Japanese

🎅🏻AN AMAZING CHRISTMAS HALF PRICE, BELOW COST, ANCIENT SAMURAI SWORD KATANA. Signed, Hizen kuni Dewa no kami Yukihiro Circa 1670 Made For the Nabeshima Clan

For the benefit of our regulars, a very special Christmas thank you, a special one-off offer for our regulars, or, maybe a very lucky new visitor.
A special Christmas offer of a fabulous, signed, samurai katana of the Nabeshima clan lords.

All original Edo fittings to compliment the blade. A sword made circa 1670, with fine iron Higo school mounts with pure gold inlaid Imperial chrysanthemum mon to the fushi and kashira. Round iron Edo tsuba. Original Edo period urushi lacquer saya.

Yukihiro was a swordsmith of Hizen province, and as we believe this sword was made by him around 1670, he was making his swords for the Nebeshima at this time, so we believe it is very likely this was created intially for one of that family clan.
He was the Second son of Hashimoto Yoshinobu.
Yukihiro acquired the title of Dewa Daijo in 1648 and was ranked up to Dewa (No) Kami in 1663.
He travelled to Nagasaki to learn under Hisatsugu and Tanenaga who were highly informed about western steels brought to Japan by the Dutch. Yukihiro also studied Bizen-den style under the swordsmith that belonged to the Ishido School and sometimes added the character Ichi to his signature. Later he became a retained swordsmith of the Nabeshima family and lived in Nagase town. He passed away in 1683, aged 66. The clan controlled Saga Domain from the late Sengoku period through the Edo period.

The Nabeshima clan was a cadet branch of the Shoni clan and was descended from the Fujiwara clan. In the late 12th century, Fujiwara no Sukeyori, a descendant of Fujiwara no Hidesato in the 9th generation, received the title of Dazai Shoni (equivalent to that of vice-governor of the military government of Kyushu) from Shogun Minamoto no Yoritomo, and the title became the family name.

The clan played an important role in the region as early as the Muromachi period, when it helped suppress opposition to the Ashikaga shogunate's control of Kyushu. It did not take the name Nabeshima, however, until the late 15th century, when Sh?ni Shigenao established himself at Nabeshima in Hizen province (today part of Saga City, Saga prefecture). Later, in the Sengoku period (1467-1603), the Nabeshima were one of a number of clans which clashed over the island. The Nabeshima sided with the Ryuzoji clan against the Otomo clan, though this ultimately ended in failure and the death of Ryuzoji Takanobu at the 1584 battle of Okita Nawate. Several years later, however, the Nabeshima recovered power and prominence by aiding Toyotomi Hideyoshi in his 1587 invasion of Kyushu; Nabeshima Naoshige was granted the region of Saga as his fief, as a reward for his efforts. Naoshige also contributed to Hideyoshi's invasions of Korea in the 1590s.

The clan initially aided Ishida Mitsunari against Tokugawa Ieyasu in the Sekigahara Campaign in 1600. However, they switched sides to support the Tokugawa, who were ultimately victorious, before the campaign had ended, battling and occupying the forces of Tachibana Muneshige, who was thus prevented from contributing directly to the battle of Sekigahara. Though regarded as tozama daimyo ("outside" lords), and assigned particularly heavy corvee duties, the Nabeshima were allowed to keep their territory in Saga, and in fact had their kokudaka increased. The clan's forces served the new Tokugawa shogunate loyally in the years which followed; they remained in Kyushu during the 1615 Osaka Campaign as a check against a possible rebellion or uprising by the Shimazu clan, and aided in the suppression of the Shimabara Rebellion of 1637. In recognition of their service, members of the clan were granted the prestigious family honorific name of Matsudaira in 1648, Matsudaira being the original Tokugawa family name, the ruling Shogun of Japan for almost 300 years. 29.75 inch blade from tsuba to tip. Overall 39 inches long in saya. No p/x or layaway available on discounted items.  read more

Code: 19598

A Wonderful 500 Year Old Koto Period Samurai 'Dragon' Wakizashi Samurai Short Sword, Another Absolute Beauty From Our latest collection

Based entirely around the legendary Japanese dragon, Bearing the dragon on all of its fittings and mounts including its kozuka utility knife. All of the fittings are original Edo period, of very nice quality the dragon tsuba is iron with gold highlights, of a chiselled takebori dragon signed by a very good tsuba maker, Kinai.

One has to bear in mind this tanto has been used by numerous samurai over more than a dozen generations, since the era, in England, when King Henry the VIIIth was a child.

The tsuka is superb and has its original, beautiful mid blue silk binding, that is patterned damask silk with a clan mon design theme. It is a very rare, and most infrequently seen form of deluxe quality tsuka-ito, that is wrapped over black samegawa giant ray-skin, over the gold dragon menuki. The fuchi is fine Soten school, of a pure gold decor takebori dragon, over a shakudo Nanak o ground. The kashira is hand carved and polished black buffalo horn.

The saya has its incredible Edo period urushi lacquer in a stippled ishime stone finish. and within its saya pocket is the kozuka utility knife, with a sinchu handle, decorated with a takebori carved sea dragon in crashing waves, the saya bears a shakudo mount of a deep and crisp, rare type takebori mythical flying sea dragon with a fishtail. The blade is in super and beautiful polish, showing a delightful light notare, based on suguha, hamon.

The original Edo period urushi lacquer on the saya is in simply excellent condition for age and shows most elegant patterning, it reveals within that intricacy the finest craftsmanship and beauty worthy of a master of the art of urushi decor. Japanese lacquer, or urushi, is a transformative and highly prized material that has traced it origins, and been refined, for over several thousands of years.

Cherished for its infinite versatility, urushi is a distinctive art form that has spread across all facets of Japanese culture from the tea ceremony to the saya scabbards of samurai swords

Japanese artists created their own style and perfected the art of decorated lacquerware during the 8th century. Japanese lacquer skills reached its peak as early as the twelfth century, at the end of the Heian period (794-1185). This skill was passed on from father to son and from master to apprentice.

The varnish used in Japanese lacquer is made from the sap of the urushi tree, also known as the lacquer tree or the Japanese varnish tree (Rhus vernacifera), which mainly grows in Japan and China, as well as Southeast Asia. Japanese lacquer, 漆 urushi, is made from the sap of the lacquer tree. The tree must be tapped carefully, as in its raw form the liquid is poisonous to the touch, and even breathing in the fumes can be dangerous. But people in Japan have been working with this material for many millennia, so there has been time to refine the technique!

Flowing from incisions made in the bark, the sap, or raw lacquer is a viscous greyish-white juice. The harvesting of the resin can only be done in very small quantities.
Three to five years after being harvested, the resin is treated to make an extremely resistant, honey-textured lacquer. After filtering, homogenization and dehydration, the sap becomes transparent and can be tinted in black, red, yellow, green or brown.  read more

Code: 24556

A Fine Japanese Shinto Aikuchi Tanto, Made Over 240 to 300 Years Ago, During the Edo Period, With Old Edo Silvered Fittings & A Very Fine And Beautiful Blade

An extremely sophisticated and elegant tanto, of stunning simplicity. With silvered twin kogai

The kogai is actually two pieces ("warikogai") that can be used as chopsticks. The tsuka bound in thin strands of beleen. It has a hammered chequered pattern pure gold foiled covered habaki, blade collar.
The beautiful blade has a very fine deep, gunome undulating hamon. it has gilt chrysanthemum mekugi ana roundels.

All the original fittings are Edo period, as is the urushi lacquer saya. Japanese lacquer, or urushi, is a transformative and highly prized material that has been refined for over 7000 years.

Cherished for its infinite versatility, urushi is a distinctive art form that has spread across all facets of Japanese culture from the tea ceremony to the saya scabbards of samurai swords

Japanese artists created their own style and perfected the art of decorated lacquerware during the 8th century. Japanese lacquer skills reached its peak as early as the twelfth century, at the end of the Heian period (794-1185). This skill was passed on from father to son and from master to apprentice.

Some provinces of Japan were famous for their contribution to this art: the province of Edo (later Tokyo), for example, produced the most beautiful lacquered pieces from the 17th to the 18th centuries. Lords and shoguns privately employed lacquerers to produce decorated samurai sword saya and also ceremonial and decorative objects for their homes and palaces

The samurai tanto is commonly referred to as a knife or dagger, although in technical Japanese terms it is still a sword, however short. The blades of tanto can be single or double edged with a length between 15 and 30 cm (6-12 inches, in Japanese the length of 11.8 inches is called 1 shaku).

The tanto was designed primarily as a stabbing weapon, but the edge can be used for slashing as well. Tanto are generally forged in hira-zukuri style (without ridgeline) as is this one, meaning that their sides have no ridge line and are nearly flat, unlike the shinogi-zukuri structure of a katana. Some tanto have particularly thick cross-sections for armour-piercing duty, and are called yoroi toshi.

A very small gold foil area of the habaki now lacking. The old urushi lacquer on the saya has very small old contemporary wear marks etc.

Overall 12.5 inches long, blade around 8 inches long  read more

Code: 22202

An Edo Period 1603 -1867, Katana Tsuba Tenbo Saotome Style, Hammered Iron With Formed Rim Mimi

A most attractive form of tsuba with fabulous patina, the hitsu-ana infills are extremely well done, and very nicely surface decorated. The hammering of the surface is superb and to us this is an exceptional piece for a collection or to compliment a suitable blade. Likely early Shinto, 1600’s. With pierced kozuka and kogai hitsu-ana both metal filled, possibly in a silver alloy. The tsuba, is a fundamental element in the mounting of the Japanese sword, it is the guard, the most important element of the fittings, and has two main functions: the first to protect the hand against the slashes and lunges of an opposing sword; the second is to prevent that the hand ends up directly on the cutting edge of the blade. Over the course of more than ten centuries of history, the tsuba has undergone a number of important changes, as regards the materials used for its manufacture and its appearance.

During the centuries of wars that characterised Japan until the advent of the Tokugawa Shogunate during the first half of the 17th century, the tsuba was essentially made of iron or steel. From the mid-17th century onwards the tsuba became a real work of art, with the use of soft metals used in various ways, with engravings, incrustations; well made tsuba were the pride of hundreds of craftsmen’s schools whose value sometimes exceeded that of the same blades of the mounting where tsuba was part of
75mm  read more

Code: 24233

A WW2 Japanese Officer's 'Shin Gunto' Occupation Sword, Made During The Imperial Japanese Army's Occupation of Java in Circa 1943/44

Untouched since its return from WW2 from a naval family. Combat leather covered mounts, over plain wood shirasaya, with a locally Javan cast Japanese cherry blossom decorated military tsuba. Very, very sharp grey blade. Very likely made in Sumaran Semerang, a Japanese Garrison on the island of Shiyawaka. It had an occupation steelworks that made swords for Japanese officers, who could no longer at the latter part of the war, obtain swords from Japan. They also produced swords for the Indonesian collaborating officers. The sword has been stored since around 1947. A basic officer's sword of regular quality but an especially and incredibly interesting piece from the Japanese Pacific campaign.

As it is an original WW2 issue occupation sword it is probably one of the least expensive examples of an original Japanese officer’s service swords of WW2 available on the market today, but also one of the most intriguing, to specifically come from the occupation of the Indonesian Islands by Japan in WW2

The Japanese Empire occupied Indonesia, known then as the Dutch East Indies, during World War II from March 1942 until after the end of War in 1945. The period was one of the most critical in Indonesian history. Under German occupation, the Netherlands had little ability to defend its colony against the Japanese army, and less than three months after the first attacks on Borneo the Japanese navy and army overran Dutch and allied forces. Initially, most Indonesians optimistically and even joyfully welcomed the Japanese as liberators from their Dutch colonial masters. This sentiment changed as Indonesians were expected to endure more hardship for the war effort. In 1944–45, Allied troops largely by-passed Indonesia and did not fight their way into the most populous parts such as Java and Sumatra. As such, most of Indonesia was still under Japanese occupation at the time of their surrender in August 1945. On 29 April 1945, Japanese occupation force formed BPUPKI (Indonesian Independence Effort Exploratory Committee) (Japanese: Dokuritsu Jyunbi Choosakai ), a Japanese-organized committee for granting independence to Indonesia. The commanding officer of 16 IJA was General Nagano Lt-General Nagano Yuichiro. Indonesian independence meeting and discussion were prepared through this organization. The final stages of warfare were initiated in October 1945 when, in accordance with the terms of their surrender, the Japanese tried to re-establish the authority they relinquished to Indonesians in the towns and cities. Japanese military police killed Republican pemuda in Pekalongan (Central Java) on 3 October, and Japanese troops drove Republican pemuda out of Bandung in West Java and handed the city to the British, but the fiercest fighting involving the Japanese was in Semarang. On 14 October, British forces began to occupy the city. Retreating Republican forces retaliated by killing between 130 and 300 Japanese prisoners they were holding. Five hundred Japanese and 2000 Indonesians had been killed and the Japanese had almost captured the city six days later when British forces arrived. Picture in the gallery of Indonesian boy volunteers training for the Japanese volunteer army. Major Kido, in charge of a Kido Butai (an Officer Training School with an armoury in Semarang), was recommended for a British DSO for his assistance in securing the city and for subsequent help in the relief of internee camps at Ambarawa. (In fact the Japanese mistakenly opened fire upon the arriving British forces killing several members of 3/10 GR.) The DSO for Kido was not approved (which was hardly surprising, as it was just a few weeks since the Japanese surrender, and it would have caused uproar in Britain). This recommendation is mentioned in General Christison's memoirs held in the IWM, quoted by the following scholars:
The Secret of Major Kido: The battle of Semarang, 15-19 October 1945.’ Han, Bing Siong. Journal of the Humanities and Social Sciences of Southeast Asia, Volume 152, Issue 3 (1996), pages 382–428.
‘Sleeping with the Enemy: Britain, Japanese Troops and the Netherlands East Indies, 1945–1946.’ Roadnight, A. History, Volume 87, Number 286, April 2002 , pp. 245-268(24).
‘Side-stepping Geneva: Japanese Troops under British Control, 1945-7.’
Connor, S, Journal of Contemporary History, Vol. 45 (2) April 2010: 389-405. Kido Butai (battalion) was so well regarded by the British forces that it was afforded the unique honour of departing Java carrying its small arms for disposal at sea. Kido Butai was then interned on Rempang island (south of Singapore in Dutch territorial waters) before being repatriated to Japan. Interestingly the Semarang kenpeitai (military police corps), which suffered considerable casualties carrying out British orders, were arrested and handed over to the Dutch military courts for subsequent for 'war guilt' investigations and trial. No account was taken of their assistance against Indonesian nationalists. There was considerable post war ill-feeling in Japanese ex-servicemen's circles over the actions of Kido Butai with former kenpeitai being contemptuous of 'treacherous' and 'anti-Indonesian' actions by pro-Indonesian Japanese veterans. (From interviews with former IJA personnel, including ex-Kido Butai, in Connor's PhD thesis.)

The battle for Semarang, Anglo-Dutch friction and the combined British-Japanese operation to relieve internee camps as well as the British military disaster at Surabaya in October 1945 (430 dead in three days!) are the subject of the new and controversial story Black Sun, Red Moon: A Novel of Java by Rory Marron. Mr Marron suspects many of the PETA militia officers, trained by the Japanese, would have been carrying swords such as these and carried them throughout the revolution until Indonesia gained independence from the Dutch in 1949. Much of the above history was by courtesy of Mr Rory Marron author of Black Sun, Red Moon:


The original habaki small blade collar split in service and replaced with bound cord but we can have a correct copper replacement one bespoke made for around £140.  read more

Code: 24255

A Very Fine & Beautiful Katana, Signed and Attributed to Hizen Kuni ju Tadayoshi, Circa 1640

The whole sword is an fine beauty, fitted with excellent quality and finest gold enhanced mounts, Its fittings are stunning, Edo Period, koshirae mounts of depictions of galloping and grazing samurai ponies throughout. This fine samurai sword has been completely untouched since it arrived from Japan as an esteemed antique gift some 145 years ago.

The signed blade bears a stunning and most beautiful hamon temper line.
The fushi is sublime, premier quality, with a pure hammered gold pony over a shakudo nanako ground, and it is signed by the fitting maker. The menuki are shakudo ponies, and the tsuba of a grazing pony enhanced with gold, beneath a gilt flowered cherry blossom tree, on a mokko form iron plate ground.

It has excellent hand applied Nanako Ji: "fish roe ground" A surface decoration produced by forming very small raised bosses by a sharply struck punch or burin called 'nanako tagane'. Shakudo is the metal most often used, but copper and gold are quite often employed. The harder metals, shibuichi, silver and iron are rarely decorated in this way. The size of the dots vary from 0.04" to 0.008" (25 to 125 and inch) and the regularity of the work is marvelous as the dots must be spaced entirely by touch. The dots are usually arranged in straight lines or in lines parallel to the edge of the piece being decorated, but sometimes in more elaborate patterns. Used on guards since the Momoyama period although the technique existed since much earlier periods. Usually done by specialist 'nanako-shi', but sometimes done by the maker of the guard himself.
The tsuba also bears a gilt pony, and there are a pair of shakudo menuki underneath the Edo silk tsuka-ito wrap. The gold horse or pony has an ancient place in Japanese culture, the Ainus of Japan are the first indigenous Japanese, believed a belief in a world with three levels, and that one may travel from one world to the next via the golden horse. It may be from the following story that the significant place of ponies in Japanese culture and status began. The Ainus tale 'The Man who lost his Wife'. A man had lost his wife, and was searching for her everywhere, over hill and dale, forest and sea-shore. At last he came to a wide plain, on which stood an oak-tree. Going up to it he found it to be not so much an oak-tree as a house, in which dwelt a kind-looking old man. Said the old man: "'I am the god of the oak-tree. I know of your loss, and have seen your faithful search. Rest here awhile, and refresh yourself by eating and smoking. After that, if you hope to find your wife again, you must obey my orders, which are as follows: Take this golden horse, get on his back, fly up on him to the sky, and, when you get there, ride about the streets, constantly singing."

So the man mounted the horse, which was of pure gold. The saddle and all the trappings were of gold also. As soon as he was in the saddle, the horse flew up to the sky. There the man found a world like ours, but more beautiful. There was an immense city in it; and up and down the streets of that city, day after day, he rode, singing all the while. Every one in the sky stared at him, and all the people put their hands to their noses, saying: "How that creature from the lower world stinks!" At last the stench became so intolerable to them that the chief god of the sky came and told him that he should be made to find his wife if only he would go away. Thereupon the man flew back to earth on his golden horse. Alighting at the foot of the oak-tree, he said to the oak-god: "Here am I. I did as you bade me. But I did not find my wife." "Wait a moment," said the oak-god; "you do not know what a tumult has been caused by your visit to the sky, neither have I yet told you that it was a demon who stole your wife. This demon, looking up from hell below, was so much astonished to see and hear you riding up and down the streets of heaven singing, that his gaze is still fixed in that direction. I will profit hereby to go round quietly, while his attention is absorbed, and let your wife out of the box in which he keeps her shut up."

The oak-god did as he had promised. He brought back the woman, and handed over both her and the gold horse to the man, saying: "Do not use this horse to make any more journeys to the sky. Stay on earth, and breed from it." The couple obeyed his commands, and became very rich. The gold horse gave birth to two horses, and these two bred likewise, till at last horses filled all the land of the Ainos. The Ainu people are historically residents of parts of Hokkaido (the Northern island of Japan) the Kuril Islands, and Sakhalin. According to the government, there are currently 25,000 Ainu living in Japan, but other sources claim there are up to 200,000. The origin of the Ainu people and language is, for the most part, unknown. However, there have been many theories on the subject.

One theory suggests that the Ainu people are remnants of the Jomon-jin, or the hunter-gathers who inhabited Japan during the Jomon Period (14,500 BC ? 300 AD) and perhaps even before. Around the year 300 AD, another group of immigrants known as the Yayoi people made their way to the islands of Japan, introducing new agricultural techniques and technology and integrating with the Jomon people. It is believed that the Yayoi group may not have reached as far as the Northern island of Hokkaido, allowing the Jomon hunter-gatherer way of life to survive in that area.


Every single item from The Lanes Armoury is accompanied by our unique Certificate of Authenticity. Part of our continued dedication to maintain the standards forged by us over the past 100 years of trading  read more

Code: 21729

ASuperb Early to Mid Edo,Museum Quality, Signed Samurai War Helmet Kabuto, by Nobutada, Comprised of 21 'Helmet Skull' or 'Bowl Plates', with a Leaping Animal, Carved Wooden and Gold Maedate & Clan Mon of the Sakai & Ressai, “Fierce Face” Face Armour

A truly fabulous, original, Edo samurai's antique kabuto, war helmet, worthy of a museum display, the best samurai or Japanese art collections, or as a single 'statement' piece for any home. This is, without doubt, one of the most beautiful and fine original antique samurai war helmets, kabuto, we have seen for a jolly long time. Helmets of such beauty and quality as this can be prized and valued as much as a complete original samurai armour.

The imposing beauty of the helmet is entrancing, and the menpo {the moustached, grimacing expression face armour} sets it off superbly with a most intimidating presence. When this was worn by its fierce-some armoured samurai he must have looked spectacularly impressive.

A 21 plate goshozan sujibachi kabuto, with ressei {fierce face } mempo face armour, that has just returned from having the mempo's moustache expertly conserved, and it looks as good as new.

Probably a 17th-18th century, 21 ken plate, Sujibachi, which is a multiple-plate type of Japanese helmet skull bowl with raised ridges or ribs showing where the 21 tate hagi-no-ita (helmet plates) come together creating the main skull bowl bachi, and culminating at the multi stage tehen kanamono finial, with the fukurin metal edges on each of the standing plates.
The mabisashi peak is lacquered and it has a four-tier lacquered iron hineno-jikoro neck-guard laced with gold, and the skull is surmounted by a gilt-lacquered wood leaping animal, the maedate (forecrest), possibly a rabbit or deer, the Fukigaeshi small front wings shows the mon crest symbol of a plain form katabami mon {the wood sorrel flower}.

It's one of popular kamon that is a design of the flower of oxalis corniculata.
The founder of the clan that chose this flower as their mon had wished that their descendants would flourish well. Because oxalis corniculata is renown, and fertile plant.
the mon form as used by clans such as the Sakai, including daimyo lord Sakai Tadayo

One of the great Sakai clan lords was Sakai Tadayo (酒井 忠世, July 14, 1572 – April 24, 1636). He was a Japanese daimyō of the Sengoku period, and high-ranking government advisor, holding the title of Rōjū, and later Tairō. You can see his image in the gallery wearing the very same form of war helmet kabuto.

The son of Sakai Shigetada, Tadayo was born in Nishio, Mikawa Province; his childhood name was Manchiyo. He became a trusted elder (rōjū) in Toyotomi Hideyoshi's government, alongside Tokugawa Ieyasu. Under Hideyoshi, he was made lord of Kawagoe Castle (in Musashi Province, today Saitama Prefecture) and later of Nagoya Castle in Kyūshū's Hizen Province. In 1600, in the lead-up to the decisive Sekigahara campaign, he fought against the Tokugawa at Aizu, and submitted to them at the siege of Ueda. Thus, having joined the Tokugawa prior to the battle of Sekigahara itself, Sakai was made a fudai daimyō, and counted among the Tokugawa's more trusted retainers. He served under Ieyasu for a time, and under the second shōgun, Tokugawa Hidetada, as a hatamoto.
The lacquered iron menpo (face mask) with four-lame yodarekake face armour. The kabuto is signed on the interior Nobutada saku Nobutada made this

After the introduction of firearms, smoke blanketed many battlefields, causing confusion for the troops. So they could be more readily identified, samurai began to wear helmets with elaborate ornaments at the front, back, or sides, often featuring an intricate crest (maedate).

In their quest for unique and meaningful armour, samurai turned to nature, folklore, or religion for inspiration. Whatever the source, they selected designs for their armor that would set them apart and communicate their personality and beliefs, whether whimsical, frightening, or spiritual.

An antique woodblock print in the gallery, likely of Sakai Tadayo, showing his same form of war helmet kabuto, decorated with his same Sakai clan mon of the katabami, and he also has a leaping animal, gold covered carved wood, as his maedate helmet crest as has ours. And he has the same 'fierce face' mempo face armour with the very same style of elaborate, pronounced moustache.

The Fukigaeshi on the left facing side of the helmet shows the mon crest symbol of a plain katabami mon but small surface lacquer area partly missing. There are very small age nicks to the helmet lacquer. It has its original helmet lining but most removed back to reveal the signature

Every single item from The Lanes Armoury is accompanied by our unique Certificate of Authenticity. Part of our continued dedication to maintain the standards forged by us over the past 100 years of our family’s trading, as Britain’s oldest established, and favourite, armoury and gallery  read more

Code: 25056