Japanese

A Fine & Most Beautiful Japanese Katana, Signed Mitsuhiro Saku Late Koto to Shinto Period

A very attractive samurai katana, around 400 to 450 years old in a superb colour livery of blue-green tsuka-ito and a two colour saya of brown ishime {stone finish} and bright black urushi ribbed lacquer to the top quarter section, bound with white sageo, and a polished carved buffalo horn kurigata and sayajiri. The blade is signed, Mitsuhiro and shows a beautiful gunome hamon. The pair of menuki are a pair of caught Warasubo spine toothed fish, one with a mouse foraging on the top of its body. The mud flats of Japan’s Ariake Sea are home to a creature that is reportedly as delicious as it is disgusting-looking. Introducing the “Warasubo”, an eel-like xenomorph goby fish that for obvious reasons is known as the “Alien of Ariake Sea”, found in a large bay in Kyushu,

The fuchi kashira tsuka fittings are a pair of Edo period iron Higo school inset with silver droplets either representing a heavenly constellation, or snowflakes falling at night.

Made and used in the time of the greatest battle in samurai history. The Battle of Sekigahara Sekigahara no Tatakai) was a decisive battle on October 21, 1600 that preceded the establishment of the Tokugawa shogunate. Initially, Tokugawa's eastern army had 75,000 men, while Ishida's western army numbered 120,000. Tokugawa had also sneaked in a supply of arquebuses. Knowing that Tokugawa was heading towards Osaka, Ishida decided to abandon his positions and marched to Sekigahara. Even though the Western forces had tremendous tactical advantages, Tokugawa had already been in contact with many daimyo in the Western Army for months, promising them land and leniency after the battle should they switch sides.

Tokugawa's forces started the battle when Fukushima Masanori, the leader of the advance guard, charged north from Tokugawa's left flank along the Fuji River against the Western Army's right centre. The ground was still muddy from the previous day's rain, so the conflict there devolved into something more primal. Tokugawa then ordered attacks from his right and his centre against the Western Army's left in order to support Fukushima's attack.

This left the Western Army's centre unscathed, so Ishida ordered this unit under the command of Shimazu Yoshihiro to reinforce his right flank. Shimazu refused as daimyos of the day only listened to respected commanders, which Ishida was not.

Recent scholarship by Professor Yoshiji Yamasaki of Toho University has indicated that the Mori faction had reached a secret agreement with the Tokugawa two weeks earlier, pledging neutrality at the decisive battle in exchange for a guarantee of territorial preservation, and was a strategic decision on Mori Terumoto's part that later backfired.

Fukushima's attack was slowly gaining ground, but this came at the cost of exposing their flank to attack from across the Fuji River by Otani Yoshitsugu, who took advantage of this opportunity. Just past Otani's forces were those of Kobayakawa Hideaki on Mount Matsuo.

Kobayakawa was one of the daimyos that had been courted by Tokugawa. Even though he had agreed to defect to Tokugawa's side, in the actual battle he was hesitant and remained neutral. As the battle grew more intense, Tokugawa finally ordered arquebuses to fire at Kobayakawa's position on Mount Matsuo to force Kobayakawa to make his choice. At that point Kobayakawa joined the battle as a member of the Eastern Army. His forces charged ?tani's position, which did not end well for Kobayakawa. Otani's forces had dry gunpowder, so they opened fire on the turncoats, making the charge of 16,000 men mostly ineffective. However, he was already engaging forces under the command of Todo Takatora, Kyogoku Takatsugu, and Oda Yuraku when Kobayakawa charged. At this point, the buffer Otani established was outnumbered. Seeing this, Western Army generals Wakisaka Yasuharu, Ogawa Suketada, Akaza Naoyasu, and Kutsuki Mototsuna switched sides, turning the tide of battle

The top section of the blade, near the kissaki has two very small areas of natural age pitting  read more

Code: 25237

A Stunning and Impressively Powerful Koto Katana, Circa 1500. With All Original Edo Period Koshirae Mountings. A Fabulous Sword of Likely a Seieibushi {the Highest Ranked Elite Samurai} Traditionally the Highest Rank of Elite Samurai

Originally made around 500 years ago for a samurai of considerable size and status befitting a sword of this power and presence. Photos of the blade to add Friday 12th

It bears a beautfully fine Koto blade, around 1500, yet, most rarely it shows it is ubu {unshortened} and it displays a very fine suguha hamon, very much the usual tradition during the Koto period.

Most blades of this age have had some element of shortening, which is entirely usual, and most normal.
Shortening most commonly occurs when a successor to the original katana owner, another samurai, was shorter than his predecessor, and thus so on, and thefore needs the blade slightly shortened {always from the bottom of the nakago under the hilt upwards, even if it’s just by an inch or so}. Very ancient blades can often show evidence of several shortenings, by the presence of numerous mekugi ana interspaced down the tang.

The all original Edo period mounts, fuchi kashira, are Higo style in tetsu, decorated with a takebori cormorant fisherman carrying his catch to market, on the fuchi, and his hanging nets on the kashira. The tsuba, also in finely aged tetsu, tsuchime, with very delicate Amidayasuri filemarks, or carving, representing the halo emanating from Amida Buddha, is very beautiful, impressive and signed, with two, most unusually still present, narrow bars of sinchu bordering the inner kogai hitsu-ana and kozuka hitsu-ana, these are more than often lost .
It appears the mei {signature} on the tsuba is 山吉 or Yamakichi bei who was originally an armour smith from Owari or modern Nagoya area.
The shodai worked around the same time as the first Nobuie (end of Muromachi) and nearly as highly regarded, but this example may well be later. Pale gold tsukaito silk binding over pure gold decorated shakudo menuki on the samegawa {giant rayskin}.

The saya is traditional and original Edo period, brown urushi, ishime style, stone finish lacquer, in very fine condition, and the saya is mounted with a Higo sayajiri depicting a dragon in light takebori tettsu.

When one considers this sword was carried by successive samurai from the British timeline of the Tudor kings, starting with King Henry VIIth, King Henry VIIIth’s father, it is in simply remarkable condition. We doubt of there is a single solitary example of a European sword of this great age, preserved anywhere near as well as this blade, that is appearing almost as new.


The samurai were roughly the equivalent of feudal knights. Employed by the Shogun or Daimyo, they were members of hereditary warrior class that followed a strict "code" that defined their clothes, armour and behaviour on the battlefield. But unlike most medieval knights, samurai warriors could read and they were well versed in Japanese art, literature and poetry.
Samurai endured for almost 700 years, from 1185 to 1867. Samurai families were considered the elite. They made up only about six percent of the population and included daimyo and the loyal soldiers who fought under them. Samurai means one who serves."

Samurai were expected to be both fierce warriors and lovers of art, a dichotomy summed up by the Japanese concepts of to stop the spear expanding into bushido (the way of life of the warrior) and bun (the artistic, intellectual and spiritual side of the samurai). Originally conceived as away of dignifying raw military power, the two concepts were synthesised in feudal Japan and later became a key feature of Japanese culture and morality.The quintessential samurai was Miyamoto Musashi, a legendary early Edo-period swordsman who reportedly killed 60 men before his 30th birthday and was also a painting master. Members of a hierarchal class or caste, samurai were the sons of samurai and they were taught from an early age to unquestionably obey their mother, father and daimyo. When they grew older they may be trained by Zen Buddhist masters in meditation and the Zen concepts of impermanence and harmony with nature. The were also taught about painting, calligraphy, nature poetry, mythological literature, flower arranging, and the tea ceremony.

it has been said that part of their military training, samurai were taught to sleep with their right arm underneath them so if they were attacked in the middle of the night and their the left arm was cut off the could still fight with their right arm. Samurai that tossed and turned at night were cured of the habit by having two knives placed on either side of their pillow.

Samurai have been describes as "the most strictly trained human instruments of war to have existed." They were expected to be proficient in the martial arts of aikido and kendo as well as swordsmanship and archery---the traditional methods of samurai warfare---which were viewed not so much as skills but as art forms that flowed from natural forces that harmonized with nature.
An individual didn't become a full-fledged samurai until he wandered around the countryside as begging pilgrim for a couple of years to learn humility. When this was completed they achieved samurai status and receives a salary from his daimyo paid from taxes (usually rice) raised from the local populace. Swords in Japan have long been symbols of power and honour and seen as works of art. 40 inches long overall, blade tsuba to tip, 28.5 inches  read more

Code: 25215

A Simply Stunning Edo Period Mighty Samurai Armour and Helmet Piercer Tanto, Around 250 Years Old. An Absolute Beautiful Example of Samurai Sword Artistry & Skill

The blade is utterly amazing, with a great gunome hamon, superb grain in the hada, and powerful blade designed to pierce the strongest kabuto, iron plate war helmet, or even the strongest part of any gosuko armour, being an incredible 8 mm thick at the habaki.
Fully mounted with all its original Edo fuchi kashira decorated with takebori rabbits and reeds. Pure gold and silver rabbits on a shakudo nanako ground, with pure gold reeds. Pure gold menuki of shi shi lion dogs, under original edo black silk tsuka-itol.

It has a kozuka decorated on shakudo and gold of a herd of frolicking ponies . Original Edo period urushi lacquer ishime style, stone finish, lacquer saya with polished carved buffalo horn fittings. The only signs of age wear is on the lacquer saya, with three or four very small surface dings and slight blistering by the mid section on one side. The habaki is superb in shakudo. The tsuba is an iron tetsu oval inlaid with puer gold, with surface decoration of stylized serpent like beasts with gold stars both large and small with a pair of gold fronted seppa.

This would make a fabulous addition to any fine collection of original antique samurai weaponry or armour

Rabbits are one of the signs of the Japanese zodiac. They are considered lucky as the Japanese kanji used to write the word rabbit is similar to the kanji meaning "get rid of " or "make vanish". People believe that rabbits will make bad luck disappear! Rabbits are also known for jumping high. They can leap over nine feet! Rabbits symbolize everything going up in your life - improvement and success.

THE LANES ARMOURY, THE PREMIER HOME OF ORIGINAL AND AFFORDABLE ANCIENT ANTIQUITIES & ANTIQUE COLLECTABLES IN BRITAIN.

The Lanes Armoury, is world renown as Britain's favourite specialist collectors shop, and also a font of historical and educational information that is detailed with every single item. We detail each piece alongside its historical context, either generic or specific, for those that may wish to read, learn, or be informed, as opposed to simply acquire collectable items. We are probably one of the oldest companies of our kind in the whole of Europe and we have been established through generations, as specialists in armoury, military antiques, militaria collectables, and specialist books, since the early 1900’s, and thus we have continued to be one of the largest in the world today. The current partners were set on this path by their great grandfather, who while intrigued by historic antique arms and armour, was woefully under capitalised for his dream profession, so much so that even when starting his very small business, just after the first world war, he still kept up his original working class pre war trade as a scaffolder as his safety net in case his dreams folded. Just as well for his succeeding generations, he didn’t fail. However, true to his very old-fashioned working class ethics, every subsequent generation had to follow their own path, with no financial assistance whatsoever, with his son, grandson and great-grandsons having to make their own way, on their own skill and merits, whatever they may be.
We are also very pleased to know we are also studied and read by academics and students from hundreds of universities around the world, by those that are interested in not only British but worldwide history. Of course we are not perfect and errors can and will be made, but thanks to our viewers and visitors, errors can be corrected, and learnt from.
Our sacred principle is that every single country's history ought to be studied, and passed down, however good, or bad some of it may be. All history is knowledge, good, bad or indifferent.

Everyday we are contacted by historians that wish to make contributions to our detailed information for our pieces, and to thus add to our constant dedication to impart historical knowledge, that may be unknown to many of our millions of viewers.

As once told to us by an esteemed regular visitor to us here in our gallery, in order to view and study our Japanese edged weapons and armour gallery, and the same words that are repeated in his book;

“In these textures lies an extraordinary and unique feature of the sword - the steel itself possesses an intrinsic beauty. The Japanese sword has been appreciated as an art object since its perfection some time during the tenth century AD. Fine swords have been more highly prized than lands or riches, those of superior quality being handed down from generation to generation. In fact, many well-documented swords, whose blades are signed by their makers, survive from nearly a thousand years ago. Recognizable features of the blades of hundreds of schools of sword-making have been punctiliously recorded, and the study of the sword is a guide to the flow of Japanese history.”
Victor Harris
Curator, Assistant Keeper and then Keeper (1998-2003) of the Department of Japanese Antiquities at the British Museum. He studied from 1968-71 under Sato Kenzan, Tokyo National Museum and Society for the Preservation of Japanese Swords

Blade 12 inches long  read more

Code: 24380

A Stunning and Fine Edo Period Antique Nanban Iron and Gold Sukashi Tsuba with Pagoda Scene

Superb Nanban tsuba in Iron and gold highlights Landscape scene of a pagoda, bridge, prunus tree and river.
Nanban often regarded as meaning Southern Barbarian, are very much of the Chinese influence. The Chinese influence on this group of tsuba was of more import than the Western one, however, and resulted not merely in the utilisation of fresh images by the existing schools, but also in the introduction of a
completely fresh style of metalworking.
The term 'namban' was also used by the Japanese to describe an iron of foreign origin.
Neither can the Namban group be considered to represent 'native Japanese art'.
The required presence in the group, by definition, of 'foreign influence', together with the possibility of their being 'foreign made', was probably responsible for their great popularity at the time.

Tsuba are usually finely decorated, and are highly desirable collectors' items in their own right. Tsuba were made by whole dynasties of craftsmen whose only craft was making tsuba. They were usually lavishly decorated. In addition to being collectors items, they were often used as heirlooms, passed from one generation to the next. Japanese families with samurai roots sometimes have their family crest (mon) crafted onto a tsuba. Tsuba can be found in a variety of metals and alloys, including iron, steel, brass, copper and shakudo. In a duel, two participants may lock their katana together at the point of the tsuba and push, trying to gain a better position from which to strike the other down.
68mm x 72mm  read more

Code: 24078

A Shinto Aikuchi Tanto, Unokubi-Zukuri With Hi Blade & Stunning Bi-Colour Shakudo Fittings Katakiri-bori Carving, on Migaki-ji of Insects, a Cricket a Hornet and a Praying Mantis

Circa 1700. A very attractive Samurai tanto that has lain untouched for likely 140 odd years or more. All matching and most attractive Edo period bi-colour hand carved shakudo fittings katakiri-bori carving, on migaki-ji including a kozuka, engraved with a preying mantis, a wasp on the kashira and a grasshopper on the sayajiri. The menuki are of fine gold overlay of dragon, and the tsuka has imperial off-white silk binding. The blade is in a unokubi-zukuri form similar to naga nata in stunning polish. The original Edo lacquer saya is uniformly ribbed along it's length with age cracking below the kozuka pocket, and small bruises at the base. Very fine hammered silver foil covered habaki.

The tanto is commonly referred to as a knife or dagger. The blade can be single or double edged with a length between 15 and 30 cm (6-12 inches, in Japanese 1 shaku).

The tanto was designed primarily as a stabbing weapon, but the edge can be used for slashing as well. Tanto are generally forged in hira-zukuri style (without ridgeline), meaning that their sides have no ridge line and are nearly flat, unlike the shinogi-zukuri structure of a katana.

Some tanto have particularly thick cross-sections for armour-piercing duty, and are called yoroi toshi.  read more

Code: 25141

A Stunning, Fearsome Yet Beautiful, Edo Period Shirohige Ressei-Menpo "Mask With Fierce Expression" Samurai Face Armour,, Probably Myochin School, 18th century

Men-yoroi (面鎧), also called menpō (面頬) or mengu (面具), are various types of facial armour that were worn by the samurai class and their retainers in feudal Japan. These include the sōmen, menpō, hanbō or hanpō, and happuri.

A resseimon cheek is a form of cheek below the eyes, and is a mask with a very fierce, angry, and threatening expression. He is characterized by wrinkles on his nose and cheeks, wide open mouth, moustache and gold teeth. This work is a typical ressei mask made of iron and covered with black lacquer over the entire surface, and is attached with a collar called a kuruwa, which was commonly used in the Edo period.

This is a wonderful piece of Japanese Samurai 'art' made for warfare, which features a kuchi hige (mustache), shiwa (facial wrinkles). Extremely collectable art that is most desirable in its own right, often stunningly used for interior decoration as an individual work of samurai art in its own right. A very good urushi lacqured embossed iron mask of 'Me no Shita Men' (half face) type. Mid Edo period 18th century. Typical Myochin school craftmanship with very sharp embossing. A multi coloured silk bound yodarekake, neck defence with hooked standing cord pegs for attaching with cords to the samurai. A doeskin top to the neck defences decorated in a black inked pattern of Shishi lion dogs on a leaf pattern background. The inner face is decorated with vermillion lacquer, and the neck lames are covered in black urushi lacquer under the cords. Face armour, menpo, is samurai armour, and this is called 'with a fierce expression' masks They were worn with the Samurai's armours to serve as a protection for the head and the face from sword cuts. Even if the mask in unsigned, the type, and its the features suggest this fabulous face armour menpo was made by a smith from the Myochin school.

There are 4 types of mask designs that came into general use in Japan: happuri (which covers the forehead and cheeks), hanbō (covers the lower face, from below the nose all the way to the chin), sōmen (covers the entire face) and the me-no-shita-men (covers the face from nose to chin). We can also classify those mask depending on their facial expressions, most of which derive from the theatre masks. It has an asenagashino ana a hole under the chin to drain off perspiration and orikugi two projecting studs above the chin to provide a secure fastening to the wearer. In the 16th century Japan began trading with Europe during what would become known as the Nanban trade. Samurai acquired European armour including the cuirass and comb morion which they modified and combined with domestic armour as it provided better protection from the newly introduced matchlock muskets known as Tanegashima. The introduction of the tanegashima by the Portuguese in 1543 changed the nature of warfare in Japan causing the Japanese armour makers to change the design of their armours from the centuries old lamellar armours to plate armour constructed from iron and steel plates which was called tosei gusoku (new armours). Bullet resistant armours were developed called tameshi gusoku or (bullet tested) allowing samurai to continue wearing their armour despite the use of firearms.
The era of warfare called the Sengoku period ended around 1600, Japan was united and entered a relatively peaceful Edo period. However, the Shoguns of the Tokugawa period were most adept at encouraging clan rivalries and conflicts and battles were engaged throughout the empire. This of course suited the Shogun very well, while all his subordinate daimyo fought each other they were unlikely to conspire against him. Samurai use continued to use both plate and lamellar armour as a symbol of their status but traditional armours were no longer necessary for war, but still for battle. The most important branch of the Myochin school is probably that of the Ki region. Founded by Kunimichi, it became popular between 17th and 18th century for the works of Munesuke, who had the technical ability and the artistic capacity to create samurai armour of great beauty, In fact, this is the period when Japanese armor makers became aware that they were living in a peaceful time and their works begun looking back at the mediaval samurai armour as an inspiration: kabuto started again to be of circular shape and decorations became again large and rich, as in the old o-yoroi armor.

The best ability of Munesuke was the hammering technique (uchidashi): his menpo look almost exagerated in their shapes, with a very long chin, sharp and deep wrinkles on the cheeks and theatrical mouth. Moustaches are often inlaid in silver or gold, instead of being in fur as on Nara style menpo.

But the armor maker who really brough the uchidashi technique to the highest level is Muneakira, pupil and adopted son of Munesuke, which we can consider the best maker for samurai armour of modern times: his hammeried works are extraordinary, with precise and sharp lines of a quality that nobody else achieved.

The men-yoroi, which covered all or part of the face, provided a way to secure the top-heavy kabuto (helmet). The Shinobi-no-o (chin cord) of the kabuto would be tied under the chin. Small hooks called ori-kugi or posts called odome located on various places would help secure the chin cord. The men-yoroi was constructed from iron, leather, or a combination of both. It had a lacquered or rusted type of finish and included a variety of facial details, such as a moustache, fierce teeth and a detachable nose. With the exception of the happuri, a men-yoroi had a small hole underneath the chin for sweat drainage.

Face armour in Japan begins with the happuri, which is depicted in Heian- and Kamakura-era yamato-e paintings and is thought to have appeared during the 10th or 11th centuries. It is depicted as being worn with or without a helmet by both mounted warriors and foot retainers. By the 14th century, the hōate appears, and according to Tom Conlan, this development is behind decreased facial wound statistics. However, others, such as Yamagishi Sumio, believe that the hōate was not widespread at that time, as it—and the later menpō—restricted the vision of the wearer. Hōate are also portrayed in art and literature of the period, most notably the Aki no yo no Nagamonogatari scroll and Taiheiki. The menpō (half-mask with detachable nosepiece) and the sōmen (full face mask) are believed to have been introduced around the mid to late 15th century, and the hanbō (chin guard) in the second half of the 16th century
.  read more

Code: 25241

A Superb, Ancient Koto Long Katana, Circa 1390 to1420 With a Very Fine Suite of Jakushi Iron & Gold Koshirae, A Signed Tsuba, and Matching Jukushi Fuchi-Kashira. The Stunning Black Saya Has Four Aoi Mon in Hiramaki-e Gold Lacquer of The Tokugawa

A 600 to 630 year old, long and mighty blade, of 29 inches, measured from the tsuba to tip in beautiful condition, with a fabulous hamon. This is a most impressive ancient sword from the great warring period of Japan Samurai endured for almost 700 years, from 1185 to 1867. Samurai families were considered the elite. They made up only about six percent of the population and included daimyo and the loyal soldiers who fought under them. Samurai means one who serves."
The late saya bears 4 deep relief gold aoi gold mon hiramaki-e low relief lacquer, the triple hollyhock leaf, of the Tokugawa, on a fine black lacquer ground. The tsuka has just been re bound in stunning black silk ito.
The theme of the koshirae is influenced by the Province of Hizen (肥前國). Forged iron (tetsu 鉄) hand guard (tsuba 鐔) is a work of the Jakushi (杓子) School based in the port city of Nagasaki (長崎) in Hizen Province, and inlaid with small silver and gold detailing. The artistic scene on both sides of the tsuba is that of a Chinese style painting made popular during the Ming Dynasty that was exported to southern Japan during the beginning of the Edo Period with the collapse of the Ming Dynasty (1644 CE). The fuchi-gashira (縁頭) is made of forged iron. The tsuba is signed by Jakushi (杓子) on its obverse face. The signature style is consistent with what the Jakushi School used during the Edo Period.

When this sword was first made it would have been the period of the end of the Nanboku-chō period, when a form of civil war was fought between the Northern Japanese Emperor and the Southern Japanese Emperor. Go-Kameyama acceded to the throne during the turbulent Nanboku-chō period during which rival claimants to the Chrysanthemum Throne gathered supporters around them in what were known as the Northern court and the Southern Court. Go-Kameyama became Emperor in what was called the Southern court when Emperor Chōkei abdicated in 1383. On October 15, 1392, at the insistence of the peace faction amongst his own courtiers, he applied to Ashikaga Yoshimitsu for peace; and he subsequently returned to the capital where he did hand over the Sacred Treasures to his Northern Court rival. In doing so, Go-Kameyama was understood to have abdicated.
From then it was in the era of use in the
1419 Ōei Invasion to Wokou bases on Tsushima Island
1428 Cholera epidemic and extreme impoverishment in now Shiga Prefecture have resulted in the Shocho uprising.
1438 Flare-up of Eikyō disturbance in the Kantō region after 22 years of confrontation between local lords and shogunate
1443 The Treaty of Gyehae was signed, resulting in Wokou pirates becoming increasingly non-Japanese.
1454 The Kyōtoku Incident starts the 32 years of instability and bloodshed in the semi-independent Kantō region.
1457 Takeda Nobuhiro emerged victorious after repelling an Ainu assault on Kaminokuni, Hokkaido, marking the beginning of Japanese conquest of Hokkaido.
Edo Castle, a nucleus of modern Tokyo, was built.
1459 Bad handling of the Kanshō famine in the aftermath of flood and plague in Kyoto has resulted in increasing divisions of society, which led to the Sengoku period
The Sengoku period Sengoku Jidai, "Warring States period" is a period in Japanese history of near-constant civil war, social upheaval, and intrigue from 1467 to 1615.

The Sengoku period was initiated by the Onin War in 1467 which collapsed the feudal system of Japan under the Ashikaga Shogunate. Various samurai warlords and clans fought for control over Japan in the power vacuum, while the Ikkō-ikki emerged to fight against samurai rule. The arrival of Europeans in 1543 introduced the arquebus into Japanese warfare, and Japan ended its status as a tributary state of China in 1549. Oda Nobunaga dissolved the Ashikaga Shogunate in 1573 and launched a war of political unification by force, including the Ishiyama Hongan-ji War, until his death in the Honnō-ji Incident in 1582. Nobunaga's successor Toyotomi Hideyoshi completed his campaign to unify Japan and consolidated his rule with numerous influential reforms. Hideyoshi launched the Japanese invasions of Korea in 1592, but their eventual failure damaged his prestige before his death in 1598. Tokugawa Ieyasu displaced Hideyoshi's young son and successor Toyotomi Hideyori at the Battle of Sekigahara in 1600 and re-established the feudal system under the Tokugawa Shogunate. The Sengoku period ended when Toyotomi loyalists were defeated at the siege of Osaka in 1615.

The Sengoku period was named by Japanese historians after the similar but otherwise unrelated Warring States period of China.  read more

Code: 24034

A Beautiful Edo Period Original Samurai Armour, Gosuko Likely 17th Century and Used Into The 18th Century With 12 Plate Goshozan Suji Bachi Kabuto Helmet And A Super Ressai Fierce Full Face Armour Menpo And Clan Mon Tassets of The Honda Tadakatsu Clan

A superb early to mid Edo samurai yoroi, with the symbol in gold of deer antlers emblazoned on both haidate thigh protectors tassets, which would indicate a samurai of the clan of the great Honda Tadakatsu, a 17th century general and later daimyo serving under Tokugawa Iayesu, whose symbol was his famous deer antlers worn upon his kabuto helmet.
Deer antlers were seen as symbols of the messengers of the gods.

Honda Tadakatsu (本多 忠勝, March 17, 1548 – December 3, 1610), also called Honda Heihachirō (本多 平八郎) was a Japanese samurai, general, and daimyo of the late Sengoku through early Edo periods, who served Tokugawa Ieyasu. Honda Tadakatsu was one of the Tokugawa Four Heavenly Kings (Shitennō) along with Ii Naomasa, Sakakibara Yasumasa, and Sakai Tadatsugu.

It has a fine helmet kabuto of 12 plates, a 12 plate goshozan suji bachi kabuto. A helmet which is a multiple-plate type of Japanese helmet bowl with raised ridges or ribs showing where the 12 tate hagi-no-ita ( helmet plates) come together at the five-stage tehen kanamono finial, with the fukurin metal edges on each of the standing plates. The mabisashi peak lacquered and it has a four-tier lacquered iron hineno-jikoro neck-guard laced with dark blue. The interior shows four very ancient helmet plates rivetted together to form the interior support basis of the 12 plate skull. Unlined. With full face ressai menpo {the grimacing expression face armour} sets it off superbly with a most intimidating presence. When this was worn by its fierce-some armoured samurai, he must have looked spectacularly impressive. Dou or do, a chest armour made up of iron plates of various sizes and shapes with pendents
kusazuri made from iron or leather plates hanging from the front and back of the dou to protect the lower body and upper leg.
Sode, large modern rectangular shoulder protection made from iron and or leather plates.
Kote, armoured glove like sleeves which extended to the shoulder or han kote (kote gauntlets) which covered the forearms. Kote made from cloth covered with iron plates of various size and shape, connected by chain armor (kusari). Haidate, thigh guards which tied around the waist and covered the thighs. These were made from cloth with small iron and or leather plates of various size and shape, connected to each other by chain armour (kusari) and sewn to the cloth.
Suneate, shin guards made from iron splints connected together by chain armour (kusari) and sewn to cloth and tied around the calf.

The “deer-horn helmet” and deer horns, came henceforth, to be known as his symbol.

Tadakatsu’s helmet “Kazuno Wakidate Kabuto,” or Japanese armour (yoroi/kabuto), was a simple black helmet. His helmet is famous for its deer horn flanks. There are various theories as to why deer horns were used as the side of the helmet. When Yoshimoto Imagawa was shot in the Battle of Okehazama and Ieyasu’s army had to immediately return to Okazaki Castle, Tadakatsu found that the river was swollen, and he could not cross. At that moment, a deer appeared, and when he was watching the deer also trying to cross to the opposite bank, he found shallow water at a certain point and crossed the river. Thanks to this, the deer was able to return safely to Mikawa. Since then, Tadakatsu made up his mind to “protect Ieyasu-dono for the rest of his life like the deer did that one time,” and made a helmet out of the deer’s horns. Deers have also been cherished as messengers of the gods since ancient times. There are various theories as to why deers were regarded as messengers of the gods, but in mountainous Japan, the deer’s ability to run through steep mountains may have portrayed them as animals with mystical powers. In addition to his military prowess, Honda Tadakatsu was also attractive because of his large figure as a man, which is probably the reason why he is still popular today as a military commander who attracts many people

In the 16th century Japan began trading with Europe during what would become known as the Nanban trade. Samurai acquired European armour including the cuirass and comb morion which they modified and combined with domestic armour as it provided better protection from the newly introduced matchlock muskets known as Tanegashima. The introduction of the tanegashima by the Portuguese in 1543 changed the nature of warfare in Japan causing the Japanese armour makers to change the design of their armours from the centuries-old lamellar armours to plate armour constructed from iron and steel plates which was called tosei gusoku.

Bullet resistant armours were developed called tameshi gusoku or (bullet tested) allowing samurai to continue wearing their armour despite the use of firearms. This armour has areas of worn and naturally aged lacquer and areas of cloth/material that are perished due to it's great age and just as would be expected.
Complete with storage box unlidded  read more

Code: 20251

A Very Good Shinto Period, Circa Later 1600's, Samurai Spear, A Ryo-Shinogi Yari Pole Arm. Signed Hisatoshi, & Magari-Yari Saya

The magari-yari saya would indicate it would be used on a triple bladed magari-yari pole arm.

An Edo Period Samurai Horseman Ryo-Shinogi Yari Polearm on original haft, circa 1670. For use on or off horseback.
Beautiful bright polish with suguha straight hamon to both edges.

With original pole and iron foot mount ishizuki. Four sided double edged head. The mochi-yari, or "held spear", is a rather generic term for the shorter Japanese spear. It was especially useful to mounted Samurai. In mounted use, the spear was generally held with the right hand and the spear was pointed across the saddle to the soldiers left front corner.
The warrior's saddle was often specially designed with a hinged spear rest (yari-hasami) to help steady and control the spear's motion.

The mochi-yari could also easily be used on foot and is known to have been used in castle defense. The martial art of wielding the yari is called sojutsu. A yari on it's pole can range in length from one metre to upwards of six metres (3.3 to 20 feet). The longer hafted versions were called omi no yari while shorter ones were known as mochi yari or tae yari. The longest hafted versions were carried by foot troops (ashigaru), while samurai usually carried a shorter hafted yari.

Ryō-shinogi yari, a blade with a diamond shaped cross section

Honda Tadakatsu was famous as a master of one of The Three Great Spears of Japan, the Tonbokiri (蜻蛉切). One of The Three Great Spears of Japan, the Nihongō (ja:日本号) was treasured as a gift, and its ownership changed to Emperor Ogimachi, Shogun Ashikaga Yoshiaki, Oda Nobunaga, Toyotomi Hideyoshi, Fukushima Masanori, and so on, and has been handed down to the present day.

Yari are believed to have been derived from Chinese spears, and while they were present in early Japan's history they did not become popular until the thirteenth century.The original warfare of the bushi was not a thing for "commoners"; it was a ritualized combat usually between two warriors who may challenge each other via horseback archery and sword duels. However, the attempted Mongol invasions of Japan in 1274 and 1281 changed Japanese weaponry and warfare. The Mongol-employed Chinese and Korean footmen wielded long pikes, fought in tight formation, and moved in large units to stave off cavalry. Polearms (including naginata and yari) were of much greater military use than swords, due to their much greater range, their lesser weight per unit length (though overall a polearm would be fairly hefty), and their great piercing ability. Swords in a full battle situation were therefore relegated to emergency sidearm status from the Heian through the Muromachi periods.

The shaft (nagaye or ebu) came in many different lengths, widths, and shapes; made of hardwood and covered in lacquered bamboo strips, these came in oval, round, or polygonal cross section. These in turn were often wrapped in metal rings or wire (dogane), and affixed with a metal pommel (ishizuki; 石突) on the butt end. Yari shafts were often decorated with inlays of metal or semiprecious materials such as brass pins, lacquer, or flakes of pearl. A sheath (saya; 鞘) was also part of a complete yari.

The Three Great Spears of Japan are three individual spears (yari) that were made and crafted by the greatest historical blacksmiths of Japan:1

Tonbokiri (蜻蛉切): This spear once wielded by Honda Tadakatsu, one of the great generals of Tokugawa Ieyasu. It was forged by Masazane, a disciple of Muramasa. It is now owned by a private individual and lent to the Sano Art Museum for its collection. The type of blade shape is sasaho yari.2
Nihongo, or Nippongo (日本号): A famous spear that was once used in the Imperial Palace. Nihongo later found its way into the possession of Fukushima Masanori, and then Tahei Mori. It is now at Fukuoka City Museum. The type of blade shape is omi yari.2
Otegine (御手杵): It was a spear that Yuki Harutomo, a daimyo, ordered Shimada Gisuke, a swordsmith, to make. It was lost in the Bombing of Tokyo in 1945. The type of blade shape was omi yari.

this yari's blade is 17.5 inches including tang, blade 5 inches long, overall in pole 78 inches {not including saya}  read more

Code: 24041

Ashigaru Samurai Foot Soldier's Conical Jingasa Helmet Edo Period With the Ando Clan’s, Agari-Fuji Mon Motif of Wisteria

Toppai jingasa with agari-fuji mon. The clan claims descent from Abe Hirafu and Abe Nakamaro. The clan served the Tokugawa clan during Edo Period. Their first recorded family head, Andō Naotsugu was eldest son of Andō Haruyoshi and grandson of Ando Ieshige, retainer of Matsudaira Hirotada (father of Tokugawa Ieyasu). Ashigaru were foot-soldiers employed by the samurai class of feudal Japan. The first known reference to ashigaru was in the 14th century, but it was during the Ashikaga shogunate, Muromachi period, that the use of ashigaru became prevalent by various warring factions. shigaru were commonly armed with naginata, yari, yumi and swords. Ashigaru armour varied depending on the period, from no armour to heavily armored and could consist of conical hats called jingasa made of lacquered hardened leather or iron, cuirasses (do), helmets (kabuto), armoured hoods (tatami zukin), armored sleeves (kote), greaves (suneate), and cuisses (haidate).

The warfare of the Sengoku period (15th and 16th centuries) required large quantities of armour to be produced for the ever-growing armies of ashigaru. Simple munition quality cuirasses and helmets were produced including tatami armour which could be folded or were collapsible. Tatami armour was made from small rectangular or hexagonal iron plates that were usually connected to each other by chainmail and sewn to a cloth backing. In the 16th century the ashigaru were also armed with matchlocks of the type known as tanegashima. Small banners called sashimono could be worn on their backs during battle for identification. In the Sengoku period the aspect of the battle changed from single combat to massed formations. Therefore, ashigaru became the backbone of many feudal armies and some of them rose to greater prominence.

Those who were given control of ashigaru were called ashigarugashira. The most famous of them was Toyotomi Hideyoshi, who also raised many of his warrior followers to samurai status. Yamauchi Kazutoyo was one of such samurai and later daimyo who rose from ashigaru. Ashigaru were considered to be of the samurai class in some han (domains), but not in others  read more

Code: 21731