Japanese

.An Ancient Samurai Nambokochu Era Hira Zukuri Ancient Tanto Circa 1390. Stunning Polished Giant Rayskin {Kairagi-Gawa} Saya. Twin Clan Mon of Nakui Kagetaka of Triple Pawlonia Leaves Interspersed With Three Ken Swords.

This most ancient original short sword has a simply stunning and superb quality, original, Edo period, polished giant kairagi ray skin saya, "Kairagi" means "Ume Blossom Skin".When you polish the skin, Ume Blossom patterns will appear.
Kairagi-same is very rare. In simply fabulous condition, with a kogai pocket containing its highest grade and quality shakudo kogai, with a shakudo clan mon onlaid, of Nakui Kagetaka.

Kagetaka was born the eldest son of Nukui Tsugumune in Noto Province. Kagetaka's grandfather, Nukui Fusasada, had risen to be the most influential member of the Hatakeyama clan. In a bid to reclaim power, Fusasada was killed in 1555 by Hatakeyama Yoshitsuna. In response, the Nukui clan rose in an unsuccessful revolt, leading to Kagetaka fleeing to Kaga Province for safety. He remained in Kaga until 1566, when Yoshitsuna was subsequently cast out by other clan retainers, clearing the way for Kagetaka to return back to the Hatakeyama.

Within a few years, the much larger Oda and Uesugi clans began competing for control over the lands that Kagetaka called home. Chō Tsugutsura used this escalating conflict to attack Kagetaka and his allies, driving him into allaince with the Uesugi. Tsugutsura in turn called for aid from the Oda, but was isolated because the Oda were bogged down by their own inconvenient insurrection (Matsunaga Hisahide chose that moment to declare his own rebellion). By 1577, the main army of Uesugi Kenshin invaded Nanao Castle, with Kagetaka secretly aiding Kenshin by collaborating with Yusa Tsugumitsu to murder Chō Tsugutsura and the rest of the Chō clan.

While Nukui Kagetaka failed to kill Tsugutsura, he did manage to retake Nanao castle. Kagetaka maintianed this control until Kenshin died in 1578. With Kenshin gone, the Oda moved in and placed Nanao castle under seige. Kagetaka chose to abandon the castle to the Oda and Tsugursura, seeking shelyer with the Uesugi. In 1582, Kagetaka joined Uesugi Kagekatsu on campaign to retake Noto, but he was killed in battle against Sakuma Morimasa and Maeda Toshiie during the Arayama War.


The kogai or sword needle, was a samurai's hairdressing tool. The main parts of the kogai are the grip section called do (胴), the needle itself called sao (棹 or 竿) and the little scoop at the back of the grip called mimikaki (耳掻). The saya is polished samegawa, that is then termed Kairagi-Gawa that is transformed giant ray skin, as samegawa, was, at the time of the samurai, some one of the most expensive and highly prized forms of decoration, effectively super hardened marine leather, to be used on sword scabbards, saya. It was the same material as is used on sword hilts under the binding, but the large and small protruding nodules were hand polished, for hundreds of hours, to create a highly polished flat surface, that was then hand dyed and thus created a decorated scabbard with immense natural beauty, and created at huge expense for the time.
Very attractive tsuba of an oval copper plate with inlaid shakudo and gold takebori figures of a mounted samurai and retainers, beneath Mount Fuji at the horizon. Copper and gold onlaid fushigashira on a botanical theme. The blade is most ancient and beautiful looking. A samurai weapon perfect for one who is interested in ancient samurai history and the form of original weapons carried at that time. In the late fourteenth century, the Kantō region was dominated by powerful warrior families. Of these, the Uesugi were the most powerful. They were able to take advantage of the fighting that erupted between families in the region to advance their own interests. In 1368, the Utsunomiya family revolted against the Kamakura headquarters of the Muromachi regime, because they had lost their shugo posts to the Uesugi. The Uesugi family was able to extend their influence by amassing shugo military governor posts under their jurisdiction, and by enfoeffing vassals in the Kantō region at the expense of other families. One could advance a theory that the Kantō region had become semi-independent from Kyoto, and that the Kamakura headquarters of the Muromachi regime existed because of Uesugi support. The Uesugi family was legally recognized by the Muromachi regime by their appointment to the Kantō kanrei post because of their unassailable position. The blade’s hamon is very narrow indeed, typical for blades of such great age, and thus due to its great age, and its yakiba partially contacts with the edge.

As once told to us by an esteemed regular visitor to us here in our gallery, and the same words that are repeated in his book;

“In these textures lies an extraordinary and unique feature of the sword - the steel itself possesses an intrinsic beauty. The Japanese sword has been appreciated as an art object since its perfection some time during the tenth century AD. Fine swords have been more highly prized than lands or riches, those of superior quality being handed down from generation to generation. In fact, many well-documented swords, whose blades are signed by their makers, survive from nearly a thousand years ago. Recognizable features of the blades of hundreds of schools of sword-making have been punctiliously recorded, and the study of the sword is a guide to the flow of Japanese history.”
Victor Harris
Curator, Assistant Keeper and then Keeper (1998-2003) of the Department of Japanese Antiquities at the British Museum. He studied from 1968-71 under Sato Kenzan, Tokyo National Museum and Society for the Preservation of Japanese Swords

Overall 20 inches long in saya, blade inches 13.25 from tsuba to tip long  read more

Code: 24451

Wonderful High Grade, Samurai Dagger From The Koto Era, Armour PiercingTanto By Kanesada. A Tanto of Likely A Highest Ranked Retainer of the Great Takeda Shingen 武田 信玄 & Bearing His Silver Mon {Crest}. Around 500 Years Old

Likely used by a high ranking samurai retainer in service of the great samurai commander of legend, Takeda Shingen, and bearing his clan mon menuki upon the tsuka {hilt} beneath the tsuka-ito {silk wrap}.

Takeda Shingen (武田 信玄, December 1, 1521 – May 13, 1573) was daimyo lord of Kai Province during the Sengoku period of Japan. Known as the "Tiger of Kai", he was one of the most powerful daimyo of the late Sengoku period, and credited with exceptional military prestige. Shingen was based in a poor area with little arable land and no access to the sea, but he became one of Japan's leading daimyo. His skills are highly esteemed and on par with Mōri Motonari.


The blade had a few small surface marks that we had removed by a Japanese trained artisan and it now looks incredible

Armour piercing Koto blade circa 1530, with superb original Edo period fittings koshirae, including silver copper alloy mounts and a gilt dragon saya ornament. Hammered gold over copper alloy oval tsuba, and silver clan mon menuki within the tsuka hilt wrap of the four interlocking diamonds of Takeda Shingen's clan.

The saya is decorated in superb cinnabar lacquer, the favoured colour and symbol of Takeda Shingen his armour was entirely based on this colour and the tsuka wrapped in black silk over Takeda kamon on giant rayskin.

In 1548, Shingen defeated Ogasawara Nagatoki in the Battle of Shiojiritoge and then took Fukashi in 1550.
After conquering Shinano, Shingen faced another rival, Uesugi Kenshin of Echigo. The feud between them became legendary, and they faced each other on the battlefield five times in the Battles of Kawanakajima. These battles were generally confined to controlled skirmishes, neither daimyo willing to devote himself entirely to a single all-out attempt. The conflict between the two that had the fiercest fighting, and might have decided victory or defeat for one side or the other, was the fourth battle, during which the famous tale arose of Uesugi Kenshin's forces clearing a path through the Takeda troops and Kenshin engaging Shingen in single combat. The tale has Kenshin attacking Shingen with his sword while Shingen defends with his iron war fan or tessen. Both lords lost many men in this fight, and Shingen in particular lost two of his main generals, Yamamoto Kansuke and his younger brother Takeda Nobushige. In 1563, allied with Hojo Ujiyasu, he captured Matsuyama Castle in Musashi Province. Takeda Shingen then took Kuragano in 1565 and Minowa Castle. He then moved against the Hojo by attacking Hachigata Castle then engaged in the Siege of Odawara (1569). He successfully withdrew after Hojo Ujiteru and Hojo Ujikuni failed to stop him in the Battle of Mimasetoge.Shingen and Tokugawa Ieyasu "came to terms" and occupied the "former Imagawa territory." They both fought against Yoshimoto's heir, Imagawa Ujizane. After defeating the intervention forces commanded by Hojo Ujimass of Sagami, Shingen finally secured the Suruga, formerly base of the prestigious Imagawa clan, as a Takeda asset in 1569.
Upon securing Takeda control over Suruga, northern Shinano, and western Kozuke, Shingen moved to challenge the Oda-Tokugawa alliance, leading a formidable force of over 30,000 into the latter's territories in Totomi, Mikawa, and Mino in 1572.

Photo number 8 in the gallery show the blade now looking stunning, the previous photos in the gallery show it prior to the professional attention undertaken, to show how much it has improved.

As once told to us by an esteemed regular visitor to us here in our gallery, and the same words that are repeated in his book;

“In these textures lies an extraordinary and unique feature of the sword - the steel itself possesses an intrinsic beauty. The Japanese sword has been appreciated as an art object since its perfection some time during the tenth century AD. Fine swords have been more highly prized than lands or riches, those of superior quality being handed down from generation to generation. In fact, many well-documented swords, whose blades are signed by their makers, survive from nearly a thousand years ago. Recognizable features of the blades of hundreds of schools of sword-making have been punctiliously recorded, and the study of the sword is a guide to the flow of Japanese history.”
Victor Harris
Curator, Assistant Keeper and then Keeper (1998-2003) of the Department of Japanese Antiquities at the British Museum. He studied from 1968-71 under Sato Kenzan, Tokyo National Museum and Society for the Preservation of Japanese Swords  read more

Code: 21324

A Superb & Rare, Near Mint, WW2 Imperial Japanese Naval Officer's Kai Gunto Sword Tachi. Signed 23rd Generation Fujiwara Kanefusa Saku Kore Mint Condition Blade, with Unusual Brown Ishime Lacquer Saya, Brown Silk Battle Wrapped Tsuka, On Black Samegawa

The sword is inscribed 濃州 関 住 二 代, 藤原 兼 房 作 之. The 23rd generation Kanefusa who was born in 1900.

濃 ,州 Noushu,
関住 SekiJyu 、
二十三 23、
代dai,
藤 原 fujiwara
兼 房 Kanefusa,
作 saku,之kore
In our opinion this is a "near impossible to better" WW2 Japanese officer's sword, likely the best example of its kind, by Kanefusa, available on the world market today! An original, WW2 Naval officer's kai gunto sword, used and carried by of an officer of the {formerly} divine Emperor Hirohito's Imperial Navy in WW2. The blade had a few light stains but it has just returned from the stains being professionally removed by a Japanese trained polisher and it now looks mint or better. Gunome, Midare or Gunome-Midare hamon. Some kanefusa blades bear inscriptions about awards or being prize winning blades. Sho or Seki tang stamps may appear on the nakago. Some of his naval officer's swords were probably a special order from a group of naval officers with association to the Minatogawa battleship.
The Kanefusa lineage of swordsmiths of Mino Province dates back to the Muromachi era in the 1400's. The 23rd generation Kanefusa worked during the WW II era and was a direct descendant of this famous line of swordsmiths. This lineage continues today with the 25th generation Kanefusa. The 23rd generation Kanefusa's name was Kato Koichi. He was born in 1900. During the Showa period he studied under Kato Jumyo and worked in Seki (Mino / modern Gifu prefecture). During the war years he made many blades for the military, both army and navy, and for civil officials. He won numerous awards in sword exhibitions and contests during this period. He was ranked 1st Seat (National Swordsmith) in the 6th Exhibition of Swords held in 1941 (Slough). He was ranked Kibin no Retsu in 1942 by Kurihara Hikosaburo at the Tosho Banzuke (J.Kim). Many of his blades are signed as being prize winning blades. Blades by the 23rd generation Kanefusa have received origami from the NBTHK or NTHK. This school of swordsmiths is noted for making a special style of hamon known as "Kanefusa midare".

Upon Japan’s surrender the Emperor had to surrender his divine status.
Ideal for the collector of the very best surviving officer's swords of WW2.
A rare 1937 pattern Kai Gunto, with a fine signed blade. With all it's original gilded mounts and fittings, with near mint conserved dark brown ishime stone lacquer saya. Traditional pattern naval style flattened knot battle-wrap ito over black samegawa. The blade is absolutely near perfect and near flawless, with all it's original finish, and fully signed tang. It has its original naval pattern ‘rising sun’ tachi tsuba with twin large seppa dai. This sword would, effectively, be near impossible to upgrade if you wanted the best possible available, regulation, deluxe grade tachi sword, as commissioned by a Japanese naval officer in WW2, in absolutely superb, conserved, condition. Only the tsuba has signs of old storage marks. Effectively, it appears just like the day it was surrendered in 1945 or better

Brown lacquer sayas are rare for naval swords, with black the most commonly found colour, although, a brown polished rayskin option was popular, but a very expensive option at the time, though a brown lacquer finish, with a single belt mount, finish is rarely seen.

The illustrative photo shows three Imperial Japanese Naval flying officers, the central figure carrying the same sword.

The air crewmen of a Ginga bomber that hit the allied aircraft carrier, Randolph. From left to right): Chief Flight Petty Officer Takeshi Igai (navigator), Lieutenant Koetsu Fukuda (pilot), and Chief Flight Petty Officer Kenji Ota (radioman).

The WW2 Japanese pilots, by tradition, carried their kai gunto swords aboard their planes, in a special metal almost cylindrical case affixed to the cockpit side, including the kamikaze pilots, which might be another reason that kai gunto swords are rare to find, as most pilots and their planes perished in combat, as did so many of the Imperial Japanese Naval combat vessals, that were sunk by the allied fleets. They carried their sword airborne in WW2 as part of their bushido tradition, in that, although they might never face hand to hand combat on land, unless if they landed in an emergency or survived a crash on land, but if they were to perish in their aircraft the sword would still be by their side.  read more

Code: 25395

A Fine Edo Period {1600-1868} Samurai Pole Arm Yari, A Hira Sankaku Yari, The Samurai's Combat Lance With Full Tang and its Original Long Haft With Abilone Shell Decor

A super antique samurai's combat pole arm with a three sided blade in the form of an Isosceles triangle with a very sharp point and two sharp edges on a sockle, in beautiful polish, with narrow suguha hamon, and a full length tang. Mounted in its original haft of traditional form, with copper banding and the top section decorated with crushed abilone shell under urushi lacquer. Interestingly, the nakago {tang} has two clear and obvious filed edge notches {see photo}. In the world of arms such concealed notches go back centuries, and often could be symbolic of victories in combat. This might be for single hand to hand combat, or, for a combined victory in a battle. This aspect would only be known by the combatant that created them, but they are immensely intriguing as to the specific combat events that they represent.

Ideal for use by samurai both on foot and horseback and especially effective as an armour piercing blade.

Yari is the Japanese term for a spear, but technically it is actually a lance, or more specifically, the straight-headed lance.

The martial art of wielding the yari is called sojutsu. A yari can range in length from one metre to upwards of six metres (3.3 to 20 feet). The longer versions were called omi no yari while shorter ones were known as mochi yari or tae yari. The longest versions were carried by foot troops (ashigaru), while samurai usually carried a shorter yari , up to around 8 feet long, such as this example. Yari are believed to have been derived from Chinese spears, and while they were present in early Japan's history they did not become popular until the thirteenth century.
The original warfare of the bushi was not a thing for "commoners"; it was a ritualized combat usually between two warriors who may challenge each other via horseback archery and sword duels. However, the attempted Mongol invasions of Japan in 1274 and 1281 changed Japanese weaponry and warfare.
The Mongol-employed Chinese and Korean footmen wielded long pikes, fought in tight formation, and moved in large units to stave off cavalry. Polearms (including naginata and yari) were of much greater military use than swords, due to their much greater range, their lesser weight per unit length (though overall a polearm would be fairly hefty), and their great piercing ability. Swords in a full battle situation were therefore relegated to emergency sidearm status from the Heian through the Muromachi periods. Around later half of sixteenth century, ashigaru holding pikes (naga yari) with length of 4.5 to 6.5 m (15 to 22 feet) or sometimes 10 m became main forces in armies. They formed lines, combined with harquebusiers and short spearmen. Pikemen formed two or three row of line, and were forced to move up and down their pikes in unison under the command.Yari overtook the popularity of the daikyu for the samurai, and foot troops (ashigaru) used them extensively as well
Various types of yari points or blades existed. The most common blade was a straight, flat, design that resembles a straight-bladed double edged dagger. This type of blade could cut as well as stab and was sharpened like a razor edge. Though yari is a catchall for spear, it is usually distinguished between kama yari, which have additional horizontal blades, and simple su yari (choku-so) or straight spears. Yari can also be distinguished by the types of blade cross section: The triangular sections were called sankaku yari and hira sankuku, the latter for Isosceles of two equal sides as opposed to three.
This hira sankaku yari has clearly seen combat service as the blade has an impact curvature.

92 inches long overall mounted upon its original Edo pole {haft}, the steel blade is 6 inches long, plus the nakago which is 9.25 inches. Total 15.25 inches long.

In its full length, upon its haft, regular export delivery is not available. UK mainland delivery is available though for its full and complete length. In museum collections only the blade is displayed, with the haft, if kept at all, stored separately.  read more

Code: 25665

A Superb Nobukuni 信国 Signed Mount Fuji Shinto Samurai Katana, Circa 1670, Signed on The Nakago Nobukuni Saku, With Mount Fuji Hamon and The Wave Fuchi Kashira.

This fabulous and unique 360 year old sword, by a high rated master swordsmith. A most substantial and incredibly impressive sword in super condition, with likely the most desirable and rarest form of hamon pattern.

It has a most rare, superb hamon that shows an horizon combined with Mount Fuji hamon, with the incredibly desirable hamon temper line that depicts seperate various views of the horizon with the snow topped Mount Fuji. The original Edo period Fuchigashira hilt mounts are carved iron, Higo style engraved with the representation of the crashing wave pattern that traditionally accompanies Mount Fuji, as can be seen the the world famous painting by Hokusai, 'The Wave' with Mount Fuji in the background.

The pierced early Edo iron tsuba is further complimentary with pierced clouds. Fully restored blue silk tsukaito binding, and the whole of the swords mounts have been cleaned and conserved to as good as new, with gilt dragon menuki beneath the silk ito.

In the most ancient swords, all hamon were of the straight-edge variety. Irregular patterns started to emerge around the 1300s, with famous smiths such as Kunimitsu, Muramasa, and Masamune, among many others. By the 1600--1700s, hamons with various shapes in them became very desirable, such as trees, flowers, clovers, pillboxes, and many others. Common themes included juka choji (multiple, overlapping clovers), kikusui (chrysanthemums floating on a stream), Yoshino (cherry blossoms on the Yoshino River), or Tatsuta (maple leaves on the Tatsuta River), and one of the most desirable of all, just as this sword has, was the design Fujimi Saigyo (Priest Saigyo viewing Mount Fuji)

Mount Fuji is a composite volcano, capped with snow, growing larger as layer upon layer of lava and ash built up on its slopes. Like its geologic history, Mount Fuji’s sacred history has also developed over time as different religions, beliefs and myths have added new layers. Since ancient times, the mountains of Japan have been revered as sacred places, giving rise to a tradition of beliefs and rituals that scholars call sangaku shinko, meaning “mountain creed.” When Shinto, the native religion of Japan, emerged sometime before the sixth century A.D., it wove this mountain creed into a wider veneration of nature. According to Shinto belief, natural features such as trees, lakes, streams, rocks and mountains are the dwelling places of spirits called kami, which hold influence over human affairs and respond to human prayer and ritual. Kami are believed to be concentrated in mountain areas, and shrines have been erected to mark sacred spots. The introduction of Buddhism from China in the sixth century further developed the practice of mountain worship as Buddhists, who viewed mountain climbing as a metaphor for the spiritual ascent to enlightenment, adopted Shinto sacred mountains as pilgrimage destinations. In the ninth century, a religious sect called Shugendo arose that based its doctrine and practice on mountain climbing itself, believing that practitioners could commune with deities on mountain summits and thereby obtain supernatural powers.

The name “Fuji” most likely came from an indigenous Ainu word meaning “deity of fire”—not surprising for a volcano that erupted often. In about 800 A.D., a shrine was built near the base of the mountain with the hope of placating the god that caused the volcano’s eruptions. Fuji later became regarded as the dwelling of the Shinto goddess Konohana Sakuya Hime, “the Goddess of the Flowering Trees.” Today, she is still the principal deity of the sacred mountain, revered in Shinto shrines at Fuji’s base and summit, including the one originally built for the older fire god, and honored in a fire ceremony at the end of each year’s climbing season. Buddhists found in Fuji an inspiring symbol of meditation and called its summit zenjo, a Buddhist term describing a perfect meditative state. Buddhists also came to regard Fuji as the abode of the Buddha of All-Illuminating Wisdom. In the 14th century, Shugendo practitioners established the first climbing route to lead pilgrims to Fuji’s summit.

As once told to us by an esteemed regular visitor to us here in our gallery, and the same words that are repeated in his book;

“In these textures lies an extraordinary and unique feature of the sword - the steel itself possesses an intrinsic beauty. The Japanese sword has been appreciated as an art object since its perfection some time during the tenth century AD. Fine swords have been more highly prized than lands or riches, those of superior quality being handed down from generation to generation. In fact, many well-documented swords, whose blades are signed by their makers, survive from nearly a thousand years ago. Recognizable features of the blades of hundreds of schools of sword-making have been punctiliously recorded, and the study of the sword is a guide to the flow of Japanese history.”
Victor Harris
Curator, Assistant Keeper and then Keeper (1998-2003) of the Department of Japanese Antiquities at the British Museum. He studied from 1968-71 under Sato Kenzan, Tokyo National Museum and Society for the Preservation of Japanese Swords


A most substantial blade, in nice condition for its age {of around 360 years} 28.25 inches long, from tsuba to tip overall 41 inches long including saya.  read more

Code: 24955

A Most Beautiful Koto Era Sengoku Period Katana Circa 1480 Signed Norimitsu , All Original Edo Period Mountings

In super condition for its great age, with all it's original Edo period mounts and saya.

Shakudo and pure gold decorated fuchi kashira decorated with takebori shishi mythical lion dogs with a gold dragon entwined around its neck on a nanako and rattan pattern crosshatching. The kashira has geometric patterns and copper curlicues. The tsuka is wrapped in black silk binding over golden sinchu rabbits with flowers. The tsuba is a superb geometrically pierced sukashi, a Koto period piece, on a circular iron plate. The blade is signed Norimitsu but not unusually the signature region is faded through age so it is difficult to read although highligted in white powder on the tang. The blade has a very good and clear hamon, and a very elegant funbari graduating curvature and it has been polished several times over 500 years so it shows a little completely understandable light surface thinning to one small area see blade photos.

It has a silvered engraved habaki blade collar.
Original black Edo period ishime black stone lacquer around 200 years old to the saya and in very nice condition, slight wear marks but super overall.

The Sengoku period Sengoku Jidai, "Warring States period") is a period in Japanese history of near-constant civil war, social upheaval, and intrigue from 1467 to 1615.

The Sengoku period was initiated by the Ōnin War in 1467 which collapsed the feudal system of Japan under the Ashikaga Shogunate. Various samurai warlords and clans fought for control over Japan in the power vacuum, while the Ikkō-ikki emerged to fight against samurai rule. The arrival of Europeans in 1543 introduced the arquebus into Japanese warfare, and Japan ended its status as a tributary state of China in 1549. Oda Nobunaga dissolved the Ashikaga Shogunate in 1573 and launched a war of political unification by force, including the Ishiyama Hongan-ji War, until his death in the Honnō-ji Incident in 1582. Nobunaga's successor Toyotomi Hideyoshi completed his campaign to unify Japan and consolidated his rule with numerous influential reforms. Hideyoshi launched the Japanese invasions of Korea in 1592, but their eventual failure damaged his prestige before his death in 1598. Tokugawa Ieyasu displaced Hideyoshi's young son and successor Toyotomi Hideyori at the Battle of Sekigahara in 1600 and re-established the feudal system under the Tokugawa Shogunate. The Sengoku period ended when Toyotomi loyalists were defeated at the siege of Osaka in 1615.

The Sengoku period was named by Japanese historians after the similar but otherwise unrelated Warring States period of China. Overall 35.25 inches long, blade 25.5 inches long  read more

Code: 23948

A Powerful Long & Formidable Samurai Antique Shinto Period Katana Signed Blade, of Shumada Kami Taira Yoshisuka, With an Incredible Yadome no Jutsu, Arrow Defensive Blocking Mark & Matsushiro Sinano School Koshirae

All original Edo period mounts and black lacquer saya, and a very good mokko shaped tsuba engraved with leaves and flowers with lines of silver inlay. Menuki of dragons. Fully matching suite of mounts to the tsuka and saya, Matsushiro Sinano school, Signed blade, Shumada Kami Taira Yoshisuka.
The hada is very nicely visible in the excellent polish and around one inch from the habaki the obverse blade face has deflected a blow from an enemy arrow, and created a tiny circular impact point surrounded with incredible hada grain rippling. Please note that unique phenomena, in the photograph, where a the fast travelling projectile has been deflected by the blade from its samurai target and the instant pressure wave incurred in micro seconds has created a miniature tsunami of steel sent out from the impact point for just a few millimetres and created an oval misshaped hada grain all of its own, within the natural hada grain of the blade. A visual record of the samurai’s extraordinary skill and ability to intercept an arrow in mid flight, and something even a nihonto {samurai sword} specialist might only see once in a lifetime. Below the photograph of impact, we show, in the same photo, an antique Japanese woodblock print of the very same action being performed by a samurai, the ‘Yadome no Jutsu’ blocking himself from the impact of arrows, with his sword blade, while being consumed by a hail of enemy yadome {arrows} in flight, while his faithful steed is being impaled by the deadly hail.

This is an amazing thing to see, in that the arrow impact was remarkably deflected, and otherwise the arrow would without doubt have penetrated the body of its samurai, and likely it would have been a fatal wound. Impacts to blades such as this are much revered and honoured, and if possible not removed in later blade polishing.

There is a move in samurai sword combat that is designed to deflect an incoming arrow, which must have been incredibly difficult to execute. The technique is called 'yadome' or 'yadome no jutsu' - the art of cutting or blocking arrows. There are stories of it in Sengoku Japan (and older), it must have required very impressive skill. In the Heike Monogatari (Tale of the Heike), one of the most famous examples of arrow cutting is described:

"Then Gochi-in Tajima, throwing away the sheath of his long naginata, strode forth alone on to the bridge, whereupon the Heike straightaway shot at him fast and furious. Tajima, not at all perturbed, ducking to avoid the higher ones and leaping up over those that flew low, cut through those that flew straight with his whirring naginata, so that even the enemy looked on in admiration. Thus it was that he was dubbed Tajima the arrow-cutter. Some katana can be light and finely balanced to reflect the stature of the samurai who wielded it in combat, others, such as this one, was most certainly for a mighty samurai, either to use on foot in full armour, or in armour on horseback. This is the stature of a sword that could be used against a foe, similarly adorned in full armour, and its power would easily be perfectly suitable against armour in the melee of battle.

Samurai have been describes as "the most strictly trained human instruments of war to have existed." They were expected to be proficient in the martial arts of aikido and kendo as well as swordsmanship and archery---the traditional methods of samurai warfare---which were viewed not so much as skills but as art forms that flowed from natural forces that harmonized with nature.
An individual didn't become a full-fledged samurai until he wandered around the countryside as begging pilgrim for a couple of years to learn humility. When this was completed they achieved samurai status and receives a salary from his daimyo paid from taxes (usually rice) raised from the local populace. Swords in Japan have long been symbols of power and honour and seen as works of art. Often times swordsmiths were more famous than the people who used them. The rise in popularity of katana by samurai is believed to have been due to the changing nature of close-combat warfare. The quicker draw of the sword was well suited to combat where victory depended heavily on fast response times. The katana further facilitated this by being worn thrust through a belt-like sash (obi) with the sharpened edge facing up. Ideally, samurai could draw the sword and strike the enemy in a single motion. Previously, the curved tachi had been worn with the edge of the blade facing down and suspended from a belt.

As with all our items it comes complete with our certificate of authenticity. 28.25 inch long blade from the tsuba to tip.  read more

Code: 23061

A Fabulous and Utterly Beautiful Koto Period Wakizashi, Circa 1550. a Strong and Very Powerful Blade with a Stunning Hamon in Excellent Polish

In all original Edo period fittings and mounts. A simply wonderful sword with wide flat sided blade with wide full length hi to both blade faces. It bears a breathtakingly impressive deep notare with choji hamon. A delightful iron mokko tsuba with takebori small swooping birds and small pure gold highlights. The fuchi of shakudo and pure gold decorated shell fish and coral in crashing waves, and very fine quality.

It has a pair of copper menuki under the wrap that are deeply takebori spiders. The fuchi pommel is carved and polished buffalo horn. Very good original Edo saya with rich black urushi lacquer. Set within the kozuka pocket is a gold decorated kozuka with a good takebori crayfish.

Cherished for its infinite versatility, urushi lacquer is a distinctive art form that has spread across all facets of Japanese culture from the tea ceremony to the saya scabbards of samurai swords

Japanese artists created their own style and perfected the art of decorated lacquerware during the 8th century. Japanese lacquer skills reached its peak as early as the twelfth century, at the end of the Heian period (794-1185). This skill was passed on from father to son and from master to apprentice.

The varnish used in Japanese lacquer is made from the sap of the urushi tree, also known as the lacquer tree or the Japanese varnish tree (Rhus vernacifera), which mainly grows in Japan and China, as well as Southeast Asia. Japanese lacquer, 漆 urushi, is made from the sap of the lacquer tree. The tree must be tapped carefully, as in its raw form the liquid is poisonous to the touch, and even breathing in the fumes can be dangerous. But people in Japan have been working with this material for many millennia, so there has been time to refine the technique!

The urushi lacquer has a few natural, and certainly permissible for its age, very small surface wear marks and nicks.

16.5 inch long blade, 1.3 inches wide at the habaki, overall 23 inches long

Every single item from The Lanes Armoury is accompanied by our unique Certificate of Authenticity. Part of our continued dedication to maintain the standards forged by us over the past 100 years of our family’s trading, as Britain’s oldest established, and favourite, armoury and gallery  read more

Code: 24881

A Beautiful Ancient Samurai Long Sword, A Koto Period Katana Around 500 Years Old Sengoku Period With All Original Edo Period Mounts & Fittings

A most impressive and beautiful sword, a fine statement piece of any collection of oriental art. A sword mounted in wonderful original Edo period koshirae, all decorated on the theme of bamboo.
A superb pair of shakudo fuchigashira carved with bamboo leaves, shakudo is a billon of gold and copper (typically 4-10% gold, 96-90% copper) which can be treated to form an indigo/black patina resembling lacquer. Unpatinated shakudo Visually resembles bronze; the dark colour is induced by applying and heating rokusho, a special patination formula. Shakudo was historically used in Japan to construct or decorate katana fittings such as tsuba, menuki, and kozuka; as well as other small ornaments. When it was introduced to the West in the mid-19th century, it was thought to be previously unknown outside Asia, but recent studies have suggested close similarities to certain decorative alloys used in ancient Egypt, Greece, and Rome.
Large iron plate tsuba with bamboo and birds, and bamboo form menuki under the green/blue silk wrap over giant rayskin. The original Edo saya is subtly decorated with incredible skill and detail with wonderful, dark, scrolling and crushed Abilene shell. Long powerful blade, with beautiful polish. The activity of the grain in the hada {blade mid section} is now visible since renovation, and it looks absolutely beautiful, especially bearing in mind it is around 500 years old.

For centuries, if not millennia, bamboo has permeated everyday Japanese life, figured in some of the country’s best-known literature and become a staple of its art, as both motif and material. Its propensity to bend yet endure makes it a cultural symbol. In both Japan and China, an ink painting of a tiger in a grove of bamboo signifies social harmony and, it would seem, political savvy, as this wily animal is among the few able to navigate the dense bamboo forest. Bamboo contains multitudes. Perhaps nowhere more than in Japan, home to over 600 species of this amazing plant, officially a subfamily of grasses but blessed with a woody stem and the ability to lift well above its weight. Japan’s ubiquitous bamboo is unsurprisingly storied. Woven artifacts evidence from the later Jomon Period (10,000-200 B.C.). The ancient nation- and culture-building texts, the “Kojiki” (Records of Ancient Matters) and “Nihon Shoki” (“The Chronicles of Japan”), record bamboo knives and combs with magical powers. The oldest surviving baskets are 8th-century offering trays kept in the Shosoin treasure house in Nara. Bamboo was obviously crucial to the 10th-century prose narrative “Taketori Monogatari” (“Tale of the Bamboo Cutter”). Tea masters of the 15th century revered seemingly artless utensils in their burgeoning spiritual practice. Emperors were gifted the choicest of bamboo wares. The Sengoku period Sengoku Jidai, "Warring States period") is a period in Japanese history of near-constant civil war, social upheaval, and intrigue from 1467 to 1615.

The Sengoku period was initiated by the Ōnin War in 1467 which collapsed the feudal system of Japan under the Ashikaga Shogunate. Various samurai warlords and clans fought for control over Japan in the power vacuum, while the Ikkō-ikki emerged to fight against samurai rule. The arrival of Europeans in 1543 introduced the arquebus into Japanese warfare, and Japan ended its status as a tributary state of China in 1549. Oda Nobunaga dissolved the Ashikaga Shogunate in 1573 and launched a war of political unification by force, including the Ishiyama Hongan-ji War, until his death in the Honnō-ji Incident in 1582. Nobunaga's successor Toyotomi Hideyoshi completed his campaign to unify Japan and consolidated his rule with numerous influential reforms. Hideyoshi launched the Japanese invasions of Korea in 1592, but their eventual failure damaged his prestige before his death in 1598. Tokugawa Ieyasu displaced Hideyoshi's young son and successor Toyotomi Hideyori at the Battle of Sekigahara in 1600 and re-established the feudal system under the Tokugawa Shogunate. The Sengoku period ended when Toyotomi loyalists were defeated at the siege of Osaka in 1615.

Every single item from The Lanes Armoury is accompanied by our unique Certificate of Authenticity. Part of our continued dedication to maintain the standards forged by us over the past 100 years of our family’s trading, as Britain’s oldest established, and favourite, armoury and gallery
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Overall in super condition, just tiny denting to the small kashira {as is often the case}, overall length in saya 37.5 inches long, when the sword is withdrawn from saya it is 35.25 inches long overall  read more

Code: 24723

A Wonderful & Captivating Ancient Nambokochu Period Samurai Sword of the Nambokochu Era Circa 1370. With Beautiful Polished Kairagi-Gawa {Giant Rayskin} Saya. From The Era of The Great Bizen Smiths

Made in the transitional period, almost 700 years ago, between the Nambokochu era, and Muromachi era. It has a super, ancient, iconic Koto form narrow blade, with wonderful curvature, and typical medium narrow, undulating hamon as was popular in the Nambokochu era. It also has a much desired but rarely seen defensive, single combat, blocking cut on the back edge, these are never removed with polishing, and they are a highly desirable sign of a close combat defensive move. much revered and respected by historical collectors.
It has delightful original Edo fittings including its superb Edo saya, made with polished giant rayskin, decor, called Kairagi-Gawa, with some natural age wear.
The Edo fushi kashira, are decorated in pure gold. The iron Koto period round wheel shaped iron tsuba is beautifully carved with elements of inlaid gold spirals.

Looking at the late Nanbokucho period, for an example of sword makers in that era, the main Bizen smiths of the 'last signed eras' (the last dated examples do not always coincide with the end of the smith's career) were Joji for Motoshige, Koryaku for Chogi, and Oei for Omiya Morishige.
Many of the Bizen dates moved up to Eiwa, Koryaku, Eitoku, Shitoku, Kakei, Ko-o, and Meitoku, and the tachi shapes changed to become narrower. Chojis Koryaku era tachi are narrow, but without other style changes. Morikages work from the end of the Nanbokucho period have a narrow shape with small hamon which is similar to Kosori work. Also, there are many Bizen smiths who are not belong to famous schools and do not have a clear school style, and people called all of these smiths Kosori smiths. Overall, at the end of the Nanbukucho period, Bizen swords became narrower, and at the same time, the mainstream schools characteristics gradually disappeared and smaller hamon become popular.
There are many reasons why people enjoy collecting swords. Some people are drawn to the beauty and craftsmanship of swords, while others appreciate their historical and cultural significance. Swords can also be a symbol of power and strength, and some collectors find enjoyment in the challenge of acquiring rare or valuable swords.

One of the greatest joys of sword collecting is the opportunity to learn about the history and culture of different civilisations. Swords have been used by warriors for millennia, and each culture has developed its own unique sword designs and traditions. By studying swords, collectors can gain a deeper understanding of the people who made and used them.

Another joy of sword collecting is the sheer variety of swords that are available, and we are fortunate to have likely one of the most varied and largest selection of original swords, from all nations, in the world. There are swords in our gallery from all over the globe and from every period of history, going back almost 4000 years, Collectors can choose to specialize in a particular type of sword, such as Japanese katanas or medieval swords, or they can collect a variety of swords from different cultures and time periods. No matter what your reasons for collecting swords, it is a hobby that can provide many years of enjoyment. Swords are beautiful, fascinating, and historically significant objects.

The blades polish is beautiful with just the usual minuscule age surface mark

Every single item from The Lanes Armoury is accompanied by our unique Certificate of Authenticity. Part of our continued dedication to maintain the standards forged by us over the past 100 years of trading

Overall length 37.5 inches blade 25.5 inches.  read more

Code: 21795