Japanese

A Rare, Original, Japanese Antique Edo Period Samurai War Bow 'Daikyū ' With Urushi Lacquered Woven Rattan Quiver 'Yabira Yazutsu' With 3 'Ya' Arrows

A wonderful, original, antique Edo period {1603-1863} Samurai long war bow 'Yumi', made in either yohonhigo or gohonhigo form {4 piece or 5 piece bamboo laminate core, that is surrounded by wood and bamboo, then bound with rattan and lacquered}

Acquired by us by personally being permitted to select from the private collection one of the world's greatest, highly respected and renown archery, bow and arrow experts. Who had spent his life travelling the world to lecture on archery and to accumulate the finest arrows and bows he could find. .

Edo Era, 1600 to 1700's, with practice arrows, unfeathered, that fit into in a lacquer quiver {yabira yazutsu} with three arrows {ya}. we show a photo in the gallery from a samurai museum display that shows a practice arrow stand with the same form of flightless 'ya' inbedded in sand within the stand.

The arrows are made using yadake bamboo (Pseudosasa Japonica), a tough and narrow bamboo long considered the choice material for Japanese arrow shafts. The lidded quiver is a beautiful piece of craftsmanship in hardened urushi lacquer on woven rattan. Practice arrows were a fundamental part of samurai bowmanship.

These sets are very rarely to be seen and we consider ourselves very fortunate, indeed privileged, to offer another one.
It was from the use of the war bow or longbow in particular that Chinese historians called the Japanese 'the people of the longbow'. As early as the 4th century archery contests were being held in Japan. In the Heian period (between the 8th and 12th centuries) archery competitions on horseback were very popular and during this time training in archery was developed. Archers had to loose their arrows against static and mobile targets both on foot and on horseback. The static targets were the large kind or o-mato and was set at thirty-three bow lengths and measured about 180cm in diameter; the deer target or kusajishi consisted of a deer's silhouette and was covered in deer skin and marks indicated vital areas on the body; and finally there was the round target or marumono which was essentially a round board, stuffed and enveloped in strong animal skin. To make things more interesting for the archer these targets would be hung from poles and set in motion so that they would provide much harder targets to hit. Throughout feudal Japan indoor and outdoor archery ranges could be found in the houses of every major samurai clan. Bow and arrow and straw targets were common sights as were the beautiful cases which held the arrows and the likewise ornate stands which contained the bow. These items were prominent features in the houses of samurai. The typical longbow, or war bow (daikyu), was made from deciduous wood faced with bamboo and was reinforced with a binding of rattan to further strengthen the composite weapon together. To waterproof it the shaft was lacquered, and was bent in the shape of a double curve. The bowstring was made from a fibrous substance originating from plants (usually hemp or ramie) and was coated with wax to give a hard smooth surface and in some cases it was necessary for two people to string the bow. Bowstrings were often made by skilled specialists and came in varying qualities from hard strings to the soft and elastic bowstrings used for hunting; silk was also available but this was only used for ceremonial bows. Other types of bows existed. There was the short bow, one used for battle called the hankyu, one used for amusement called the yokyu, and one used for hunting called the suzume-yumi. There was also the maru-ki or roundwood bow, the shige-no-yumi or bow wound round with rattan, and the hoko-yumi or the Tartar-shaped bow. Every Samurai was expected to be an expert in the skill of archery, and it presented the various elements, essence and the representation of the Samurai's numerous skills, for hunting, combat, sport and amusement, and all inextricably linked together.

The mounted archer mainly controls his horse with his knees, as he needs both hands to draw and shoot his bow. As he approaches his target, he brings his bow up and draws the arrow past his ear before letting the arrow fly with a deep shout of In-Yo-In-Yo (darkness and light).

Yabusame (流鏑馬) is a type of mounted archery in traditional Japanese archery. An archer on a running horse shoots three special "turnip-headed" arrows successively at three wooden targets.

This style of archery has its origins at the beginning of the Kamakura period. Minamoto no Yoritomo became alarmed at the lack of archery skills his samurai possessed. He organized yabusame as a form of practice.

Nowadays, the best places to see yabusame performed are at the Tsurugaoka Hachiman-gū in Kamakura and Shimogamo Shrine in Kyoto (during Aoi Matsuri in early May). It is also performed in Samukawa and on the beach at Zushi, as well as other locations.
On his final day in Japan in May 1922, Edward, Prince of Wales was entertained by Prince Shimazu Tadashige (1886–1968), son of the last feudal lord of the Satsuma domain. Lunch was served at Prince Shimazu’s villa, followed by an archery demonstration. Afterwards, the Prince of Wales was presented with a complete set for archery practice, including an archer’s glove, arm guard and reel for spare bowstrings  read more

Code: 25534

A Superb, Original, Antique Japanese Shinshinto Period, 19th Century, Samurai's, Secret, Hidden Fan-Dagger, A Kanmuri-Otoshi Form Kakushi Ken

A fantastic original antique samurai conversation piece, a samurai tanto {dagger} disguised as a folded fan, that the blade is concealed within. A wide and very attractive kanmuri-otoshi form kakushi ken, with clip back return false edge, overall bright polish and just the faintest traces of miniscule old age pitting. Edo period secret bladed tanto,19th century, with carved wood and bi-colour urushi lacquered fittings, in ishime black and golden yellow, beautifully simulated to look like a traditional Japanese folded fan.

A photo in the gallery from Edo Japan of a seated high ranking samurai holding his tachi and war fan. Another samurai standing also with fan and daisho through his obi. Samurai sometimes disguised their blades as inoffensive items, such as cleverly made walking sticks or other common objects such as fans. Their ancestors, the classical warriors, overlooked nothing which could be used as a weapon. Also, deprived of their swords by law in the Meji era, late 19th century samurai had to rely even more on their own ingenuity and resourcefulness for protection against thieves, hoodlums, bandits and intrigue. The blade nakago sealed in place, so there was no telltale visible mekugi blade affixing peg.
A Japanese war fan is a fan designed for use in warfare. Several types of war fans were used by the samurai class of feudal Japan and each had a different look and purpose. One particularly famous legend involving war fans concerns a direct confrontation between Takeda Shingen and Uesugi Kenshin at the fourth battle of Kawanakajima. Kenshin burst into Shingen's command tent on horseback, having broken through his entire army, and attacked; his sword was deflected by Shingen's war fan. It is not clear whether Shingen parried with a tessen, a dansen uchiwa, or some other form of fan. Nevertheless, it was quite rare for commanders to fight directly, and especially for a general to defend himself so effectively when taken so off-guard.

Minamoto no Yoshitsune is said to have defeated the great warrior monk Saito Musashibo Benkei with a tessen.

Araki Murashige is said to have used a tessen to save his life when the great warlord Oda Nobunaga sought to assassinate him. Araki was invited before Nobunaga, and was stripped of his swords at the entrance to the mansion, as was customary. When he performed the customary bowing at the threshold, Nobunaga intended to have the room's sliding doors slammed shut onto Araki's neck, killing him. However, Araki supposedly placed his tessen in the grooves in the floor, blocking the doors from closing. Types of Japanese war fans;
Gunsen were folding fans used by the average warriors to cool themselves off. They were made of wood, bronze, brass or a similar metal for the inner spokes, and often used thin iron or other metals for the outer spokes or cover, making them lightweight but strong. Warriors would hang their fans from a variety of places, most typically from the belt or the breastplate, though the latter often impeded the use of a sword or a bow.
Tessen were folding fans with outer spokes made of heavy plates of iron which were designed to look like normal, harmless folding fans or solid clubs shaped to look like a closed fan. Samurai could take these to places where swords or other overt weapons were not allowed, and some swordsmanship schools included training in the use of the tessen as a weapon. The tessen was also used for fending off knives and darts, as a throwing weapon, and as an aid in swimming.
Gunbai (Gumbai), Gunpai (Gumpai) or dansen uchiwa were large solid open fans that could be solid iron, metal with wooden core, or solid wood, which were carried by high-ranking officers. They were supposedly used to ward off arrows, as a sunshade, and to signal to troops.

12 inches long overall. approx 7.5 inch blade. The black ishime lacquer is near pristine, the golden yellow urushi lacquer has some natural, dark, handling age staining.  read more

Code: 25529

A Rare, Antique, Kamakura, {鎌倉時代}, Kamakura Jidai, 1185–1333 Style, Ageha 'V' Shaped 'Swallow Tail' War Arrow Of Yadake Bamboo, With Good Sea Eagle Flights and Steel Head

The ageha swallow tail war arrows of this type appear mostly in the Kamakura period, the steel head may indeed be from that period, and the Edo period sea eagle feathers are in superb condition. Acquired by us by personally being permitted to select from the private collection one of the world's greatest, highly respected and renown archery, bow and arrow experts. Who had spent his life travelling the world to lecture on archery and to accumulate the finest arrows and bows he could find. .

Experienced Kamakura archers were allowed to use arrows with the V-shaped swallowtail prong {ageha}. If armour is struck, it will splinter, so, the optimum target for a lethal blow on any opponent, wearing full traditional samurai armour (O-Yoroi), is the space just beneath the helmet visor that is often bare. It was once told to us by a very aged and respected Japanese sensei visitor, who was a master of Yabusame mounted archery, that to hit a samurai at the bridge of the nose, beneath his kabuto helmet peak, with the swallowtail ageha ya, it would penetrate both eyes at once. It may not be instantly lethal but the samurai would be immediately blinded, and thus have no function in combat. The samurai’s Ya could also be made with tamehagane steel, the same as used for swords, with similar tempering, despite potentially being a ‘fire and forget’ weapon, used only once for barely a minute of combat for each arrow.

In the post Kamakura era, in the Edo period, the swallow tail arrow was changed slightly and used with two interior sharpened edges, and its use was changed to cut the retaining straps of cuirass armour and the like.

The arrows are made using yadake bamboo (Pseudosasa Japonica), a tough and narrow bamboo long considered the choice material for Japanese arrow shafts. The black {now faded to brown} and white feather flights {hane} are likely Steller's sea eagle feather. Period 1599 -1863. Kyu Jutsu is the art of Japanese archery.The beginning of archery in Japan is pre-historical. The first images picturing the distinct Japanese asymmetrical longbow are from the Yayoi period (c. 500 BC – 300 AD).
The changing of society and the military class (samurai) taking power at the end of the first millennium created a requirement for education in archery. This led to the birth of the first kyujutsu ryūha (style), the Henmi-ryū, founded by Henmi Kiyomitsu in the 12th century. The Takeda-ryū and the mounted archery school Ogasawara-ryū were later founded by his descendants. The need for archers grew dramatically during the Genpei War (1180–1185) and as a result the founder of the Ogasawara-ryū (Ogasawara Nagakiyo), began teaching yabusame (mounted archery) In the twelfth and thirteenth century a bow was the primary weapon of a warrior on the battlefield. Bow on the battlefield stopped dominating only after the appearance of firearm.The beginning of archery in Japan is pre-historical. The first images picturing the distinct Japanese asymmetrical longbow are from the Yayoi period (c. 500 BC – 300 AD).
The changing of society and the military class (samurai) taking power at the end of the first millennium created a requirement for education in archery. This led to the birth of the first kyujutsu ryūha (style), the Henmi-ryū, founded by Henmi Kiyomitsu in the 12th century. The Takeda-ryū and the mounted archery school Ogasawara-ryū were later founded by his descendants. The need for archers grew dramatically during the Genpei War (1180–1185) and as a result the founder of the Ogasawara-ryū (Ogasawara Nagakiyo), began teaching yabusame (mounted archery) Warriors practiced several types of archery, according to changes in weaponry and the role of the military in different periods. Mounted archery, also known as military archery, was the most prized of warrior skills and was practiced consistently by professional soldiers from the outset in Japan. Different procedures were followed that distinguished archery intended as warrior training from contests or religious practices in which form and formality were of primary importance. Civil archery entailed shooting from a standing position, and emphasis was placed upon form rather than meeting a target accurately. By far the most common type of archery in Japan, civil or civilian archery contests did not provide sufficient preparation for battle, and remained largely ceremonial. By contrast, military training entailed mounted maneuvers in which infantry troops with bow and arrow supported equestrian archers. Mock battles were staged, sometimes as a show of force to dissuade enemy forces from attacking. While early medieval warfare often began with a formalized archery contest between commanders, deployment of firearms and the constant warfare of the 15th and 16th centuries ultimately led to the decline of some archery in battle. In the Edo period archery was also considered an art, and members of the warrior classes participated in archery contests that venerated this technique as the most favoured weapon of the samurai.

Picture 8 in the gallery shows a different arrow head, but the same form of elongated tang, similar to yari, is used to hold the arrow head firmly in place. Some are signed by the smith. Naturally this ageha head cannot be removed to show this.  read more

Code: 25533

A Very Fine Superior, Very Likely Gendaito, Traditional Hand Made Japanese Officer's Sword. Signed Tanigawa Ichishin Saku In Fabulous Condition

The blade tang is signed by the maker, and appears to be handmade in the traditional fashion from the 1930's.

The blade on this example was hand forged, and the tang of the blade is signed (Mei) with the characters 谷 川 一 心, that read as Tanigawa Ichishin saku {Tanigawa Ichishin made this}
Research indicates that this smith's real name was 谷川 慶治 - Tanigawa Keiji, so in this case "Tanigawa" was his family name, and "Ichishin" his "swordsmith name." We have seen many other smiths sign their swords in this fashion. His name appears in the Seki Tanrensho Book printed in 1939. Ichishin was active during the Showa Period and worked at Seki arsenal in Gifu, with that stamp on the nakago, Mino Province (美濃国), and look to have made both arsenal forged and traditional blades. The signature is his tradtional type.

The stunning blade appears handmade and was expertly crafted by the sword smith. The mekugi-ana hole in the tang is punched and not drilled, {typical for handmade blades for ichishin}. it has a beautifully visible temper line {hamon} on the fabulous blade.

The blade is is stunning condition, and signed on the tang by the maker "the Mei".the Blade has a fine yokote at the tip, kissaki, with a boshi (tip temper line).

It has a traditional lacquered saya bound in field service combat leather. The tsuka is a traditional katana type with fine patinated Higo school iron fuchi kashira engraved with crashing waves in turbulant seas. the tsuba is a plain Higo School mokko form tettsu {iron} plate with five hammered Kiri mon, the Imperial mon of Japan.
Under the original silk tsuka-ito are tettsu menuki of tageha {arrow} in a yabira yazutsu {quiver}.

This is a superior quality sword for likely a higher ranked officer of the IJN due to its mounting that is of completely traditional samurai form, with simply a leather field service protective combat cover on its saya that still has its kurigata.

The IJN launched a surprise attack on Pearl Harbor, killing 2,403 Americans and crippling the US Pacific Fleet. During the first six months of the Pacific War, the IJN enjoyed spectacular success inflicting heavy defeats on Allied forces. Allied navies were devastated during the Japanese conquest of Southeast Asia. Japanese naval aircraft were also responsible for the sinkings of HMS Prince of Wales and HMS Repulse which was the first time that capital ships were sunk by aerial attack while underway. In April 1942, the Indian Ocean raid drove the Royal Navy from South East Asia.

In 1943, the Japanese also turned their attention to the defensive perimeters of their previous conquests. Forces on Japanese held islands in Micronesia were to absorb and wear down an expected American counteroffensive. However, American industrial power become apparent and the military forces that faced the Japanese in 1943 were overwhelming in firepower and equipment. From the end of 1943 to 1944 Japan's defensive perimeter failed to hold.

The defeat at the Philippine Sea was a disaster for Japanese naval air power with American pilots terming the slanted air/sea battle the Great Marianas Turkey Shoot, mostly going in the favour of the US,126 while the battle of Leyte Gulf led to the destruction of a large part of the surface fleet. During the last phase of the war, the Imperial Japanese Navy resorted to a series of desperate measures, including a variety of Special Attack Units which were popularly called kamikaze. By May 1945, most of the Imperial Japanese Navy had been sunk and the remnants had taken refuge in Japan's harbours. By July 1945, Nagato was the only remaining ship of the Imperial Japanese Navy's capital ships that had not been sunk in raids by the United States Navy.

The blade is in excellent plus condition, overall 37.5 inches long in saya, blade tsuba to tip 26.5 inches long. the saya also excellent, the tsuba, fuchi kashira are similarly excellent plus. The original blue tsuka ito silk wrap is aged and with small frays as usual for age.  read more

Code: 25528

A Fine Edo Period 17th Cent. Samurai Armour Gosuko, Dangae dou Part Suit of Armour. Shown With A Kabuto For Display Only, {Kabuto Now Sold}

17th century body armour {kabuto helmet sold seperately} comprising full a cuirass {do}, of front and back plates, constructed of iron plates over lacquered and fully laced, and linked with chain mail.
Dangae dou (dō) meaning "step-changing" is a Japanese (samurai) chest armor that is a combination of two or more other styles. The main part of the dou (dō) may be an okegawa dou (dō), but the bottom two lames are laced (kebiki or sugake) instead of riveted or vice versa, or an armour is laced in sugake but the tateage and bottom lames are in kebiki.

Plus, steel chain mail and armour plate arm defences, inner lined with blue green material. The kabuto we show in photos 4 and 5, would compliment it beautifully, and for sale separately {code number 24030}.

During the Heian period (794-1185), the Japanese cuirass evolved into the more familiar style of armour worn by the samurai known as the dou or do. Japanese armour makers started to use leather (nerigawa) and lacquer was used to weather proof the armor parts. By the end of the Heian period the Japanese cuirass had arrived at the shape recognized as being distinctly samurai. Leather and or iron scales were used to construct samurai armours, with leather and eventually silk lace used to connect the individual scales (kozane) which these cuirasses were now being made from.

In the 16th century Japan began trading with Europe during what would become known as the Nanban trade. Samurai acquired European armour including the cuirass and comb morion which they modified and combined with domestic armour as it provided better protection from the newly introduced matchlock muskets known as Tanegashima. The introduction of the tanegashima by the Portuguese in 1543 changed the nature of warfare in Japan causing the Japanese armour makers to change the design of their armours from the centuries-old lamellar armours to plate armour constructed from iron and steel plates which was called tosei gusoku (new armours). Bullet resistant armours were developed called tameshi gusoku or (bullet tested) allowing samurai to continue wearing their armour despite the use of firearms. Please note the helmet is not with the armour. The silk lacing on the breast and back plate is 400 years old and very frayed throughout.

In Japan the term samurai evolved over several centuries

In Japanese, they are usually referred to as bushi (武士,) or buke (武家). According to translator William Scott Wilson: "In Chinese, the character 侍 was originally a verb meaning 'to wait upon', 'accompany persons' in the upper ranks of society, and this is also true of the original term in Japanese, saburau. In both countries the terms were nominalized to mean 'those who serve in close attendance to the nobility', the Japanese term saburai being the nominal form of the verb." According to Wilson, an early reference to the word samurai appears in the Kokin Wakashū (905–914), the first imperial anthology of poems, completed in the first part of the 10th century.

Originally, the word samurai referred to anyone who served the emperor, the imperial family, or the imperial court nobility, even in a non-military capacity.It was not until the 17th century that the term gradually became a title for military servants of warrior families, so that, according to Michael Wert, "a warrior of elite stature in pre-seventeenth-century Japan would have been insulted to be called a 'samurai'".

In modern usage, bushi is often used as a synonym for samurai  read more

Code: 20178

Very Rare Circa 1700’s Japanese Nagasaki Emigre Sword Maker. A ‘Sawasa’ Naval Hanger A Japanese Hangar in The European Style, For a Senior Officer of the Dutch East India Company ( the VOC). A VOC Naval Captain of A So Called ‘Black Ship’

Made by Japanese emigre samurai sword koshirae makers and artisans, after 1639, by exiled Japanese sword fitting craftsmen working in Batavia, for a VOA Naval Admiral or Captain, likely a permitted trading black ship voyaging to the trading post at the Nagasaki island Dejima.

The Black Ships (in Japanese: 黒船, romanized: kurofune, Edo period term) were the names given to Portuguese and Dutch merchant ships,

In 1543, Portuguese initiated the first contacts, establishing a trade route linking Goa to Nagasaki. The large carracks engaged in this trade had the hull painted black with pitch, and the term came to represent all Western vessels. In 1639, after suppressing a rebellion blamed on the influence of Christian thought, the ruling Tokugawa shogunate retreated into an isolationist policy, the Sakoku. During this "locked state", contact with Japan by Westerners was restricted to Dutch traders on Dejima island at Nagasaki.

European hanger swords were the weapon of choice for senior maritime officers employed by the Dutch East India Company VOC , in fact by all senior naval officers at the time, including notorious pirates such as Edward Teach, aka ‘Blackbeard’. The hilt and fittings of this sword were probably added to the European blade by Japanese émigrés in the Dutch colony of Batavia (Jakarta).

They were made using the sawasa technique of gilded copper alloy with black shakudo detailing. Japanese samegawa grip {giant rayskin}, with a vertical panel, engraved with an exotic bird in front of two Indonesian mosque temple domes.
The level of workmanship suggests that the sword belonged to a high-ranking company official.
A fine and jolly rare Japanese export Sawasa hunting hanger. It features a straight blade with a double-edged tip and wide fuller, flanked by a narrow groove near the spine. In the base of the fuller on either side are a running stag and a boar, both prized hunting animals, and French motto of honour.
Sometimes referred to as 'Tonkinese chiseled work', these 18th century export wares became highly sought after, such as this 18th century Sawasa sword

The desiring incorporates a single shell-guard, chased and gilded in high relief against a blackened fish-roe shakudo ground, chisseled with reclining Eros with his bow and quiver. the hilt quilon block is chisseled on one sade by a collared hunting hound and tiger to the other side. The knuckle bow is chisseled with the figure of a turbanned Jakartan figure. the pommel is chisseled with a stag, and the quillon end is a stag hoof, and a covering in panels of Japanese samegawa {giant rayskin}. Overall the hilt is decorated with a combination of artistic styles of the Dutch East Indies, and Europe, made by Japanese emigre artistry with japanese samegawa binding, finished in a mixture of shakudo and gilt.
This sword is a beauty in a superb state of preservation.
Sawasa is the Japanese name given to objects made by Asian artisans, adopting European models combined with Japanese and Chinese materials and decorative motifs. This decoration consists of refined gilt relief and engraving on a lustrous lacquered surface. Sawasa wares are the result of cultural interaction between Asia and Europe. As a consequence of global trade in the 17th century, mutual interest arose in the peculiarities of each other’s culture. The Dutch and other Europeans brought rare objects back from their travels which whetted the appetite for exotic rarities. The earliest Sawasa objects are sword and hanger hilts and tobacco boxes ordered in Japan from Batavia, now Jakarta. Sawasa demonstrates not only the intercontinental commercial connections created by the Dutch East India Company (VOC) but also mutual cultural influences between Europe and Asia.

The decoration of the fittings are of the Japanese export style, in the European manner, but with fine and typical Japanese influences for a black ship naval captain of the VOC, in the late seventeenth or early eighteenth centuries, a style of metalwork known as sawasa that was produced for the Dutch East India Company in and around Nagasaki. Following Japan’s closed country (sakoku) edicts, from around 1639, exiled Japanese sword fitting craftsmen began working in Batavia, where the market for sawasa was a profitable one. The idea of sawasa was that objects made from a copper alloy were given gilt relief decoration with black lacquered highlights to achieve the appearance of shakudō. The extensive metalwork here resembles shakudō, but is likely to be sawasa with highlights in gold. The ground is covered with fine punch marks in a pattern resembling fish roe (nanako), although the punch marks are not completely uniform. The wooden hilt is covered on each side with panels of brass alloy, over Japanese samegawa giant ray skin and once overlaid with gold leaf;
Blade is engraved, on both sides, Ne me Tirez pas sans Raisons.. Ne me Remette point sans Honneur
Do not shoot me without reason do not hand me over without honour.

The hilt and blade is exceptionally sound and great condition, but with all the due appropriate age and surface wear from the past three hundred years

Picture in the gallery, a Japanese woodblock print, of a 17th century Dutch East India Co. vessel trading in Japan, a so-called Black Ship.

Another example of a Sawasa sword sold last May 24 for £14,080. It was a small sword, with an engraved blade. the engraving on that sword looks incredibly like it was created by the same hand as ours. Although the gilt on that small sword was mostly near perfect, where ours is not perfect.

For reference;

Sawasa – Japanese Export Art in Black and Gold 1650-1800 Rijksmuseum Amsterdam.

Every item is accompanied with our unique, Certificate of Authenticity. Of course any certificate of authenticity, given by even the best specialist dealers, in any field, all around the world, is simply a piece of paper,…however, ours is backed up with the fact we are the largest dealers of our kind in the world, with over 100 years and four generation’s of professional trading experience behind us.

See Bas Kist et al, Sawasa Japanese export art in black and gold 1650-1800, exhibition catalogue, Rijksmuseum Amsterdam, 28 November 1998 - 28 February 1999, pp. 53-54, A.13.1 - A.14.1 (illustrated)

For a related example formerly in the collection of the late A.R. Dufty F.S.A., past Master of the Armouries, H.M. Tower of London, see Christie's South Kensington, Antique Arms and Armour, 15 July 1998, lot 28  read more

Code: 25524

An Ancient Nambokochu Han Dachi Mounted Nambokochu Period Samurai Koto Era Katana up to 600 Years Old

The sword in many ways looks just as it looked many centuries ago, and it has been lovingly cared for since it came from Japan to England 150 years ago, in the reign of the Meiji emperor .

The blade looks stunning with a typical ancient Koto, very narrow, suguha hamon of great simplicity and elegance.
All original Edo period han dachi mounts and the menuki, under the blue silk ito, are dragon with gold eyes over traditional samegawa.

Made during the late Nambokochu 1333 to 1391 period, to the early Muramachi period, that dates from 1392 to 1573. Han dachi mounted, with a very nice, original Edo period, matching suite of full mounts with gold and silver tendrils inlaid over iron. Round iron tsuba with inlays. Original ishime stone finish lacquer saya.

Han-dachi originally appeared during the Muromachi period when there was a transition taking place from Tachi to katana. The sword was being worn more and more edge up when on foot, but edge down on horseback as it had always been. The handachi is a response to the need to be worn in either style. The samurai were roughly the equivalent of feudal knights. Employed by the shogun or daimyo, they were members of hereditary warrior class that followed a strict "code" that defined their clothes, armour and behaviour on the battlefield. But unlike most medieval knights, samurai warriors could read and they were well versed in Japanese art, literature and poetry.

Samurai endured for almost 700 years, from 1185 to 1867. Samurai families were considered the elite. They made up only about six percent of the population and included daimyo and the loyal soldiers who fought under them. Samurai means one who serves."

Samurai were expected to be both fierce warriors and lovers of art, a dichotomy summed up by the Japanese concepts of bu to stop the spear expanding into bushido (the way of life of the warrior) and bun (the artistic, intellectual and spiritual side of the samurai). Originally conceived as away of dignifying raw military power, the two concepts were synthesised in feudal Japan and later became a key feature of Japanese culture and morality. The quintessential samurai was Miyamoto Musashi, a legendary early Edo-period swordsman who reportedly killed 60 men before his 30th birthday.

In Japan the term samurai evolved over several centuries

In Japanese, they are usually referred to as bushi (武士,) or buke (武家). According to translator William Scott Wilson: "In Chinese, the character 侍 was originally a verb meaning 'to wait upon', 'accompany persons' in the upper ranks of society, and this is also true of the original term in Japanese, saburau. In both countries the terms were nominalized to mean 'those who serve in close attendance to the nobility', the Japanese term saburai being the nominal form of the verb." According to Wilson, an early reference to the word samurai appears in the Kokin Wakashū (905–914), the first imperial anthology of poems, completed in the first part of the 10th century.

Originally, the word samurai referred to anyone who served the emperor, the imperial family, or the imperial court nobility, even in a non-military capacity.It was not until the 17th century that the term gradually became a title for military servants of warrior families, so that, according to Michael Wert, "a warrior of elite stature in pre-seventeenth-century Japan would have been insulted to be called a 'samurai'".

In modern usage, bushi is often used as a synonym for samurai

40 inches in saya blade 28 inches

Every item is accompanied with our unique, Certificate of Authenticity. Of course any certificate of authenticity, given by even the best specialist dealers, in any field, all around the world, is simply a piece of paper,…however, ours is backed up with the fact we are the largest dealers of our kind in the world, with over 100 years and four generation’s of professional trading experience behind us  read more

Code: 24817

A Singularly Magnificent Original Antique Presentation Samurai Daisho. A Signed Original Edo Period Daito By Muneyoshi Presented to Yoshifuji, In the Fortuitous Time of The Midwinter, In The Year of the Rabbit, in The Reign of Emperor Keio

The shoto [short sword] is Sukesada school koto to shinto period, the daito [long sword] is a shinshinto sword signed Muneyoshi.
A Beautiful original antique Edo period (1596-1871) Daisho mounted with beautifully patinated copper koshirae based on hand carved botanical designs of incredible miniscule detail, gold tsukaito, with their very fine, original Edo period, decoratively embossed two tone black lacquer saya. The kodzuka is gold to match the ito and decorated with cranes. The daito has a superb midare hamon. Only the daito blade is shown in detail here at present. The daito is, signed Muneyoshi, the shoto is mumei [unsigned].The shoto has a good suguha hamon .

The tsuka bore an inscription, signed on a parchment [see photo] under the tsukaito, to date the occasion when and to whom they were presented, during the Keio Emperor's reign in 1867.

The presentation inscription reads;
“Keio san nen usagi Yoshi Chuto Kichi no tatsu Izumi ryu Koi, Koi Kawa Yoshifuji.’

Effectively, it translates to;

Presented to Yoshifuji, In the fortuitous time of the midwinter, in the year of the rabbit, [the third year] in the reign of Emperor Keio. Emperor Keio died in 1868, succeeded by the Meiji Emperor..

This form of parchment inscription, concealed under the tsuka-ito, is very rare indeed and we have never seen a complete inscription such as this to survive before.

The daisho has a pair of very fine kikubana sukashi daisho tsuba with a tetsumigakiji, possibly Sunagawa Masayoshi school, Edo period.

The Sunagawa tsuba school derived from the artists trained by teachers from within the Yokoya school founded by Yokoya Somin. The Ishiguro (by way of the Sunagawa school) and Iwamoto schools had the same antecedents. The botan (peony) was a common theme in this school.

The daisho is a Japanese term referring to the traditional weapons of the samurai. The daisho is composed of a katana daito and wakizashi shoto. The daito, meaning big sword, and shoto, meaning small sword, The katana, the longer of the two swords, was typically employed in man-to-man combat. The wakizashi made an effective main-gauche or close-combat weapon. A daisho allows for defense while fighting or the fighting of two enemies. Also, the daisho allows the fighter to have a longer or more widespread fighting range. The concept of the daisho originated with the pairing of a short sword with whatever long sword was being worn during a particular time period. It has been noted that the tachi would be paired with a tantō, and later the uchigatana would be paired with another shorter uchigatana. With the advent of the katana, the wakizashi eventually was chosen by samurai as the short sword over the tantō. The ancient custom of leaving the katana at the door of a castle or palace when entering facilitated the continuing to wear the wakizashi within the host's castle.

The wearing of daishō was strictly limited to the samurai class, and became a symbol or badge of their rank. Daishō may have became popular around the end of the Muromachi period (1336 to 1573) as several early examples date from the late sixteenth century. An edict in 1629 defining the duties of a samurai required the wearing of a daishō when on official duty. During the Meiji period an edict was passed in 1871 abolishing the requirement of the wearing of daishō by samurai, and in 1876 the wearing of swords in public by most of Japan's population was banned; this ended the use of the daishō as the symbol of the samurai, and the samurai class was abolished soon after the sword ban. Picture of Last Fight of the Soga Brothers, 1858 by Kuniyoshi (1797 - 1861). Both saya have small areas of natural wear and use. The stand shown is for illustration only and not included. however it will come with another complimentary daisho stand. The shoto blade is being carefully cleaned so can be photographed later.

Special offer item, part one of a personal private collection, sourced from a former Far Eastern specialist fine samurai sword collector  read more

Code: 24245

A Superb Koto Period Wakizashi Signed By Master Smith Sukesada

Fabulous blade in superb condition showing an amazingly complex and beautifully active hamon. One of the Sukesada, Bizen smiths. Very fine two part blade collar habaki in gold and silver. A pair of Shishi lion dog menuki under the gold silk tsukaito over traditional samegawa. A super kashira in shakudo silver copper and gold, with a takebori shishi. The fuchi is very nice quality in shakudo with deep scroll engraving and applied pure gold chrysanthemum flowers.
An Omori School shibuichi tsuba. The shibuichi tsuba of marugata shape, with a kozuka and kogai hitsu-ana, the nakago-ana with some suaka sekigane, finely worked takabori and takazogan to depict breaking waves carved in the typical manner of the Omori school with inlaid gilt-metal spray drops. Plain black urushi lacquer saya, its original Edo period saya, with vacant kozuka and kogai pockets

The highly regarded Sukesada line of swordsmiths descended in the Osafune school and are recorded as far back as the end of the Nambokucho period (around 1394). This blade here is likely placed in the Sue-Koto Period (1469-1596).Being descendant of the Ichimonji Line they were also known to have made some of the finest swords. This is where they really shine, swordsmiths such as Yozosaemon Sukesada were known to make masterpiece blades that outshone the vast majority of the time period. In fact Yozosaemon is considered one of the representative swordsmiths of the Era, going hand in hand with names like Muramasa of the Soshu/Sengo Tradition and Kanemoto of the Mino Tradition. Sukesada swords were also popular with those in high ranks and we see many tachi and longer katana being made, these were often of exceptional quality and were quite deserving of their Jchimonji lineage. Sukesada swords would spread throughout Japan, with their home forges being in Bizen province. This however ; would not last. The great flood of the Yoshii River around 1590 signalled a death toll to the Sukesada line. This flood hit Bizen province hard and wiped out nearly all of the Sukesada forges, leaving only several offshoots of the Sukesada family swordsmiths to carry out the tradition, such the Shinto period Yokoyama Sukesada family swords. The Sukesada tradition struggled to survive and eventually died out partway through the Shinto Era as it never really came close to reaching the Majesty and quality of its predecessor and mainline schools. The great flood essentially marked the end for one of the Koto Era's greatest sword making traditions.

As part of their military training, it has been said, but possibly as part of the myth of samurai training, that samurai were taught to sleep with their right arm underneath them so if they were attacked in the middle of the night and their the left arm was cut off the could still fight with their right arm. It is further said that Samurai that tossed and turned at night were cured of the habit by having two knives placed on either side of their pillow.

Samurai have been describes as "the most strictly trained human instruments of war to have existed." They were expected to be proficient in the martial arts of aikido and kendo as well as swordsmanship and archery---the traditional methods of samurai warfare---which were viewed not so much as skills but as art forms that flowed from natural forces that harmonized with nature.
An individual, in certain circumstances, apparently didn't become a full-fledged samurai until, some say, he wandered around the countryside as begging pilgrim for a couple of years to learn humility. Again this may be part of the myth. However, when all his training was completed a samurai trainee that achieved samurai status and received a salary from his daimyo, paid from taxes (usually rice) raised from the local populace, he truly became the very best at his art in the world of sword combat

Swords in Japan have long been symbols of power and honour and seen as works of art, which is exactly what they are.

In Japan the term samurai evolved over several centuries

In Japanese, they are usually referred to as bushi (武士,) or buke (武家). According to translator William Scott Wilson: "In Chinese, the character 侍 was originally a verb meaning 'to wait upon', 'accompany persons' in the upper ranks of society, and this is also true of the original term in Japanese, saburau. In both countries the terms were nominalized to mean 'those who serve in close attendance to the nobility', the Japanese term saburai being the nominal form of the verb." According to Wilson, an early reference to the word samurai appears in the Kokin Wakashū (905–914), the first imperial anthology of poems, completed in the first part of the 10th century.

Originally, the word samurai referred to anyone who served the emperor, the imperial family, or the imperial court nobility, even in a non-military capacity.It was not until the 17th century that the term gradually became a title for military servants of warrior families, so that, according to Michael Wert, "a warrior of elite stature in pre-seventeenth-century Japan would have been insulted to be called a 'samurai'".

In modern usage, bushi is often used as a synonym for samurai

Every item is accompanied with our unique, Certificate of Authenticity. Of course any certificate of authenticity, given by even the very best and highly esteemed specialist dealers, in any field, all around the world, is simply a piece of paper,…however, ours is backed up with the fact we are the largest dealers of our kind in the world, with over 100 years and four generation’s of professional trading behind us. The current two partners alone, combined together, have over 96 years of professional experience within the trade.  read more

Code: 25522

A Fine Koto Period Wakizashi, Circa 1500 With Exceptional Mounts & Blade

The fuchigashira, are very special indeed hilt mounts and decorated with dragonfly and signed with an archaic style gold makers seal mark, and the menuki grip fittings, are of also stunning quality made in stunning quality shakudo. The menuki are based around the meditating Daruma. Daruma is a repesentation of a 5th century Buddhist monk,and has a design that is rich in symbolism and is regarded more as a talisman of good luck to the Japanese. He is completely wrapped in his robe, he holds a hossu-fly, the opposing menuki is showing, what is likely a view of Daruma wrapped in his cloak from behind, is inlaid with a pure gold seal mark of the maker, signed, Masayuki. The details in very high relief are accented with finely shakudo and gold inlaid in a Yanagawa style. This notable school takes rank with the Goto, the Nara, and the Yokoyoya in the extent of its influence, the numbers of its pupils, and the importance of the branch school founded by them. The founder, Yanagawa Naomasa (1692 ?1757 ) was a pupil of the early Yokoya and of the Yoshioka, and combined characteristics of both this school. Shakudo was historically used in Japan to construct or decorate katana fittings such as tsuba, menuki, and kozuka; as well as other small ornaments. When it was introduced to the West in the mid-19th century, it was thought to be previously unknown outside Asia, but recent studies have suggested close similarities to certain decorative alloys used in ancient Egypt, Greece, and Rome. The fittings are set within their two bespoke wooden display cases. Antique Japanese koshirae Japanese samurai sword mounts and fittings are considered as fine object d'art in their own right, and have been collectable as individual items or sets, since the Edo period. The tsuka ito hilt binding is of leather. The tsuba is a fine sukashi tsuba in iron. The saya is decorated with intricately layered pine needles, placed in position to appear natural and random but are actually methodically put in position, in an incredible time consuming skillful manner to appear random, but are not. The surface is then over laid in clear lacquer. The whole process to make thgis saya could have taken an artisan a year or even longer. Overall 24 1/4 inches long, blade length tsuba to tip 17 5/8 inches long  read more

Code: 23140