Antique Arms & Militaria

A Simply Stunning Antique Rococo Italian 19th Cen. Carved Venetian Grotto Stool, Probably by Pauly et Cie. A Wonderful Original Antique Work of Art From Italian Renaissance Revival Period

In carved walnut, baroque style, with a seat shaped as a rotating elevating scallop shell, docorated in ebonised lacquer, with a scrolled front, set on a relief carved gilded dolphin, and tripartite black ebonised lacquer base. Elaborately carved style of the rococo revival.

One could just as easily imagine the great composer Mozart sitting upon such a fabulously extravagant stool, playing a spinet in one of the great palaces in Venice, and similarly, Sir Elton John seated upon it, performing one of his iconic compositions at a Oscars after party in Hollywood. Just as a piano stool should do, this stool’s shell seat rotates upon a steel spindle in order to adjust its seating height to perform at such as a Steinway or Bechstein grand piano. From 20.5 inches in height, to 23 inches high

As early as the 1500's grottoes were meant to complement Italian Renaissance gardens and provide cool places for Europeans to retreat from the sun. Of course there was a need to furnish these spaces, so fantasy furniture, called grotto furniture, became quite the trend and Grotto had it's own "style". Today home grottoes and shell encrusted furniture are undergoing something of a revival as we too long to bring our love of the ocean indoors with fun and whimsical seashell-inspired decor. Antique Venetian grotto furniture is now rare and immensely collectable. The scallop form became increasingly popular between the fifteenth and nineteenth centuries, as focus on classical, organic and symmetrical forms became more and more popular.
As the scallop form gradually became more used in architecture, its popularity started to be reflected in additional ways, predominantly having a vast influence on Italian Renaissance and Rococo furniture.
Furniture makers in Venice were very prolific in their seating designs, and were particularly known for chairs that had nautical themes. Shells, coral, dolphins and seahorses were often sculpted into chairs that took inspiration from the designs of Venetian grottoes. First created by the ancient Greeks, the grotto was formed out of caves situated near a water source and decorated with tufa, stones and shells. The grottoes acted as shrines, a restful space to pay respect to the spirits of water. In the Renaissance, grottoes became a popular addition to the landscapes of villas for those who could afford it. The Italian landscape designers revived and created a new tradition of grottoes, elaborately decorated into man-made monuments of natural beauty. The Renaissance grotto symbolized the quest for knowledge and an awareness of one's surroundings.

The Italian grotto style peaked during the nineteenth century, and furniture was created to reflect this passion for nautical themes. From the mid to late nineteenth century, furniture makers in Venice fashioned chairs based on the feel of the grotto, creating an eclectic mix of Renaissance and Rococo inspired sculpted imagery. The nineteenth century Venetian grotto chairs were most likely intended for hallways and were aimed to be sold to visitors on their European tour. This stool is in suprb condition with just some light erosion of the gilt and lacquer areas.

Apparently brought back to England by a British General after the Italian campaign in 1944/5, as a personal gift of an Italian nobleman.

The Brighton Pavilion Palace of the Prince Regent is profusely decorated with items of furniture influenced in what is now called the grotto style, with a heavy rococo influence throughout. With fabulously carved gigantic beasts such as dragons and ho ho birds, and this same shell design on stools in the music room. Items of original antique Venetian grotto seating, with the nautical shell infuence, are now commanding huge prices. Franco Zefferelli had a pair in collection that sold for $30,000  read more

Code: 22356

A Superb 'Valet de Pied a la Maison' Footman's Livery Frock Coat, in Dark Blue Velvet, Silk Damask, Silver Bullion and Fine Lace, With Handmade Cut-Steel Marquesite Buttonning

Such beautiful examples of the finest and elaborate clothing is considered very much a fabulous piece of object d'art, with museum collections displaying many such surviving pieces of now long gone finery with much attention to the their fine detail, their craftsmanship, tailoring and beauty. In stunning condition. Any well considered location for such a stunning piece could only be improved by such an admirable piece. A 19th century form footman’s livery frock coat, the dark blue velvet coat with five pairs of re-made 2” wide silver braided bands to front and similar double braided bands to flared pointed cuffs, reverse of coat pleated and cut to waist with banded tie and two large, pierced, cut handmade steel marquesite buttons. Black bow at rear of neck, collar and cuffs have finely worked white lace with matching cravat. The fine quality burgundy coloured damask waistcoat with floral and foliate worked decoration and six 1” wide braided silver bands en suite with coat. A false pocket flap on each side similarly trimmed with braid. Six dark metal waistcoat buttons of floral openwork design have star marquesite button centres. The whole in very good condition due to perfect storage. Male servants were paid more than female servants (because they were expected to support a wife and children) and footmen were something of a luxury and therefore a status symbol even among the servant-employing classes. They performed a less essential role than the cook, maid or even butler, and were part only of the grandest households. Since a footman was for show as much as for use, a tall footman was more highly prized than a short one, and good looks, including well-turned legs, which were shown off by the traditional footman's dress of stockings worn below knee breeches, were an advantage. Footmen were expected to be unmarried and tended to be relatively young; they might, however, progress to other posts, notably that of butler. One 19th-century footman, William Tayler, kept a diary which has been published. He was, in fact, married; but kept his marriage secret from his employers and visited his family only on his days off.

Once a commonly employed servant in great houses, footmen became much rarer after World War I as fewer households could by then afford retinues of servants and retainers. The position is now virtually a historic one although servants with this designation are still employed in the British Royal Household, wearing a distinctive scarlet livery on state occasions.The first footman was the designation given to the highest-ranking servant of this class in a given household. The first footman would serve as deputy butler and act as butler in the latter's absence, although some larger houses also had an under-butler above the first footman.

In a larger household, various footmen might be assigned specific duties (for which there might be a traditional sequence), such as the silver specialist. Usually the footmen performed a range of duties which included serving meals, opening and closing doors, carrying heavy items, or moving furniture for the housemaid to clean behind. The footmen might also double as valets, especially for visiting guests. As with all 19th century form clothing it is a small size.  read more

Code: 20940

A Superb Crimean War and US Civil War Period Crystal Masonic Gaming Tumbler

A good size crystal gaming tumbler, engraved with numerous Masonic symbols, including the square and compass, with three gaming dice sealed within the glass hollow base.
Circa 1850's.
After 4 years of war, the weary and almost defeated Confederate Army was retreating and leaving the Confederate capital of Richmond to its own fate. As the army retreated, fires broke out in all sections of the city. Hoodlums, deserters, and criminals, with no law and order, began to pillage the city.

Just as the city seemed to be doomed, a Union cavalry unit swung up Franklin Street. The bearded colonel looked warily at the riff raff around him who were about to fire a building which bore a sign "Masonic Hall." Taking command of the moment, he halted his troopers and ordered that an adjutant "have all Masons wheel out of column." Almost half of his force moved out. From this group he ordered a suitable guard to protect the Masonic Temple. The column reformed and resumed its ride. Later General Godfrey Weitzel, a Mason, gave the order, after a request by the Lodge, to continue the guard. The building saved is said to have been the oldest purely Masonic building in America with records dating back to 1787, and the historic building itself was built in 1785 by Richmond Lodge 10. The Grand Lodge assembled here after its formation in Williamsburg until its move in 1869.

In the battle for Galveston, Texas a young Union naval officer who was a Mason was killed on board one of the Union vessels.

An armistice was sought and given for his burial at sea and his father, a Confederate officer, attended the funeral on board.

It was an April morning three days after General Robert E. Lee had surrendered to General U.S. Grant. The Southern troops, led by General John B. Gordon, a Mason, were marching in columns towards the Northern troops who were standing in formation waiting for the Southerners to stack arms and fold their flags. Suddenly a shifting of arms is heard. Gordon looked up with alarm. There was nothing to fear. General Joshua Chamberlain had ordered his troops to assume the position of "honor answering honor." Immediately, the Confederate troops snapped to attention and returned the honor. It was the first act to heal the wounds of a nation that had spent four years and 618,000 lives in civil war. That command of "honor answering honor" was ordered by a Mason.

Major General Joshua Chamberlain was a member of United Lodge 8, Brunswick, Maine. After the war, he became Governor of Maine from 1866-1871 and President of Bowdoin College from 1871-83.  read more

Code: 25504

Absolutely Superb Esoteric Antique Witchcraft Fetish Statue. An African Kongo Witch Doctor's Nail-Fetish Power Figure, A Voduo {Voodoo} Nkondi Nkisi. Historically Much Feared by Victorian Missionaries as Instruments of Sorcery. Made by The Tribal Nganga

Another example from our incredible collection.

The African Kongo Witch Doctor's power figures minkisi {plural of nkisi} that stand prominent among all minkisi is called nkisi {sacred medicine} nkondi {hunter} likely from the Bakongo people. This type of figure is commonly called a nail fetish and is one of the most recognisable and collectible figures in all of African art. These life-like figures are instantly identified by the many nails, pegs, blades, and shards that are hammered into them and made by the tribal Nganga { Witch Doctor } .

Each individual insertion represents one of three things: an oath or agreement between two parties, a pledge to provide protection against enemies and witchcraft, or a vow of vengeance. 'Nkondi' literally means 'hunter;' and it is generally considered an aggressive entity.

The insertions are driven into the figure by the nganga and represent the mambu and the type or degree of severity of an issue can be suggested through the material itself. A peg may refer to a matter being ‘settled’ whereas a nail, or metal shard, deeply inserted, may represent a more serious offense such as murder. Prior to insertion, opposing parties or clients often lick the blades or nails, to seal the function or purpose of the nkisi through their saliva. If an oath is broken by one of the parties or evil befalls one of them, the nkisi nkondi will become activated to carry out its mission of destruction or divine protection

The imposing presence and implied power of nkisi nkondi is certainly enough to keep anyone committed to a promise or agreement. Like other minkisi, powerful medicine is usually stored inside the belly, which can then covered by a piece of glass or mirror. The reflective surface represents the world of the dead and the vision of the spirits. One is a traditional naked fetish witchcraft figure, standing upright, deeply carved staring eyes a the body studded overall with hundreds of nails of iron driven into the body, a traditional fetish upwards that may, some believe, have once held a spear.

A nkisi has many interrelated functions. African doctors use it to effect healing. They use the nkisi to search for the spiritual and physical source of a malady and then chase it away from the body. As a preventive measure, spiritual leaders also use it to protect the human soul, guarding it against disease and illness. In addition, they may use it to bind its owner to a friend or to attract lovers. It is also used to serve as a charm to repel enemies, arrest them in their tracks, or inflict an illness on them. Alternatively, a nkisi can be used to embody and direct a spirit; similarly, it can be used as a hiding place for a troubled soul, keeping order.

Nkisi, in west-central African lore, any object or material substance invested with sacred energy and made available for spiritual protection. One tradition of the Kongo people of west-central Africa holds that the god Funza gave the world the first nkisi. Africans uprooted during the Atlantic slave-trade era carried with them some knowledge of nkisi making. In places throughout the United States, particularly in the Deep South, African descendants still create minkisi. Nkisi making is also found throughout the Caribbean and South America, in places such as Cuba, Haiti, and Brazil.

This wild appearance of the Nganga was intended to create a frightening effect, or kimbulua in the Kongo language. The nganga's costume was often modeled on his nkisi. The act of putting on the costume was itself part of the performance; all participants were marked with red and white stripes, called makila, for protection.

The "circles of white around the eyes" refer to mamoni lines (from the verb mona, to see). These lines purport to indicate the ability to see hidden sources of illness and evil.

Yombe nganga often wore white masks, whose color represented the spirit of a deceased person. White was also associated with justice, order, truth, invulnerability, and insight: all virtues associated with the nganga.

The nganga is instructed in the composition of the nkondi, perhaps in a dream, by a particular spirit. In one description of the banganga's process, the nganga then cuts down a tree for the wood that s/he will use to construct the nkondi. He then kills a chicken, which causes the death of a hunter who has been successful in killing game and whose captive soul subsequently animates the nkondi figure. Based on this process, *Gell writes that the nkondi is a figure an index of cumulative agency, a "visible knot tying together an invisible skein of spatio-temporal relations" of which participants in the ritual are aware

After a tribal carver artist completed carving the artifact, the "nganga" transformed it into an object capable of healing illness, settling disputes, safeguarding the peace, and punishing wrongdoers. Each work of this kind or "nkisi" is associated with a spirit, that is subjected to a degree of human control.
Europeans may have encountered these objects during expeditions to the Congo as early as the 15th century. However, several of these fetish objects, as they were often termed, were confiscated by missionaries in the late 19th century and were destroyed as evidence of sorcery or heathenism. Nevertheless, several were collected as objects of fascination and even as an object of study of Kongo culture. Kongo traditions such as those of the nkisi nkondi have survived over the centuries and migrated to the Americas and the Caribbean via Afro-Atlantic religious practices such as vodun, Palo Monte, and macumba. In Hollywood these figures have morphed into objects of superstition such as New Orleans voodoo dolls covered with stick pins. Nonetheless, minkisi have left an indelible imprint as visually provocative figures of spiritual importance and protection.

Often such figures were placed outside, or within, the hut of a certain form of tribal elder, what we would refer to as, the tribal witch-doctor, called a Nganga as a symbol of his position within the local village, and his ability to cause magical curses and unpleasantness for villagers who had fallen out with others of the village or region, who then sought out the services of the so called 'witch-doctor' to resolve the problem, with, such as, a curse.

Vintage Hand Carved African Medicine Man Nkisi figures. Esoteric collector's pieces, connected to the so-called western term of Voodoo {vodou} magic, part of the pantheon of the occult, magic & witchcraft of Africa.

Among the various Kongo peoples, nkisi means a sacred medicine. This word has been extended to include objects containing that medicine as well. The carved wooden statues referred to in the 19th century as nail fetishes and more recently as power figures containing medicine that imbues them with divine power, are therefore nkisi as well. Due to the medicine they contain (which is administered by a witch doctor or nganga), they act as agents of divine power, granting requests. healing or attesting to agreements. Each decision or resolution is literally nailed down in the figure.

A certain class of nkisi, called nkondi, are able to enforce the solutions they provide actively and to seek vengeance against those who heed them not. These figures either menace the viewer with spears and fierce facial expressions, or strike intimidating, belligerent poses.

Nkisi nkondi specialize in different areas of life. The most important nkisi nkondi carries out mangaaka, or preeminent justice.

Surveillance or watchfulness assist the effective enforcement of the power figure’s decisions. This is registered in the size of the eyes or, in some cases, by multiple sets of eyes. The rope wrapped around some figures represents a snake, a watchful predator who lends its powers of observation to the figure. Double-headed figures have double the visual powers and can see into the city of the dead and the realm of the living at the same time.

Each power figure has a distinct personality, ranging from contemplative to angry to soulful to reserved to compassionate. The ability to suggest those qualities visually with such immediacy and precision is one of the most impressive aspect of the surviving figures.

Kongo religion Kikongo: Bukongo. Bakongo religion was translocated to the Americas along with its enslaved practitioners. Some surviving traditions include conjure, dreaming, possession by the dead to learn wisdom from the ancestors, traditional healing and working with minkisi. The spiritual traditions and religions that have preserved Kongo traditions include Hoodoo, Palo Monte, Lumbalú, Kumina, Haitian Vodou, Candomblé Bantu, Kongo traditions such as those of the nkisi nkondi have survived over the centuries and migrated to the Americas and the Caribbean via Afro-Atlantic religious practices such as vodun, Palo Monte, and macumba.

Similar examples in the Smithsonian and Metropolitan in the USA. One very similar nkisi, from the late 19th to mid 20th century has been a highlight of the Rockefeller collection since its acquisition in 1952. we show two examples of the similar Kongo type as ours, from around the same time, in the gallery of photographs

*Gell, A . The Art of Anthropologie. London: Humanities Press  read more

Code: 25513

A Fabulous, Original, Incredibly Rare Wild West 1876 Winchester Repeating Rifle. With 22 inch Carbine Barrel, 2nd Model With Sliding Dust Cover. Probably The Most Famous & Historical American Rifle In The World. A License Free Antique Collectors Item

A much sought after Winchester Repeating Rifle of the Wild West Era, of 'man-stopper' bore, the huge 50 cal. One of the very few original Winchester repeating rifles that is allowed to be owned due to its rare obsolete calibre, as a collector's item, and non-deactivated and can be owned and displayed in one's home without any form of licence or restriction. Fully operational condition. A wonderful original collectors item, incredibly rare and near impossible to find anywhere in the European and British market. It is perfectly possible it may be impossible to have an opportunity to find and acquire such a rare example quite like it ever again in England.

The 'Big Brother' of the Winchester '73. A very scarce antique collector's piece. Probably the most famous Repeating Rifle in the world.The big Winchester was arguably President Theodore 'Teddy' Roosevelt's favourite gun. Two photos in the gallery show Buffalo Bill and Teddy Roosevelt both with their Winchesters. For information only not included.

The Winchester Model 1876, or Centennial Model, was a heavier-framed rifle than the Models 1866 and 1873, chambered for full-powered rifle cartridges suitable for big-game hunting, rather than the handgun-sized rimfire and centrefire rounds of its predecessors. While similar in design to the 1873, the 1876 was actually based on a prototype 1868 lever-action rifle that was never commercially produced by Winchester.

Introduced to celebrate the American Centennial Exposition, the Model 1876 earned a reputation as a durable and powerful hunting rifle. Four versions were produced: a 22-inch (56 cm) barrel Carbine, a 26-inch (66 cm) barrel Express Rifle with a half-length magazine, a 28-inch (71 cm) barrel Sporting Rifle, and a 32-inch (81 cm) barrel Musket. Standard rifles had a blued finish while deluxe models were casehardened. Collectors identify a first model with no dust cover, a second model with a dust cover rail fastened by a screw, and a third model with an integral dust cover. Total production was 63,871 including 54 One of One Thousand Model 1876s and only seven of the One of One Hundred grade.

Originally chambered for the new .45-75 Winchester Centennial cartridge (designed to replicate the .45-70 ballistics in a shorter case), the Model 1876 also had versions in .40-60 Winchester, .45-60 Winchester and .50-95 Express; the '76 in the latter chambering is the only repeater known to have been in widespread use by professional buffalo hunters.

The Canadian North-West Mounted Police used the '76 as a standard long arm for many years with 750 rifles purchased for the force in 1883; the Mountie-model '76 carbine was also issued to the Texas Rangers. Theodore Roosevelt used an engraved, pistol-gripped half-magazine '76 during his early hunting expeditions in the West and praised it. A '76 was also found in the possession of Apache warrior Geronimo after his surrender in 1886 Large .50 Calibre, no license required, and not deactivated, as this calibre is declared obsolete by HM Home Office .
Photo in the gallery of Alchesay (1853-1928), a very significant and historical figure in Apache history. Chief of the White Mountain Apache people; Scout under Army General George Crook; Advocate for his people; Peace Negotiator between the Army and his friend, Chiricahua Apache leader Geronimo.


Famous and infamous westerners known to have used the Model 1876 include President Teddy Roosevelt, Johnny Ringo (Tombstone), Charlie Bowdre (Lincoln County War), Major Frank Wolcott (Johnson County War), John "Liver Eating" Johnston upon whom the movie character "Jerimiah Johnson" was based, and Granville Stuart (Montana rancher and vigilante). Teddy Roosevelt was photographed with one of his 1876 rifles. He liked the 1876 better than English double rifles. In the movie “Tom Horn” Steve McQueen uses a Model 1876. As it takes a rare, obsolete, centre fire cartridge, this rifle is not required to be deactivated or indeed a license needed in order to own or collect it.

A Winchester “One of One Thousand” Deluxe Model 1876 was one of the world's most valuable rifles which was placed in auction, sale price: $891,250.

Good lever action, fully functioning and operational, & with a light hammer throw. Overall in good condition, with average age and wear commensurate for its age and use in the historical Wild West.  read more

Code: 24962

An Original & Rare Flintlock 'Chief's' Hudson’s Bay Co. Trade Musket. The Identical Form of Parker Field Trade Musket Used By Chief Sitting Bull, of The Battle at Little Big Horn. The Final Engagement of Colonel George A. Custer & His 7th Cavalry

In superb condition, In fact we would go as far to say you may never see a better condition example like this beauty. Likely untouched since it was retired from use likely 150 years ago. Almost identical to the very same guns as were used by Crow Indian Chief Fighting Bear, and Chief Sitting Bull, world renowned and most famed leader of the Lakota Souix at the Battle of the Little Bighorn

With maker marked flint lock, maker stamped with the tombstone inspectors mark and a seated fox, and a superb serpent sideplate. They were carried into the mountain ranges, open plains, and vast deserts by the native people who relied on the Northwest Gun’s dependability, simple – and importantly, easily repaired – mechanics, and readily available ammunition. In short, no other single firearm was carried through as much of American history, from the primeval forests of the east to the shores of the western coast, as were these Northwest Trade Guns.

This very nice specimen was manufactured by the firm of Parker, Field, & Co. of London and is so legibly stamped on the tail of the lock plate. In front of the cock, the lock plate bears the famous Hudson’s Bay Company viewer (inspector) stamp, the “Tombstone Fox” seated over the initial’s “EB”. The initials are believed to be those of Edward Bond, an early viewer employed by the HBC, and whose descendants served the company for many decades after Edward’s death, continuing to use their forbearer’s cartouche.

A very special feature of this Native American Chief’s Trade Gun is the relatively rare viewer’s acceptance stamp which was applied once the gun was fully assembled and delivered to the HBC. This stamp is partially legible on the right side of the butt stock – the outline of the ½” circle that when originally newly struck it would have been fully legible, it wasa an encircled a standing fox surrounded by the initials “H. H. B. C.” for the Honorable Hudson’s Bay Company.
These acceptance stamps were characteristically lightly struck, and with any wear or handling, they were soon worn away. To my knowledge, only two guns exist on which this stamp is fully legible, and it is very rare that even the outline of the stamp survives as is present on this Trade Gun. The presence of this stamp is certainly an added value and interest.

This is a very good specimen of a Northwest Trade Gun which was traded from the Hudson’s Bay Company at a time before the Indians had access to the later metallic cartridge guns, and certainly present during the active conflicts of the Indian War engagements in the west immediately following the Civil War.

Some Parker Field trade muskets are known to have been used at the Battle of Little Bighorn, and other incidents at the end of the Indian Wars. Another Parker, Field & Sons Trade Gun sold in 2018, it is carved with Sitting Bull's name on the butt, and is directly attributed to him. {See the photos in the gallery}, It sold at auction for $162,500 in 2018. You will notice his had fared poorly under the Chief's ownership, with considerable fore-stock damage.

Another identical Parker Field, Hudson's Bay Co. trade musket belonged to the Apsáalooke (Crow) leader, Fighting Bear. That musket was formerly in the collection of Edwin W. Countryman (1872-1946, a Buffalo, New York, attorney); it was subsequently acquired by Reuben B. Oldfield a collector of Indian items from Bath, New York, at an unknown date; then it was purchased from Reuben Oldfield by Thomas J. Watson (Chairman and CEO of IBM) in 1947; transferred to the IBM Gallery of Arts and Sciences; then donated to the Metropolitan Museum of Art, by the IBM Gallery of Arts and Sciences in 1960.

One other photo in the gallery is an old painting of Sitting Bull holding his musket.

By the early eighteen hundreds, the trading companies had established rigid requirements for the Northwest guns. The full-stocked, smoothbore trade guns varied little in shape and style, but under went changes in barrel lengths. By the late 1820’s, the shorter barrel had become popular. The overall length of a standard Northwest gun with a 30-inch barrel was 45.5 inches. A distinctive feature of these guns was the dragon or serpent shaped side plate. Most Indians would not trade for a gun that did not have the serpent plate. Hansen states that the earliest record of the Hudson’s Bay gun with its distinctive dragon ornament is dated 1805.
After 1800, almost all the Indian trade guns were supplied with blue barrels, brown-varnished stocks, and bright polished locks. These guns were stamped below the pan with a large sitting fox-like animal and enclosed in a viewers panel. These guns carried the brass serpent side plate and an over sized trigger guard for use with mittens.

The following excerpts from an article on The Guns of the Little Big Horn by Terry Shulman are interesting:
In the Battle of the Little Bighorn, Lieutenant Colonel George A. Custer and five companies of the 7th Cavalry were overwhelmed in southeastern Montana Territory by a combined force of Lakota and Cheyenne Indians on June 25, 1876.
The Seventh Cavalry troopers were armed with the Springfield carbine Model 1873 and the Colt Single Action Army revolver Model 1873. The best effective range for this carbine was less than 300 yards.
There is much speculation as to the guns carried by the Indians. Private Charles Windolph of Company H was probably closest to the truth when he estimated that half the warriors carried bows and arrows, one-quarter of them carried a variety of old muzzleloaders and single-shot rifles, and one-quarter carried modern repeaters.
At the Little Bighorn, about 42,000 rounds were either expended or lost. At that rate, the soldiers hit one Indian for about every 840 shots. Since much of the ammunition was probably lost–Indians commented on capturing ammunition in cartridge belts and saddlebags–the hit rate must have been higher.
In the Battle of the Rosebud, eight days before the Little Bighorn fight, General George Crook’s forces fired about 25,000 rounds and may have caused about 100 Indian casualties–about one hit for every 250 shots.

28 inch barrell 44 inches overall
If we knew the name of the Native American Chief that once owned this gun, in our opinion, it would add at least another nought to its price, but, needless to say, we sadly don't.

* Slight error in photos 1,2, & 3. In those photos the trigger guard looks proud to the wood, it isn't, it had not been screwed back in place correctly. See photos 8 and 9 to see how it correctly looks

As with all our items it comes complete with our certificate of authenticity  read more

Code: 24795

A Most Rare Early, 15th Century Medievil Iron Hand Cannon or 'Handgonne' Made in the Period, & Used From the Battle of Agincourt era.

An absolutely beauty and an incredibly significant historical piece, effectively the handgonne, was the very first iron hand held powder and ball piece, that began the evolution into the pistol, almost 700 years ago, and around 500 years before Mr Colt developed his first revolver in the 1840's.

From a collection of original rare antiquities collection we acquired, and this is the third extraordinarily rare original handgonne from that collection. We normally find only one or two every ten years or so, or even longer, but to buy all three from the collection was amazing.
Small enough and light enough to be manoeuvred by hand and thus then loosely fixed, or semi-permanently fixed, in either an L shaped wooden block and used like a mortar, or, onto a length of sturdy wooden haft, from three feet to five foot long to be used almost musket like and bound with wrought iron bands see illustration in the photo gallery of these medievil variations of mounting. The precursor to the modern day pistol and musket from which this form of ancient so called handgonne developed into over the centuries. It is thought that gunpowder was invented in China and found its way to Europe in the 13th Century. In the mid to late 13th Century gunpowder began to be used in cannons and handguns, and by the mid 14th Century they were in relatively common use for castle sieges. By the end of the 14th Century both gunpowder, guns and cannon had greatly evolved and were an essential part of fortifications which were being modified to change arrow slits for gun loops. Hand cannon' date of origin ranges around 1350. Hand cannon were inexpensive to manufacture, but not accurate to fire. Nevertheless, they were employed for their shock value. In 1492 Columbus carried one on his discovery exploration to the Americas. Conquistadors Hernando Cortez and Francisco Pizzaro also used them, in 1519 and 1533, during their respective conquests and colonization of Mexico and Peru. Not primary arms of war, hand cannon were adequate tools of protection for fighting men.. Approx, 4 3/4 inches long 1 inch bore, and weighs around 3.2 lbs

See Funcken, L. & Funcken F., Le costume, l'armure et les armes au temps de la chevalerie, de huitieme au quinzieme siecle, Tournai,1977, pp.66-69, for reconstruction of how such hand cannons were used.
At the beginning of the 14th century, among the infantry troops of the Western Middle Ages, developed the use of manual cannons (such as the Italian schioppetti, spingarde, and the German Fusstbusse).  read more

Code: 24768

A Beautiful & Incredibly Impressive Original Antique Omani Silver Al Saidi 'Royal' Khanjar, Just The Type As Was Presented To The Famed Lawrence of Arabia Over 100 Years Ago

A rare and complete example of an Omani Sa'idiyyah khanjar, a Royal Khanjar with the distinctive ‘7 Rings’ to denote its owner is a person of high status, comprising of an all silver scabbard and hilt. Decorated in intricate silver filigree wirework with a pattern similar to the 'tree of life'.
Also known as the Jambiya, daggers of this quality were almost always usually custom made for presentation. Lawrence of Arabia had several very similar ones presented to him, they were his favourite dagger, and he was frequently photographed wearing them. One picture is a portrait of Lawrence with his silver Jambiya, near identical to this one. Information only not included Silver, usually more often than not, coin silver, not English hallmarked silver. The jambia, a curved Islamic dagger, is the main customary accessory to the clothing worn by Arabian men. For centuries the people of South Arabia have inherited the their jambiahs from generation to generation. There are several theories about the origin of the Jambia. There are historical facts, concerning the existence of the Jambia revealing that it used to be worn at Sheban times, in the Himiarite kingdom. They take the statue of the Sheban king (Madi Karb 500 bc ) as proof. This statue, which was discovered by an American mission in Marib in the 1950s, was found to be wearing a Jambia.
Since The most expensive and famous jambiya was purchased by Sheikh Naji Bin Abdul-Aziz Al-Sha'if, who was able to pay US $1 million for one prized and ancient piece. This jambiah had a historical importance, belonging to Imam Ahmed Hamid Al-Din, who ruled Yemen from 1948 to 1962. The Imam's most precious possession was transferred to Sheikh Hussein Al-Watari, who in turn sold it to Sheikh Al-Sha'if.
According to Sheikh Muhammad Naji, the son of current owner of the most precious jambiah, his father?s prize is the most expensive and famous one in the country. Its cost was made so high because it is one of the best jambiahs ever made by Al-Saifani, and a piece of history, as well.
The second highest price ever paid for a jambiah was for the one that Sheikh Ahmed Hamid Al-Habari sold to Sheikh Abdullah Bin Hussein Al-Ahmar for £440,000 GBP.


A picture in tha gallery from the 1950's shows a khanjar being given to a British member (Colonel Watson) of the Trucial Oman Levies

for reference see
Ernst Hieke; Zur Geschichte des Deutschen Handels Mit Oastafrika Teil, 1 Wm Oswald & Co, page 40 1939
Robert Elgood; The Arms and armour of Arabia
Approx 27 cm top to bottom  read more

Code: 23903

A fabulous Chinese Export Chinoisserie Black Lacquer and Gold Large Tea Caddy Chest of the Finest Quality, King George IIIrd, circa 1800's from the Estate of a 23rd Foot, Royal Welsh Fusiliers Peninsular War and Waterloo Officer George Fielding

An antique finest quality Chinese export hand gilded Chinoiserie tea chest caddy with hinged lid, and interior lidded pewter container, for the most precious tea, and made for the European market. Possibly made in Foo Chow.

Not only is the exterior stunningly decorated in the Chinoiserie style, the interior pewter container’s lid is exquisitely engraved to match, with another fabulous and highly elaborate oriental scene of figures and countryside. The lacquer shows scenes of a typical Southern Chinese scholar's garden with people in it, all done in black and gold. Surrounding these scenes are typical Chinese decorative motifs incorporating several auspicious symbols..

This is a superlative tea chest, and note that its exceptional size makes it a most rare type of tea 'chest' size caddy. It is hand crafted with hand painted chinoiserie gilt and ebonized black lacquer. It is painted on all sides with multiple figures, pagoda and palace gardens, with additional geometric and floral designs. It retains its original hand engraved pewter lidded tea casket; It has 2 carrying handles on the sides. It also has most satisfying heft in its weight. The lid’s gilding is worn as to be expected, but all the remaining 4 faces are in excellent near mint condition, as is the interior and the tea casket. The inner lid area contains the monogram of George Fielding, ‘G F’, a British army officer and a Peninsular War and Waterloo veteran, for whom it was commissioned. Captain George Fielding, of the 23rd Regiment of Foot, the Royal Welsh Fusiliers, was a veteran of the Battle of Waterloo who was wounded at the battle, and who resided at Startforth Hall, Startforth, County Durham.

Captain Fielding served in the Peninsular War from Aug 1811 to April 1814, at Aldea de Ponte, Badajoz, Cuidad Rodrigo, Nive, Toulouse, & Orthez. He died in Bath in 1830.

Chinoiserie, so called from 'Chinois' the French for Chinese, was a style inspired by the finest art and design imported from China, Japan and other Asian countries in the 18th century. At its height in Britain from the mid 18th century, this fanciful style relied more on the designer's and craftsman's imagination than on accurately portraying oriental motifs and ornament.

In it earliest days the tea it contained would have been valued by today’s standard thousands of pounds so one can understand why its container should be so fine and a superb work of art in it’s own right. In England in the 1700s, tea was an incredibly expensive commodity. To keep it safe, people would store it in a tea Chest or tea box, which eventually became known as a tea caddy (the word caddy is derived from the Malay "Kati", a unit of weight by which tea was sold). As tea was too expensive to risk leaving in the presence of servants, the caddy in which it was stored would generally be kept in the drawing-room. Subsequently, the tea caddy became an important & fashionable accessory for the home. Tea Caddies were made in a huge variety of styles and materials..

In the manufacture of lacquer-ware the lightest kinds of wood are used. After planing, the surface is covered with a coating of grasscloth fibre and Broussonetia paper, and a mixture of pigs' or buffaloes' gall and pulverised old red sandstone serves as a priming. The article is then placed in a dark room, and a coating of the prepared lacquer laid on with a brush and allowed to dry; and according to the fineness of the ware these coatings are repeated from 3 to 15 times. When the hut coat is dry the articles are painted and gilded. The lacquer, sap of the Vemix vemieiaf used in Canton, is imported from Szechuen or Kiangsi. The gold colouring (a solution of gold leaf in glue water) is laid on with lye of potash ; red is native cinnabar, pink a varnish prepared from Carthamus and green is formed by a mixture of hartall and indigo. Nearly all the lacquer-ware is manufactured in Canton, but magnificent specimens, far exceeding the Canton ware in beauty, colour and fineness are turned out at Foochow. They are made by a single family, said to be of Japanese origin, who brought the secret over with them and have retained it ever since.

From: Catalogue of the Chinese Imperial Maritime Customs Collection
at the United States International Exhibition, Philadelphia, 1876
Inspectorate General of Customs, 1876

13.5 inches x 9.75 inches x 8 inches  read more

Code: 23900

A Most Powerful Rare Romano-Frankish Iron Socket Spear 1900 to 1500 Years Old. A Stunning Original Antiquity Of Great Heft & Presence, This Would Make A Fabulous Addition or Any Collection of Ancient Roman Empire Artifacts From The Era Of Emperor Commodus

To the invasions of Rome by the Huns and Visigoths.

Recovered many centuries ago from a Merovingian warrior's excavation of the 6th century. Roman to Frankish period 2nd to 6th century AD. Diamond form blade which would have incredible penetrative power, strong enough to pierce the strongest armour or breastplate of the time. Romano-Germanic cultural contact begins as early as the first Roman accounts of the Germanic peoples. Roman influence is perceptible beyond the boundaries of the empire, in the Northern European Roman Iron Age of the first centuries AD. The nature of this cultural contact changes with the decline of the Roman Empire and the beginning Migration period in the wake of the crisis of the third century: the "barbarian" peoples of Germania Magna formerly known as mercenaries and traders now came as invaders and eventually as a new ruling elite, even in Italy itself, beginning with Odoacer's rise to the rank of Dux Italiae in 476 AD.

The cultural syncretism was most pronounced in Francia. In West Francia, the nucleus of what was to become France, the Frankish language was eventually extinct, but not without leaving significant traces in the emerging Romance language. In East Francia on the other hand, the nucleus of what was to become the kingdom of Germany and ultimately German-speaking Europe, the syncretism was less pronounced since only its southernmost portion had ever been part of the Roman Empire, as Germania Superior: all territories on the right hand side of the Rhine remain Germanic-speaking. Those parts of the Germanic sphere extends along the left of the Rhine, including the Swiss plateau, the Alsace, the Rhineland and Flanders, are the parts where Romano-Germanic cultural contact remains most evident.

Early Germanic law reflects the coexistence of Roman and Germanic cultures during the Migration period in applying separate laws to Roman and Germanic individuals, notably the Lex Romana Visigothorum (506), the Lex Romana Curiensis and the Lex Romana Burgundionum. The separate cultures amalgamated after Christianization, and by the Carolingian period the distinction of Roman vs. Germanic subjects had been replaced by the feudal system of the Three Estates of the Realm. 11.85 inches long 250 grams Almost every iron weapon that has survived today from this era is now in a fully russetted condition, as is this one, because only the swords of kings, that have been preserved in national or Royal collections are today still in a good state and condition.  read more

Code: 21964