A Most Rare & Beautiful 16th-17th Century Italian Maine Gauche. A Renaissance Period Duellist's Parrying, Shell Guard Dagger

Long single edged blade with part false edge, and fine armourer's mark at the ricasso.
Triple section grip in horn and bone, bronze pommel cap. Beautifully pierced steel shell guard with scalloped edge. A most beautiful example of an early, Renaissance period 'main gauche' [left hand] duellist parrying dagger. When combined with a long swept or cup hilt rapier the pair make two formidable duo offensive and defensive duelling or combat weapons.

The parrying maine gauche dagger falls within the category of small hand-held weapons from the European late Middle Ages and early Renaissance. These weapons were used as off-hand weapons in conjunction with a single-handed sword. As the name implies they were designed to parry, or defend, more effectively than a simple dagger form, typically incorporating a wider guard, and often some other defensive features to better protect the hand, as well. The main-gauche is used mainly to assist in parrying incoming thrusts, while the dominant hand wields a rapier or similar longer weapon also intended for one-handed use.
It may also be used for attack if an opportunity arises. The general category includes two more specific kinds of weapon: sword breakers and trident daggers.

Its beautifully pierced shell guard was designed to be used as either, a hand protector, or, a sword blade catcher when reversed, depending of the swordsman's preference of his combat style.

The use of an off-hand weapon gradually fell out of favour as sword fighting evolved into the modern sport of fencing. The use of progressively lighter primary weapons such as the small sword, epee, and foil allowed for greater speed. Under these circumstances the use of just a primary weapon offered improvements in balance as well as a stance that offered a smaller target.  read more

Code: 22288

An Absolutely Stunning, Eocene Period, 56-33 Million Years Old, Fossilised Crab, Decapod

Possibly a Branchioplax [we can't be certain as the crab is curled up], which is an extinct genus of crab which existed in Alaska and Washington during the Eocene period. It was first named by Mary Rathbun in 1916, and contains ten species, including Branchioplax Washingtoniana from the Hoko River Formation.

This would make a superb and unique gift, such as a paperweight. Very few people would be expecting a present that is up 50 miliion years old!

39.2 grams, 63mm x 45mm, very solid and strong.
 read more

Code: 24489

A Rare, American, US Civil War Pattern Manhattan Fire Arms Co Newark N.J .36 Cal. Revolver

An Original US Civil War Manhattan Colt 'Navy' Revolver .36 cal. This is a good, original, 6 ½” octagonal barrel version of the Manhattan Colt Navy .36" Calibre, 5 shot percussion revolver with drop down loading lever. It was a fine gun, utilizing 5 shot instead of Colts 6 shot system, so the gun had the size advantage over the standard Colt Navy, but more effective than the smaller calibre Colt pocket revolver. The metal work has nice patina throughout. It has a lightly engraved cylinder and the top of the frame is engraved Manhattan Fire Arms Co Newark N.J'. The pistol's steel frame, barrel block, brass butt strap & trigger guard assembly and stamped with serial number The cylinder is lightly decorated and engraved 'Patented Dec 27 1859'. It has an attractive Walnut grip. The Manhattan Fire Arms Manufacturing Co. was founded by a group of New Jersey businessmen in 1856. Their goal was to take advantage of Colt’s patent for revolving firearms that was due to expire in 1857. The founders hired Thomas Bacon to became the Superintendent of Manufacturing.
Manufacturing began in Norwich, Connecticut and in 1859 moved to Newark, New Jersey. Thomas Bacon remained in Norwich and started his own firearms company. During their existence, Manhattan Firearms produced approximately 175,000 pistols. Only Colt, Remington, and Winchester produced more guns during this era in which included the Civil War.

While waiting for Colt’s patent to expire, Manhattan first made copies of American firearms that no longer had patent protection. These included pepperboxes and various single-shot designs. Shortly thereafter, they turned their attention to making Colt-style revolvers in both the .31 calibre Pocket and .36 calibre Navy styles. Manhattan patented an extra set of cylinder safety notches on these models. Manhattans can be easily identified by the many notches on their cylinders. The spring is very good as its rotation, but it doesn't always locate on the notches so it sticks on occassion, It is a beautiful and original artefact of the American Civil War and would make a fabulous original antique display piece.  read more

Code: 25238

A Stunning Edo Period Tettsu {iron Plate} Krishitan {Christian.} Tsuba, Of The Holy Cross, Heavenly Eight Pointed Stars in Gold, & The River Of Life in Silver. In Superb Condition & From A Very Fine Collection of Tsuba.

A stunning Krishitam sukashi piercing of the cross with a silver river and gold eight pointed star inlays. With a kozuka hitsu-ana, and kogai hitsu ana
The Bible starts with an account of a river watering the Garden of Eden. It flowed from the garden separating out into four headwaters. The rivers are named, flowing into different areas of the world,

Eight pointed stars symbolise the number of regeneration and of Baptism. The Stars and The River as Christian Symbols, are images or symbolic representation with sacred significance. The meanings, origins and ancient traditions surrounding Christian symbols date back to early times when the majority of ordinary people were not able to read or write and printing was unknown. Many were 'borrowed' or drawn from early pre-Christian traditions.
The Hidden Christians quieted their public expressions and practices of faith in the hope of survival from the great purge. They also suffered unspeakably if captured and failed to renounce their Christian beliefs.

In Silence, Endo depicts the trauma of Rodrigues’ journey into Japan through his early encounter with an abandoned and destroyed Christian village. Rodrigues expresses his distress over the suffering of Japanese Christians and he reports the “deadly silence.”

‘I will not say it was a scene of empty desolation. Rather was it as though a battle had recently devastated the whole district. Strewn all over the roads were broken plates and cups, while the doors were broken down so that all the houses lay open . . . The only thing that kept repeating itself quietly in my mind was: Why this? Why? I walked the village from corner to corner in the deadly silence.

...Somewhere or other there must be Christians secretly living their life of faith as these people had been doing . . . I would look for them and find out what had happened here; and after that I would determine what ought to be done.”

- Silence, Shusaku Endo

Two images in the gallery are drawings of bronze fumi-e in use during the 1660s in Japan, during the time of the persecution. Each of these drawings mirrors actual brass fumi-e portraying Stations of the Cross, which are held in the collections of the Tokyo National Museum

The current FX series 'Shogun' by Robert Clavell is based on the true story of William Adams and the Shogun Tokugawa Ieyesu, and apart from being one of the very best film series yet made, it shows superbly and relatively accurately the machinations of the Catholic Jesuits to manipulate the Japanese Regents and their Christian convert samurai Lords.

Oda Nobunaga (1534–82) had taken his first step toward uniting Japan as the first missionaries landed, and as his power increased he encouraged the growing Kirishitan movement as a means of subverting the great political strength of Buddhism. Oppressed peasants welcomed the gospel of salvation, but merchants and trade-conscious daimyos saw Christianity as an important link with valuable European trade. Oda’s successor, Toyotomi Hideyoshi (1537–98), was much cooler toward the alien religion. The Japanese were becoming aware of competition between the Jesuits and the Franciscans and between Spanish and Portuguese trading interests. Toyotomi questioned the reliability of subjects with some allegiance to the foreign power at the Vatican. In 1587 he ordered all foreign missionaries to leave Japan but did not enforce the edict harshly until a decade later, when nine missionaries and 17 native Kirishitan were martyred.

After Toyotomi’s death and the brief regency of his adopted child, the pressures relaxed. However, Tokugawa Ieyasu, who founded the great Tokugawa shogunate (1603–1867), gradually came to see the foreign missionaries as a threat to political stability. By 1614, through his son and successor, Tokugawa Hidetada, he banned Kirishitan and ordered the missionaries expelled. Severe persecution continued for a generation under his son and grandson. Kirishitan were required to renounce their faith on pain of exile or torture. Every family was required to belong to a Buddhist temple, and periodic reports on them were expected from the temple priests.

By 1650 all known Kirishitan had been exiled or executed. Undetected survivors were driven underground into a secret movement that came to be known as Kakure Kirishitan (“Hidden Christians”), existing mainly in western Kyushu island around Nagasaki and Shimabara. To avoid detection they were obliged to practice deceptions such as using images of the Virgin Mary disguised as the popular and merciful Bōsatsu (bodhisattva) Kannon, whose gender is ambiguous and whom carvers often render as female.

The populace at large remained unaware that the Kakure Kirishitan managed to survive for two centuries, and when the prohibition against Roman Catholics began to ease again in the mid-19th century, arriving European priests were told there were no Japanese Christians left. A Roman Catholic church set up in Nagasaki in 1865 was dedicated to the 26 martyrs of 1597, and within the year 20,000 Kakure Kirishitan dropped their disguise and openly professed their Christian faith. They faced some repression during the waning years of the Tokugawa shogunate, but early in the reforms of the emperor Meiji (reigned 1867–1912) the Kirishitan won the right to declare their faith and worship publicly.

Some wear to the gold and silver inlays on the reverse side.  read more

Code: 25311

An Edo Tettsu Krishitan {Christian} Tsuba Of Twin Symbols of The Rope And The Cross. In Superb Condition & Traditionally Boxed For Display. From A Very Fine Collection Of Beautiful Antique Tsuba

This beautiful iron tsuba, contains the hidden Edo period Christian symbols of the rope and the cross, and it serves as both a reminder to the violence and to the subsequent hiddenness that came out of the Japanese convert Christians’ suffering. The rope was symbol of obedience - the symbol of an untied rope.
It may be that the design of the tsuba confronted the believer to the ambiguity born of a prolonged time of painful secrecy. Surrounded by the threat of violence, even a weapon could bear a hidden symbol of Christianity—the cross.

The Hidden Christians quieted their public expressions and practices of faith in the hope of survival from the great purge. They also suffered unspeakably if captured and failed to renounce their Christian beliefs.

In Silence, Endo depicts the trauma of Rodrigues’ journey into Japan through his early encounter with an abandoned and destroyed Christian village. Rodrigues expresses his distress over the suffering of Japanese Christians and he reports the “deadly silence.”

‘I will not say it was a scene of empty desolation. Rather was it as though a battle had recently devastated the whole district. Strewn all over the roads were broken plates and cups, while the doors were broken down so that all the houses lay open . . . The only thing that kept repeating itself quietly in my mind was: Why this? Why? I walked the village from corner to corner in the deadly silence.

...Somewhere or other there must be Christians secretly living their life of faith as these people had been doing . . . I would look for them and find out what had happened here; and after that I would determine what ought to be done.”

- Silence, Shusaku Endo

The current FX series 'Shogun' by Robert Clavell is based on the true story of William Adams and the Shogun Tokugawa Ieyesu, and apart from being one of the very best film series yet made, it shows superbly and relatively accurately the machinations of the Catholic Jesuits to manipulate the Japanese Regents and their Christian convert samurai Lords.

Oda Nobunaga (1534–82) had taken his first step toward uniting Japan as the first missionaries landed, and as his power increased he encouraged the growing Kirishitan movement as a means of subverting the great political strength of Buddhism. Oppressed peasants welcomed the gospel of salvation, but merchants and trade-conscious daimyos saw Christianity as an important link with valuable European trade. Oda’s successor, Toyotomi Hideyoshi (1537–98), was much cooler toward the alien religion. The Japanese were becoming aware of competition between the Jesuits and the Franciscans and between Spanish and Portuguese trading interests. Toyotomi questioned the reliability of subjects with some allegiance to the foreign power at the Vatican. In 1587 he ordered all foreign missionaries to leave Japan but did not enforce the edict harshly until a decade later, when nine missionaries and 17 native Kirishitan were martyred.

After Toyotomi’s death and the brief regency of his adopted child, the pressures relaxed. However, Tokugawa Ieyasu, who founded the great Tokugawa shogunate (1603–1867), gradually came to see the foreign missionaries as a threat to political stability. By 1614, through his son and successor, Tokugawa Hidetada, he banned Kirishitan and ordered the missionaries expelled. Severe persecution continued for a generation under his son and grandson. Kirishitan were required to renounce their faith on pain of exile or torture. Every family was required to belong to a Buddhist temple, and periodic reports on them were expected from the temple priests.

By 1650 all known Kirishitan had been exiled or executed. Undetected survivors were driven underground into a secret movement that came to be known as Kakure Kirishitan (“Hidden Christians”), existing mainly in western Kyushu island around Nagasaki and Shimabara. To avoid detection they were obliged to practice deceptions such as using images of the Virgin Mary disguised as the popular and merciful Bōsatsu (bodhisattva) Kannon, whose gender is ambiguous and whom carvers often render as female.

The populace at large remained unaware that the Kakure Kirishitan managed to survive for two centuries, and when the prohibition against Roman Catholics began to ease again in the mid-19th century, arriving European priests were told there were no Japanese Christians left. A Roman Catholic church set up in Nagasaki in 1865 was dedicated to the 26 martyrs of 1597, and within the year 20,000 Kakure Kirishitan dropped their disguise and openly professed their Christian faith. They faced some repression during the waning years of the Tokugawa shogunate, but early in the reforms of the emperor Meiji (reigned 1867–1912) the Kirishitan won the right to declare their faith and worship publicly.

Two images in the gallery are drawings of bronze fumi-e in use during the 1660s in Japan, during the time of the persecution. Each of these drawings mirrors actual brass fumi-e portraying Stations of the Cross, which are held in the collections of the Tokyo National Museum.  read more

Code: 25310

A Beautiful Samurai Long 17th Century Katana With Very Fine Edo Period Mounts Including Fabulous Quality Hand Chisselled Silver Fuchi Kashira of Takebori Turbulent Seas and Sea Shells. Signed Hisamichi

Very fine signed iron plate hira-kaku-gata tsuba, but when mounted, the tsuba seppa-dai is covered by seppa (metal spacers) and the signature (mei) is not visible. With a mimi {a prominant rim} and a kozuka hitsu-ana, and kogai hitsu ana, and very scarcely seen, twin holes near the rim at the bottom of the tsuba called ude-nuki ana. These represent the sun and moon and were likely used for threading a leather wrist thong to prevent dropping the sword in battle.

Its munuki are bound underneath the micro woven plaied tsuka-ito hilt binding, depict takebori gold and shakudo Mount Fuji, and a man running in the waves that are before Mount Fuji. The saya is black urushi lacquer with a carved buffalo horn kurigata and brown sageo wrap. The blade shows a beautiful notare based on suguha hamon, with pinpricks in the hada. The nakago is signed and bears the signature, Omi no Kami Hisamichi, but not, or very unlikey to be one of the four Mashina school masters, also named Hisamichi

The name katana derives from two old Japanese written characters or symbols: kata, meaning side, and na, or edge. Thus a katana is a single-edged sword that has had few rivals in the annals of war, either in the East or the West. Because the sword was the main battle weapon of Japan's knightly man-at-arms (although spears and bows were also carried), an entire martial art grew up around learning how to use it. This was kenjutsu, the art of sword fighting, or kendo in its modern, non-warlike incarnation. The importance of studying kenjutsu and the other martial arts such as kyujutsu, the art of the bow, was so critical to the samurai a very real matter of life or death that Miyamoto Musashi, most renowned of all swordsmen, warned in his classic The Book of Five Rings: The science of martial arts for warriors requires construction of various weapons and understanding the properties of the weapons. A member of a warrior family who does not learn to use weapons and understand the specific advantages of each weapon would seem to be somewhat uncultivated. European knights and Japanese samurai have some interesting similarities. Both groups rode horses and wore armour. Both came from a wealthy upper class. And both were trained to follow strict codes of moral behaviour. In Europe, these ideals were called chivalry; the samurai code was called Bushido, "the way of the warrior." The rules of chivalry and Bushido both emphasize honour, self-control, loyalty, bravery, and military training.

Samurai have been describes as "the most strictly trained human instruments of war to have existed." They were expected to be proficient in the martial arts of aikido and kendo as well as swordsmanship and archery---the traditional methods of samurai warfare---which were viewed not so much as skills but as art forms that flowed from natural forces that harmonized with nature.
Some samurai, it has been claimed, didn't become a full-fledged samurai until he wandered around the countryside as begging pilgrim for a couple of years to learn humility. When this was completed they achieved samurai status and receives a salary from his daimyo paid from taxes (usually rice) raised from the local populace.

Blade 28.3 inches long, tsuba to tip.  read more

Code: 25301

History of United Netherlands from the Death of William the Silent

To the twelve years truce - 1609. by John Lothrop Motley. New Edition with portraits. 4 volumes, all in fine bindings with clean and polished calf in red, two gilted leather title labels on the spines of each, 5 raised bands. Marble cover and interior pages. Marbled edges. Published 1875/6 by John Murray Albemarle St. London. Motley, who served as United States ambassador to Austria during the Civil War and later as ambassador to Great Britain, said of his affinity for the Netherlands: "I had not first made up my mind to write a history and then cast about to take up a subject. My subject had taken me up, drawn me on, and absorbed me into itself." Although he spent much of his life abroad, Motley was a member of the Boston literary circle that included Hawthorne, Lowell, Longfellow, and Motley's future biographer, Oliver Wendell Holmes. William I, Prince of Orange (24 April 1533 ? 10 July 1584), also known as William the Silent or William the Taciturn (translated from Dutch: Willem de Zwijger), or more commonly known as William of Orange, was the main leader of the Dutch Revolt against the Spanish Habsburgs that set off the Eighty Years' War (1568?1648) and resulted in the formal independence of the United Provinces in 1581. He was born in the House of Nassau as Count of Nassau-Dillenburg. He became Prince of Orange in 1544 and is thereby the founder of the branch House of Orange-Nassau and the ancestor of the monarchy of the Netherlands. Within the Netherlands he is also known as Father of the Fatherland (Dutch: Vader des Vaderlands).

A wealthy nobleman, William originally served the Habsburgs as a member of the court of Margaret of Parma, governor of the Spanish Netherlands. Unhappy with the centralisation of political power away from the local estates and with the Spanish persecution of Dutch Protestants, William joined the Dutch uprising and turned against his former masters. The most influential and politically capable of the rebels, he led the Dutch to several successes in the fight against the Spanish. Declared an outlaw by the Spanish king in 1580, he was assassinated by Balthasar G?rard (also written as "Gerardts") in Delft in 1584. A fine set, very collectable and much sought by collectors. Philip II of Spain berating William the Silent Prince of Orange by Cornelis Kruseman.  read more

Code: 22358

A Very Rare American War of independence Era 1773-1780 British Light Dragoon Officer's Sword. Originally Purchased from The Tower of London Collection by A Private Collector Nearly 50 Years Ago

One of the rarest swords of the American Revolutionary War cavalry of both protagonists to exist today. This superb sword was formerly in the world renown Tower of London collection, [see photo plate 70 D in "European Swords and Daggers in the Tower of London" by Arthur Richard Dufty Master of the Armouries].

Although practised no longer by the Tower of London Executors, during the past two centuries, on just a very few occasions, the Tower of London has sold a few items by auction in order to facilitate an influx of funds for new acquisitions

Not a sword of particular elegance, for this was designed to do a very specific task for an 18th century cavalryman, and it did it well. Brass stirrup hilt now very finely and naturally heavily patinated, through age, and a very long clipped back blade. It has all its original fishskin bound grip. This English sword is most rarely seen, with very little known of it's design origins, although it does clearly have its ordnance crown inspection stamp on the blade, and as very few remain in existance it rarely appears photographed in many reference books on British/American swords of the American Revolutionary War or War of Independence as it is also known. This fine and rare example was sold from the 'Tower of London Collection' in 1973 at Christie's.

Little or no documentation on its original ordnance order, made some 250 years ago, regarding its manufacture, exists. What is known however, is that it is estimated it was made from 1773, but possibly slightly earlier, and it was replaced by the more abundant 1788 pattern version. That replacement 1788 sword is far more well recorded, and fair number of that type survive. A very few examples of this sword are kept in just a few, select American museums, that contain the military collections of captured British weapons, and also those used by former American born British officers that moved over to serve in the new American Continental Army Light Dragoons under George Washington in the American Revolutionary War. We show two paintings of American Continental Dragoons using this pattern of sword. In our conversations in the 1980's with the eminent Howard Blackmore, Assistant Keeper of Weapons at the Tower of London, he believed these cavalry swords, when they surfaced, were possibly one of the most interesting of swords used in the Revolution in America, in that they were used by officers of both sides, but sadly so few survived the war itself that they are now considered to be one of the rarest swords of their type to exist. These swords were originally made for, and used by, the British Light Dragoon Regiments, including the infamous and well recorded through history 'Tarleton's Green Dragoons'. Banastre Tarleton was originally a young British officer of the 1st Dragoon Guards, who purchased his rank of cornet. He proved to be such a gifted horseman and leader of troops, due to his outstanding ability alone, he worked his way up through the ranks to Lieutenant Colonel without having to purchase any further commissions.

In December 1775, he sailed from Cork as a volunteer to North America where rebellion had recently broken out triggering the American War of Independence. Tarleton sailed with Lord Cornwallis as part of an expedition to capture the southern city of Charleston. After this failed, he joined the main British Army in New York under General Howe. His service during 1776 gained him the position of a brigade major of cavalry. After becoming the commander of the British Legion, a mixed force of cavalry and light infantry also called Tarleton's Raiders, he proceeded at the beginning of 1780 to South Carolina, rendering valuable services to Sir Henry Clinton in the operations which culminated in the capture of Charleston. This was part of the 'southern strategy' by which the British directed most of their efforts to that theater hoping to restore authority over the southern colonies where they believed there was more support for the crown. On 29 May 1780, Tarleton, with a force of 150 mounted soldiers, overtook a detachment of 350 to 380 Virginia Continentals led by Abraham Buford. Buford refused to surrender or even to stop his march. Only after sustaining heavy casualties did Buford order the surrender. What happened next is cause of heated debate. According to American accounts, Tarleton ignored the white flag and mercilessly massacred Buford's men. In the end, 113 Americans were killed and another 203 captured, 150 of whom were so badly wounded that they had to be left behind. Tarleton's casualties were 5 killed and 12 wounded.6 The British called the affair the Battle of Waxhaw Creek, while the Americans called it the "Buford Massacre" or the "Waxhaw Massacre." In recounting Tarleton's action at the scene, an American field surgeon named Robert Brownfield wrote that Col. Buford raised a white flag of surrender, "expecting the usual treatment sanctioned by civilized warfare". While Buford was calling for quarter, Tarleton's horse was struck by a musket ball and fell. This gave the loyalist cavalrymen the impression that the rebels had shot at their commander while asking for mercy. Enraged, the loyalist troops charged at the Virginians. According to Brownfield, the loyalists attacked, carrying out "indiscriminate carnage never surpassed by the most ruthless atrocities of the most barbarous savages." Tarleton's men stabbed the wounded where they lay. In Tarleton's own account, he virtually admits the massacre, stating that his horse had been shot from under him during the initial charge and his men, thinking him dead, engaged in "a vindictive asperity not easily restrained." However there are strange contraditions as to Tarleton's behaviour, for, contrary to his nature, as described by his conduct at Monticello, Thomas Jefferson himself later noted,

"I did not suffer by him. On the contrary he behaved very genteely with me. … He gave strict orders to Capt. Mcleod to suffer nothing to be injured." Tarleton materially helped Cornwallis to win the Battle of Camden in August 1780. He was completely victorious in an engagement with Thomas Sumter at Fishing Creek, aka "Catawba Fords", but was less successful when he encountered the same general at Blackstock's Farm in November 1780. Then in January 1781, Tarleton's forces were virtually destroyed by American Brigadier General Daniel Morgan at the Battle of Cowpens. Tarleton however managed to flee the battlefield with perhaps 250 men. Although Tarleton had a deservedly dastardly reputation, many other Light Dragoon forces were commanded by far more respected and gentlemanly officers, and the troops under their command fought in the most formative conflicts of both American and British history. A war that shaped the whole world that followed it, arguably more than any other war before it. Although in terms of casualties, fewer men perished in the whole war of Independence, that covered several years, than in a single day during the Battle of Gettysberg, less than 100 years later in the Civil War. This sword has a 35 inch blade. No scabbard, for we have never even seen a surviving original scabbard for such a rare sword. This is probably only the second such surviving examples we have had in around 30 years.  read more

Code: 23377

A Very Scarce Original Great War WW1 German Sniper's Armour Breast And Shoulder Armour and Tasset Protector Pads, And Very Rare Sniper's Butt Stock Rest

In superb condition, this is a very scarce example and survivor of WW1 as more often than not they are in near relic condition and very pitted.
This is the first in some time in this amazing state of preservation, that we have even seen that not only had provision for the snipers butt rest in front of his right shoulder, but it is still present. It enabled the rifle to be snugly rested against the breast plate and not slip upon firing. The snipers and machine gunners armour often came with lower groin protectors, but these were optional to remove for snipers {as this one has had} for when in the prone position for sniping the lower plates would be more of a hinderence than a benefit.

Trench raids at night by both sides were a feature of the Western Front; the object being to kill the occupants of a trench and take a few prisoners who might provide information on enemy strength and intentions. The Germans formed units of Stosstruppen for this purpose. They were issued with a medieval-style breastplate and visored helmet as protection in brutal man-to-man fighting. The armour proved to be too heavy and impracticable for this purpose but was often worn by German snipers, together with a reinforced helmet. German snipers used armour-piercing bullets that allowed them to penetrate loopholes. Another means to see over the parapet was the trench periscope – in its simplest form, just a stick with two angled pieces of mirror at the top and bottom. A number of armies made use of the periscope rifle, which enabled soldiers to snipe at the enemy without exposing themselves over the parapet, although at the cost of reduced shooting accuracy.

Trench warfare proliferated when a revolution in firepower was not matched by similar advances in mobility, resulting in a grueling form of warfare in which the defender held the advantage. On the Western Front in 1914–1918, both sides constructed elaborate trench, underground, and dugout systems opposing each other along a front, protected from assault by barbed wire. The area between opposing trench lines (known as "no man's land") was fully exposed to artillery fire from both sides. Attacks, even if successful, often sustained severe casualties.

The development of armoured warfare and combined arms tactics permitted static lines to be bypassed and defeated, leading to the decline of trench warfare after the war. Following World War I, "trench warfare" became a byword for stalemate, attrition, sieges, and futility in conflict  read more

Code: 25307

A Beautiful Antique Edo Samurai Long Katana. A Most Fine Katana With A Good Hon-Zukuri Blade With Midare Hamon and Full Length Hi

Soten school mounts on a botanical theme, in gold and shakudo, a taka zogan tsuba decorated with a peasant driving a bullock with a mountain in the background. Mumei tang. Very nice blade indeed, hon-zukuri with wonderful hamon in midare form. The stunning menuki, bound under the original Edo micro cord tsuka-ito of birds, are also in gold and shakudo.

This is a katana made for a ranking samurai based on horseback in combat, a medium weight and cursive katana, a battle sword, yet with beautiful fittings and features, and made to complete an uncomprimising task of close combat and aggressive swordmanship.
Although samurai would not, one would say, be a cavalry based warrior, all senior samurai would be mounted and thus travel on horseback, and some cavalry type samurai could be deployed in battle, but with differing combat styles depending on what part of Japan they came from. The cavalry troops, being Samurai, had personal retainers that stayed closer to them in the Sonae, carried their weaponry and worked as support units, much like an European squire. They also joined the fight whenever possible (especially in the mounted infantry scenario) and were often responsible of taking heads for their lords.
These foot Samurai were also used as heavy infantry or archers to support the ashigaru lines.


Tactics
Given the fact that the Samurai could directly dismount and operate as infantry, there were some specific tactics for horsemen.
Cavalry in general was only used after the battle was already started, either to deliver a decisive victory or to trying to save the day.

Norikiri
This is a classic charge, where several small groups of five to ten horseman ride consequently (possibly with a wedge formation) into a small area against the enemy lines, to maximize the shock. It was mainly used by heavy cavalry in the East, but given the fact that the ideal target where "weavering" units with low morale or disorganized, even medium cavalry could perform this charge.
The main role of this charge was to create confusion; if it didn't succeed, the cavalry regroups and either retreat or deliver another charge.

Norikuzushi
This is a combined infantry and cavalry charge. The horseman charged first, and after creating mayhem, a second charge is delivered by infantries armed with polearms, which could keep on fighting. The main target for this tactics were ranged units detached by the army. After a Norikuzushi usually follows a Norikiri by the cavalry group. 30 inch blade tsuba to tip. The saya has two colour lacquer in red and black.  read more

Code: 25300