Antique Arms & Militaria

A Superb & Very Rare Sword, From the Indian Sub Continent. A Beautiful 18th Century Kora With Krishna Inlay

All steel inlaid with brass bronze embellishments of with chased brass and copper-overlaid figural decoration, depicting Krishna playing the flute inside a domed shrine chhajjas, domed pavillion-shaped structure,

The Kora is the second best known weapon of Nepal, the first being the legendary Kukri (Khukuri), both are national weapons of Nepal. The third forward curved blade of Nepal is the Ram Dao, it is only used in religious affairs and was doubtfully used in times of war. Like Nepal, the Kora & Kukri are strongly associated with the Gurkhas and was firstly illustrated in Col. William Kirkpatrick's work "An Account of the kingdom of Nepaul" published in London, 1811 based on his travels in 1793 to Nepal.
There both the Kukri and Kora is for the first time illustrated to the wider worlds public. The Kora was traditionally used warfare and personal protection, but also played and still plays a function in the religious sphere where it is used to behead sacrificial animals in one blow, otherwise believed to bring bad fortune and the sacrifice is considered useless. Thus both a skilled man and a formidable blade is needed, the Kora certainly passes the criteria! Lord Egerton and Rawson share the main idea that the forward curved blade most likely goes back to the Egyptian Khopesh and from there over to the Grecco-Roman world where it was called Kopis. Most authors, collectors and people with knowledge will agree on this, so far it's the best option we have. So much of the past, its history is forgotten, unrecorded and often only minor fragments remain.

Krishna
Krishna, Sanskrit Kṛṣṇa, one of the most widely revered and most popular of all Indian divinities, worshipped as the eighth incarnation (avatar, or avatara) of the Hindu god Vishnu and also as a supreme god in his own right. Krishna became the focus of numerous bhakti (devotional) cults, which have over the centuries produced a wealth of religious poetry, music, and painting. The basic sources of Krishna’s mythology are the epic Mahabharata and its 5th-century-CE appendix, the Harivamsha, and the Puranas, particularly Books X and XI of the Bhagavata-purana. They relate how Krishna (literally “black,” or “dark as a cloud”) was born into the Yadava clan, the son of Vasudeva and Devaki, who was the sister of Kamsa, the wicked king of Mathura (in modern Uttar Pradesh). Kamsa, hearing a prophecy that he would be destroyed by Devaki’s child, tried to slay her children, but Krishna was smuggled across the Yamuna River to Gokula (or Vraja, modern Gokul), where he was raised by the leader of the cowherds, Nanda, and his wife Yashoda.

The child Krishna was adored for his mischievous pranks; he also performed many miracles and slew demons. As a youth, the cowherd Krishna became renowned as a lover, the sound of his flute prompting the gopis (wives and daughters of the cowherds) to leave their homes to dance ecstatically with him in the moonlight. His favourite among them was the beautiful Radha. At length, Krishna and his brother Balarama returned to Mathura to slay the wicked Kamsa. Afterward, finding the kingdom unsafe, Krishna led the Yadavas to the western coast of Kathiawar and established his court at Dvaraka (modern Dwarka, Gujarat). He married the princess Rukmini and took other wives as well.

Krishna refused to bear arms in the great war between the Kauravas (sons of Dhritarashtra, the descendant of Kuru) and the Pandavas (sons of Pandu), but he offered a choice of his personal attendance to one side and the loan of his army to the other. The Pandavas chose the former, and Krishna thus served as charioteer for Arjuna, one of the Pandava brothers. On his return to Dvaraka, a brawl broke out one day among the Yadava chiefs in which Krishna’s brother and son were slain. As the god sat in the forest lamenting, a huntsman, mistaking him for a deer, shot him in his one vulnerable spot, the heel, killing him.  read more

Code: 23295

Stunning Victorian, Silver Hound's Head Walking Stick Of William Page Wood, 1st Baron Hatherley, PC, British Statesman, Lord High Chancellor of Great Britain, Presented by John Bright, Chancellor of the Duchy of Lancaster & Sherlock Holmes Connection

With lacquered hawthorn wood cane.

Was this 'Hound's Head' appearance on the walking stick, the inspiration for Sir Arthur Conan Doyle's, most famed Sherlock Holmes story, of the fiercesome and diabolical beast, 'The Hound of the Baskervilles' serialized in the Strand Magazine?. According to family legend, the notorious 17th century Squire Richard Cabell inspired the character of Squire Hugo Baskerville, but it was the childhood memory of this very hounds head that was the inspiration of the diabolical beast. The likeness to the illustrations of the hound in Doyle’s original novel is unmistakable.

A most beautiful piece with great political history, of the Victorian Liberal Party, of Prime Minister Lord William Gladstone.

The recipient of the stick, from John Bright, was William Page Wood, 1st Baron Hatherley, PC (29 November 1801 – 10 July 1881). He was a British lawyer and statesman who served as a Liberal Lord High Chancellor of Great Britain between 1868 and 1872 in William Ewart Gladstone's first ministry.

John Bright, the sticks original owner (16 November 1811 – 27 March 1889) was a British Radical and Liberal statesman, one of the greatest orators of his generation and a promoter of free trade policies. In 1849 he was appointed Vice-Chancellor of the County Palatine of Lancaster, and in 1851 was made Solicitor General for England and Wales and knighted. He was the Chancellor of the Duchy of Lancaster, a ministerial office in the Government of the United Kingdom. Excluding the prime minister, the chancellor is the highest ranking minister in the Cabinet Office, immediately after the Prime Minister, and senior to the Minister for the Cabinet Office. It was he who first used the phrase ‘England, mother of Parliaments, and another ‘flogging a dead horse’ ‘

A Quaker, Bright is most famous for battling the Corn Laws. In partnership with Richard Cobden, he founded the Anti-Corn Law League, aimed at abolishing the Corn Laws, which raised food prices and protected landowners' interests by levying taxes on imported wheat. The Corn Laws were repealed in 1846. Bright also worked with Cobden in another free trade initiative, the Cobden–Chevalier Treaty of 1860, promoting closer interdependence between Great Britain and the Second French Empire. This campaign was conducted in collaboration with French economist Michel Chevalier, and succeeded despite Parliament's endemic mistrust of the French.

Bright sat in the House of Commons from 1843 to 1889, promoting free trade, electoral reform and religious freedom. He was almost a lone voice in opposing the Crimean War; he also opposed William Ewart Gladstone's proposed Home Rule for Ireland. He saw himself as a spokesman for the middle class and strongly opposed the privileges of the landed aristocracy. In terms of Ireland, he sought to end the political privileges of Anglicans, disestablished the Church of Ireland, and began land reform that would turn land over to the Catholic peasants. He coined the phrase "The mother of parliaments."

The hounds head top of the walking stick, is engraved on one reverse panel J.B {John Bright}, and W.B {William Bright, was John's son, also a Liberal politician} and on the other side of the hound's head is engraved, W. Wood { the Lord High Chancellor of Great Britain} in a panel on the obverse beneath the hound's head.

The head was, 'supposedly', the inspiration for Sir Arthur Conan Doyle's 'Hound of the Baskervilles'

Doyle was educated at the Jesuit preparatory school Hodder Place, Stonyhurst in Lancashire, which may be the initial connection to John Bright. One might conjecture that Doyle, as a young impressionable boy, saw Bright's hound's head cane {before he gave it to William Wood} maybe, on his {Bright's} visit to Hodder Place School in Lancashire.

This story was imparted to us as part of the family legend of the hound’s head stick's past illustrious history. Of course, there is absolutely no written evidence of this being the case, but it does seem, a most intriguing possibility.

It was also meant to be an accurate likeness of a a beloved hound that belonged to John Bright. John Bright took his hound to Doyle’s prep school when he visited.  read more

Code: 25176

A Dyak Of Borneo, Tribesman's Mandau. A Tribal Head Hunter's Sword, From Kalimantan Island

A Dyak sword mandau, swollen Single edged blade flat on one side and slightly tapered on the other with inlaid dots. A scarce Mandau of the Dayak people, of Borneo, Indonesia. With carved hilt, complete with some tufts hair. Traditional blade with convex obverse and concave reverse. The handle and sheath of this Dayak sword is made of wood and are both decorated with waxed and braided rattan, which afterwards was richly decorated with many decorations such as: Goath hair, beads, rattan wickerwork, teeth from monkeys and wild boars.
The whole is also richly decorated with painted signs, such as beringjan, circles, leeches, dashes and zigzag lines.The blade was apparently designed convex in such a way as the head could be decapitated more easily by a swinging arc while running. The last photo in the gallery is a period photo of an indigenous Head Hunter, holding his 'prize', achieved with his Mandau.

According to the Dayaks themselves, the most sacred and powerful mandaus are those which were made by Panglima Sempung and Panglima Bungai, who are considered to be the two highest skilled masters.
The mandau is one of the most romanticised, albeit macabre, weapons of Borneo. The way of life of the Dayak aborigines, maintaining their ancient customs, habits and religious beliefs, has always involved the taking of heads. They became feared as head-hunters and only in recent years has the practice been “largely” abandoned. (Officially, headhunting doesn’t exist in Borneo despite the occasional report of an isolated jungle beheading). The swords are also “working” swords, capable of separating a branch from a jungle tree as much as a head from man.
Literature:
Art of Island Southeast Asia, The Fred and Rita Richmann Collection in The Metropolitan Museum of Art (New-York). FLORINA H. CAPISTRANO. Ed Baker, 155p, 1994.
Forgotten Islands of Indonesia, The Art & Culture of the Southeast Moluccas. NICO DE JONGE & TOOS VAN DIJK. 160p, 1995.
Age: Est. from early-mid 20th century

The Engraving of the Dyak Method Of Drying Heads is from the Illustrated London News {Public Domain}  read more

Code: 25186

A Simply Stunning And Historical Persian Kulah Khud Helmet, Qajar Era, Surmounted with an Ancestor's War Trophy, A 12th Cent. Crusaders Arrow, To Represent the Traditional Kulah Khud Helmet Spike

A fabulously beautiful 18th to 19th century helmet, crowned at the peak with an surmounted battle souvenir of an original Crusader's arrow head from the victory of Saladin's army at the Battle Hattin in the 12th century.

The helmet of hemispherical form, the brim hammer welded to the bowl, fitted at its apex, with a moulded base, with the arrow head, and at the front a sliding nasal bar secured by a thumb-screw and with a plume-holder on each side, decorated throughout with a framework of gold cartouches filled with mounted warriors and calligraphy, the brim encircled by a calligraphic panel of text from the Koran, framed by gold lines, and lamellar mail neck defence of butted links, with a small resin repair. The apex of the helmet bears a 12th century Crusader's iron arrow head, said by legend to have come from the booty of the Battle of Hattin, Saladin's great victory against the Crusaders. The Battle of Hattin took place on 4 July 1187, between the Crusader states of the Levant and the forces of the Ayyubid sultan Salah ad-Din, known in the West as Saladin. It is also known as the Battle of the Horns of Hattin, from a nearby extinct volcano.

The Muslim armies under Saladin captured or killed the vast majority of the Crusader forces, removing their capability to wage war. As a direct result of the battle, Muslims once again became the eminent military power in the Holy Land, re-conquering Jerusalem and most of the other Crusader-held cities. These Christian defeats prompted the Third Crusade, which began two years after the Battle of Hattin. The Crusader army was composed of knights from the: Kingdom of Jerusalem
Knights Templar
Knights Hospitaller
Order of Saint Lazarus
Order of Mountjoy.

The fitting of ancient relics within the warriors armour, from the greatest battles of Saladin, is a profound statement of connection the the historic past, we have seen once before on another very fine kulah khud helmet that we had about 15 years ago. Antique Arabian jambiya of the highest quality often have ancient Europen coins inset within their hilts for a similar purpose. The field restored chainmail has been repaired aroundthe equivalent area of medium sized coin, this could likely be fairly easily tidied much better.  read more

Code: 21500

A Most Scarce and Beautiful Antique Balinese Executioner's Keris. Bayou Hindu God of Wind Hilt, 17th to 18th Century Blade, Possibly Made From Meteorite Steel

Not only a rare and beautiful example of an antique Indonesian traditional weapon of high status, it is a stunning work of art, with a spectacular hilt that is a gilt metal representational figure likely of Bayu, the Hindu god of wind, seated on a rock, with his right hand holding the flask with life-elixir, the left a part of his shawl, and his face with ferocious expression and bulging eyes, and studded with extravagant coloured glass-beads.

It has a very nice, very long blade, of the traditionally Balinese executioner's form. In many parts of Indonesia, the long straight bladed kris used to be the weapon of choice for ceremonial execution. The executioner's kris had a long, straight, slender blade exactly as this fine piece. The condemned knelt before the executioner, who placed a wad of cotton or similar material on the subject's shoulder or clavicle area. The blade was thrust through the padding, piercing the subclavian artery and the heart. Upon withdrawal, the cotton wiped the blade clean. Death came within seconds.

This is stunningly nice piece and a most unusually seen variation of these interesting weapons, called the Kris or Keris. Fine, Indonesian antique, gold coloured metal sword hilts of Bayu, studded with glass beads such as this, are rare and highly collectable, and they occasionally appear, on the collector's market, frequently mounted on a base, without their blades, and sold as Asian Object D'art.

In Sale No.2501, at Christie's, in their sale of Asian Ceramics and Works of Art, on the 8 May 2001, in Amsterdam, a gold coloured metal figure of this very kind, also studded with similar glass beads, sold for $9,390 US Dollars.  read more

Code: 22268

A Super Balinese Carved Wooden 'Demon Kris Stand Probably Representing One of the Vanaras, Forest Dweller Human-Ape Like Demi-God Warriors That Helped Rama Defeat Ravana

Possibly representing Hanuman, or Anoman, one of the Vanara human-apes of Ramayana epic. In Hindu mythology, Vanara forest-dwellers, either refers to the monkeys or a race of forest dwelling people. In the epic the Ramayana and its various versions, the Vanaras help Rama defeat Ravana. They are generally depicted as humanoid apes or monkeys. Vanaras are created by Brahma to help Rama in battle against Ravana. They are powerful and have many godly traits. Taking Brahma's orders, the gods began to parent sons in the zion of Kishkindha (identified with parts of present-day Karnataka, Andhra Pradesh & Maharashtra). Rama first met them in Dandaka Forest, during his search for Sita. An army of Vanaras helped Rama in his search for Sita, and also in battle against Ravana, Sita's abductor. Nala and Nila built a bridge over the ocean so that Rama and the army could cross to Lanka. As described in the epic, the characteristics of the Vanara include being amusing, childish, mildly irritating, badgering, hyperactive, adventurous, bluntly honest, loyal, courageous, and kind

Carved in one piece of wood vividly decorated in polychrome colours, approx 18 inches high, 9 inches deep.
The respect with which krises were always treated extended to the careful attention given to them even when they were not being worn. The weapons were stored in fitted bags, custom-made boxes and chests, and on wall-mounted display boards, as well as in kris stands. The use of three-dimensional sculptures as kris stands, however, was limited to the islands of Bali and Lombok. Not including the kris as shown. The kris or kêrìs "to slice"; is an asymmetrical dagger with distinctive blade-patterning achieved through alternating laminations of iron and nickelous iron (pamor). While most strongly associated with the culture of Indonesia the kris is also indigenous to Malaysia, Thailand, Brunei, Singapore and the Philippines where it is known as kalis with variants existing as a sword rather than a dagger. The kris is famous for its distinctive wavy blade, although many have straight blades as well. Kris have been produced in many regions of Indonesia for centuries, but nowhere—although the island of Bali comes close—is the kris so embedded in a mutually-connected whole of ritual prescriptions and acts, ceremonies, mythical backgrounds and epic poetry as in Central Java. As a result, in Indonesia the kris is commonly associated with Javanese culture, although other ethnicities are familiar with the weapon as part of their culture, such as the Balinese, Malays, Sundanese, Madurese, Banjar, Thais, Bugis, Makassar, and Filipinos. Kris history is generally traced through the study of carvings and bas-relief panels found in Southeast Asia. It is believed that the earliest kris prototype can be traced to Dongson bronze culture in Vietnam circa 300 BC that spread to other parts of Southeast Asia. Another theory is that the kris was based on daggers from India.[7] Some of the most famous renderings of a kris appear on the bas-reliefs of Borobudur (825) and Prambanan temple (850).
However, Raffles' (1817) study of the Candi Sukuh states that the kris recognized today came into existence around 1361 AD in the kingdom of Majapahit, East Java. The scene in bas relief of Sukuh Temple in Central Java, dated from 15th century Majapahit era, shows the workshop of a Javanese keris blacksmith. The scene depicted Bhima as the blacksmith on the left forging the metal, Ganesha in the center, and Arjuna on the right operating the piston bellows to blow air into the furnace. The wall behind the blacksmith displays various items manufactured in the forge, including kris. These representations of the kris in the Candi Sukuh established the fact that by the year 1437 the kris had already gained an important place within Javanese culture. The best material for creating kris pamor, was acquired in a quite unusual way, as it is made from rare meteorite iron. Traditionally the pamor material for the kris smiths connected with the courts of Yogyakarta and Surakarta originates from an iron meteorite that fell to earth at the end of 18th century in the neighborhood of the Prambanan temple complex. The meteorite was excavated and transported to the keraton of Surakarta; from that time on the smiths of Vorstenlanden (the Royal territories) used small pieces of meteoric iron to produce pamor patterns in their kris, pikes, and other status weapons. After etching the blade with acidic substances, it is the small percentage of nickel present in meteoric iron that creates the distinctive silvery patterns that faintly light up against the dark background of iron or steel that become darkened by the effect of the acids  read more

Code: 24195

A Wonderful Antique Meteorite Steel Indonesian Kris with Engraved Royal Crown With a 'Diamond' Hilt Collar

The whole sword is beautiful, the hardwood scabbard has a fabulous age patina as has the carved hardwood hilt which also has a 'diamond' collar. They are all somewhat crude 'old cuts' that are poor at refracting light, therefore they might be Indian Moghul diamonds, or even 'old cut' rock crystal stones, it is near impossible to tell, they have not a great deal of intrinsic value either way, due to their cut, but most intriguing none the less.
the traditional steel of the best indonesian kris often contain meteorite steel that fell from the heavens, and the Different types of whetstones, acidic juice of citrus fruits and poisonous arsenic bring out the contrast between the dark black iron and the light coloured silvery nickel layers which together form pamor, damascene patterns on the blade. The distinctive pamor patterns have specific meanings and names which indicate the special magical properties they are believed to impart. The Kris Panjang is worn generally by the Malayan aristocracy. I have seen some beautiful specimens of this weapon in Rumbowe, worn by the chiefs of that state.
Thomas John Newbold, in 1839 wrote lamination patterns that are created in their forging can be simply stunning, as this this beautiful piece. The yellow-white metal scabbard cover is beautifully engraved, on the outer side, and mostly plain on the inner side, but both sides bear an elaborate engraved royal crown.
Different types of whetstones, acidic juice of citrus fruits and poisonous arsenic bring out the contrast between the dark black iron and the light coloured silvery nickel layers which together form pamor, damascene patterns on the blade. The distinctive pamor patterns have specific meanings and names which indicate the special magical properties they are believed to impart. Kris blades are forged by a technique known as pattern welding, one in which layers of different metals are pounded and fused together while red hot, folded or twisted, adding more different metals, pounded more and folded more until the desired number of layers are obtained. The rough blade is then shaped, filed and sometimes polished smooth before finally acid etched to bring out the contrasting colours of the low and high carbon metals. The traditional Indonesian weapon allegedly endowed with religious and mystical powers. With probably a traditional Meteorite laminated iron blade with hammered nickel for the contrasting pattern. 15 inch blade  read more

Code: 23974

A Scarce Lancaster Oval Bore Rifle Sword Bayonet, Sappers and Miners 1855, Shortened Quill Back Blade

Brass mounted hilt, three rivet wooden grips and screw mounted spring would have originally permanently fixed with a rivet, but an improvement replacement of a screw meant an armourer of the regiments could repair it in the field, a fixed rivet meant the bayonet would have to return to the regiment for repair if required.

Two-Band Rifle-Musket by Charles Lancaster, manufactured in London, England circa 1850's. Charles William Lancaster (1820-1878) was devoted to his craft and was among the best England had to offer in the field of firearms making and invention. It was around the year 1850, when he conceived the idea of the oval bore. Indeed, it is very slightly oval, almost imperceptibly and the rifling is very subtle and this rifle could easily be mistaken for a smooth bore. The rifling is also “gain twist”, meaning that the twist gets faster as the projectile approaches the muzzle. He believed that the oval bore was the future form all rifles and cannons should take due to the design’s inherent ability to mitigate the fowling that came from using black powder, as well as their accuracy.

He would put his idea to the test when he entered the government trials for what would become the Pattern 1853. He would spend much of 1852 and 1853 in doing so. His oval bore proved more accurate and less prone to foul than the competition, though the very subtle rifling was prone to wear out sooner with much use than conventional rifling. His system was not ultimately adopted for the Pattern 1853 infantry rifle-musket, but it was adopted in smaller numbers for sapper muskets.


No scabbard overall 20.5 inches long, blade 15.5 inches hilt from ricasso base 5 inches.  read more

Code: 25179

An Extraordinary Document, & Piece of Original & Highly Relevant History Today. A 'Particulars of Claim For Compensation' For The Freedom of 253 Slaves In Barbados For the President Of Barbados, John Rycroft Best & 556 Slaves Owned By John Higginson

An original stamped and dated claim form. For John Rycroft Best’s 253 slaves in St Andrew, plus,, the numerous claims of John Higginson of Barbados

John Rycroft Best was a 'plantocrat' and militia commander who played an important part in the suppression of the Barbados rebellion of 1816, though he was to withdraw from the Barbados Assembly committee which reported on the uprising.

John Rycroft Best
recorded in official record as
‘of Blackmans, in the Parish of St Joseph, Barbadoes sic, President of this Island.’

He played an important role in Barbados Council politics including, for example, rallying opposition to the impending threat of abolition. At a meeting of representatives of Barbados, Antigua, Demerara and Essequibo, Dominica, Grenada, Nevis, St Christopher, St Vincent, Tobago and the Virgin islands, chaired by Best, there were strong protests against the British Government’s treatment of the West Indies, the threat of abolition (unless there was adequate recompense) and praise for how the planters had improved the conditions of the slaves.

John Rycroft Best was last recorded as perishing aged around 73 in a fire and subsequent explosion aboard RMS Amazon. Quite a lot of detail is known of this event, and we detail it as follows;

RMS Amazon was a wooden three-masted barque, paddle steamer and Royal Mail Ship of the Royal Mail Steam Packet Company. She was one of a set of five sister ships built at the beginning of the 1850s for RMSP's routes between Southampton and the Caribbean.

On Friday, 2 January 1852, Amazon, commanded by Captain William Symons, loaded mail, embarked 50 passengers and late that day she sailed for the Caribbean. In the next 24 hours she twice hove to as her engine bearings overheated. She entered the Bay of Biscay and about 12:40 on Sunday, 4 January, smoke was sighted rising from a hatch ahead of her forward funnel. Captain Symons and his chief officer, Roberts, were quickly on deck and organised crewmen with buckets and a hose to fight the fire. Men started to move hay away from the fire, but after they had moved only two bales all the remainder caught alight.

The fire spread out of control. The starboard lifeboat rescued the five occupants of the dinghy and tried to approach the ship to rescue more people, but came in danger of being swamped and so abandoned the attempt. Amazon was still under way, rolling in the heavy sea while Symons and his crew still tried to keep her course steady.

By 04:00 the fire brought down the ship's foremast and mainmast. At 05:00 her magazine exploded and her mizzen mast was brought down. Her funnels glowed red-hot6 and about half an hour later she sank about 110 miles (180 km) west-south-west of the Isles of Scilly.

On the same documentation are the details of John Higginson of St Philip and his approved compensation claim of his numerous properties and slaves therein, also the details of his claims finalised by his executor for his son, a naval captain, as he died long before the compensation was actually paid.

Details of one claim in public record of John Higginson of St Philip; 288 slaves, compenstion paid £2,491 10s 2d to Robert Richard Deane as executor of John Higginson's Estate

Richard Deane appears as the attorney of William Barton, George Irlam and John Higginson in Essequebo in 1808.

Enslaved persons were registered in 1834 by Richard Deane, as the attorney to John Higginson.

Deane appears in the Slave Compensation records mainly as the executor of John Higginson, the last of the original partners in Barton, Irlam and Higginson, who died in 1834.

Public record shows amounts claimed were £2,491 10s 2d for his Sandy Lane slaves and £3,594 10s 9d for his Congo Road slaves

From public record; 'In 1833 ... Barton, Irlam & Higginson owned a number of Barbadian plantations with at least 1,232 slaves, making the firm one of the biggest slave owners on the island.' They were awarded the compensation for 12 claims in Barbados as executor of John Higginson (q.v.). Deane himself appears to have spent much of his life in Barbados and no trace of his death in Britain has yet been discovered.

Liverpool and Barbados merchant and slave-owner. The executor of John Higginson, Richard Deane (q.v.) was awarded the compensation under 12 awards in Barbados as executor.

Father of Jonathan Higginson (q.v.) and partner in Barton, Irlam and Higginson. Died 21/12/1834 at Liverpool. Buried St George Everton 26/12/1834 aged 58.

The will of John Higginson at present of St Michael Barbados made in 1833 was not proved until 14/12/1840 in London. Under the will he left an annuity of £600 p.a. to his wife Sarah Ann, to be reduced to £100 p.a. if she intermarried, together with his house on Everton Terrace. He instructed his trustees to provide £150 p.a. for the support of each of his children until 15, and then amounts at their discretion up to £250 p.a. for each child until 21, when each was to receive £5000. His son Jonathan inherited his estates at 'Over Peevor' in the County of Chester. He made his sons his co-residuary legatees, failing whom his sisters.

Interestingly John Higginson may well have been a descendant of a Reverend Higginson who was of Salem Mass. during the infamous Witch Trials, and his daughter was accused of witchcraft. The Reverend's son, Henry, later emigrated to Barbados. Henry Higginson became a merchant in Barbados and died of small pox in 1685.

Portrait of William Ansah Sessarakoo, circa 1749. In the 18th century, it was not uncommon for wealthy African leaders to send their sons, like William Ansah Sessarakoo, to Europe to be educated. In 1744, Sessarakoo boarded a ship to England when he was abruptly captured and sold into slavery when the ship stopped in Barbados. His father was able to secure his son’s freedom, and he continued his travel to England, where his portrait was taken.  read more

Code: 24393

A Stunningly Beautiful and Superb Ghurka’s Antique Koftgari Decorated Silver Hilted Kora

The Kora is the second best but little known weapon of the Ghurkas of Nepal, the first being the legendary Kukri (Khukuri), both edged weapons are national weapons of Nepal. The third used sword is the forward curved blade of Nepal, the Ram Dao, it is only used in religious affairs and was doubtfully used in times of war.

Like Nepal, the Kora & Kukri are strongly associated with the Gurkhas and was firstly illustrated in Col. William Kirkpatrick's work "An Account of the kingdom of Nepaul" published in London, 1811 based on his travels in 1793 to Nepal. There both the Kukri and Kora is for the first time illustrated to the wider worlds public. The Kora was traditionally used warfare and personal protection, but also played and still plays a function in the religious sphere where it is used to behead sacrificial animals in one blow, otherwise believed to bring bad fortune and the sacrifice is considered useless. Thus both a skilled man and a formidable blade is needed, the Kora certainly passes the criteria! Lord Egerton and Rawson share the main idea that the forward curved blade most likely goes back to the Egyptian Khopesh and from there over to the Grecco-Roman world where it was called Kopis. Most authors, collectors and people with knowledge will agree on this, so far it?s the best option we have. So much of the past, its history is forgotten, unrecorded and often only minor fragments remain
Similarly with the Kora (or Kukri), for that sake we only know a small drop of water in a great ocean?and can not blindly focus on only that but gather more info, facts, discuss and contemplate upon the matter to perhaps reach a better understanding. It is believed this is what specially Lord Egerton and Rawson did, added knowledge, expanded our understanding and shed some light on the little known weapons, of the Indian sub-continent, thus it why they can be held in such high regard.  read more

Code: 22405