Japanese

A Most Rare & Fabulous Original Antique Japanese Samurai Sword Stick, a Shikomizue 仕込み杖, "Prepared Cane" With A Stunning Cloisonné Form Polychrome Urushi Lacquer Dragon Handle, & Ken Form Blade

Considering its rarity quality and beauty, this would not have been the sword of a regular samurai, but one of high status and position, possibly a Daimyo clan Lord, or a superior status samurai of high rank and wealth.

With a long and most elegant blade, this is possibly one of the most beautiful of it's types we have seen in quite some time. The blade design is in the ancient Japanese sword form known as ‘ken’, and single edged, with a false edge turn back at the kissaki. Ken is the shape of the earliest straight samurai swords in use around 1000 years ago.

The stick is fully and superbly fully lacquered with a top section of a cloisonné multi coloured lacquer design of a dragon. The cane’s haft is covered in a translucent clear cherry wood style urushi lacquer The lacquer work is naturally wear aged with light surface marks, and the blade also has signs of natural wear and age through use. But overall it is a very rare example, in nice condition for its age, with a very rare form of cloisonne work we have never seen before.

Cloisonné is an ancient technique for decorating metalwork objects with coloured material held in place or separated by metal strips or wire. called cloisons, however, almost always it is worked in metal and enamel, but this example is extraordinarily rare in that it is achieved with differing colours of urushi lacquer instead of glass, within the cloisons. Very likely made in Ama and Nagoya of Aichi Prefecture

This piece absolutely the same form hidden sword {although with very superior high status decoration} used by the world reknown fictional blind samurai Zatoichi. He does not carry a traditional katana, instead using a very well-made shikomizue (cane sword) just as this sword is. Shikomizue were often straight-edged, lower-quality blades which could not compare with regular katana, but as revealed in Zatoichi's cane sword, his weapon was forged by a master bladesmith and is of superior quality, just like this rare and fine bladed example.

In the 1870's the Meiji Emperor disbanded the fuedal samurai order and banned the wearing of the sword. This created much unrest and rebellion between the samurai and the government, and subsequently some samurai moved to carrying the ‘hidden sword’ called shikomizue. Therefore, via a circuitous route, they still remain armed, but with their katana completely hidden from view. By that way, they felt, at least in part, their traditional samurai honour remained intact. The blade is super quality, far better that a usual shikomizue, with fine brightness, no corrosion at all, and traces of hamon, with miniscule edged contact marks. The blade is ken, and as typical, very straight.  read more

Code: 25560

A Beautiful Koto-Shinto Period Signed Yasuhiro, in KiiKuni. Antique Samurai Daisho With Rokakku Clan Mon. Traditional Daisho, the Two Swords Of The Samurai, Comprise a Fine Daito Long Sword & Signed Shoto Short Sword. With With Pierced Rokakko Mon

Signed Koto daisho, circa 16th century , with beautiful elegant blades, the saya are very fine, delicate and rare, light ‘cinnabar red’ lacquer, also known as coromandel red {named from the pink petaled flower} urushi lacquer to the saya, often made with the addition of perilla oil. The condition of both saya is very good just a couple of aged surface nicks
The colour created from urushi lacquer mixed with cinnabar was rewarded to them as the most famous warriors of all the samurai clans of Japan, the Li, and the Takeda.
The blades both have superbly beautiful notare hamon, in very good polish
Signed 記伊國住 康廣
Kii Kuni. Jyu Yasu Hiro.
The meaning is Yasuhiro, who lives in KiiKuni.
However, the first word is written as 記. But the better kanji should be 紀. It is impossible to mistake the name of the place where one lives, so one could research that kanji.
This sword was made in the 1500’s to 1600s. There were two generations of Yasuhiro there at that time.

Their clan mon tettsu tsuba have a polished surface finish bevelled towards the edge. Matching daito long sword and shoto short sword tsubas, very finely pierced with the Rokakku samurai clan's crest, the "kamon". The tsuka ito was rebound in cream silk in the post Taisho period, as is very usual due to the wear and natural aging of the Edo period silk tsuka-ito, and the signed cast fuchi kashira, that have a deep takebori design Hiranami style of crashing waves in gilt over metal, and the four gilt and silvered menuki of samurai are all very likely from that same late period.

Founded by Sasaki Yasutsuna of Omi Province in the 13th century, the name Rokkaku was taken from their residence within Kyoto; however, many members of this family continued to be called Sasaki. Over the course of the Muromachi period, members of the clan held the high post of Constable (shugo) of various provinces.
During the Onin War (1467-77), which marked the beginning of the Sengoku period, the clan's Kannonji Castle came under assault. As a consequence of defeat in the field, the clan entered a period of decline.
Like other hard-pressed daimyos, the Rokakku tried to enhance their military position by giving closer attention to improved civil administration within their domain. For instance, in 1549, the Rokakku eliminated a paper merchant's guild in Mino under penalty of confiscation. Then they declared a free market in its place.

The Rokakku were defeated by Oda Nobunaga in 1568 on his march to Kyoto and in 1570 they were absolutely defeated by Shibata Katsuie. During the Edo period, Rokkaku Yoshisuke's descendants were considered a koke clan. Historically, or in a more general context, the term koke may refer to a family of old lineage and distinction. Tsuba were made by whole dynasties of craftsmen whose only craft was making tsuba. They were usually lavishly decorated. In addition to being collectors items, they were often used as heirlooms, passed from one generation to the next. Japanese families with samurai roots sometimes have their family crest (mon) crafted onto a tsuba. Tsuba can be found in a variety of metals and alloys, including iron, steel, brass, copper and shakudo. In a duel, two participants may lock their katana together at the point of the tsuba and push, trying to gain a better position from which to strike the other down. This is known as tsubazeriai pushing tsuba against each other. A samurai's daisho were his swords, as worn together, as stated in the Tokugawa edicts. In a samurai family the swords were so revered that they were passed down from generation to generation, from father to son. If the hilt or scabbard wore out or broke, new ones would be fashioned for the all-important blade. The hilt, the tsuba (hand guard), and the scabbard themselves were often great art objects, with fittings sometimes of gold or silver. Often, too, they ?told? a story from Japanese myths. Magnificent specimens of Japanese swords can be seen today in the Tokugawa Art Museum?s collection in Nagoya, Japan.
In creating the sword, a sword craftsman, such as, say, the legendary Masamune, had to surmount a virtual technological impossibility. The blade had to be forged so that it would hold a very sharp edge and yet not break in the ferocity of a duel. To achieve these twin objectives, the sword maker was faced with a considerable metallurgical challenge. Steel that is hard enough to take a sharp edge is brittle. Conversely, steel that will not break is considered soft steel and will not take a keen edge. Japanese sword artisans solved that dilemma in an ingenious way. Four metal bars, a soft iron bar to guard against the blade breaking, two hard iron bars to prevent bending and a steel bar to take a sharp cutting edge were all heated at a high temperature, then hammered together into a long, rectangular bar that would become the sword blade. When the swordsmith worked the blade to shape it, the steel took the beginnings of an edge, while the softer metal ensured the blade would not break. This intricate forging process was followed by numerous complex processes culminating in specialist polishing to reveal the blades hamon and to thus create the blade's sharp edge. Inazo Nitobe stated: 'The swordsmith was not a mere artisan but an inspired artist and his workshop a sanctuary. Daily, he commenced his craft with prayer and purification', or, as the phrase was, 'he committed his soul and spirit into the forging and tempering of the steel.'
Celebrated sword masters in the golden age of the samurai, roughly from the 13th to the 17th centuries, were indeed revered to the status they richly deserved.  read more

Code: 25536

Antique 'Ancestral' Blade of 400 to 500 Years Old Katana in WW2 Japanese Officer's Regulation Type 98 Mounting For WW2 Officers. With A Fine & Unusual Extra Light Weight Alloy Scabbard. Possibly For A Flying Officer.

This has lain in a British officer's family ownership since 1945/6, since its return as a surrendered sword from the Imperial Japanese officer to whom it formerly belonged, in the service of his emperor.
this beautiful sword would be Ideal, for a collector of such historic and desirable Japanese swords of WW2, but with an ancient ancestral blade history that stretches back almost 500 years.

Shinogi zukuri with high ridge line and very narrow mitsu mune. The saya is traditional green lacquer painted on a very lightweight alloy, with brass type 98 fittings, a single belt suspension ring and semegane; It has a tsuka of traditional wood wrapped in beige silk cloth Ito over white samegawa (ray skin), with standard 38 pattern brass military mounts, including fuchi, tsuba with its kabutogane with sarute in metal, with a pair of menuki decorated with sakura and chrysanthemums. The regulation saya retaining press button in the fuchi has been removed by the Japanese officer, as is very often the case {see photo 7}. The button clip was designed to hold the blade within its saya {scabbard} while ‘on the run” so to speak. This was a technical safety advantage, however, officers trained in iaido {the traditional martial art of the drawing of the sword from its saya} had no such fitting on regular katana, and the button could cause a millisecond or even more of delay in combat, which by traditional swordplay standards is not only unacceptable it was also, potentially, a fatal drawback and disadvantage to the swordsman. Thus, they often removed and discarded this feature from the sword entirely.

The ancestral blade was made from around 1520 to 1600, and thus this sword would have seen service by up to 20 samurai, plus the WW2 officer within it's combat lifetime. Used by that very last Japabese owner, that was mounted and taken to war, by probably the eldest son of the family, likely a pilot, from a family with old samurai heritage.

This sword has pretty much remained untouched for 75 years, and looks just as it did when, for example it was removed from the standing plane's cockpit. The Japanese combat planes often had a metal container within the cockpit that would hold the pilot's combat katana or wakazashi. Although the pilot was never expected to likely need his sword while on a mission, he was expected to die with it if his plane should crash or explode, and if his plane was to crash land, and he survived, he would have his officer's sword to maintain his life in potential enemy territory.
The blade has a stunning hamon and in jolly nice polish, that is just being lightly cleaned at present, then it will be re-photographed. A likely Crew Gunto mounted sword, with an early Koto to Shinto period ancestral chisa katana blade showing a beautiful, fine and active hamon. The whole sword is simply in super condition for it's age. The blade is set with its all traditional WW2 38 pattern Showa brass fittings, a fine tsuba with its green lacquered metal saya with all traditional brass mountings. It would be known as a crew-gunto, and carried by a Japanese fighter pilot from 1936 until 1945. The shorter military mounted swords, or those in very light weight saya, were very often worn during WW2 for those that fought, during combat, such as a bomber or a Zero fighter plane.

Photo in the gallery shows Kamikaze pilots getting into their planes, and photos of the Kaiten ceremony. Another two photos of Japanese pilots with their crew gunto swords, for information only photos not included. Collectors frequently seek Shin Gunto swords that have an original handed down 'Ancestral' blade, as it is said less than one in a hundred Japanese swords, surrendered in WW2, were swords such as this. This form of sword was often the prerogative of an eldest born son, that went to fight for his Emperor in WW2, with his ancestor's blade set in traditional military mounts.

This sword is an exceptional piece of WW2 Japanese historical interest, and very early ancestral swords are scarce in themselves, outnumbered at least 10 to 1 by gendaito swords, but the short 'crew gunto' are much rarer than even that, in our experience, so this makes it potentially, in theory, well over a 100 times scarcer than a regular Japanese WW2 officers sword in our opinion.
Overall 38 inches long, blade 22.75 inches from tsuba to tip, in beautiful polish, overall in super condition, with slight combat stress marks on the top of the ura on the shinogi ji before the yokote. The saya lacquer is around 85% intact but with small areas of lacquer loss.
Every single item from The Lanes Armoury is accompanied by our unique Certificate of Authenticity. Part of our continued dedication to maintain the standards forged by us over the past 100 years of our family’s trading, as Britain’s oldest established, and favourite, armoury and gallery  read more

Code: 25339

A Most Fine & Attractive Antique Pre Edo Period Koto Han Dachi Mounted {Semi Tachi Style} Samurai Katana With A Superb Blade in Near Pristine Condition

With two part hidden secret compartment fuchi, for concealing small intelligence notes.
Circa 550 years old, and a delight to observe the wonderful elegant curvature to the blade. It has all original Edo period mounts fittings and saya, with original saya intricately patterned pine needle urushi lacquer. Typical original Edo period handachi mounts of matching, kashira, sayajiri, kurigata in a crashing wave takebori design of gilded brass, and a brass fuchi that is disguised to conceal it seperates into two parts to reveal a very narrow section to conceal small script notes. With a beautiful Edo mokko form iron tsuba with gold onlay of immortals one holding a staff, another reading a scroll held by a third figure, beneath a prunus tree . All untouched for over 150 years since it arrived in England in the 1870's. It has a very active undulating notare hamon, and fine grain within the hada, on the stunning blade, and it’s all original Edo period tsukaito binding to the hilt, in black silk, wrapped over a pair of gilt dragon menuki, and overall it has usual light signs of wear and use upon the saya, with age appropriate wear as to be expected.

Han-dachi originally appeared during the Muromachi period when there was a transition taking place from Tachi to katana. The sword was being worn more and more edge up when on foot, but edge down on horseback as it had always been. The handachi is a response to the need to be worn in either style. The samurai were roughly the equivalent of feudal knights. Employed by the shogun or daimyo, they were members of hereditary warrior class that followed a strict "code" that defined their clothes, armour and behavior on the battlefield. But unlike most medieval knights, samurai warriors could read and they were well versed in Japanese art, literature and poetry.

The samurai were roughly the equivalent of feudal knights. Employed by the shogun or daimyo, they were members of hereditary warrior class that followed a strict "code" that defined their clothes, armour and behaviour on the battlefield. But unlike most medieval knights, samurai warriors could read and they were well versed in Japanese art, literature and poetry.
Samurai endured for almost 700 years, from 1185 to 1867. Samurai families were considered the elite. They made up only about six percent of the population and included daimyo and the loyal soldiers who fought under them. Samurai means one who serves."

Samurai were expected to be both fierce warriors and lovers of art, a dichotomy summed up by the Japanese concepts of bu to stop the spear expanding into bushido (the way of life of the warrior) and bun (the artistic, intellectual and spiritual side of the samurai). Originally conceived as away of dignifying raw military power, the two concepts were synthesised in feudal Japan and later became a key feature of Japanese culture and morality.The quintessential samurai was Miyamoto Musashi, a legendary early Edo-period swordsman who reportedly killed 60 men before his 30th birthday and was also a painting master. Members of a hierarchal class or caste, samurai were the sons of samurai and they were taught from an early age to unquestionably obey their mother, father and daimyo. When they grew older they may be trained by Zen Buddhist masters in meditation and the Zen concepts of impermanence and harmony with nature. The were also taught about painting, calligraphy, nature poetry, mythological literature, flower arranging, and the tea ceremony.

it has been said that part of their military training, samurai were taught to sleep with their right arm underneath them so if they were attacked in the middle of the night and their the left arm was cut off the could still fight with their right arm. Samurai that tossed and turned at night were cured of the habit by having two knives placed on either side of their pillow.

Samurai have been describes as "the most strictly trained human instruments of war to have existed." They were expected to be proficient in the martial arts of aikido and kendo as well as swordsmanship and archery---the traditional methods of samurai warfare---which were viewed not so much as skills but as art forms that flowed from natural forces that harmonized with nature.
Some samurai, it has been claimed, didn't become a full-fledged samurai until he wandered around the countryside as begging pilgrim for a couple of years to learn humility. When this was completed they achieved samurai status and receives a salary from his daimyo paid from taxes (usually rice) raised from the local populace.

Japanese lacquer, or urushi, is a transformative and highly prized material that has been refined for over 7000 years.

Cherished for its infinite versatility, urushi is a distinctive art form that has spread across all facets of Japanese culture from the tea ceremony to the saya scabbards of samurai swords

Japanese artists created their own style and perfected the art of decorated lacquerware during the 8th century. Japanese lacquer skills reached its peak as early as the twelfth century, at the end of the Heian period (794-1185). This skill was passed on from father to son and from master to apprentice.

Some provinces of Japan were famous for their contribution to this art: the province of Edo (later Tokyo), for example, produced the most beautiful lacquered pieces from the 17th to the 18th centuries. Lords and shoguns privately employed lacquerers to produce decorated samurai sword saya and also ceremonial and decorative objects for their homes and palaces.  read more

Code: 25549

Beautiful, Signed, Edo Period Shinto to Shinshinto Original Antique Samurai Katana. Stunningly Attractive Blade With Full Length Hi, Fine Iron Plate Tsuba, Gold Dragon Menuki & Higo Fuchi Kashira. The Blue-Green Silk Tsuka-Ito & The Nishiji & Black Saya

The tsuka has Higo school, Edo period, plain iron fuchi kashira, and a very nice pair of gold dragon with ken menuki, and a fine copper habaki with blue-green silk tsuka-ito over traditional samegawa {giant rayskin}.

An elegant full length hi horimono blade, with a narrow suguha hamon, with just a few, as can be expected, minuscule, age and edge marks mostly to one side of the blade. Signed and dated, but as yet untranslated. Once translated we can affirm its maker and date, whether shinto or shinshinto Edo period.

The tsuba is a super example of an eight-spoke wheel that connects the rim to the plate in this Katchushi Tsuba, likely Koto period circa 450 years old. The ‘spokes’, which symbolize the ‘eight fold path’, radiate from the plate, of ribbed octagonal rim. The surface has perfect colouration and patina, the quality of iron is very good. The Buddhist Eightfold Path consists of eight practices: right view, right resolve, right speech, right conduct, right livelihood, right effort, right mindfulness, and right samadhi ('meditative absorption or union'; alternatively, unanimous meditative awareness)

Katchushi means armoursmith in Japanese.
So, it is said that the definition of Katchushi-Tsuba is tsuba made by armour-smiths.

The saya has a beautiful black urushi lacquer ribbed top section, with a bottom section of nishiji gold urushi lacquer.

The samurai were roughly the equivalent of feudal knights. Employed by the shogun or daimyo, they were members of hereditary warrior class that followed a strict "code" that defined their clothes, armour and behaviour on the battlefield. But unlike most medieval knights, samurai warriors could read and they were well versed in Japanese art, literature and poetry. Samurai were expected to be both fierce warriors and lovers of art, a dichotomy summed up by the Japanese concepts of bu to stop the spear exanding into bushido (the way of life of the warrior) and bun (the artistic, intellectual and spiritual side of the samurai). Originally conceived as away of dignifying raw military power, the two concepts were synthesized in feudal Japan and later became a key feature of Japanese culture and morality.The quintessential samurai was Miyamoto Musashi, a legendary early Edo-period swordsman who reportedly killed 60 men before his 30th birthday and was also a painting master. Members of a hierarchal class or caste, samurai were the sons of samurai and they were taught from an early age to unquestionably obey their mother, father and daimyo. When they grew older they could be trained by Zen Buddhist masters in meditation and the Zen concepts of impermanence and harmony with nature. The were also taught about painting, calligraphy, nature poetry, mythological literature, flower arranging, and the tea ceremony.  read more

Code: 25464

A Beautiful Koto Period Samurai Chisa Katana, Around 500 Years Old

Most handsome original Koto period samurai sword with fine quality original matching Edo period fuchigashira and menuki with gold decorated flowers and birds, a birds in flight pierced o-sukashi tsuba in iron.

Original Edo saya with a chamfered panel to one side.

A katana was two shaku or longer in length (one shaku = about 11.93 inches). However, the Chisa katana is longer than the wakizashi, which was somewhere in between one and two shaku in length. The most common blade lengths for Chisa katana was approximately eighteen to twenty-four inches. They were most commonly made in the Buke-Zukuri mounting (which is generally what is seen on katana and wakizashi). The chisa katana was able to be used with one or even two hands like a katana. The Chisa Katana is a slightly shorter Katana highly suitable for two handed, or two sword combat, or, combat within enclosed areas such as castles or buildings. As such they were often the sword of choice for the personal Samurai guard of a Daimyo, and generally the only warriors permitted to be armed in his presence. Chisa katana, Chiisagatana or literally "short katana", are shoto mounted as katana.

The chisa katana was also the long sword of choice for the art of twin sword combat, using two at once in unison, a chisa katana and wakazashi, one in each hand, a form used by the great and legendary samurai Miyamoto Musashi who reportedly killed 60 men before his 30th birthday.
Miyamoto Musashi 1584 – June 13, 1645), also known as Shinmen Takezo, Miyamoto Bennosuke or, by his Buddhist name, Niten Doraku, was an expert Japanese swordsman and ronin. Musashi, as he was often simply known, became renowned through stories of his excellent, and unique double bladed swordsmanship and undefeated record in his 60 duels. He was the founder of the Hyoho Niten Ichi-ryu or Niten-ryu style of swordsmanship and in his final years authored the The Book of Five Rings, a book on strategy, tactics, and philosophy that is still studied today.
21 inch blade tsuba to tip. 32 inches long overall

Every single item from The Lanes Armoury is accompanied by our unique Certificate of Authenticity. Part of our continued dedication to maintain the standards forged by us over the past 100 years of our family’s trading, as Britain’s oldest established, and favourite, armoury and gallery  read more

Code: 24954

A Beautiful Koto to Early Shinto Period Samurai Sword Katana Signed Kanetake. Probably Azuchi Momoyama Era Mino Tradition. With a Flock Of Cranes Openwork Tsuba

Signed Kanetake 兼 武 1500's to early 1600's
There is swordsmith named after him in Sekijuji, Noushu. The period of that smith is thought to around 1600.
Black tuska ito over gold dragon takebori menuki, a fuchi of gold shellfish on a nanako ground, and a carved buffalo horn kashira. Original black urushi lacquer saya, and a maru-gata tsuba of delightful quality, with openwork and relief decorations, depicting a takebori flock of cranes taking flight, with gold rims to the kogai ana and kozuka ana. The blade is superb for age showing a beautiful and very fine narrow suguha hamon. Just a few scratches at the kissaki {these can be polished}

In Japan, the crane, or tsuru, is a national treasure and is considered the bird of happiness. It is depicted in art, literature, and mythology as a symbol of good luck and longevity because it is said to live 1,000 years. An ancient Japanese legend promises that when you fold a thousand origami cranes, you will be granted a wish by the sacred crane.
Originally, a swordsmith named Kanetake lasted in Mino province (today’s Gifu prefecture) for generations since the late Muromachi period (the early-mid 16th century). Then, the late-gen Kanetake, active during the Azuchi Momoyama period (the late 16th century), is said to have moved to Inuyama in Owari province due to the war and founded the Inuyama school. Therefore, it is believed that the Inuyama school was influenced by the Mino-style tradition of sword forging. The swords forged by the late-gen Kanetake, active in the early Edo period, are said to be rare and have dynamic characteristics.
Mino Province is one of the most famous and historical sword-forging sites. There were so many schools forging blades during the Samurai period. It especially prospered during Sengoku Jidai (Warring State period) due to the high demand for weapons. And the location of Mino province beat others. Akechi Mitsuhide controlled Mino province, Nobunaga Oda ruled Owari province, and Tokugawa Ieyasu was the lord of Suruga (Neighboring areas). There was high demand from those powerful feudal lords and their retainers.

Furthermore, many wars occurred between the Kanto region and the Kyoto area. Mino is located in the middle, making feudal lords feel convenient to order swords from MINO swordsmiths. Many feudal lords demanded swords forged in the Mino province. The blades forged in MINO provinces also had a reputation for their practical design and sharpness.

The tradition of excellent sword forging skills had been passed throughout the Edo period. And, to look for better opportunities, many swordsmiths in Mino province moved to other parts of Japan, such as Owari province, located right next to Mino province. Those who moved to Owari from Mino are called Owari Seki.

As Owari province was active in martial arts during the early Edo period, there was much demand for swords among high-class Samurai. And there were quite a few renowned swordsmiths in Owari province, but many of them only forged blades for the Owari domain. Owari domain was known as Tokugawa Gosanke (徳川御三家) and had powerful political power, closely connected to Tokugawa Shogunate in Edo city.  read more

Code: 25544

A Beautiful Original Signed Bizen Yokoyama Sukekane 尉祐包 Dated February 1867, He Was The 13th Generation Sukesada & 58th Generation From The Founder of Bizen Smiths In Superb Polish With Edo Period Mounts of Shakudo & Gold by Yasuyuki 安随

Signed, 備陽長船住横山俊左衛門尉祐包
Biyo {Bishu} Osafune Jyu Yokoyama Shunzaemon Jo Sukekane
備陽長船住 is where he lives and 横山俊左衛門尉祐包 is his full name.
The 13th generation of Sukesada, who worked from 1835 to 1872, and this sword was made in the 3rd year of Keio, so it was made in February 1867.
The third says that he is the 58th grandson of the founder of Bizen smithing, Bizen Tomonari. It also shows the date of creation. Blades of the 19th-century Yokoyama school frequently declared their lineage as being directly descended from the 13th-century smith Tomonari.

It has a stunning urushi lacquered original Edo saya with ribbing on the black urushi middle top section, and crushed abilone, over green, black and clear urushi lacquer, on the top and bottom sections a most pleasing and artistic combination.

Original Edo shakudo fuchi kashira decorated with silver and gold birds, bamboo and flowers, on a hammered ground, signed Yasuyuki 安随. The tettsu tsuba has a geometric openwork design of an approaching wagon wheel with hon-zogan decoration of shinchu hira inlay. The tsuka ito {silk binding} had perished with age, so the photographs in the gallery only show the tsuka fittings, we are having the hilt rebound with silk tsuka ito.

A pair of superb menuki, in gold and shakudo, one is the turtle the other the phoenix. In Japanese folklore, the minogame, it is a legendary turtle of tremendous age. Sometimes living for up to 10,000 years, its most distinctive feature is the tail of seaweed and algae that trails behind it.

The most well known minogame {turtle} in Japan comes from the tale of Urashima Tarō, a legendary fisherman who rescues a turtle being tormented by children on a beach. A minogame informs him that he has actually rescued the daughter of the sea god Ryūjin, and takes him down to the bottom of the ocean to receive his thanks.

The other menuki is a Hō-ō bird . As the herald of a new age, the Hō-ō {phoenix} decends from heaven to earth to do good deeds, and then it returns to its celestial abode to await a new era. It is both a symbol of peace (when the bird appears) and a symbol of disharmony (when the bird disappears).

Some provinces of Japan were famous for their contribution to the ishime style of urushi lacquer art: the province of Edo (later Tokyo), for example, produced the most beautiful lacquered pieces from the 17th to the 18th centuries. Lords and shoguns privately employed lacquerers to produce ceremonial and decorative objects for their homes and palaces.
The varnish used in Japanese lacquer is made from the sap of the urushi tree, also known as the lacquer tree or the Japanese varnish tree (Rhus vernacifera), which mainly grows in Japan and China, as well as Southeast Asia. Japanese lacquer, 漆 urushi, is made from the sap of the lacquer tree. The tree must be tapped carefully, as in its raw form the liquid is poisonous to the touch, and even breathing in the fumes can be dangerous. But people in Japan have been working with this material for many millennia, so there has been time to refine the technique!
Flowing from incisions made in the bark, the sap, or raw lacquer is a viscous greyish-white juice. The harvesting of the resin can only be done in very small quantities.
Three to five years after being harvested, the resin is treated to make an extremely resistant, honey-textured lacquer. After filtering, homogenization and dehydration, the sap becomes transparent and can be tinted in black, red, yellow, green or brown.
Once applied on an object, lacquer is dried under very precise conditions: a temperature between 25 and 30°C and a humidity level between 75 and 80%. Its harvesting and highly technical processing make urushi an expensive raw material applied in exceptionally fine successive layers, on objects such as bowls or boxes, or as you see, samurai sword saya {scabbards}. After heating and filtering, urushi can be applied directly to a solid, usually wooden, base. Pure urushi dries into a transparent film, while the more familiar black and red colours are created by adding minerals to the material. Each layer is left to dry and polished before the next layer is added. This process can be very time-consuming and labour-intensive, which contributes to the desirability, and high costs, of traditionally made lacquer goods. The skills and techniques of Japanese lacquer have been passed down through the generations for many centuries. For four hundred years, the master artisans of Zohiko’s Kyoto workshop have provided refined lacquer articles for the imperial household. It is extraordinary that a finest urushi lacquer saya would have taken up to, and over, a year to hand produce, by some of the most finely skilled artisans in the world.

Shakudo {that can be used to make samurai sword mounts and fittings} is a billon of gold and copper (typically 4-10% gold, 96-90% copper) which can be treated to form an indigo/black patina resembling lacquer. Unpatinated shakudo Visually resembles bronze; the dark colour is induced by applying and heating rokusho, a special patination formula.

Shakudo was historically used in Japan to construct or decorate the finest katana fittings such as fuchi-kashira, tsuba, menuki, and kozuka; as well as other small ornaments. When it was introduced to the West in the mid-19th century, it was thought to be previously unknown outside Asia, but recent studies have suggested close similarities to certain decorative alloys used in ancient Egypt, Greece, and Rome.

The British Museum has a small tanto signed by the same smith Bishu Osafune Ju Yokoyama Sukekane’

https://collections.vam.ac.uk/item/O90821/dagger-and-scabbard-sukekane/

Sukekane was the 13th mainline master of the Bizen Yokoyama school, which was founded in the later 16th century by Yosozaemon no Jo Sukesada. It is said that Sukesada relocated to the nearby village of Yokoyama after the great flooding of Osafune at this time. Sukesada’s great-grandson, Sanzaemon no
Jo Sukesada, whose personal name was Toshiro and was the 4th generation, was the first representative of the school to work in shinto times.
All these smiths were named Sukesada and as they entered the shinshinto period, although they retained the character “Suke” in their names, many used a different second character instead of “Sada”. However, although living and signing their work
with Yokoyama, they appreciated that their spiritual and cultural home was still Osafune, by including this in their mei.
This is the first of two generations named Sukekane and he died in 1872, a few years after making this blade. He was taught swordmaking by one Sukenaga who was actually from a corollary family to the mainline of Yokoyama smiths. Sukenaga also signed on his nakago that he was the 56th generation descended from Tomonari. Sukenaga’s brother, Sukemori, was adopted into the mainline school, as the 12th master and Sukekane, his natural son, became the 13th master.  read more

Code: 25542

A Stunning, Antique, Edo Period Shinto 'Dragon Horimono' Katana With A Carved Horimono Blade of a Dragon. With a Superb Suguha Hamon

Horimono, a type of carving, often adds other decorative Horimono to the blade in addition to grooves. The properties of horimono are usually traditional images, such as swords, dragons, deities, Buddhist patterns, bonji, Chinese characters, and so on.Among the blades of the Koto period of sword manufacture (1600), many of the carvings display religious meaning: Bonji (sanskrit), Su-ken, Fudo Myo-o,Kurikara, Sanko-tsuki-ken, Goma-bashi, Hachiman-daibosatsu, Namu-myoho-renge-kyo, and Sanjuban-shin.In the Shinto period of swordmaking (1600), the carvings become more decorative with depictions of cranes and turtles, ascending and descending dragons, shochikubai (pine, bamboo and plum), and the deity of wealth, Daikoku.These images are carved with hammers hitting small chisels of various sizes. The internal surface of horimono is ground smoothly and finely, and polished during the polishing process. Making horimono is both difficult and time-consuming; Swordsmiths mostly carve grooves and simple Sanskrit characters themselves, while the more magnificent horimono is made by specialized craftsmen. After deciding which image to use, carefully draw a detailed pattern with a brush at the position to be carved, and then complete the horimono. The ideal horimono has a moderate proportion, the size matches the word to be carved, and is engraved in the appropriate position

The decorative horimono were introduced during the Edo period on the katanas and are generally larger than the votive ones. They often depict a dragon, taking up traditional iconography but using superfine techniques to embellish the blade.


The saya has a split to repair so the katana’s availability will be only once the restored saya is completed.  read more

Code: 25541