Japanese

A Superb Pair of Red Lacquer Over Steel Abumi, Samurai Stirrups, Edo Period Used by Daimyo or Seieibushi (Elite Samurai) Traditionally the Highest Rank of Elite Samurai of The Sakai Clan,

Simply stunning pieces of antique samurai armour, perfect for the collector of samurai swords, armour and artifacts, or simply as fabulous object d'art, they would be spectacular decorative pieces in any setting, albeit to compliment contemporary minimalistic or fine antique decor of any period, oriental or European.

Decorated at the front with a beautiful kamon samurai clan crest of the renown samurai it's one of popular kamon that is a design of the flower of oxalis corniculata.
The founder of the clan that chose this flower as their mon had wished that their descendants would flourish well. Because oxalis corniculata is renown, and fertile plant.
the mon form as used by clans such as the Sakai, including daimyo lord Sakai Tadayo

One of the great Sakai clan lords was Sakai Tadayo (酒井 忠世, July 14, 1572 – April 24, 1636). He was a Japanese daimyō of the Sengoku period, and high-ranking government advisor, holding the title of Rōjū, and later Tairō.

The son of Sakai Shigetada, Tadayo was born in Nishio, Mikawa Province; his childhood name was Manchiyo. He became a trusted elder (rōjū) in Toyotomi Hideyoshi's government, alongside Tokugawa Ieyasu. Under Hideyoshi, he was made lord of Kawagoe Castle (in Musashi Province, today Saitama Prefecture) and later of Nagoya Castle in Kyūshū's Hizen Province. In 1600, in the lead-up to the decisive Sekigahara campaign, he fought against the Tokugawa at Aizu, and submitted to them at the siege of Ueda. Thus, having joined the Tokugawa prior to the battle of Sekigahara itself, Sakai was made a fudai daimyō, and counted among the Tokugawa's more trusted retainers. He served under Ieyasu for a time, and under the second shōgun, Tokugawa Hidetada, as a hatamoto.
The lacquered iron menpo (face mask) with four-lame yodarekake face armour. The kabuto is signed on the interior Nobutada saku Nobutada made this

During the Japanese civil wars (1467-1568), red was revered by the samurai and worn as a symbol of strength and power in battle, in ancient times it was a lacquer called sekishitsu (a mixture of cinnabar and lacquer). For example it was the trademark colour of the armour of the Li clan, the so called Red Devil’s. In the Battle of Komaki Nagakute, fought in 1584, Ii Naomasa's clan fronted 3,000 matchlock gunmen, his front line forces up wearing what would become the clan’s trademark, bright red lacquered armour, with high horn-like helmet crests. Their fearsome fighting skills with the gun and long-spear, and their red armour had them become known as Ii’s Red Devils. He fought so well at Nagakute, that he was highly praised by Toyotomi Hideyoshi leader of the opposition! Ii Naomasa was known as one of the Four Guardians of the Tokugawa.

Also the similar clan mon of the Chōsokabe clan (長 宗 我 部 氏Chōsokabe-shi ), Also known as Chōsokame (長 曾 我 部 、 長 宗 我 部 ) , Was a Japanese clan from the island of Shikoku . Over time, they were known to serve the Hosokawa clan then the Miyoshi clan, and then the Ichijō clan although they were later liberated and came to dominate the entire island, before being defeated by Toyotomi Hideyoshi . The clan claimed to be descendants of Qin Shi Huang (d. 210 BC), the first emperor of a unified China .

The clan is associated with the province of Tosa in present-day Kōchi prefecture on the island of Shikoku . Chōsokabe Motochika , who unified Shikoku, was the first twenty daimyo (or head) of the clan.

In the beginning of the Sengoku period , Chōsokabe Kunichika's father, Kanetsugu, was assassinated by the Motoyama clan in 1508. Therefore, Kunichika was raised by the aristocrat Ichijō Husaie of the Ichijō clan in Tosa province. Later, towards the end of his life, Kunichika avenged the Motoyama clan and destroyed with the help of Ichijō in 1560. Kunichika have children, including his heir and future daimyo of Chosokabe, Motochika, who continue unifying Shikoku.

First, the Ichijō family was overthrown by Motochika in 1574. Later, he gained control of the rest of Tosa due to his victory at the Battle of Watarigawa in 1575. Then he also destroyed the Kono clan and the Soga clan . Over the next decade, he extended his power to all of Shikoku in 1583. However, in 1585, Toyotomi Hideyoshi ( Oda Nobunaga's successor ) invaded the island with a force of 100,000 men, led by Ukita Hideie , Kobayakawa Takakage , Kikkawa Motonaga , Toyotomi Hidenaga and Toyotomi Hidetsugu . Motochika surrendered and lost the Awa provinces, Sanuki and Iyo ; Hideyoshi allowed him to retain Tosa. The smiths name Motochika was linked to the clan itself. The last picture In the gallery is of samurai Chōsokabe Morichika, ruler of Tosa province. His clan mon, that appears on the abumi and on the tanto on the habaki, can be seen on the collar of his garb, As ruler of Tosa Province, in 1614 he went to join the defenders of Osaka Castle against the Tokugawa, he arriving there the same day as Sanada Yukimura. His Chōsokabe contingent fought very well in both the Winter and Summer at Osaka Campaigns. After the fall of Osaka, Morichika attempted to flee but was apprehended at Hachiman-yama by Hachisuka men, He and his sons were beheaded on May 11, 1615, following the defeat of the Toyotomi and Chōsokabe forces at the Battle of Tennōji. We acquired these abumi with tanto of the 1390's of the same clan, but sold separately.

These abumi are in superb condition for their age, certainly showing signs of use on horseback, but these slight wear marks etc. perfectly compliment their provenance for display.  read more

Code: 23472

Wonderful, Original Antique, Japanese Samurai Battle Armour. A Super Pair of Edo Period Samurai Saddle Stirrups, Silver Inlaid & Signed By Yoshihira from Kashu Province. Probably a Daimyo or Seieibushi Samurai of the Maeda Clan, Lords of Kaga

Despite being designed, made and used, for samurai combat and warfare, they can be magnificent works of art in their own right, and created using the finest skills and materials with little or no consideration to the incredible cost involved.
The form of these gorgeous and luxurious stirrups is known traditionally as hato mune (pigeon breast). The stirrups were made in Kashu (now Kanazawa City, Ishikawa Prefecture), probably under the patronage of the Maeda clan, lords of Kaga and one of the most powerful families in Japan at the time. This Kaga zougan abumi, is a pair of armoured samurai stirrups, made in iron and of exceptional quality, and bears stunningly beautiful silver inlay of scrolling vines and leaves.

These are truly noteworthy museum grade works of art in their own right. There are a few most similar in the Metropolitan Museum in the USA for example. Absolutely signal examples, perfectly displaying the skill and technical craftsmanship of the highest order, for antique Japanese accoutrements, handmade for a samurai Daimyo clan lord or for a Seieibushi samurai, they were the elite, and the highest ranking of the samurai Made and used as part of his armour saddle fittings, but also for use as much when the samurai was in full armour or in regular daytime wear. The signature, of the maker Yoshihira from Kashu province, is inlaid in pure silver to match the d?cor. Abumi, Japanese stirrups, were used in Japan as early as the 5th century, and were a necessary component along with the Japanese saddle (kura) for the use of horses in warfare. Abumi became the type of stirrup used by the samurai class of feudal Japan Early abumi were flat-bottomed rings of metal-covered wood, similar to European stirrups. The earliest known examples were excavated from tombs. Cup-shaped stirrups (tsubo abumi) that enclosed the front half of the rider's foot eventually replaced the earlier design.

During the Nara period, the base of the stirrup which supported the rider's sole was elongated past the toe cup. This half-tongued style of stirrup (hanshita abumi) remained in use until the late Heian period (794 to 1185) when a new stirrup was developed. The fukuro abumi or musashi abumi had a base that extended the full length of the rider's foot and the right and left sides of the toe cup were removed. The open sides were designed to prevent the rider from catching a foot in the stirrup and being dragged.

The military version of this open-sided stirrup, called the shitanaga abumi, was in use by the middle Heian period. It was thinner, had a deeper toe pocket and an even longer and flatter foot shelf. It is not known why the Japanese developed this unique style of stirrup, but this stirrup stayed in use until European style-stirrups were introduced in the late 19th century. The abumi has a distinctive swan-like shape, curved up and backward at the front so as to bring the loop for the leather strap over the instep and achieve a correct balance. Most of the surviving specimens from this period are made entirely of iron, inlaid with designs of silver or other materials, and covered with lacquer. In some cases, there is an iron rod from the loop to the footplate near the heel to prevent the foot from slipping out. The footplates are occasionally perforated to let out water when crossing rivers, and these types are called suiba abumi. There are also abumi with holes in the front forming sockets for a lance or banner. Seieibushi (Elite Samurai)
Traditionally the highest rank among the samurai, these are highly skilled fully-fledged samurai. Most samurai at the level of Seieibushi take on apprentices or Aonisaibushi-samurai as their disciples.

Kodenbushi (Legendary Samurai)
A highly coveted rank, and often seen as the highest attainable position, with the sole exception of the rank of Shogun. These are samurai of tremendous capability, and are regarded as being of Shogun-level. Kodenbushi are hired to accomplish some of the most dangerous international missions. Samurai of Kodenbushi rank are extremely rare, and there are no more than four in any given country.

Daimyo (Lords)
This title translates to 'Big Name' and is given to the heads of the clan.

Shogun (Military Dictator)
The apex of the samurai, the Shogun is the most prestigious rank possible for a samurai. Shoguns are the leaders of their given district, or country, and are regarded as the most powerful samurai.Beautiful and sophisticated patterns in Kaga zougan have an outstanding, keen feel for designs and such fine expression is supported by the minute methods. The craftsman carves the pattern part on the metallic basis material with a burin (tagane in Japanese), making the bottom wider than the surface (this method is called "ari wo kiru" in Japanese) and inserts and drives in a different metal in the part.
Then, the metallic part for the pattern is pressed and spread inside and does not come off itself. This bonding technology was closely employed especially in Kaga to enable to express variously on the metal for expressive work and gained a high reputation as for the solid work.

Of all the techniques, "Abumi" (stirrup) has been a synonym for Kaga zougan and well known for the scrupulous technique making sure that the metallic parts of Kaga zougan never come off, in addition to its excellent novel designs and beauty.  read more

Code: 23043

A Shinto Samurai Yari Pole Arm Signed Yamashiro Kami Fujiwara Norishige, Probably Yamashiro-no-Kami Fujiwara Kunishige, Early Edo Period

A beautiful Edo Period Samurai Horseman Ryo-Shinogi Yari Polearm on original haft, signed.
With original pole and iron foot mount ishizuki. Four sided double edged head. The mochi-yari, or "held spear", is a rather generic term for the shorter Japanese spear. It was especially useful to mounted Samurai. In mounted use, the spear was generally held with the right hand and the spear was pointed across the saddle to the soldiers left front corner. The warrior's saddle was often specially designed with a hinged spear rest (yari-hasami) to help steady and control the spear's motion. The mochi-yari could also easily be used on foot and is known to have been used in castle defense. The martial art of wielding the yari is called sojutsu. A yari on it's pole can range in length from one metre to upwards of six metres (3.3 to 20 feet).
The longer hafted versions were called omi no yari while shorter ones were known as mochi yari or tae yari. The longest hafted versions were carried by foot troops (ashigaru), while samurai usually carried a shorter hafted yari. Yari are believed to have been derived from Chinese spears, and while they were present in early Japan's history they did not become popular until the thirteenth century.

The original warfare of the bushi was not a thing for "commoners"; it was a ritualized combat usually between two warriors who may challenge each other via horseback archery and sword duels. However, the attempted Mongol invasions of Japan in 1274 and 1281 changed Japanese weaponry and warfare. The Mongol-employed Chinese and Korean footmen wielded long pikes, fought in tight formation, and moved in large units to stave off cavalry. Polearms (including naginata and yari) were of much greater military use than swords, due to their much greater range, their lesser weight per unit length (though overall a polearm would be fairly hefty), and their great piercing ability. Swords in a full battle situation were therefore relegated to emergency sidearm status from the Heian through the Muromachi periods.  read more

Code: 25187

A Beautiful Koto Period Ancient Aikuchi Tanto Circa 1500, With An Equally Beautiful Blade

Around 500 years old.

With kodzuka utility knife decorated with deep relief takebori crabs. Unusually the saya is covered with black lacquered leather. All original Edo period mounts and fittings. Silver inlaid iron hilt mounts with patinated copper menuki of shishi liondogs. The saya has a small mount of a silver inlaid quail. The blade has now just returned from re-polishing and looks absolutely beautiful. The tanto was invented partway through the Heian period, when it was mainly used as a weapon. With the beginning of the Kamakura period, tanto were forged to be more aesthetically pleasing, and hira and uchi-sori tanto were the most popular styles for wars in the kamakura period. Near the middle of the Kamakura period, more tanto artisans were seen, increasing the abundance of the weapon, and the kanmuri-otoshi style became prevalent in the cities of Kyoto and Yamato. Because of the style introduced by the tachi in the late Kamakura period, tanto began to be forged longer and wider. The introduction of the Hachiman faith became visible in the carvings in the tanto hilts around this time. The hamon (line of temper) is similar to that of the tachi, except for the absence of choji-midare, which is nioi and utsuri. Gunomi-midare and suguha are found to have taken its place. In Nambokucho, the tanto were forged to be up to forty centimetres as opposed to the normal one shaku (about thirty centimetres) length. The tanto blades became thinner between the uri and the omote, and wider between the ha and mune. At this point in time, two styles of hamon were prevalent: the older style, which was subtle and artistic, and the newer, more popular style. Blades could be of exceptional quality. As the end of the period neared, the average blade narrowed and the sori became shallow. The aikuchi is a tanto koshirae where the fuchi is flush with the mouth of the saya. Overall 21 3/4 inches long, blade length 12 1/4 inches  read more

Code: 23142

A Shinto Samurai Naganata Naoshi Wakizashi With Shakudo Edo Fittings & Full Edo Traditional Polish

Just returned from a year of expert artisan conservation polish of the original Edo polish blade and cleaning. Now looking superb, the unokubi zukuri bo-hi blade with a vivid toran great wave hamon, is mounted with all original Edo shakudo koshirae of fuchigashira, decorated with takebori drinking gourd and woodsman’s axe, flower basket menuki and kozuka, which is decorated shakudo with gold birds in flight over the sea. With an iron and copper and gold onlay mokko form tsuba decorated with a seated figure in a gold patterned robe, alongside the river below Mount Fuji.
Beautiful urushi spiral lacquer pattern saya, The original Edo period urushi lacquer on the saya is in simply excellent condition and shows most elegant simplicity, it reveals within that simplicity the finest craftsmanship and beauty worthy of a master of the art of urushi decor. Japanese lacquer, or urushi, is a transformative and highly prized material that has been refined for over 7000 years.

Cherished for its infinite versatility, urushi is a distinctive art form that has spread across all facets of Japanese culture from the tea ceremony to the saya scabbards of samurai swords

Japanese artists created their own style and perfected the art of decorated lacquerware during the 8th century. Japanese lacquer skills reached its peak as early as the twelfth century, at the end of the Heian period (794-1185). This skill was passed on from father to son and from master to apprentice.

Tōran-ba is a hamon which looks like as if surging waves are rolling back and forth. It was created by a swordsmith in Settsu (Osaka prefecture), Sukehiro, in the early Edo period. It is the very first pictorial hamon which showed “a hamon as an expression”. It had a great influence on many swordsmiths over time. It is an innovative hamon which is copied on some swords made from the Bakumatsu.
A very few minuscule blade age marks..  read more

Code: 24707

We Never Usually Reccomend Historical Films, But 'Shogun' Is Incredible. A 2024 TV Series by FX & Hulu

Fantastic, we cannot recommend it highly enough.

I have studied and watched Japanese film for over 50 years, and this is just beautiful. M.H.

We loved the 1970's TV series starring Richard Chamberlain, but this film series takes it to a whole other level. Especially with Hiroyuki Sanada, he is incredible in the part of Yoshii Toranaga.

View it in the UK on Disney+  read more

Code: 25181

A Beautiful Koto Katana With Full Length Hi Blade Fuller, Circa 1500. Around 500 Years Old

This is a beautiful Katana that has a simply superbly beautiful blade with amost elegant curvature and a beautiful choji hamon with crabclaw. It has 3 mekugi ana [peg holes] in the tang, which is a sign of a really early sword. With a full suite of matching original Edo period koshirae with matching kojiri, and long gold folded fan menuki. Original Edo period silk wrap [tsukaito]. It shows beautiful activity in the hamon. A very nice early iron tsuba with open piercing. 27.25 inch blade length, tsuba to tip. The saya scabbard has superb dark brown ishime [stone finish] lacquer. A samurai was recognised by his carrying the feared daisho, the big sword [daito], little sword [shoto] of the samurai warrior. These were the battle katana, the big sword, and the wakizashi, the little sword. The name katana derives from two old Japanese written characters or symbols: kata, meaning side, and na, or edge. Thus a katana is a single-edged sword that has had few rivals in the annals of war, either in the East or the West. Because the sword was the main battle weapon of Japan's knightly man-at-arms (although spears and bows were also carried), an entire martial art grew up around learning how to use it. This was kenjutsu, the art of sword fighting, or kendo in its modern, non-warlike incarnation. The importance of studying kenjutsu and the other martial arts such as kyujutsu, the art of the bow, was so critical to the samurai, a very real matter of life or death, that Miyamoto Musashi, most renowned of all swordsmen, warned in his classic The Book of Five Rings: The science of martial arts for warriors requires construction of various weapons and understanding the properties of the weapons. A member of a warrior family who does not learn to use weapons and understand the specific advantages of each weapon would seem to be somewhat uncultivated. This fine samurai sword, like all true and original samurai swords, would have been the prize possession of every samurai that owned it. It would most likely have cost more than his home, and would certainly have been more important.
This is just one reason why fine Japanese sword steel, even of this tremendous age, is in such good state of preservation. When a katana such as this has been, for its entire existence, so highly revered, treasured and appreciated, it will have been cared for most sensitively and treated with the utmost respect during its entire life. In many regards it will have represented the only thing that stood between its samurai owner, of which there may have been 30 or more during this swords great history, and his ultimate downfall in a combat situation. The late Muromachi period was a time of continuous upheaval and war. The demand for swords was high and they needed to have excellent cutting ability. As such, Sukesada swords from this time that have survived to this day can be fine pieces.  read more

Code: 23408

A Stunning and Fine Edo Period Antique Nanban Iron and Gold Sukashi Tsuba with Pagoda Scene

Superb Nanban tsuba in Iron and gold highlights Landscape scene of a pagoda, bridge, prunus tree and river.
Nanban often regarded as meaning Southern Barbarian, are very much of the Chinese influence. The Chinese influence on this group of tsuba was of more import than the Western one, however, and resulted not merely in the utilisation of fresh images by the existing schools, but also in the introduction of a
completely fresh style of metalworking.
The term 'namban' was also used by the Japanese to describe an iron of foreign origin.
Neither can the Namban group be considered to represent 'native Japanese art'.
The required presence in the group, by definition, of 'foreign influence', together with the possibility of their being 'foreign made', was probably responsible for their great popularity at the time.

Tsuba are usually finely decorated, and are highly desirable collectors' items in their own right. Tsuba were made by whole dynasties of craftsmen whose only craft was making tsuba. They were usually lavishly decorated. In addition to being collectors items, they were often used as heirlooms, passed from one generation to the next. Japanese families with samurai roots sometimes have their family crest (mon) crafted onto a tsuba. Tsuba can be found in a variety of metals and alloys, including iron, steel, brass, copper and shakudo. In a duel, two participants may lock their katana together at the point of the tsuba and push, trying to gain a better position from which to strike the other down.
68mm x 72mm  read more

Code: 24078

A Superb Shinshinto Signed Tanto by Echizen no Kami Naomasa of Mutsu, Student of the Great Shinshinto Master Smith Taikei Naotane, Suishinshi Masahide School, Naotane School. Echizen no Kami Naomasa, Honorary Lord of Echizen

Hirazukuri blade with an amazing hako midare hamon. Signed Echizen no Kami Naomasa and dated in cursive script; soshu, Meiji 2 1868/9.

His period of making blades date for barely 20 years, and his work is rarely seen to come onto the collectors market, and this piece is a simply beautiful example in superb order.

The blade is dated, and signed by Naomasa, who worked from 1854. The blade has a with gomabashi horimono bohi.
He was a student of the famous swordsmith " Takei Naotane", considered to have been one of the greatest ever swordsmiths, and a premier teacher and founder of the Naotane School of Swordmaking in the Shin-Shinto period.

NAOMASA (直正), Genji (元治, 1864-1865), Ōshū – “Echizen no Kami Naomasa kore o tsukuru” (越前守 直正造之), “Miysazaki Echizen no Kami Naomasa kore o saku” (宮崎越前守直正作之), “Keishinsai Naomasa kore o tsukuru” (慶心斎直正作之), he was a student of Taikei Naotane (大慶直胤) and worked for the Sōma-Nakamura fief (相馬中村藩), gō Keishinsai (慶心斎),

Aikuchi tanto with all original Edo period fittings and original, coarsely brushed and carved urushi red and black lacquer Edo saya, with an oval panel in black urushi of a deep takebori representation of Buddha, and fitted with most beautiful, interesting and fine gilt chiselled imperial chrysanthemum and flower fuchigashira, and kurigata mountings, and a gilt flower pattern sayajiri. Some light age light wear to the saya lacquer. Original black tsuka-Ito binding over the menuki and giant ray-skin samegawa. The tsuka fuchi slots snugly into the gilt metal mounted mouth of the saya to create a waterproof seal.

The Kozuka utility knife is decorated in a complimentary prunus and bird decor, gilded, and inlaid with cloisonne enamel, and set with an Edo signed knife blade. The menuki in very finely detailed gilt are praying mantis in battle conflict with another insect. The kozuka pocket is lined with Portugese 16th century leather, fully embossed.

With the beginning of the Kamakura period, tanto were forged to be more aesthetically pleasing, and hira and uchi-sori tanto were the most popular styles for wars in the kamakura period. Near the middle of the Kamakura period, more tanto artisans were seen, increasing the abundance of the weapon, and the kanmuri-otoshi style became prevalent in the cities of Kyoto and Yamato. Because of the style introduced by the tachi in the late Kamakura period, tanto began to be forged longer and wider. The introduction of the Hachiman faith became visible in the carvings in the tanto hilts around this time. The hamon (line of temper) is similar to that of the tachi, except for the absence of choji-midare, which is nioi and utsuri. Gunomi-midare and suguha are found to have taken its place. In Nambokucho, the tanto were forged to be up to forty centimetres as opposed to the normal one shaku (about thirty centimetres) length. The tanto blades became thinner between the uri and the omote, and wider between the ha and mune. At this point in time, two styles of hamon were prevalent: the older style, which was subtle and artistic, and the newer, more popular style. Blades could be of exceptional quality. As the end of the period neared, the average blade narrowed and the sori became shallow. The aikuchi is a tanto koshirae where the fuchi is flush with the mouth of the saya. There is no tsuba on this form of tanto.

Suishinshi Masahide is known as the founding father of the Shinshinto era. Born Suzuki Saburo in Dewa Province in 1750. He originally began as a blacksmith, but his goal was to be a sword smith. He moved to Sendai and began training as a sword smith, using the name Takuei. Later he moved to Musashi province and continued his training under Yasukuni and again changed his name to Terukuni. In 1774, he was hired by the Daimyo family, Akimoto. It was at this time he took the name Masahide.

With steady employment, Masahide was able to travel and study different styles of sword forging. It is documented that he was taught Bizen Den by Ishido Korekazu, and Soshu Den under Soshu Tsunahiro. For most of his career Masahide had devoted his efforts towards mastering Sukehiro’s toranba and Shinkai’s notare hamon.

Masahide, however, was much more than a simple swordsmith. He was also a theorist, author and teacher. Towards the middle of his career he changed his thoughts on forging. Masahide wrote that the flashy, wide hamon seen on so many swords of the time tended to break easily. He detailed in one of his three books, “Token Buyo Ron” some 25 examples of blades breaking. It was after his research, he made the decision to return to making functional, durable swords which cut well. This change in philosophy, theory and style was known as Fukkoto or sword revival, which was an effort to return to the forging techniques of the Heian and Kamakura periods.

As stated previously, Masahide was an excellent teacher. He was said to have trained over 100 swordsmiths including his two best students Hosokawa Masayoshi and Taikei Naotane, the teacher of his pupil Naomasa the maker of this blade. Taikei Naotane (大慶直胤) ————-Although Taikei Naotane was within the Suishinshi group, he was among the top swordsmiths. He had an amazing ability to forge all kinds of different styles of swords wonderfully. When he made a Bizen Den style, it looked like Nagamitsu from the Ko-to time with Nioi. Also, he did Sakasa-choji as Katayama Ichimonji had done.

Naomasa died on the 24th day of the eleventh month Meiji twelve (明治, 1879), we know his date signatures are from the seventh year of Kaei (嘉永, 1854) to the sixth year of Meiji (1873  read more

Code: 25166

A Simply Stunning Edo Period Mighty Samurai Armour and Helmet Piercer Tanto, Around 250 Years Old

The blade is utterly amazing, with a great gunome hamon, superb grain in the hada, and powerful blade designed to pierce the strongest kabuto, iron plate war helmet, or even the strongest part of any gosuko armour, being an incredible 8 mm thick at the habaki.
Fully mounted with all its original Edo fuchi kashira decorated with takebori rabbits and reeds. Pure gold and silver rabbits on a shakudo nanako ground, with pure gold reeds. Pure gold menuki of shi shi lion dogs, under original edo black silk tsuka-itol.

It has a kozuka decorated on shakudo and gold of a herd of frolicking ponies . Original Edo period urushi lacquer ishime style, stone finish, lacquer saya with polished carved buffalo horn fittings. The only signs of age wear is on the lacquer saya, with three or four very small surface dings and slight blistering by the mid section on one side. The habaki is superb in shakudo. The tsuba is an iron tetsu oval inlaid with puer gold, with surface decoration of stylized serpent like beasts with gold stars both large and small with a pair of gold fronted seppa.

This would make a fabulous addition to any fine collection of original antique samurai weaponry or armour

Rabbits are one of the signs of the Japanese zodiac. They are considered lucky as the Japanese kanji used to write the word rabbit is similar to the kanji meaning "get rid of " or "make vanish". People believe that rabbits will make bad luck disappear! Rabbits are also known for jumping high. They can leap over nine feet! Rabbits symbolize everything going up in your life - improvement and success.

blade 12 inches long  read more

Code: 24380