Antique Arms & Militaria

A Quite Rare Danish M1889 Krag-Jorgensen Knife Bayonet, Early Model by Weyersberg

Single-fullered spear point blade, forged together with the entire hilt as one piece of steel. Chequered black leather grips secured by two steel rivets. Black leather scabbard with steel mounts at the throat and chape. Unique locking mechanism, consisting of an integral locking catch on the scabbard, and sprung release lever on the hilt.

The ricasso of the blade is stamped with a ‘king’s head’ and ‘knight’s helm’ marks, over ‘W. K & C’, which stands for the maker Weyersberg, Kirschbaum & Co. of Solingen, Germany. Below this on the rim of the grip is stamped a crown over ‘91’, which means this bayonet was produced in 1891.

The pommel is stamped on one side with a unit mark ‘. to the th Battalion, over a cancelled unit mark ‘B ’ to the th Battalion, and on the other side with the item number ‘’. The chape finial of the scabbard is stamped ‘B’ to the rd Battalion and on the other side with ‘’.

The leather grips mark this out as the early version of this bayonet, which was made in Germany. The later and more common version was introduced in 1892: made in Denmark, it had wooden grips, which held up better to heavy use and wet conditions. Those bayonets of the early model whose grips wore out also received wooden replacements. The Danes were the first nation to adopt the Norwegian-designed Krag-Jorgensen rifle, followed by the United States and Norway. The blade is superbly bright The hilt and pommel have light, even patination. The leather grips have some light handling wear to the chequering. overall in great condition for age.  read more

Code: 25180

19th Century, Antique, Mandingo Mandinka Chief's Slave and Gold Trader's Sword With Tattooed-Leather Covered Wooden Scabbard

A most scarce and original African slave and gold trader chieftain's sword

The Manding (Mandingo) are West African people. Their traditional slaver's sword comprises a sabre like blade, a guardless leather grip and wide expanded scabbard with exquisite tattooed leather work.
This example is a fine example of very nice quality and most finely tattooed.

It has a 16 inches long curved blade, leather grip and leather scabbard with leaf shaped widening tip, entirely tooled tattooed and decorated. Of special interest is the finely bound and decorated leather work. These weapons are well known for their rare leather-work and the tattooing applied to the leather of the scabbards. The iron work skills are of black-smith quality.

Slave raiding, capture and trading in the Mandinka regions existed in significant numbers long before the European colonial era, as is evidenced in the memoirs of the 14th century Moroccan traveller and Islamic historian Ibn Battuta. Slaves were part of the socially stratified Mandinka people, and several Mandinka language words, such as Jong or Jongo refer to slaves. There were fourteen Mandinke kingdoms along the Gambia River in the Senegambia region during the early 19th century, for example, where slaves were a part of the social strata in all these kingdoms.

Scholars have offered several theories on the source of the transatlantic slave trade of Mandinka people. According to Boubacar Barry, a professor of History and African Studies, chronic violence between ethnic groups such as Mandinka people and their neighbours, combined with weapons sold by slave traders and lucrative income from slave ships to the slave sellers, fed the practice of captives, raiding, manhunts, and slaves. The victimised ethnic group felt justified in retaliating. Slavery was already an accepted practice before the 15th century. As the demand grew, states Barry, Futa Jallon led by an Islamic military theocracy became one of the centres of this slavery-perpetuating violence, while Farim of Kaabu (the commander of Mandinka people in Kaabu) energetically hunted slaves on a large scale. Martin Klein (a professor of African Studies) states that Kaabu was one of the early suppliers of African slaves to European merchants

Many blades were taken by the Mandingo and fitted from European weapons, such as sabres and short cutlasses. .

In general, these remain primarily considered Mandingo weapons, and from regions in Mali. These were of course invariably mounted with European sabre blades. Mandingo Tribe (also known as the Mandinka, Mande, or the Malinke Tribes) were the traders of the African West Coast, trading primarily in gold and slaves.
In 1324, Mansa Musa who ruled Mali, went on Hajj pilgrimage to Mecca with a caravan carrying gold. Shihab al-Umari, the Arabic historian, described his visit and stated that Musa built mosques in his kingdom, established Islamic prayers and took back Maliki school of Sunni jurists with him. According to Richard Turner – a professor of African American Religious History, Musa was highly influential in attracting North African and Middle Eastern Muslims to West Africa

Picture in the gallery of a Mandingo Slave Trader Chieftain, standing next to his boy sword bearer, carrying his very same form of 'tattooed' sword. One, from an original collection of weapons we recently acquired.

Overall the leather on this sword in in exceptional condition and beautifully decorated.

Early medeavil painting in the gallery of Mansa Musa's visit to Mecca in 1324 CE with large amounts of gold, that not unsurprisingly attracted many Middle Eastern Muslims and Europeans to Mali.  read more

Code: 17969

A Stunning Antique, 19th Century, Colonial Walking Stick of Carved and Turned Horn, Inlaid With Circular Pattern Design

A heavy quality stick of most attractive form and fine quality. Every other portrait of a Georgian, Victorian, or Edwardian gentleman, shows some nattily dressed fellow with a walking stick pegged jauntily into the ground or a slim baton negligently tucked under the elbow. The dress cane was the quintessential mark of the dandy for three centuries, part fashion accessory, part aid to communication, part weapon, and of course, a walking aid. A dandy, historically, is a man who places particular importance upon physical appearance, refined language, and leisurely hobbies, pursued with the appearance of nonchalance in a cult of self. A dandy could be a self-made man who strove to imitate an aristocratic lifestyle despite coming from a middle-class background, especially in late 18th- and early 19th-century Britain.

Previous manifestations of the petit-maitre (French for "small master") and the Muscadin have been noted by John C. Prevost, but the modern practice of dandyism first appeared in the revolutionary 1790s, both in London and in Paris. The dandy cultivated cynical reserve, yet to such extremes that novelist George Meredith, himself no dandy, once defined cynicism as "intellectual dandyism". Some took a more benign view; Thomas Carlyle wrote in Sartor Resartus that a dandy was no more than "a clothes-wearing man". Honore De Balzac introduced the perfectly worldly and unmoved Henri de Marsay in La fille aux yeux d'or (1835), a part of La Comedie Humaine, who fulfils at first the model of a perfect dandy, until an obsessive love-pursuit unravels him in passionate and murderous jealousy.

Charles Baudelaire defined the dandy, in the later "metaphysical" phase of dandyism, as one who elevates esthetics to a living religion, that the dandy's mere existence reproaches the responsible citizen of the middle class: "Dandyism in certain respects comes close to spirituality and to stoicism" and "These beings have no other status, but that of cultivating the idea of beauty in their own persons, of satisfying their passions, of feeling and thinking Dandyism is a form of Romanticism. Contrary to what many thoughtless people seem to believe, dandyism is not even an excessive delight in clothes and material elegance. For the perfect dandy, these things are no more than the symbol of the aristocratic superiority of mind."

The linkage of clothing with political protest had become a particularly English characteristic during the 18th century. Given these connotations, dandyism can be seen as a political protest against the levelling effect of egalitarian principles, often including nostalgic adherence to feudal or pre-industrial values, such as the ideals of "the perfect gentleman" or "the autonomous aristocrat". Paradoxically, the dandy required an audience, as Susann Schmid observed in examining the "successfully marketed lives" of Oscar Wilde and Lord Byron, who exemplify the dandy's roles in the public sphere, both as writers and as personae providing sources of gossip and scandal. Nigel Rodgers in The Dandy: Peacock or Enigma? Questions Wilde's status as a genuine dandy, seeing him as someone who only assumed a dandified stance in passing, not a man dedicated to the exacting ideals of dandyism.

36.5 inches  read more

Code: 15659

A Beautiful Antique African Tribal Carved Paddle-Spear Possibly of the Itsekiri People Or Even Benin

One of a matched pair we acquired but we are selling separately. In carved native wood with geometric carving covering one paddle side, the other side is different . This is a dance paddle of the kind used in ceremonies by the Itsekiri people of the Niger delta. The river was at the centre of tribal society and economy – it provided food and transport for the communities who lived in the area. Canoes were an extremely important part of traditional society and so the paddle was an important symbol for prosperity. Local people relied on the river for their quality of life and believed in water spirits. This paddle is decorated with intricate carving and may have been used in ceremonial dances. Alternatively, it may have been made for trading with Europeans as ethnic objects became fashionable possessions. Although African, like Oceanic art it is often infused with ancestral spirits, as well as spirits of water, air and land. These spirits are contacted in ceremonies to ensure fertility, or invoke protection from famine, disease or enemies.

Sometimes these invocations serve extremely practical purposes. There was a ceremony in Papua New Guinea where ancestral spirits were activated in a carved wooden crocodile. Men carrying the crocodile were then led, like people holding a divining rod are led, to the home of a local murderer.
African and Oceanic art is not only made for decoration. It is made to be used as a tool in the culture. Cubist painters, and especially Surrealists, were moved by the power of Oceanic abstractions, as they were by traditional African art . This wonderful piece would make a stunning additional display of object d’art in any setting, albeit traditional or contemporary  read more

Code: 17919

A Breathtaking & Large Original Ancient Greek Leaf Shaped Dagger From The Greco-Persian Wars Era, From the Time of the Spartans at Thermopylae, To Alexander the Great's Conquest of Persia & Egypt

An original and most rare ancient Greek warrior's dagger, circa 500 to 300 b.c. In superb excavated condition and very nice indeed for its age, with light areas of encrustations and an overall delightful patina, all one piece cast construction. Likely the dagger of a warrior used from the time of the Spartans at Thermopylae to Alexander the Great, son of Philip II of Macedon, and his renown conquests of the known world. The Battle of Thermopylae was fought between an alliance of Greek city-states, led by King Leonidas I of Sparta, and the Achaemenid Empire of Xerxes I. It was fought over the course of three days, during the second Persian invasion of Greece. The battle took place simultaneously with the naval battle at Artemisium. It was held at the narrow coastal pass of Thermopylae ("The Hot Gates") in August or September 480 BC. The Persian invasion was a delayed response to the defeat of the first Persian invasion of Greece, which had been ended by the Athenian victory at the Battle of Marathon in 490 BC. By 480 BC, Xerxes had amassed a massive army and navy and set out to conquer all of Greece. The Athenian politician and general Themistocles had proposed that the allied Greeks block the advance of the Persian army at the pass of Thermopylae, while simultaneously blocking the Persian navy at the Straits of Artemisium.

A Greek force of approximately 7,000 men marched north to block the pass in the middle of 480 BC. The Persian army was rumoured to have numbered over one million soldiers. Herodotus, a contemporary writer put the Persian army strength as one million and went to great pains to describe how they were counted in groups of ten thousand at a review of the troops. Simonides went as far as to put the Persian number at three million. Today, it is considered to have been much smaller. Scholars report various figures ranging between about 100,000 and 150,000 soldiers. The Persian army arrived at the pass in late August or early September. The vastly outnumbered Greeks held off the Persians for seven days (including three of battle) before the rear-guard was annihilated in one of history's most famous last stands. During two full days of battle, the small force led by Leonidas blocked the only road by which the massive Persian army could pass. After the second day, a local resident named Ephialtes betrayed the Greeks by revealing a small path used by shepherds. It led the Persians behind the Greek lines. Leonidas, aware that his force was being outflanked, dismissed the bulk of the Greek army and remained to guard their retreat with 300 Spartans and 700 Thespians. It has been reported that others also remained, including up to 900 helots and 400 Thebans. The remaining soldiers fought to the death. Most of the Thebans reportedly surrendered. Around 150 years later Alexander the Great, Greece’s most famous king created an Empire that still today resonates in its magnitude. Ancient Greek warriors were still using daggers such as this one. While Alexander's army mainly fielded Pezhetairoi (Foot Companions) as his main force, his army also included some classic Hoplites, either provided by the League of Corinth or from hired mercenaries. Beside these units, the Macedonians also used the so-called Hypaspists, an elite force of units possibly originally fighting as Hoplites and used to guard the exposed right wing of Alexander's phalanx. Today, Alexander the Great is still considered one of the most successful military leaders in history. His conquests shaped not just eastern and western culture but also the history of the world. Alexander was born July 20, 356 BC in Pella, a city in the Ancient Greek Kingdom of Macedonia. As the son of Philip II, King of Macedon, Alexander was raised as a noble Macedonian youth. Learning to read, play the lyre, ride, fight, and hunt were high priorities for Alexander.

As he got older, his father had the famous Aristotle tutor his son. His father knew he could no longer effectively challenge the mind and body of his son. Aristotle educated Alexander and his companions in various disciplines such as medicine, philosophy, morality, religion, logic, and art. Many of his study companions would later become generals in his army.

When King Philip was assassinated, Alexander ascended to the throne at the young age of 20. After quelling small uprisings and rebellions after his father’s death, Alexander began his campaign against the Persian Empire.

Crossing into Asia with over 100,000 men, he began his war against Persia which lasted more than seven years. Alexander displayed tactical brilliance in the fight against the Persian army, remaining undefeated despite having fewer soldiers.

His successes took him to the very edge of India, to the banks of the Ganges River. His armies feared the might of the Indian empires and mutinied, which marked the end of his campaign to the East. He had intended to march further into India, but he was persuaded against it because his soldiers wanted to return to their families.

Alexander died unexpectedly after his return to Babylon. Because his death was sudden and he did not name a successor to his throne, his empire fell into chaos as generals fought to take control. As with all our items it comes complete with our certificate of authenticity.
A bronze dagger with leaf-shaped blade, flat-section grip widening at the end. 630 grams, 38.5cm (15 1/4"). Fine condition.
 read more

Code: 23524

A Good 19th Century, Heavy Grade, Antique 'Berber's' Jambiya or Koummya

Two ring mounting with beautiful and finely scroll engraved panelled front decoration The koummya is the characteristic traditional dagger of the Berber and Arabic peoples of Morocco. Stone classifies these as being one localised variant of the Arabic jambiya, and the contoured handles, curved double-edged blades and exaggeratedly upturned scabbard tips are all features consistent with such an interpretation. In the context of the traditional regional manner of dress, the koummya is worn visibly at the left side, generally about at the level of the waist and is suspended vertically, with the scabbard tip forward, by a long woolen baldric, attached at either end to one of the two scabbard rings, and worn crossing in front and back of the torso and over the right shoulder. A much greater diversity in forms and decoration exists than is represented by the examples presented here and presumably such features could be used to place particular examples geographically and temporarily.
Koummya blades are curved and double edged with the portion nearer the hilt remaining relatively straight while the curvature becomes pronounced in the half towards the tip. The length of the blade which is bevelled and sharpened is longer along the concave side than along the opposite convex side. Blade thickness tapers from the base of the blade, where it is thickest, to the tip. While the edge bevels may give the blade a flattened diamond or lenticular cross-section towards the tip, the cross-section is rectangular at the forte. These blades are characteristically relatively thin and utilitarian and the presence of fullers or ridges is not typical.  read more

Code: 23296

A Large Antique Indian Ceremonial Steel Tabar Axe Inlaid in Brass, Copper & Gilt With Scene of Krishna & Temple Decor

India, 19th century. Just returned from conservation and attention in our workshop. The result is stunning and worthy of the finest museum conservation

Of typical shape with a large crescentric cutting edge, and brass and copper nails, each side of the crescent embellished with chased brass and copper-overlaid figural decoration depicting Krishna playing the flute inside a domed shrine, flanked by two attendants holding fly-whisks, surrounded by floral sprays and vegetal tendrils, the butt with a copper-inlaid inscription and surmounted by brass chhajjas (domed pavillion-shaped structures) the top of the axe head has a sharp faceted steel spike, the patinated wooden shaft is embellished with brass rosettes and a domed pommel end. ,

This 19th century tabar - or saddle axe - is Indian. During the 17th and 18th centuries, the tabar was a standard weapon given to calvalrymen on the field of battle. The tabar would have been carried under the horseman's saddle. This is the elaborate ceremonial version of the tabar saddle axe.
Krishna
Krishna, Sanskrit Kṛṣṇa, one of the most widely revered and most popular of all Indian divinities, worshipped as the eighth incarnation (avatar, or avatara) of the Hindu god Vishnu and also as a supreme god in his own right. Krishna became the focus of numerous bhakti (devotional) cults, which have over the centuries produced a wealth of religious poetry, music, and painting. The basic sources of Krishna’s mythology are the epic Mahabharata and its 5th-century-CE appendix, the Harivamsha, and the Puranas, particularly Books X and XI of the Bhagavata-purana. They relate how Krishna (literally “black,” or “dark as a cloud”) was born into the Yadava clan, the son of Vasudeva and Devaki, who was the sister of Kamsa, the wicked king of Mathura (in modern Uttar Pradesh). Kamsa, hearing a prophecy that he would be destroyed by Devaki’s child, tried to slay her children, but Krishna was smuggled across the Yamuna River to Gokula (or Vraja, modern Gokul), where he was raised by the leader of the cowherds, Nanda, and his wife Yashoda.

The child Krishna was adored for his mischievous pranks; he also performed many miracles and slew demons. As a youth, the cowherd Krishna became renowned as a lover, the sound of his flute prompting the gopis (wives and daughters of the cowherds) to leave their homes to dance ecstatically with him in the moonlight. His favourite among them was the beautiful Radha. At length, Krishna and his brother Balarama returned to Mathura to slay the wicked Kamsa. Afterward, finding the kingdom unsafe, Krishna led the Yadavas to the western coast of Kathiawar and established his court at Dvaraka (modern Dwarka, Gujarat). He married the princess Rukmini and took other wives as well.

Krishna refused to bear arms in the great war between the Kauravas (sons of Dhritarashtra, the descendant of Kuru) and the Pandavas (sons of Pandu), but he offered a choice of his personal attendance to one side and the loan of his army to the other. The Pandavas chose the former, and Krishna thus served as charioteer for Arjuna, one of the Pandava brothers. On his return to Dvaraka, a brawl broke out one day among the Yadava chiefs in which Krishna’s brother and son were slain. As the god sat in the forest lamenting, a huntsman, mistaking him for a deer, shot him in his one vulnerable spot, the heel, killing him.

85cm high.  read more

Code: 24667

A Most Interesting & Beautiful Quality Victorian Walking Cane. With a Florid Repousse Silver Top, Carved Spiral Haft With Carved Bullet Inlays

Carved spiral twist body with a cross-hatched top section. The dress cane was the quintessential mark of the dandy for three centuries, part fashion accessory, part aid to communication, part weapon, and of course, a walking aid. A dandy, historically, is a man who places particular importance upon physical appearance, refined language, and leisurely hobbies, pursued with the appearance of nonchalance in a cult of self. A dandy could be a self-made man who strove to imitate an aristocratic lifestyle despite coming from a middle-class background, especially in late 18th- and early 19th-century Britain.

Previous manifestations of the petit-maitre (French for "small master") and the Muscadin have been noted by John C. Prevost, but the modern practice of dandyism first appeared in the revolutionary 1790s, both in London and in Paris. The dandy cultivated cynical reserve, yet to such extremes that novelist George Meredith, himself no dandy, once defined cynicism as "intellectual dandyism". Some took a more benign view; Thomas Carlyle wrote in Sartor Resartus that a dandy was no more than "a clothes-wearing man". Honore De Balzac introduced the perfectly worldly and unmoved Henri de Marsay in La fille aux yeux d'or (1835), a part of La Comedie Humaine, who fulfils at first the model of a perfect dandy, until an obsessive love-pursuit unravels him in passionate and murderous jealousy.

Charles Baudelaire defined the dandy, in the later "metaphysical" phase of dandyism, as one who elevates esthetics to a living religion, that the dandy's mere existence reproaches the responsible citizen of the middle class: "Dandyism in certain respects comes close to spirituality and to stoicism" and "These beings have no other status, but that of cultivating the idea of beauty in their own persons, of satisfying their passions, of feeling and thinking Dandyism is a form of Romanticism. Contrary to what many thoughtless people seem to believe, dandyism is not even an excessive delight in clothes and material elegance. For the perfect dandy, these things are no more than the symbol of the aristocratic superiority of mind."

The linkage of clothing with political protest had become a particularly English characteristic during the 18th century. Given these connotations, dandyism can be seen as a political protest against the levelling effect of egalitarian principles, often including nostalgic adherence to feudal or pre-industrial values, such as the ideals of "the perfect gentleman" or "the autonomous aristocrat". Paradoxically, the dandy required an audience, as Susann Schmid observed in examining the "successfully marketed lives" of Oscar Wilde and Lord Byron, who exemplify the dandy's roles in the public sphere, both as writers and as personae providing sources of gossip and scandal. Nigel Rodgers in The Dandy: Peacock or Enigma? Questions Wilde's status as a genuine dandy, seeing him as someone who only assumed a dandified stance in passing, not a man dedicated to the exacting ideals of dandyism. 31.5 inches long  read more

Code: 23242

A Superb & Very Rare Sword, From the Indian Sub Continent. A Beautiful 18th Century Kora With Krishna Inlay

All steel inlaid with brass bronze embellishments of with chased brass and copper-overlaid figural decoration, depicting Krishna playing the flute inside a domed shrine chhajjas, domed pavillion-shaped structure,

The Kora is the second best known weapon of Nepal, the first being the legendary Kukri (Khukuri), both are national weapons of Nepal. The third forward curved blade of Nepal is the Ram Dao, it is only used in religious affairs and was doubtfully used in times of war. Like Nepal, the Kora & Kukri are strongly associated with the Gurkhas and was firstly illustrated in Col. William Kirkpatrick's work "An Account of the kingdom of Nepaul" published in London, 1811 based on his travels in 1793 to Nepal.
There both the Kukri and Kora is for the first time illustrated to the wider worlds public. The Kora was traditionally used warfare and personal protection, but also played and still plays a function in the religious sphere where it is used to behead sacrificial animals in one blow, otherwise believed to bring bad fortune and the sacrifice is considered useless. Thus both a skilled man and a formidable blade is needed, the Kora certainly passes the criteria! Lord Egerton and Rawson share the main idea that the forward curved blade most likely goes back to the Egyptian Khopesh and from there over to the Grecco-Roman world where it was called Kopis. Most authors, collectors and people with knowledge will agree on this, so far it's the best option we have. So much of the past, its history is forgotten, unrecorded and often only minor fragments remain.

Krishna
Krishna, Sanskrit Kṛṣṇa, one of the most widely revered and most popular of all Indian divinities, worshipped as the eighth incarnation (avatar, or avatara) of the Hindu god Vishnu and also as a supreme god in his own right. Krishna became the focus of numerous bhakti (devotional) cults, which have over the centuries produced a wealth of religious poetry, music, and painting. The basic sources of Krishna’s mythology are the epic Mahabharata and its 5th-century-CE appendix, the Harivamsha, and the Puranas, particularly Books X and XI of the Bhagavata-purana. They relate how Krishna (literally “black,” or “dark as a cloud”) was born into the Yadava clan, the son of Vasudeva and Devaki, who was the sister of Kamsa, the wicked king of Mathura (in modern Uttar Pradesh). Kamsa, hearing a prophecy that he would be destroyed by Devaki’s child, tried to slay her children, but Krishna was smuggled across the Yamuna River to Gokula (or Vraja, modern Gokul), where he was raised by the leader of the cowherds, Nanda, and his wife Yashoda.

The child Krishna was adored for his mischievous pranks; he also performed many miracles and slew demons. As a youth, the cowherd Krishna became renowned as a lover, the sound of his flute prompting the gopis (wives and daughters of the cowherds) to leave their homes to dance ecstatically with him in the moonlight. His favourite among them was the beautiful Radha. At length, Krishna and his brother Balarama returned to Mathura to slay the wicked Kamsa. Afterward, finding the kingdom unsafe, Krishna led the Yadavas to the western coast of Kathiawar and established his court at Dvaraka (modern Dwarka, Gujarat). He married the princess Rukmini and took other wives as well.

Krishna refused to bear arms in the great war between the Kauravas (sons of Dhritarashtra, the descendant of Kuru) and the Pandavas (sons of Pandu), but he offered a choice of his personal attendance to one side and the loan of his army to the other. The Pandavas chose the former, and Krishna thus served as charioteer for Arjuna, one of the Pandava brothers. On his return to Dvaraka, a brawl broke out one day among the Yadava chiefs in which Krishna’s brother and son were slain. As the god sat in the forest lamenting, a huntsman, mistaking him for a deer, shot him in his one vulnerable spot, the heel, killing him.  read more

Code: 23295

Ancient Early Imperial 1st Century Roman Equestris Legionary's or Centurion's Ring Intaglio Engraved With A Mounted Roman Cavalry Officer

Henig type Xb bronze Roman ring around 1900 to 2000 years old. In copper bronze with great, heavy, natural excavated age patination. Beautifully carved intaglio seal detail of a mounted legionary. The detail is very good indeed in the realistic manner, however it can only be truly seen at its best once impressed in wax to see it inverted and reversed.

From a small collection of British recovered original Roman rings, all in excavated condition, found in the 19th century from the same location. Examples of this type can be found in Henig, M. (1974) A corpus of engraved gemstones from British Sites, British Archaeological Reports 8 (II): 90.

Wide oval bezel affixed to flattened shoulders engraved copper alloy, with good smooth surface and patina. Almost identical to one found in the UK, near Hadrian's Wall. The ring was important for displaying the Roman's status. For example Tiberius, who was after all left-handed according to Suetonius, thus displays a ring in his bronze portrait as the Pontifex Maximus:

The complete Roman Empire had around a 60 million population and a census more perfect than many parts of the world (to collect taxes, of course) but identification was still quite difficult and aggravated even more because there were a maximum of 17 men names and the women received the name of the family in feminine and a number (Prima for First, Secunda for Second…). A lot of people had the same exact name.
So the Roman proved the citizenship by inscribing themselves (or the slaves when they freed them) in the census, usually accompanied with two witnesses. Roman inscribed in the census were citizens and used an iron or bronze ring to prove it. With Augustus, those that could prove a wealth of more than 400,000 sesterces were part of a privileged class called Equites (knights) that came from the original nobles that could afford a horse. The Equites were middle-high class and wore a bronze or gold ring to prove it, with the famous Angusticlavia (a tunic with an expensive red-purple twin line). Senators (those with a wealth of more than 1,000,000 sesterces) also used the gold ring and the Laticlave, a broad band of purple in the tunic.

So the rings were very important to tell from a glimpse of eye if a traveller was a citizen, an equites or a senator, or legionary. People sealed and signed letters with the rings and its falsification could bring death.
The fugitive slaves didn’t have rings but iron collars with texts like “If found, return me to X” which also helped to recognise them. The domesticus slaves (the ones that lived in houses) didn’t wore the collar but sometimes were marked. A ring discovered 50 years ago is now believed to possibly be the ring of Pontius Pilate himself, and it was the same copper-bronze form ring as is this one, and in the same condition.  read more

Code: 25138