my Track in the Bounty's Launch when I discovered the Islands in 1789. The Plain Line my Track in the Providence and Assistant in 1792. The parts tinged Green were seen in the Bounty's Launch.' Added and inscribed in pencil on the left is 'Land seen by the ships Hope and Ann -Captain Maitland, 1799'. Made in ink and pencil on tracing paper, dated 14 April 1801. See Bligh's chart in the gallery

The Ula is approx 13 inches long  read more

Code: 22806

A Heavy Grade 9th to 10th Century Original Viking Socket Spear. An Incredibly Inexpensive Original Viking Battle Spear From The Time of The Viking Seiges of Paris, And The Early Raids Into The British Isles

1100 to 1200 years old. The Viking spear, alongside the axe was the weapon of choice for the Viking warrior. The sword being the weapon of a high ranking Viking and Viking Jarl.

In the final decade of the eighth century, Viking raiders attacked a series of Christian monasteries in the British Isles. Here, these monasteries had often been positioned on small islands and in other remote coastal areas so that the monks could live in seclusion, devoting themselves to worship without the interference of other elements of society. At the same time, it made them isolated and unprotected targets for attack by sea. From 865, the Viking attitude towards the British Isles changed, as they began to see it as a place for potential colonisation rather than simply a place to raid. As a result of this, larger armies began arriving on Britain's shores, with the intention of conquering land and constructing settlements there.
The early Viking settlers would have appeared visibly different from the Anglo-Saxon populace, wearing Scandinavian styles of jewellery, and probably also wearing their own peculiar styles of clothing. Viking and Anglo-Saxon men also had different hairstyles: Viking men's hair was shaved at the back and left shaggy on the front, whilst the Anglo-Saxons typically wore their hair long.

The siege of Paris of 845 was the culmination of a Viking invasion of West Francia. The Viking forces were led by a Norse chieftain named "Reginherus", or Ragnar, who tentatively has been identified with the legendary saga character Ragnar Lodbrok. Reginherus's fleet of 120 Viking ships, carrying thousands of warriors, entered the Seine in March and sailed up the river.

Ragnar's Vikings raided Rouen on their way up the Seine in 845 and in response to the invasion, determined not to let the royal Abbey of Saint-Denis (near Paris) be destroyed, Charles assembled an army which he divided into two parts, one for each side of the river. Ragnar attacked and defeated one of the divisions of the smaller Frankish army, took 111 of their men as prisoners and hanged them on an island on the Seine to honour the Norse god Odin, as well as to incite terror in the remaining Frankish forces.

The Vikings reached Paris at the end of the month, during Easter. They plundered and occupied the city, withdrawing after Charles the Bald paid a ransom of 7,000 French livres 2,570 kg (83,000 ozt) in gold and silver.
Ragnar's fleet made it back to his overlord, the Danish King Horik I, but Ragnar soon died from a violent illness that also spread in Denmark

The spear is a pattern welded blade, and although now pitted as is most usual after over 1000 years it is a remarkable survivor of Viking combat warfare, and a remarkably inexpensive piece of original and legendary Viking weaponry, and thus extremely affordable. In chapter 55 of Laxdla saga, Helgi had a spear with a blade one ell long (about 50cm, or 20in). He thrust the blade through Bolli's shield, and through Bolli. In chapter 8 of Krka-Refs saga, Refur made a spear for himself which could be used for cutting, thrusting, or hewing. Refur split orgils in two down to his shoulders with the spear. The spearheads were made of iron, and, like sword blades, were made using pattern welding techniques (described in the article on swords) during the early part of the Viking era . They could be decorated with inlays of precious metals or with scribed geometric patterns
After forming the head, the smith flattened and drew out material to form the socket . This material was formed around a mandrel and usually was welded to form a solid socket. In some cases, the overlapping portions were left unwelded. Spear heads were fixed to wooden shafts using a rivet. The sockets on the surviving spear heads suggest that the shafts were typically round, with a diameter of 2-3cm (about one inch).

However, there is little evidence that tells us the length of the shaft. The archaeological evidence is negligible, and the sagas are, for the most part, silent. Chapter 6 of Gsla saga tells of a spear so long-shafted that a man's outstretched arm could touch the rivet. The language used suggests that such a long shaft was uncommon.

Perhaps the best guess we can make is that the combined length of shaft and head of Viking age spears was 2 to 3m (7-10ft) long, although one can make arguments for the use of spears having both longer and shorter shafts. A strong, straight-grained wood such as ash was used. Many people think of the spear as a throwing weapon. One of the Norse myths tells the story of the first battle in the world, in which Odin, the highest of the gods, threw a spear over the heads of the opposing combatants as a prelude to the fight. The sagas say that spears were also thrown in this manner when men, rather than gods, fought. At the battle at Geirvir described in chapter 44 of Eyrbyggja saga, the saga author says that Steinrr threw a spear over the heads of Snorrigoi and his men for good luck, according to the old custom. More commonly, the spear was used as a thrusting weapon. The sagas tell us thrusting was the most common attack in melees and one-on-one fighting, and this capability was used to advantage in mass battles. In a mass battle, men lined up, shoulder to shoulder, with shields overlapping. After all the preliminaries, which included rock throwing, name calling, the trading of insults, and shouting a war cry (aepa herop), the two lines advanced towards each other. When the lines met, the battle was begun. Behind the wall of shields, each line was well protected. Once a line was broken, and one side could pass through the line of the other side, the battle broke down into armed melees between small groups of men.

Before either line broke, while the two lines were going at each other hammer and tongs, the spear offered some real advantages. A fighter in the second rank could use his spear to reach over the heads of his comrades in the first rank and attack the opposing line. Konungs skuggsj (Kings Mirror), a 13th century Norwegian manual for men of the king, says that in the battle line, a spear is more effective than two swords. In regards to surviving iron artefacts of the past two millennia, if Western ancient edged weapons were either lost, discarded or buried in the ground, and if the ground soil were made up of the right chemical composition, then some may survive exceptionally well. As with all our items it comes complete with our certificate of authenticity. Approx 10 inches longAlmost every iron weapon that has survived today from this era is now in a fully russetted condition, as is this one, because only the swords of kings, that have been preserved in national or Royal collections are today still in a good state and condition.  read more

Code: 22779

A Most Fabulous, Intricately Carved Keris Dagger With Watered Steel Blade

A stunning looking piece and a most impressively mounted example with delightful pamor blade. Pamor is the pattern of white lines appearing on the blade. Kris blades are forged by a technique known as pattern welding, one in which layers of different metals are pounded and fused together while red hot, folded or twisted, adding more different metals, pounded more and folded more until the desired number of layers are obtained. The rough blade is then shaped, filed and sometimes polished smooth before finally acid etched to bring out the contrasting colours of the low and high carbon metals. The traditional Indonesian weapon allegedly endowed with religious and mystical powers. With probably a traditional Meteorite laminated iron blade with hammered nickel for the contrasting pattern.

Very small area of wood snake body lacking under the hilt. The blades could often be older that the mountings, as they were frequently remounted in the blades working life, just as this one has late mountings  read more

Code: 23766

14 Million Year Old Meteorite Rock, Impactite (Suevite) of Nordlingen Ries Now Understood To Possibly Be The Closest Match to the Surface of Mars on Earth. Likely The Most Intriguing Conversation Piece & Geological Collectors Item Available Today

From the Meteorite Strike Crater in Germany, collected by an official geological survey. The crater was caused by a binary asteroid that struck approximately 14 million years ago in the Meocene era. It was an impact of a magnitude of 1.8 Million times the size of the Hiroshima Bomb. Which created a single Faunel Event which meant the extinction of all large reptiles. In that crater a German city was built, naturally, millions of years later.

The incredible German town that sits in that asteroid crater, from whence this impactite came, is smothered in 72,000 tonnes of diamonds
The tiny diamonds were created by an asteroid smashing into the earth. So small though they are technically valueless.
Nördlingen featured in the 1971 film Willy Wonka & The Chocolate Factory

What a huge and magnificent conversational piece and collectors item, potentially the closest and most accurate example of the surface of Mars today, and since the Mars Rover sampling it is now believed by NASA and scientific research to be the very best and closest match to the surface of Mars on Earth, and certainly the best preserved from anywhere else on earth.

This is a large 14 million year old meteorite strike rock that is also a simply stunning piece of art that would superbly compliment any decor, in any home, both vintage, antique or modern. It would look amazing on a display stand of any suitable material, such as glass, perspex, marble or wood. This is an unusually large piece of molten meterorite rock, the very few pieces we have had in the past of this type have all been small of just a few ounces. Suevite rock consisting partly of melted material, typically forming a breccia containing glass and crystal or lithic fragments, and often thousands of microscopic diamonds formed during an impact event. It forms part of a group of rock types and structures that are known as impactites.

The Nordlinger Ries is an impact crater, large circular depression in western Bavaria, Germany, located north of the Danube in the district of Donau-Ries. The city of Nordlingen is located inside the depression, about 6 kilometers (3.7 mi) southwest of its centre. Recent computer modeling of the impact event indicates that the impactors probably had diameters of about 1.5 kilometers (4,900 ft) (Ries) and 150 meters (490 ft) (Steinheim), had a pre-impact separation of some tens of kilometers, and impacted the target area at an angle around 30 to 50 degrees from the surface in a west-southwest to east-northeast direction. The impact velocity is thought to have been about 20 km/s (45,000 mph). The resulting explosion had the power of 1.8 million Hiroshima bombs, an energy of roughly 2.4 1021 joules. This exceptionally large piece is 4.55 kilos. 13 inches x 11 inches x 3.5 inches As with all our items it complete complete with our Certificate of Authenticity, our unique lifetime guarantee of originality. Photo number 7 in the gallery is a clip from an article on the unique matching relation of this Suevite from Nordlingen Ries and the surface of Mars by
JULES BERNSTEIN in the University of California Science and Technology magazine  read more

Code: 21959

An Original Congolese Songye Fetish Female 'Power Figure'. A Most Beautiful and Perfect Example Of The Combination of Esoteric, Spiritually Symbolic & Cultural African Tribal Art From The Last Century. Late 19th to Early 20th Century.

Songye fetish figures were used as an effective instrument for healing, fertility and protection from evil spirits, sorcerers and hostile powers. The figure is in good condition. The face has sensitively rendered features, with semi-circular eyes that are closed they anlmost extend on either side towards the jaw lines. These give the face its distinctive V-shape, interrupted by the short horizontal line of the chin The chest binding is in hide leather, with hands to the abdomen, and a hide skin waist skirt, The figure’s feet and circular base, carved from the same piece of wood as the rest of the figure, and overall it has a rich reddish brown patina.

Nkisi, in west-central African lore, any object or material substance invested with sacred energy and made available for spiritual protection. One tradition of the Kongo people of west-central Africa holds that the god Funza gave the world the first nkisi. Africans uprooted during the Atlantic slave-trade era carried with them some knowledge of nkisi making. In places throughout the United States, particularly in the Deep South, African descendants still create minkisi. Nkisi making is also found throughout the Caribbean and South America, in places such as Cuba, Haiti, and Brazil.

This wild appearance of the Nganga was intended to create a frightening effect, or kimbulua in the Kongo language. The nganga's costume was often modeled on his nkisi. The act of putting on the costume was itself part of the performance; all participants were marked with red and white stripes, called makila, for protection.

The "circles of white around the eyes" refer to mamoni lines (from the verb mona, to see). These lines purport to indicate the ability to see hidden sources of illness and evil.

Yombe nganga often wore white masks, whose color represented the spirit of a deceased person. White was also associated with justice, order, truth, invulnerability, and insight: all virtues associated with the nganga.

The nganga is instructed in the composition of the nkondi, perhaps in a dream, by a particular spirit. In one description of the banganga's process, the nganga then cuts down a tree for the wood that s/he will use to construct the nkondi. He then kills a chicken, which causes the death of a hunter who has been successful in killing game and whose captive soul subsequently animates the nkondi figure. Based on this process, *Gell writes that the nkondi is a figure an index of cumulative agency, a "visible knot tying together an invisible skein of spatio-temporal relations" of which participants in the ritual are aware

After a tribal carver artist completed carving the artifact, the "nganga" transformed it into an object capable of healing illness, settling disputes, safeguarding the peace, and punishing wrongdoers. Each work of this kind or "nkisi" is associated with a spirit, that is subjected to a degree of human control.
Europeans may have encountered these objects during expeditions to the Congo as early as the 15th century. However, several of these fetish objects, as they were often termed, were confiscated by missionaries in the late 19th century and were destroyed as evidence of sorcery or heathenism. Nevertheless, several were collected as objects of fascination and even as an object of study of Kongo culture. Kongo traditions such as those of the nkisi nkondi have survived over the centuries and migrated to the Americas and the Caribbean via Afro-Atlantic religious practices such as vodun, Palo Monte, and macumba. In Hollywood these figures have morphed into objects of superstition such as New Orleans voodoo dolls covered with stick pins. Nonetheless, minkisi have left an indelible imprint as visually provocative figures of spiritual importance and protection.


Adorned with additional objects, Bajimba, with magical properties (horns, skins, teeth, hair, feathers, beads, tacks, cloth, etc.), they gained their power not from the carver but from the Nganga, or spiritual leader. Their carving was considered secondary to their power. Often too powerful to touch, they were moved with long sticks. Although protective, these are confrontational objects, with a warrior's attitude.

Each power figure has a distinct personality, ranging from contemplative to angry to soulful to reserved to compassionate. The ability to suggest those qualities visually with such immediacy and precision is one of the most impressive aspect of the surviving figures.

Kongo religion Kikongo: Bukongo. Bakongo religion was translocated to the Americas along with its enslaved practitioners. Some surviving traditions include conjure, dreaming, possession by the dead to learn wisdom from the ancestors, traditional healing and working with minkisi. The spiritual traditions and religions that have preserved Kongo traditions include Hoodoo, Palo Monte, Lumbalú, Kumina, Haitian Vodou, Candomblé Bantu, Kongo traditions such as those of the nkisi nkondi have survived over the centuries and migrated to the Americas and the Caribbean via Afro-Atlantic religious practices such as vodun, Palo Monte, and macumba.

Similar examples in the Smithsonian and Metropolitan in the USA. One very similar nkisi, from the late 19th to mid 20th century has been a highlight of the Rockefeller collection since its acquisition in 1952. we show examples of the similar Kongo type as ours, from around the same time, in the gallery of photographs

Photo 7 shows a male example from the The Michel Gaud collection
Sothebys Important African Art: ‘The Michel Gaud collection’, London, 29th November 1993, lot 132

Photo 8 a larger but similar Nkisi male version of the Songye people’s in the Rockefeller Wing in the Met, although not on view at present.

9 inches high.

For a serious student of such stunning pieces a visit to the The Met is a must for those that reside or able to travel to the US.
Further reading
Hersak, Dunja. 1986. Songye. Masks and Figure Sculpture. London: Ethnographica.

Hersak, Dunja. 2010. "Reviewing power, process, and statement: the case of Songye figures". African Arts. 43: 38-51.

Neyt, François. 2009. Songye: The Formidable Statuary of Central Africa. Munich: Prestel.

Petridis, Constantine. 2009. Art and power in the central African Savanna: Luba, Songye, Chokwe, Luluwa. Cleveland, Ohio: Cleveland Museum of Art  read more

Code: 25680

A Superb & Rare Original Victorian London-Scottish Rifle Volunteer Regiment Doublet. Superbly Tailored By Hobson and Sons of London in Hodden Grey

In wonderful condition for age, and all the original regimental buttons are present.
The tunic and buttons were tailored by Hobson & Sons of London, and it bears a makers label and an original old storage label. In 1859 the London Scottish Rifle Volunteers were raised, sponsored by the Highland Society and the Caledonian Society of London, and commanded by Lieutenant-Colonel Lord Elcho.
The soldiers were given a uniform of homespun cloth known as Hodden Grey to avoid inter-clan rivalry and kilts today are still made of this distinctive material.


During the Boer War, the Regiment supplied contingents of Volunteers who served with the Gordon Highlanders and those links survive still. In 1908 the Volunteer Force ceased to exist and became the Territorial Force. The 7th Middlesex (London Scottish) Volunteer Rifle Corps changed its name to the 14th (County of London) Battalion, The London Regiment (London Scottish).
The 1st Battalion was mobilised on 5 August 1914 and was the first Territorial battalion to go into action against the Germans at Messines, near Ypres on 31 October. The Battalion continued to serve in France and Flanders throughout the War taking part in all the major offensives. The 2nd Battalion served in France, the Balkans and Palestine, while a 3rd Battalion was a Reserve Battalion and supplied drafts to the other two. Two Victoria Crosses and nineteen Distinguished Service Orders were awarded to members of the Regiment.
We show in the gallery a picture of a London Scottish soldier in profile wearing his same doublet from the Zulu War period, holding his Martini Henry MK 1/11 Rifle  read more

Code: 21066

A Finely Detailed Original Ancient Egyptian Shabti a Representation of a Mummified Human Tomb Figure, The Afterlife Servant of the Mummy, in Faience Blue Glazed Late Period, Dynasty XXVI, 664-525 B. C. From the Tomb of the Female Owner Bastet-ir-dis

Around 2500 years old. One of two we acquired, excavated from a tomb, and part of a collection formed before the 1970's. A light blue and green composition shabti comprising the remaining upper body, head and shoulders with crossed arms holding crook and flail, wearing a tripartite wig and false beard, semi-naturalistic detailing to the faces. A shabti (also known as shawabti or ushabti) is a generally mummiform small figurine found in many ancient Egyptian tombs. They are commonly made of blue or green glazed Egyptian faience, but can also consist of stone, wood, clay, metal, and glass.

We had two previously from the same collector that bore an inscription {these latest pair are not inscribed, but came from the same tomb} that included the name of the female owner Bastet-ir-dis (which can be translated as 'it was Bastet who gave it' i.e. the lady was the gift of the goddess Bastet), highlights the popularity of this feline deity during the Late Period and Ptolemaic/Roman times. Bastet was a protector of the sun god Re as well as being associated with motherhood and fertility. Bastet-ir-dis's name is preceded by 'the Osiris', a common appellation in shabti inscriptions of this and earlier periods, which associates the deceased with the preeminent ancient Egyptian god of the Underworld. The name was followed by the epithet 'true of voice' or 'justified', an attestation of the deceased's good character as judged by a divine tribunal that decided whether a person could enter the eternal Hereafter. Then follows the phrase 'born to' which would have been accompanied by the name of Bastet-ir-dis's mother on the now missing portion of these figures.

We show two other shabti found in other tombs of the children of Bastet-ir-dis, plus amazingly the actual sarcophagus of Bastit-ir-dis sold at Christies over 20 years ago, in 2001, for $30,550. Original Egyptian Sarcophagus have increased in desirability in the past 20 odd years exponentially, with some fetching as high as $1,000,000 {likely due because it is now forbidden to remove all antiquities from Egypt}

National Museum of Liverpool Shabti of Psamtek born of Bastet-ir-dis
664 BC - 525 BC (Dynasty 26)

British Museum number
Shabti of Padipep
Named in inscription: Bastet-ir-dis (born of)

An Ancient Egyptian painted Wood Anthropoid Sarcophagus of Bastet-ir-dis
Late Period, Dynasty XXVI, 664-525 B. C.
Gessoed and painted depicting the deceased, the lady Bastet-irdis, wearing a striated vulture cap covered wig, and a falcon terminated broad collar, the entire surface of the lid with mythological vignettes, funerary deities and their accompanying inscriptions, the principle among which are a kneeling, winged Isis, and the deceased on a bier; the join of the lid to the box decorated with an undulating serpent, the box with two long funerary offering formulae for the benefit of Bastet-irdis, the back with a profile figure of the "Goddess of the West" Sold originally in the Antiquitie sale, Sotheby's London, 8 December 1994, lot 100

The inscription includes the name of the female owner Bastet-ir-dis (which can be translated as 'it was Bastet who gave it' i.e. the lady was the gift of the goddess Bastet), highlights the popularity of this feline deity during the Late Period and Ptolemaic/Roman times. Bastet was a protector of the sun god Re as well as being associated with motherhood and fertility. Bastet-ir-dis's name is preceded by 'the Osiris', a common appellation in shabti inscriptions of this and earlier periods, which associates the deceased with the preeminent ancient Egyptian god of the Underworld. The name is followed by the epithet 'true of voice' or 'justified', an attestation of the deceased's good character as judged by a divine tribunal that decided whether a person could enter the eternal Hereafter. Then follows the phrase 'born to' which would have been accompanied by the name of Bastet-ir-dis's mother on the now missing portion of these figures.

The meaning of the Egyptian term is still debated, however one possible translation is ‘answerer’, as they were believed to answer their master’s call to work in the afterlife. Since the Fourth Dynasty (2613–2494 BC), for instance, the deceased were buried with servant statuettes like bakers and butchers, providing their owners with eternal sustenance. after the death of Cleopatra in around 37 b.c. and the close of the Ptolomeic Dynasty, no shabti were produced for service in Egyptian mummy's tombs. A spell was oft written on the shabti so that it would awaken as planned, this is the 'shabti spell' from chapter six of the Book of the Dead and reads as follows:

"O shawabti, if name of deceased is called upon,
If he is appointed to do any work which is done on the necropolis,
Even as the man is bounden, namely to cultivate the fields,
To flood the river-banks or to carry the sand of the East to the West,
And back again, then 'Here am I!' you shall say"1
2,000 to 2300 years old. From the Last pharoes of Egypt, that lasted for 275 years, up to the era of Julius Caeser, Cleopatra and Mark Anthony. With The last pharoah almost being the son of Julius Caeser, Caesarian but his mother famously committed suicide, and with the death of Cleopatra, thus the pharoic dynasties ended. Egyptian Blue Glazed Faience Ptolemaic dynasty sometimes referred to as the Lagid dynasty after Ptolemy I's father, who was a Macedonian Greek
The royal dynasty which ruled the Ptolemaic Kingdom in Ancient Egypt during the Hellenistic period. Their rule lasted for 275 years, from 305 to 30 BC. The Ptolemaic was the last dynasty of ancient Egypt.

Ptolemy, one of the seven somatophylakes (bodyguard companions), a general and possible half-brother of Alexander the Great was appointed satrap of Egypt after Alexander's death in 323 BC. In 305 BC, he declared himself Pharaoh Ptolemy I, later known as Sōter "Saviour". The Egyptians soon accepted the Ptolemies as the successors to the pharaohs of independent Egypt. Ptolemy's family ruled Egypt until the Roman conquest of 30 BC.

Like the earlier dynasties of ancient Egypt, the Ptolemaic dynasty practised inbreeding including sibling marriage, but this did not start in earnest until nearly a century into the dynasty's history. All the male rulers of the dynasty took the name Ptolemy, while queens regnant were all called Cleopatra, Arsinoe or Berenice. The most famous member of the line was the last queen, Cleopatra VII, known for her role in the Roman political battles between Julius Caesar and Pompey, and later between Octavian and Mark Antony. Her apparent suicide at the conquest by Rome marked the end of Ptolemaic rule in Egypt.


Richard Lassels, an expatriate Roman Catholic priest, first used the phrase “Grand Tour” in his 1670 book Voyage to Italy, published posthumously in Paris in 1670. In its introduction, Lassels listed four areas in which travel furnished "an accomplished, consummate traveler" with opportunities to experience first hand the intellectual, the social, the ethical, and the political life of the Continent.

The English gentry of the 17th century believed that what a person knew came from the physical stimuli to which he or she has been exposed. Thus, being on-site and seeing famous works of art and history was an all important part of the Grand Tour. So most Grand Tourists spent the majority of their time visiting museums and historic sites.

Once young men began embarking on these journeys, additional guidebooks and tour guides began to appear to meet the needs of the 20-something male and female travelers and their tutors traveling a standard European itinerary. They carried letters of reference and introduction with them as they departed from southern England, enabling them to access money and invitations along the way.

With nearly unlimited funds, aristocratic connections and months or years to roam, these wealthy young tourists commissioned paintings, perfected their language skills and mingled with the upper crust of the Continent.

The wealthy believed the primary value of the Grand Tour lay in the exposure both to classical antiquity and the Renaissance, and to the aristocratic and fashionably polite society of the European continent. In addition, it provided the only opportunity to view specific works of art, and possibly the only chance to hear certain music. A Grand Tour could last from several months to several years. The youthful Grand Tourists usually traveled in the company of a Cicerone, a knowledgeable guide or tutor.

The ‘Grand Tour’ era of classical acquisitions from history existed up to around the 1850’s, and extended around the whole of Europe, Egypt, the Ottoman Empire, and the Holy Land.
1.3/4"). Fair condition very old repair to mid section.  read more

Code: 25667

A Finally Detailed Original Ancient Egyptian Shabti a Representation of a Mummified Human Tomb Figure, The Afterlife Servant of the Mummy, in Faience Blue Glazed Late Period, Dynasty XXVI, 664-525 B. C. From the Tomb of the Female Owner Bastet-ir-dis

Around 2500 years old. One of two we acquired, for sale seperately, excavated from a tomb, and part of a collection formed before the 1970's. A light blue and green composition shabti comprising the remaining upper body, head and shoulders with crossed arms holding crook and flail, wearing wig and false beard, semi-naturalistic detailing to the faces.
We had two previously from the same collector that bore an inscription {these latest pair are not inscribed, but came from the same tomb} that included the name of the female owner Bastet-ir-dis (which can be translated as 'it was Bastet who gave it' i.e. the lady was the gift of the goddess Bastet), highlights the popularity of this feline deity during the Late Period and Ptolemaic/Roman times. Bastet was a protector of the sun god Re as well as being associated with motherhood and fertility. Bastet-ir-dis's name is preceded by 'the Osiris', a common appellation in shabti inscriptions of this and earlier periods, which associates the deceased with the preeminent ancient Egyptian god of the Underworld. The name was followed by the epithet 'true of voice' or 'justified', an attestation of the deceased's good character as judged by a divine tribunal that decided whether a person could enter the eternal Hereafter. Then follows the phrase 'born to' which would have been accompanied by the name of Bastet-ir-dis's mother on the now missing portion of these figures.

We show two other shabti found in other tombs of the children of Bastet-ir-dis, plus amazingly the actual sarcophagus of Bastit-ir-dis sold at Christies over 20 years ago, in 2001, for $30,550. Original Egyptian Sarcophagus have increased in desirability in the past 20 odd years exponentially, with some fetching as high as $1,000,000 {likely due because it is now forbidden to remove all antiquities from Egypt}

National Museum of Liverpool Shabti of Psamtek born of Bastet-ir-dis
664 BC - 525 BC (Dynasty 26)

British Museum number
Shabti of Padipep
Named in inscription: Bastet-ir-dis (born of)

An Ancient Egyptian painted Wood Anthropoid Sarcophagus of Bastet-ir-dis
Late Period, Dynasty XXVI, 664-525 B. C.
Gessoed and painted depicting the deceased, the lady Bastet-irdis, wearing a striated vulture cap covered wig, and a falcon terminated broad collar, the entire surface of the lid with mythological vignettes, funerary deities and their accompanying inscriptions, the principle among which are a kneeling, winged Isis, and the deceased on a bier; the join of the lid to the box decorated with an undulating serpent, the box with two long funerary offering formulae for the benefit of Bastet-irdis, the back with a profile figure of the "Goddess of the West" Sold originally in the Antiquitie sale, Sotheby's London, 8 December 1994, lot 100

The inscription includes the name of the female owner Bastet-ir-dis (which can be translated as 'it was Bastet who gave it' i.e. the lady was the gift of the goddess Bastet), highlights the popularity of this feline deity during the Late Period and Ptolemaic/Roman times. Bastet was a protector of the sun god Re as well as being associated with motherhood and fertility. Bastet-ir-dis's name is preceded by 'the Osiris', a common appellation in shabti inscriptions of this and earlier periods, which associates the deceased with the preeminent ancient Egyptian god of the Underworld. The name is followed by the epithet 'true of voice' or 'justified', an attestation of the deceased's good character as judged by a divine tribunal that decided whether a person could enter the eternal Hereafter. Then follows the phrase 'born to' which would have been accompanied by the name of Bastet-ir-dis's mother on the now missing portion of these figures.

A shabti (also known as shawabti or ushabti) is a generally mummiform small figurine found in many ancient Egyptian tombs. They are commonly made of blue or green glazed Egyptian faience, but can also consist of stone, wood, clay, metal, and glass. The meaning of the Egyptian term is still debated, however one possible translation is ‘answerer’, as they were believed to answer their master’s call to work in the afterlife. Since the Fourth Dynasty (2613–2494 BC), for instance, the deceased were buried with servant statuettes like bakers and butchers, providing their owners with eternal sustenance. after the death of Cleopatra in around 37 b.c. and the close of the Ptolomeic Dynasty, no shabti were produced for service in Egyptian mummy's tombs. A spell was oft written on the shabti so that it would awaken as planned, this is the 'shabti spell' from chapter six of the Book of the Dead and reads as follows:

"O shawabti, if name of deceased is called upon,
If he is appointed to do any work which is done on the necropolis,
Even as the man is bounden, namely to cultivate the fields,
To flood the river-banks or to carry the sand of the East to the West,
And back again, then 'Here am I!' you shall say"

2500 years old, the 26th dynasty 664-525 B.C. fortified the culture, which saw a new phase of artistic expression in stone monuments and statuary. Later generations would remember this dynasty as representative of Egyptian history, and would in turn recapitulate Saite forms. From the era around 200 years before the last pharoes of Egypt, known as the Ptolomeic Dynasty that lasted for 275 years, up to the era of Julius Caeser, Cleopatra and Mark Anthony. With The last pharoah almost being the son of Julius Caeser, Caesarian but his mother famously committed suicide, and with the death of Cleopatra, thus the pharoic dynasties ended.

The Ptolemaic dynasty is sometimes referred to as the Lagid dynasty after Ptolemy I's father, who was a Macedonian Greek
The royal dynasty which ruled the Ptolemaic Kingdom in Ancient Egypt during the Hellenistic period. Their rule lasted for 275 years, from 305 to 30 BC. The Ptolemaic was the last dynasty of ancient Egypt.

Ptolemy, one of the seven somatophylakes (bodyguard companions), a general and possible half-brother of Alexander the Great was appointed satrap of Egypt after Alexander's death in 323 BC. In 305 BC, he declared himself Pharaoh Ptolemy I, later known as Sōter "Saviour". The Egyptians soon accepted the Ptolemies as the successors to the pharaohs of independent Egypt. Ptolemy's family ruled Egypt until the Roman conquest of 30 BC.

Like the earlier dynasties of ancient Egypt, the Ptolemaic dynasty practiced inbreeding including sibling marriage, but this did not start in earnest until nearly a century into the dynasty's history. All the male rulers of the dynasty took the name Ptolemy, while queens regnant were all called Cleopatra, Arsinoe or Berenice. The most famous member of the line was the last queen, Cleopatra VII, known for her role in the Roman political battles between Julius Caesar and Pompey, and later between Octavian and Mark Antony. Her apparent suicide at the conquest by Rome marked the end of Ptolemaic rule in Egypt.

Grand Tour souvenirs included a wide variety of sculpture, paintings, and antiquities, and led to Egyptian artefacts being found in the most unexpected places. Today’s visitors to historic houses, like those managed by the National Trust in Great Britain, may encounter an incongruous Egyptian item, like the top part of a small basalt figure, described as a nomarch, on a bedroom chimneypiece at Petworth House, Sussex, or the kneeling statue of Ramesses II on the staircase at The Vyne, Hampshire. Quite possibly, there will be no indication of the object’s age, origins, or purpose. If the visitor is lucky, they will find a display label, or an entry in a guidebook or online catalogue, but the history behind the object’s presence is more commonly unexplained.

Richard Lassels, an expatriate Roman Catholic priest, first used the phrase “Grand Tour” in his 1670 book Voyage to Italy, published posthumously in Paris in 1670. In its introduction, Lassels listed four areas in which travel furnished "an accomplished, consummate traveler" with opportunities to experience first hand the intellectual, the social, the ethical, and the political life of the Continent.

The English gentry of the 17th century believed that what a person knew came from the physical stimuli to which he or she has been exposed. Thus, being on-site and seeing famous works of art and history was an all important part of the Grand Tour. So most Grand Tourists spent the majority of their time visiting museums and historic sites.

Once young men began embarking on these journeys, additional guidebooks and tour guides began to appear to meet the needs of the 20-something male and female travelers and their tutors traveling a standard European itinerary. They carried letters of reference and introduction with them as they departed from southern England, enabling them to access money and invitations along the way.

With nearly unlimited funds, aristocratic connections and months or years to roam, these wealthy young tourists commissioned paintings, perfected their language skills and mingled with the upper crust of the Continent.

The wealthy believed the primary value of the Grand Tour lay in the exposure both to classical antiquity and the Renaissance, and to the aristocratic and fashionably polite society of the European continent. In addition, it provided the only opportunity to view specific works of art, and possibly the only chance to hear certain music. A Grand Tour could last from several months to several years. The youthful Grand Tourists usually traveled in the company of a Cicerone, a knowledgeable guide or tutor.

The ‘Grand Tour’ era of classical acquisitions from history existed up to around the 1850’s, and extended around the whole of Europe, Egypt, the Ottoman Empire, and the Holy Land.

1 1/2" inches high. Fair condition.  read more

Code: 25668

Archaic Zhou Dynasty Bronze Halberd or ‘Ge’ of a Zhou Dynasty Charioteer, Circa 5th Century BC. Used By a Warrior In the Period of the Great Military Doctrine 'The Art of War' by General Sun-Tzu

This is the very type of original ancient ceremonial halbard, defined by the ancient Chinese as a dagger axe 'Ge' and exactly the type as used by the warriors serving under the world renowned General Sun Tzu, in the Kingdom of Wu, who is thought by many to be the finest general, philosopher and military tactician who ever lived. His 2500 year old book on the methods of warfare, tactics and psychology are still taught and highly revered in practically every officer training college throughout the world.

In excavated condition, cast in one piece, slightly curved terminal blade of thin flattened-diamond section, pierced along a basal flange with three slots, with fabulous areas of crystallized malachite, blue/green patina.

We also show in the gallery a schematic of how this 'Ge' halbard would have been mounted 2500 odd years ago on its long haft, and used by a charioteer warrior, there is also one depicted being carried in a painting that we show in the gallery being used in a chariot charge in the Zhou dynasty.

This is a superb original ancient piece from one of the great eras of Chinese history. it is unsigned but near identical to another that was signed and inscribed with details that have now been fully translated, deciphered and a few years ago shown at Sothebys New York estimated to a sale value of $300,000. Its research details are fully listed below, and it is photographed within our gallery for the viewers comparison. Naturally, our un-inscribed, but still, very rare original version, from the same era and place, is a much more affordable fraction of this price

The signed and named Sotheby's of New York example that we show in the gallery, was formerly made for its original warrior owner, Qu Shutuo of Chu, it is from the same period and in similar condition as ours. We reference it's description below, and it is photographed within the gallery, it is finely cast with the elongated yuan divided by a raised ridge in the middle of each side and extending downward to form the hu, inscribed to one side with eight characters reading Chu Qu Shutuo, Qu X zhisun, all bordered by sharply finished edges, the end pierced with three vertically arranged chuan (apertures), the nei with a further rectangular chuan and decorated with hook motifs, inscribed to one side with seven characters reading Chuwang zhi yuanyou, wang zhong, and the other side with five characters reading yu fou zhi X sheng, the surface patinated to a dark silver tone with light malachite encrustation
An Exhibition of Ancient Chinese Ritual Bronzes. Loaned by C.T. Loo & Co., The Detroit Institute of Arts, Detroit, 1940, pl. XXXIII.
New Orleans Museum of Art, New Orleans, March - June 1948.

This inscribed bronze halberd blade, although typical in form, is uniquely important as its inscription serves as a critical primary source that reveals the name of its original owner: Qu Shutuo of Chu. The only known close counterpart to this blade is a damaged bronze halberd blade, missing the yuan, and inscribed on the hu with seven characters, which can be generally translated to ‘for the auspicious use of Qu Shutuo of Chu’. That halberd is now in the collection of the Hunan Provincial Museum, Hunan, and published in Wu Zhenfeng, Shangzhou qingtongqi mingwen ji tuxiang jicheng Compendium of inscriptions and images of bronzes from Shang and Zhou dynasties, vol. 32, Shanghai, 2012, no. 17048

The remaining thirteen inscriptions can be translated as: 'Qu Shutuo of Chu, Qu X's grandson, yuanyou of the King of Chu'. Based on the inscription, the owner of this blade can be identified as such.

See for reference; The Junkunc Collection: Arts of Ancient China / Sotheby's New York
Lot 111

We also show in the gallery a photo of another similar halberd from a museum exhibition, of a Chinese ancient king bodyguard’s halberd gilt pole mounts for his personal charioteer

This is one of a stunning collection of original archaic bronze age weaponry we have just acquired. Many are near identical to other similar examples held in the Metropolitan in New York, the British royal collection, and such as the Hunan Provincial Museum, Hunan, China. As with all our items, every piece is accompanied by a certificate of authenticity.  read more

Code: 24306