Japanese

A Stunning Quality Masterpiece of the Edo Period Tanto Fuchi In Shakudo and Pure Gold. Incredible Fine Quality Chisselled Takebori Carving of Rats Around a Gold Koku Traditional Rice Bale. Signed Sadasato with Kao Omori Hidehide School

Decorated shakudō (copper/gold alloy) with a hammered ground of fine nanako (fish-roe) points and decorated with rats and an applied pure gold rice bale. Signed Sadasato with kao (the artist's personal kao art signature authentication kanji).

A wondeful indication of his skill, one can clearly see with a 10x magnifying glass the rats individual hairs on their body.

This is a masterpiece by by the master fuchgashira maker Nomoto Sadasato his skill is self evident and was obviously exemplary.

This piece, made in the late Edo period by Nomoto Sadasato (a pupil of Omori Hidetada), is a masterpiece among Japanese antiques. It is showcasing the superb craftsmanship of the Omori Hidehide school.
In old Japanese culture the illustration of the rat in art was not a negative connotation, but a positive one. The presence of rats symbolised a successful harvest, so their presence was a symbol of good fortune,

Nanako Ji: "fish roe ground" A surface decoration produced by forming very small raised bosses by a sharply struck punch or burin called 'nanako tagane'. Shakudo is the metal most often used, but copper and gold are quite often employed. The harder metals, shibuichi, silver and iron are rarely decorated in this way. The size of the dots vary from 0.04" to 0.008" (25 to 125 and inch) and the regularity of the work is marvelous as the dots must be spaced entirely by touch. The dots are usually arranged in straight lines or in lines parallel to the edge of the piece being decorated, but sometimes in more elaborate patterns. Used on guards since the Momoyama period although the technique existed since much earlier periods. Usually done by specialist 'nanako-shi', but sometimes done by the maker of the guard himself. The articles of sword ornamentation made by the Goto artists were practically all on shakudo grounds with nanako finish; after the emergence of the machibori artisans in the mid-Edo period and the popularity of the newly inspired kozuka, shakudo grounds with nanako finish "became the rage". Nanako finish is probably an evolution and refinement of a very old style finish (which it vaguely resembles); "millet finish", 'awa ishime', which is found on some old armorer tsuba. However, awa ishime consisted of small, round dimples punched into the surface of the ground; on the other hand, nanako is formed by striking the ground with a cup-shaped punch to raise, and project upward from the surface, small semi-hemispheric nipples. Since we find nanako finish on old yamagane grounds, it was in use as early as the Kamakura period. It is note-worthy that a nanako finish on a shakudo ground has been used since the time of the first Goto 1440 - 151 in the mitokoromono, "set of three", for use on formal or ceremonial occasions. Later, shakudo nanako became the regular finish for use by the metal artisans. (deleted repeated sentences) In applying nanako, meticulous and scrupulous care must be used in positioning and striking the "cupping tool" in order to achieve fine, regular, carefully and closely spaced, identical results, row after row. Careless, imprecise and even coarse workmanship can be detected in the nanako of some older works and on "ready made" products, but work of later years, executed with infinite and scrupulous care, are beautiful beyond belief. However, even the finest of execution of nanako finish applied to brass (shinchu) or shibuichi fails to carry the distinct air of refinement and elegance of similar work on shakudo. The very elegance of nanako workmanship reflects not only the extraordinary skills of the Japanese in the execution of minute, detailed work, but also their tremendous patience and artistic inspiration. It is said that blindness of nanako workers at thirty years of age was usual because of the microscopic and meticulous work so carefully and patiently executed. On many old tsuba, pre-dating the period of the Goto, one encounters nanako laid in horizontal or vertical rows; on subsequent work nanako was applied along curved lines conforming to the shape of the tsuba.

Shakudo {that can be used to make samurai sword mounts and fittings} is a billon of gold and copper (typically 4-10% gold, 96-90% copper) which can be treated to form an indigo/black patina resembling lacquer. Unpatinated shakudo Visually resembles bronze; the dark colour is induced by applying and heating rokusho, a special patination formula.

Shakudo was historically used in Japan to construct or decorate the finest katana fittings such as fuchi-kashira, tsuba, menuki, and kozuka; as well as other small ornaments. When it was introduced to the West in the mid-19th century, it was thought to be previously unknown outside Asia, but recent studies have suggested close similarities to certain decorative alloys used in ancient Egypt, Greece, and Rome.  read more

Code: 25598

A Simply Stunning Museum Quality Shinto Period Samurai Wakizashi With The Mon of the Kobayakawa Clan and Kobayakawa Takakage. In Superb Han-dachi Fittings

Fully bound in fine Han-dachi form, with its tsuka with iron Higo fuchi and kabuto-gane decorated in pure gold with scrolls and tendrils, shakudo and gilt Tomoe mon, of the Kobayakawa clan, and the mon of Kobayakawa Takakage, iron sukashi tsuba chiselled and pierced with gilded and silvered dragons, contained in its fabulous textured red lacquer saya with Higo iron and pure gold inlaid mounts matching ensuite with the tsuka. Kobayakawa Takakage (小早川 隆景, 1533 – July 26, 1597) was a samurai and daimyō (feudal lord) during the Sengoku period and Azuchi–Momoyama period. He was the third son of Mōri Motonari who was adopted by the Kobayakawa clan and became its 14th clan head. He merged the two branches of the Kobayakawa, the Takehara-Kobayakawa clan (竹原小早川氏) and Numata-Kobayakawa clan (沼田小早川氏). He became an active commander of the Mōri army and he with his brother Kikkawa Motoharu became known as the “Mōri Ryōkawa", or “Mōri's Two Rivers" (毛利両川). As head of the Kobayakawa clan, he expanded the clan's territory in the Chūgoku region (western Honshū), and fought for the Mōri clan in all their campaigns

At first he opposed Oda Nobunaga and Toyotomi Hideyoshi but later swore loyalty and became a retainer of Hideyoshi who awarded him domains in Iyo Province on Shikoku and Chikuzen Province on Kyūshū, totalling 350,000 koku. Hideyoshi gave him the title Chûnagon also appointed him to the Council of Five Elders but died before Hideyoshi himself. Han-dachi originally appeared during the Muromachi period when there was a transition taking place from Tachi to katana. The sword was being worn more and more edge up when on foot, but edge down on horseback as it had always been. The handachi is a response to the need to be worn in either style. The samurai were roughly the equivalent of feudal knights. Employed by the shogun or daimyo, they were members of hereditary warrior class that followed a strict "code" that defined their clothes, armour and behaviour on the battlefield. But unlike most medieval knights, samurai warriors could read and they were well versed in Japanese art, literature and poetry.
Samurai endured for almost 700 years, from 1185 to 1867. Samurai families were considered the elite. They made up only about six percent of the population and included daimyo and the loyal soldiers who fought under them. Samurai means one who serves." Approx 26 inches long overall in saya, blade 17 inches  read more

Code: 23560

A Fabulous Wakizashi by Master Sadahide Student of Masahide Dated 1830

A simply wonderful wide and sizeable blade with fine hamon and incredible tight grain hada. Copper patinated fushi kashira of the ‘tiger in the bamboo grove’.
A very good signed copper tsuba with samurai. Original urushi black lacquer saya with fine kozuka utility knife.

As Sukehiro and Shinkai were highly praised by Kamada Natae in his book he wrote in this period swordsmiths begun to imitate their works making strong shape and Hamon in Toran-Ha. Swords in this period imitated the Osaka style.


Masahide ( one of most famous sword smiths in Shinshinto time ) advocated in his book that "we should make swords by the method of the Koto era." With this final aim swordsmiths begun to create their own steels trying to reach the quality of the ancient one. Combining materials which have different quantity of carbon, a good Jihada will appear. Therefore, swordsmiths used a lot of materials like old nails and the like to adjust the quantity of carbon to be suitable for swordmaking.

Even today this steel is called Oroshi-gane. As already said an easy way to produce Tamahagane was available in Shinto time and swordsmith could get good quality Tamahagane.
Therefore, it seems that most of them didn't make their own Oroshi-gane. But some swordsmiths like Kotetsu or Hankei followed Masahide suggestions and reached a top-quality level combining ancient iron/steel with modern one.

In effect Ko-Tetsu means "ancient steel".

Wakizashi have been in use as far back as the 15th or 16th century. The wakizashi was used as a backup or auxiliary sword; it was also used for close quarters fighting, and also to behead a defeated opponent and sometimes to commit ritual suicide. The wakizashi was one of several short swords available for use by samurai including the yoroi toshi, the chisa-katana and the tanto. The term wakizashi did not originally specify swords of any official blade length and was an abbreviation of "wakizashi no katana" ("sword thrust at one's side"); the term was applied to companion swords of all sizes. It was not until the Edo period in 1638 when the rulers of Japan tried to regulate the types of swords and the social groups which were allowed to wear them that the lengths of katana and wakizashi were officially set.

Kanzan Sato, in his book titled "The Japanese Sword", notes that the wakizashi may have become more popular than the tanto due to the wakizashi being more suited for indoor fighting. He mentions the custom of leaving the katana at the door of a castle or palace when entering while continuing to wear the wakizashi inside. Wakizashi were worn on the left side, secured to the obi waist sash. The Sengoku period Sengoku Jidai, "Warring States period") is a period in Japanese history of near-constant civil war, social upheaval, and intrigue from 1467 to 1615, straddling the end of the Koto era and into the early Shinto.


Exceptionally powerful 16inch blade  read more

Code: 20552

A Wonderful Original Antique Signed Samurai Glaive, C.1725, An Honorific Representation of Seiryūtō, the 'Green Dragon', of Kanshō. From The Collection of World's Greatest Authority and Author On Japanese Polearms, And Use In Combat. Signed Masakiyo

Part of the amazing collection, accumulated over 70 years, of edged weapons, helmets and armour that we acquired, from the late great collector and one of the most famous and first martial art practitioners and sensei in the UK, that shall be added soon for sale, once conserved in the workshop.

This wondrous museum piece has indeed just returned from its no expense spared conservation, and looks amazing.

His number one friend and dojo ‘sempai’ was also our great friend and work colleague of 40 years Christopher Fox.

One of the most powerful Nagata polearm we have ever experienced, it has a weight and heft that is quite remarkable and it is extraordinarily elegant and beautiful. It is superbly bright and in exceptional condition, it bears a full and glowing carved horimono of dragon’s breath, that is decorated with dramatic red urushi lacquer, It has a notare based on suguha hamon

It has a typical long tang for mounting within a pole handle. But, as in all current museum exhibits of finest Japanese blades it is now meant for display without the haft en situ

The habaki is a stunning three dimensional bronze okimono, the head of the ‘green dragon’ of legend executed with enormous skill. It emphasises the entire representation superbly and creates an amazingly dramatic work of art. The best okimono have exquisite workmanship, graceful design, are often strikingly original in conception and usually naturalistic in detail.

This wonderful 300 year old naginata, bearing the signature Mondonosho Masakiyo, is not only an incredible and highly effective weapon of combat, but it was hand crafted by a most skilled swordsmith as a representation of Daitō Kanshō's great spear, called Seiryūtō, and it appears illustrated in the author's second seminal work on samurai polearms and their combat use, of 'Japanese Spears: Polearms and Their Use in Old Japan' published in 2004.

The original version is a very most fabulous polearm of legend, and represented in the book, written in the 14th century, Suikoden, and appears in chapter 62, used by Daito Kansho.

Daitō Kanshō was born in Hotō-gun, the grandson of Juteikō (Shouting hou), and was a descendant of the great general, Kan-u Unchō (Guanyu Yunchang), during the time of the Three Kingdoms; he is thought to have greatly resembled him. He was a municipal guard and always used a glaive called a 'seiryūtō', or ‘green dragon’ the origin of his nickname, Daitō (big spear). While he was young, he became well versed in martial arts and weaponry and his style of fighting was similar to that of Kan-u.

Famous prints, that we we show in the gallery, depicts the battle of Tōshōfu (Dongchang fu) where Kanshō is blocking the stones that are being thrown by Botsu-usen Chōsei (Zhang Qing), using the butt of his enormous glaive to parry them. He was considered particularly brave to fight against Chōsei who was famous for being able to hit his target with a stone ten times out of ten.
This print of Kanshō forms a diptych with a print of Chōsei in Kuniyoshi's Suikoden.

From Chinese based martial art stores one will be able to see online 101 different reproduction representations of Seiryūtō, but this, will be the only one you may ever see that is hundreds of years old,..... and real!

29.5 inches long inc tang, blade, including dragon habaki, 20 inches long. It weighs three pounds eight ounces, 1.65 kilos.  read more

Code: 26220

An Edo Period Tettsu ‘ Krishitan’ {Christian} Samurai Sword Tsuba {Sword Guard} Of Twin Symbols of The Rope And The Cross. In Superb Condition & Traditionally Boxed For Display. From A Very Fine Collection Of Beautiful Antique Tsuba

This beautiful iron tsuba, contains the hidden Edo period Christian symbols of the rope and the cross, and it serves as both a reminder to the violence and to the subsequent hiddenness that came out of the Japanese convert Christians’ suffering. The rope was symbol of obedience - the symbol of an untied rope.
It may be that the design of the tsuba confronted the believer to the ambiguity born of a prolonged time of painful secrecy. Surrounded by the threat of violence, even a weapon could bear a hidden symbol of Christianity—the cross.

The Hidden Christians quieted their public expressions and practices of faith in the hope of survival from the great purge. They also suffered unspeakably if captured and failed to renounce their Christian beliefs.

In Silence, Endo depicts the trauma of Rodrigues’ journey into Japan through his early encounter with an abandoned and destroyed Christian village. Rodrigues expresses his distress over the suffering of Japanese Christians and he reports the “deadly silence.”

‘I will not say it was a scene of empty desolation. Rather was it as though a battle had recently devastated the whole district. Strewn all over the roads were broken plates and cups, while the doors were broken down so that all the houses lay open . . . The only thing that kept repeating itself quietly in my mind was: Why this? Why? I walked the village from corner to corner in the deadly silence.

...Somewhere or other there must be Christians secretly living their life of faith as these people had been doing . . . I would look for them and find out what had happened here; and after that I would determine what ought to be done.”

- Silence, Shusaku Endo

The current FX series 'Shogun' by Robert Clavell is based on the true story of William Adams and the Shogun Tokugawa Ieyesu, and apart from being one of the very best film series yet made, it shows superbly and relatively accurately the machinations of the Catholic Jesuits to manipulate the Japanese Regents and their Christian convert samurai Lords.

Oda Nobunaga (1534–82) had taken his first step toward uniting Japan as the first missionaries landed, and as his power increased he encouraged the growing Kirishitan movement as a means of subverting the great political strength of Buddhism. Oppressed peasants welcomed the gospel of salvation, but merchants and trade-conscious daimyos saw Christianity as an important link with valuable European trade. Oda’s successor, Toyotomi Hideyoshi (1537–98), was much cooler toward the alien religion. The Japanese were becoming aware of competition between the Jesuits and the Franciscans and between Spanish and Portuguese trading interests. Toyotomi questioned the reliability of subjects with some allegiance to the foreign power at the Vatican. In 1587 he ordered all foreign missionaries to leave Japan but did not enforce the edict harshly until a decade later, when nine missionaries and 17 native Kirishitan were martyred.

After Toyotomi’s death and the brief regency of his adopted child, the pressures relaxed. However, Tokugawa Ieyasu, who founded the great Tokugawa shogunate (1603–1867), gradually came to see the foreign missionaries as a threat to political stability. By 1614, through his son and successor, Tokugawa Hidetada, he banned Kirishitan and ordered the missionaries expelled. Severe persecution continued for a generation under his son and grandson. Kirishitan were required to renounce their faith on pain of exile or torture. Every family was required to belong to a Buddhist temple, and periodic reports on them were expected from the temple priests.

By 1650 all known Kirishitan had been exiled or executed. Undetected survivors were driven underground into a secret movement that came to be known as Kakure Kirishitan (“Hidden Christians”), existing mainly in western Kyushu island around Nagasaki and Shimabara. To avoid detection they were obliged to practice deceptions such as using images of the Virgin Mary disguised as the popular and merciful Bōsatsu (bodhisattva) Kannon, whose gender is ambiguous and whom carvers often render as female.

The populace at large remained unaware that the Kakure Kirishitan managed to survive for two centuries, and when the prohibition against Roman Catholics began to ease again in the mid-19th century, arriving European priests were told there were no Japanese Christians left. A Roman Catholic church set up in Nagasaki in 1865 was dedicated to the 26 martyrs of 1597, and within the year 20,000 Kakure Kirishitan dropped their disguise and openly professed their Christian faith. They faced some repression during the waning years of the Tokugawa shogunate, but early in the reforms of the emperor Meiji (reigned 1867–1912) the Kirishitan won the right to declare their faith and worship publicly.

Two images in the gallery are drawings of bronze fumi-e in use during the 1660s in Japan, during the time of the persecution. Each of these drawings mirrors actual brass fumi-e portraying Stations of the Cross, which are held in the collections of the Tokyo National Museum. Picture four in the gallery shows a samurai Christian convert wearing adapted papal armour taking a blessing from a missionary priest.  read more

Code: 25310

A Stunning Edo Period Tettsu {iron Plate} Kirishitan {Christian.} Tsuba, Of The Holy Cross, Heavenly Eight Pointed Stars in Gold, & The River Of Life in Silver. In Superb Condition & From A Very Fine Collection of Tsuba.

A stunning Kirishitan sukashi piercing of the cross with a silver river and gold eight pointed star inlays. With a kozuka hitsu-ana, and kogai hitsu ana
The Bible starts with an account of a river watering the Garden of Eden. It flowed from the garden separating out into four headwaters. The rivers are named, flowing into different areas of the world,

Eight pointed stars symbolise the number of regeneration and of Baptism. The Stars and The River as Christian Symbols, are images or symbolic representation with sacred significance. The meanings, origins and ancient traditions surrounding Christian symbols date back to early times when the majority of ordinary people were not able to read or write and printing was unknown. Many were 'borrowed' or drawn from early pre-Christian traditions.
The Hidden Christians quieted their public expressions and practices of faith in the hope of survival from the great purge. They also suffered unspeakably if captured and failed to renounce their Christian beliefs. Some were executed by being slowly sawn in half, vertically, from the groin upwards.

In Silence, Endo depicts the trauma of Rodrigues’ journey into Japan through his early encounter with an abandoned and destroyed Christian village. Rodrigues expresses his distress over the suffering of Japanese Christians and he reports the “deadly silence.”

‘I will not say it was a scene of empty desolation. Rather was it as though a battle had recently devastated the whole district. Strewn all over the roads were broken plates and cups, while the doors were broken down so that all the houses lay open . . . The only thing that kept repeating itself quietly in my mind was: Why this? Why? I walked the village from corner to corner in the deadly silence.

...Somewhere or other there must be Christians secretly living their life of faith as these people had been doing . . . I would look for them and find out what had happened here; and after that I would determine what ought to be done.”

- Silence, Shusaku Endo

Two images in the gallery are drawings of bronze fumi-e in use during the 1660s in Japan, during the time of the persecution. Each of these drawings mirrors actual brass fumi-e portraying Stations of the Cross, which are held in the collections of the Tokyo National Museum. Picture seven in the gallery shows a samurai Christian convert wearing adapted papal armour taking a blessing from a missionary priest.

The current FX series 'Shogun' by Robert Clavell is based on the true story of William Adams and the Shogun Tokugawa Ieyesu, and apart from being one of the very best film series yet made, it shows superbly and relatively accurately the machinations of the Catholic Jesuits to manipulate the Japanese Regents and their Christian convert samurai Lords.

Oda Nobunaga (1534–82) had taken his first step toward uniting Japan as the first missionaries landed, and as his power increased he encouraged the growing Kirishitan movement as a means of subverting the great political strength of Buddhism. Oppressed peasants welcomed the gospel of salvation, but merchants and trade-conscious daimyos saw Christianity as an important link with valuable European trade. Oda’s successor, Toyotomi Hideyoshi (1537–98), was much cooler toward the alien religion. The Japanese were becoming aware of competition between the Jesuits and the Franciscans and between Spanish and Portuguese trading interests. Toyotomi questioned the reliability of subjects with some allegiance to the foreign power at the Vatican. In 1587 he ordered all foreign missionaries and their guard to leave Japan but did not enforce the edict harshly until a decade later, when nine missionaries and 17 native Kirishitan were martyred.

After Toyotomi’s death and the brief regency of his adopted child, the pressures relaxed. However, Tokugawa Ieyasu, who founded the great Tokugawa shogunate (1603–1867), gradually came to see the foreign missionaries as a threat to political stability. By 1614, through his son and successor, Tokugawa Hidetada, he banned Kirishitan and ordered the missionaries expelled. Severe persecution continued for a generation under his son and grandson. Kirishitan were required to renounce their faith on pain of exile or torture. Every family was required to belong to a Buddhist temple, and periodic reports on them were expected from the temple priests.

By 1650 all known Kirishitan had been exiled or executed. Undetected survivors were driven underground into a secret movement that came to be known as Kakure Kirishitan (“Hidden Christians”), existing mainly in western Kyushu island around Nagasaki and Shimabara. To avoid detection they were obliged to practice deceptions such as using images of the Virgin Mary disguised as the popular and merciful Bōsatsu (bodhisattva) Kannon, whose gender is ambiguous and whom carvers often render as female.

The populace at large remained unaware that the Kakure Kirishitan managed to survive for two centuries, and when the prohibition against Roman Catholics began to ease again in the mid-19th century, arriving European priests were told there were no Japanese Christians left. A Roman Catholic church set up in Nagasaki in 1865 was dedicated to the 26 martyrs of 1597, and within the year 20,000 Kakure Kirishitan dropped their disguise and openly professed their Christian faith. They faced some repression during the waning years of the Tokugawa shogunate, but early in the reforms of the emperor Meiji (reigned 1867–1912) the Kirishitan won the right to declare their faith and worship publicly.

Some wear to the gold and silver inlays on the reverse side.  read more

Code: 25311

An Incredibly Rare Samurai Nanban-Do Gusoku {Southern Barbarian Steel} Armour 16th-17th Century Cuirass Dou {Body Armour} Made From The Cuirass of a 1530's Spanish or Portuguese 'Black Ship' Trader. The First Europeans To Arrive in Japan

Another really rare museum piece from the collection of likely the world's greatest authority, and author on Japanese polearms & their use in combat.

A superb, really rare and valuable, piece of early, original, samurai armour, created from the earliest armour worn by the first European visitors to Japan, that arrived in the 'Black Ships', as depicted in the fabulous historical novel {and films} 'Shogun' by James Clavell.

Such armour, was, and is, very rare indeed, it is incredibly sought after, and can be valued ten to twenty times the price that traditional, old, original samurai domestic armour.

An armour cuirass or dou {in Japanese} that is fitted with a complete sashimono mounting system, and, an incredible two sections of early engraved script, of thirty five kanji, in seven rows, and one section on the front right is highlighted in gold lacquer colour.

We sent a scan to our dear friend in Japan and requested assistance in order to translate it, and, we received a very kind, and prompt, reply. He believes it’s an ancient form of kanji thus difficult to read {unless one has been taught specifically how to, one conjectures} but, it is some kind of divine text to ask assistance from the gods to embolden the samurai’s strength, alongside additional divine power requested from those same gods.

We have never seen its like before.

Sashimono Mounting System Components;
The banner was held in place by a specialized, two-part system attached to the back of the armour's main chest piece, the dō (dou):The ukezutsu (socket) is a tube, often square-shaped, that held the bottom of the banner pole. This was typically located at the lower rear of the cuirass.

Called a gattari (bracket) is a metal fixture situated at shoulder level on the back of the dō, often hinged, designed to secure the pole in an upright position, and fold back down when not in use holding the sashimono


European armour was brought into Japan through trade with Spain and Portugal in the 16th century. Later the Japanese would adapt them and imitate them and began producing them in Japan, which were collectively called Nanban Dogusoku (Nanban Armour). The yoroi armour we show in photo 9 in the gallery, was given to Sakakibara Yasumasa by Tokugawa Ieyasu right before the Battle of Sekigahara (1600) and has since been handed down to the Sakakibara family. That suit nanban armour would be priceless, but similar suits of nanban armour, of the same period, but without the history that the Sakakibara gosuko armour has, are valued up to 100K today or even more. with that photo is a Japanese print showing how the sashimono flag was mounted upon the samurai do cuirass armour.
Tokugawa Ieyasu also wore a nanban armour at the battle of sekigahara. Ieyasu's armour is composed of an Italian peascod cuirass {dou} from circa 1580, a gorget fitted over the cuirass as a "manchira" (derived from the Spanish term 'mantilla', i.e., "mantle" or "cloak"), and a helmet of the Spanish cabasset type

The story of the traders is beautifully conveyed in the novel Shogun James Clavell. William Adams was the principle character, based on the first English real life 17th century navigator adventurer who traveled to Japan, depicted in James Clavell's epic masterpiece "Shogun". Sadly for him, he was never again allowed to leave Japan and return to his family in England.

It is a wonderful and historical part of rare samurai plate armour. English navigator, William Adams, who became a close advisor to the Shogun, and known in Japan as Anjin. However, John Adams became such a highly regarded 'foreigner' within the shogun's court. A picture in the gallery is a print of the Tokugawa's Red Seal ships based on the navigators own ship, and a period print of Richard Adams being presented to the shogun, alongside a contemporary map of Japan as it was detailed on European maps in the early 1600's.

William Adams English navigator, also known in Japan as Miura Anjin, was born in 1564 in Gillingham England
(born 1564, Gillingham, Kent, England—died May 26, 1620, in Hirado, Japan), he was a navigator, merchant-adventurer, and the first Englishman to visit Japan.

At the age of 12 Adams was apprenticed to a shipbuilder in the merchant marine, and in 1588 he was master of a supply ship for the British navy during the invasion of the Spanish Armada. Soon after the British victory, he began serving as a pilot and ship’s master for a company of Barbary merchants. In June 1598 he shipped out as pilot major with five Dutch ships bound from Europe for the East Indies (present-day Indonesia) via the Strait of Magellan. The trouble-ridden fleet was scattered by storms, and in April 1600 Adams’s ship, the Liefde (“Charity”), its crew sick and dying, anchored off the island of Kyushu in southern Japan, the first northern European ship to reach that country.

Adams and the other survivors were summoned to Osaka, where Tokugawa Ieyasu—soon to become the shogun of Japan—interrogated mainly Adams about a variety of political, religious, and technological topics. Ieyasu was so impressed with Adams’s knowledge, especially of ships and shipbuilding, that he made the Englishman one of his confidants. Adams was given the rank of hatamoto (“bannerman”), a retainer to the shogun, and was awarded an estate at Miura, on the Miura Peninsula south of Edo (now Tokyo). Despite those honours, in the early years of his sojourn Adams repeatedly expressed his desire to return to England (where he had a wife and family, whom he eventually was able to continue to support) but was refused permission. He thus became permanently settled in Japan, married a Japanese woman, and came to be known by the name Anjin (“Pilot and Navigator later called Miura Anjin.

Adams oversaw the construction of Western-style ships, wrote letters on behalf of the shogun encouraging Dutch and English traders to come to Japan, and then officiated between the shogunate and the traders who began visiting the country. In 1613 he helped to establish an English factory (trading post) for the East India Company at Hirado, in Kyushu northwest of Nagasaki. Adams was allowed to undertake several overseas voyages between 1614 and 1619, traveling as far as Southeast Asia. His name is still revered in Japan with a district of his estate still bearing his name and his story is detailed in the magnificent epic book and film Shogun by James Clavell.  read more

Code: 26216

Beautiful Edo Jingasa Samurai Horserider's War Hat With Clan Mon of Kamei Korenori (亀井 茲矩; 1557 – February 27, 1612) Was a Japanese Daimyō. From The Collection of Likely The World's Greatest Authority, Author On Japanese Polearms & Their Use

Edo period original jingasa of the Kamei clan. in black urushi lacquer, large gold Kamei mon, and two ishime stone finish lacquer bands, either side of a gilt band. Some interior padding present

Their mon (family crest) is famously known as the Oi-katsubishi (追いかつ菱), which consists of two overlapping or "chasing" diamond shapes (hishimon). The clan, based in Tsuwano han during the Edo period, used this distinctive geometric crest.
These geometric kamon were popular during the Sengoku period because they were easy to recognize on battlefields.

Kamei Korenori (亀井 茲矩; 1557 – February 27, 1612) was a Japanese daimyō who lived through the early Edo period. He was first a retainer under the Amago clan of Izumo Province, but eventually became a daimyō in his own right.

Chūgoku Campaign (from 1578): After the fall of the Amago, he joined Hashiba (Toyotomi) Hideyoshi, fighting against the Mōri clan, specifically taking part in the Siege of Tottori Castle.
Receiving Shikano castle in Inaba Province as a reward for his notable service in 1578, Korenori ascended to higher rank as he assisted in Hideyoshi's 1587 invasion of Kyūshū.

Kyushu Campaign (1587): Participated in Toyotomi Hideyoshi's campaign to subdue the Kyushu region.
Invasions of Korea (1592–1598): Involved in the campaigns against Korea under the Toyotomi banner.
Battle of Sekigahara (1600): Fought for the Eastern Army under Tokugawa Ieyasu. He helped attack the Western Army's Minakuchi Okayama Castle.

Siege of Minakuchi Okayama (1600): Following the Battle of Sekigahara, he joined forces with Ikeda Nagayoshi to capture Natsuka Masaie at Minakuchi Okayama Castle.
Burning of Tottori Castle Environs: During his time in Inaba Province, he was involved in burning the village around Tottori Castle in conjunction with Masahiro Saimura.
Failed Ryukyu Expedition (1590): Though not a battle, Korenori prepared a fleet to target the Ryukyu Islands but was blocked by the Shimazu clan.

Korenori's descendants were eventually made daimyō (lords) of the Tsuwano Domain, which they ruled until the Meiji Restoration (1868).

Overall in jolly nice condition, the top of the helmet, off centre, has a small impact dent about the size of a pound coin {see photo 4}. Very small age losses to the lacquer  read more

Code: 26209

A Simply Magnificent, Huge, Ozutso Samurai Hand Cannon Teppo Matchlock Gun, of Negishi Sukenobu, Inlaid With Silver and Gold Dragon With Both the Clan Mon of Kamei Kenenori and Tokugawa Ieyasu.

Their mon (family crest) is famously known as the Oi-katsubishi (追いかつ菱), which consists of two overlapping or "chasing" diamond shapes (hishimon). The clan, based in Tsuwano han during the Edo period, used this distinctive geometric crest.
These geometric kamon were popular during the Sengoku period because they were easy to recognize on battlefields.

Signed Japanese red oak stock. The huge uncompromising barrel is inlaid with twin, large silver clan mon of Kamei Kanenori and and gold-copper triple leaf Aoi, clan mon of Tokugawa Ieyasu at the breech, as they were alligned, it has a pinhole block site, extravagant gold and silver scrolling dragon inlay, up through the length of the barrel, terminating in a multi sided and stunning tulip form muzzle. Within the channel of the stock is a beautiful hand scripted signature of the samurai owner, Negishi Sukenobu no Tutu. Translation; Negishi Sukenobu's gun tutu is an old Japanese name for a matchlock gun

It has a sinchu matchlock mechanism with a long engraved match arm, inlaid with speckles of silver, traditional spring release utilising the ball trigger. the stock has engraved, silver cherry blossom form inlaid, barrel retaining mekugi-ana apertures, for the long copper mekugi to retain the barrel..

Part of a fine collection that arrived O-Zutsu hand cannon tanegashima, it is huge and incredibly heavy, of around 10 monme, 18mm bore

It is often the case were early samurai weaponry bear twin mon decoration, often demonstrating a co-joining or allegiance between two samurai clans. This example represents its a hand cannon of Kamei Kanerori and the Tokugawa clan mon as he fought for the clan at Sekigahara and beyond .

Kamei Korenori (亀井 茲矩; 1557 – February 27, 1612) was a Japanese daimyō who lived through the early Edo period. He was first a retainer under the Amago clan of Izumo Province, but eventually became a daimyō in his own right.

Chūgoku Campaign (from 1578): After the fall of the Amago, he joined Hashiba (Toyotomi) Hideyoshi, fighting against the Mōri clan, specifically taking part in the Siege of Tottori Castle.
Receiving Shikano castle in Inaba Province as a reward for his notable service in 1578, Korenori ascended to higher rank as he assisted in Hideyoshi's 1587 invasion of Kyūshū.

Kyushu Campaign (1587): Participated in Toyotomi Hideyoshi's campaign to subdue the Kyushu region.
Invasions of Korea (1592–1598): Involved in the campaigns against Korea under the Toyotomi banner.
Battle of Sekigahara (1600): Fought for the Eastern Army under Tokugawa Ieyasu. He helped attack the Western Army's Minakuchi Okayama Castle.

Siege of Minakuchi Okayama (1600): Following the Battle of Sekigahara, he joined forces with Ikeda Nagayoshi to capture Natsuka Masaie at Minakuchi Okayama Castle.
Burning of Tottori Castle Environs: During his time in Inaba Province, he was involved in burning the village around Tottori Castle in conjunction with Masahiro Saimura.
Failed Ryukyu Expedition (1590): Though not a battle, Korenori prepared a fleet to target the Ryukyu Islands but was blocked by the Shimazu clan.

Korenori's descendants were eventually made daimyō (lords) of the Tsuwano Domain, which they ruled until the Meiji Restoration

Resembling the Portuguese arquebus, the first matchlock gun to be seen in Japan, this massive and handsome weapon expresses the Japanese desire for powerful, finely made firearms.

A 17th century Japanese tradition relates that after the accidental arrival of three Portuguese mariners on Tanegashima Island in 1543, the sword-smith Kiyosada gave his daughter to their captain in order to learn the secrets of musket manufacture.

The actual guns were snap matchlocks made in Malacca, a Portuguese colony, and by 1550 were in production on a large scale. Known as ‘Tanegashima’ or ‘Teppō’ they were used by the Samurai and their foot soldiers and changed the way war was fought in Japan forever.

Large carbines such as this example were known as ‘ozutsu’ or cannon and were mounted on castle walls, used on merchant ships to repel pirates, on horseback in war or as assault weapons to blast through door hinges.

They could also launch incendiary or explosive arrows known as ‘Hiya’ to set fires during sieges. When fired these powerful weapons had a large recoil, and bales of rice were used to support the gunners back from injury.

Ammunition consisted of heavy round lead balls with differing sizes described as ‘Monme’. Made to take between 10 to 30 ‘Monme’ shots, this carbine is one of the largest examples of Japanese Edo Period handheld firearm

One woodblock in the gallery of a samurai holding an ozutso, and another of the great Takeda Shingen contemplating a small teppo matchlock gun, and it’s dramatic effect on the future of samurai warfare. The shape and form of ours is the same as the one contemplated by Takeda Shingen in the print, but ours is around four times the size, not a long gun but of incredible mass, beauty and presence. Somewhat like a dragon, a beast to admire for its breathtaking beauty, but to fear and respect for its power and presence.
The Amago clan, descended from the Emperor Uda (868–897) by the Kyogoku clan, descending from the Sasaki clan (Uda Genji).

Kyogoku Takahisa in the 14th century, lived in Amako-go (Omi Province), and took the name 'Amago'. The family crest, is also the one of the Kyogoku clan.

They were Shugodai (vice-Governors) of Izumo and Oki provinces for generations, for the Kyogoku Shugo branch , and their seat was Gassan Toda castle.

In 1484, Amago Tsunehisa (1458–1541), was deprived of the position of Shugodai by Kyogoku Masatsune, who was the Shugo, because he did not obey the request of tax from the Muromachi bakufu, and was expelled from Gassan Toda castle. Although Enya Kamonnosuke was dispatched to Gassan Toda castle as the new Shugodai, Tsunehisa recaptured Gassan Toda castle by a surprise attack in 1486, took control of Izumo, and developed the Amago clan into a Sengoku Daimyo clan.

The Amago fought the Ouchi clan or the Mori clan (who had been among their vassals), during Japan's Sengoku period.

For much of the next hundred years, the clan battled with the Ouchi and Mori, who controlled neighbouring provinces, and fell into decline when Gassantoda Castle fell to the Mori in 1566.

Amago Katsuhisa tried to regain prestige for the clan by joining the forces of Oda Nobunaga, invaded Tajima and Inaba provinces, but was defeated and died in the siege of Kozuki by the Mori in 1578.
Kamei Korenori (亀井 茲矩, 1557 – February 27, 1612) was a Japanese daimyō who lived through the early Edo period. He was first a retainer under the Amago clan of Izumo Province, but eventually became a daimyō in his own right. Receiving Shikano castle in Inaba Province as a reward for his notable service in 1578, Korenori ascended to higher rank as he assisted in Hideyoshi's 1587 invasion of Kyūshū. Following Hideyoshi's death in 1598, entered the service of Tokugawa Ieyasu. Following the Sekigahara Campaign of 1600, his income was raised from 13,000 to 43,000 koku as a reward for his service to the Tokugawa clan. Korenori died of natural causes in 1612.

Korenori's descendants were eventually made daimyō (lords) of the Tsuwano Domain, which they ruled until the Meiji Resoration.

Weight an impressive and formidable 6.6 kilos, length overall, 42 inches, barrel 30.5 inches  read more

Code: 24307

Superb & Rare 10 Plate Tetsu Steel Jingasa Samurai Battle Hat Helmet of The 1700's Traces Of Silver Inlay of Insects Such As Crickets, Catydids & A Spider Web From The Collection of Likely The World's Greatest Authority, Author On Japanese Polearms

From The Collection of Likely The World's Greatest Authority and Author On Japanese Polearms & Their Use

The tetsu jingasa (iron or steel battle hat) was a common form of head protection used in combat in feudal Japan, particularly by foot soldiers (ashigaru) during the Sengoku period (1467–1615) and by both soldiers and samurai during the Edo period (1603–1868). Unlike the elaborate kabuto helmets, the jingasa was lightweight, and shaped like a cone or shallow bowl, often with a wide brim to protect against overhead cuts and rain.

It was mainly worn by ashigaru as part of their okashi gusoku (loaned armour) to protect against overhead strikes, arrows, and musketry. Howeve, being of much higher quality and inlaid with silver decoration this beautiful example was clearly the war hat of a high rank samurai

While offering less protection than a kabuto (traditional helmet), it was highly favored for its light weight and mobility, which were crucial during long, intense battles.
The steel hats were typically lacquered and bore the mon (family crest) of the lord, which allowed identification of allies and enemies in the chaos of battle.
Weapon Usage (Improvised): Some martial arts schools, such as the Yagyu Shingan-ryu, taught that the steel jingasa could be removed and used as a makeshift shield or a striking weapon (similar to a buckler) when in close combat, though this was generally an emergency tactic.

What an incredible, early Edo, original samurai iron jingasa helmet this is. Only a very small percentage of jingasa war hats are made of plate steel but this one is rarer still in that is was inlaid with representation decor of silver insects, some of which are still viewable. including a cricket, a catydid and a superb spiders web.

Insects in general have been celebrated in Japanese culture for centuries. The Lady Who Loved Insects is a classic story of a caterpillar-collecting lady of the 12th century court; the Tamamushi, or Jewel Beetle Shrine, is a seventh century miniature temple, once shingled with 9,000 iridescent beetle forewings. In old Japanese literature, poems upon insects are to be found by thousands, Daisaburo Okumoto is director of the Fabre Insect Museum. An avid insect collector and a scholar of French literature, he has translated many of Fabre's works. He ascribes the popularity of insects in Japan to national character. It seems like Japanese eyes are like macro lenses and Western eyes are wide-angle, he says. A garden in Versailles, it's very wide and symmetrical. But Japanese gardens are continuous from the room and also very small. We feel calm when we look at small things. The medieval Japanese monk Yoshida Kenko put it this way: “If man were never to fade away like the dews of Adashino, never to vanish like the smoke over Toribeyama, how things would lose their power to move us”

A similar metal example, dated to the 19th century, was included in the 2010 exhibition Kyoto­-Tokyo: Des Samourais aux Mangas at the Grimaldi Forum in Monaco in 2010.  read more

Code: 26206