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A Yemeni Jambiya A Stunning WW1 Yemeni 'Lawrence of Arabia's' Favoured Pattern of Jambiya

A Yemeni Jambiya A Stunning WW1 Yemeni 'Lawrence of Arabia's' Favoured Pattern of Jambiya

Just returned from over 30 hours of specialist hand conservation to clean and conserve the whole dagger, and a remarkable result has been achieved, but it was simply a labour of love, as it's stored condition was most sad indeed. Likely this intriguing piece was acquired from a souk in Arabia sometime after the war.
Very similar to Lawrence of Arabia's jambiya when he was serving in WW1 in the Turkish Campaign in Arabia. The word jambiya actually means “something worn at one’s right side” (from the triliteral root j-n-b). Lawrence of Arabia had several very similar ones presented to him, they were his favourite dagger, and he was frequently photographed wearing them. One picture is a portrait of Lawrence with his Jambiya, most similar to this example. photo for historical context information only and not included It is made from silver metal, but usually, more often than not, coin silver, certainly not English hallmarked silver. The jambia, a curved Islamic dagger, is the main customary accessory to the clothing worn by Arabian men. For centuries the people of South Arabia have inherited the their jambiahs from generation to generation. There are several theories about the origin of the Jambia. There are historical facts, concerning the existence of the Jambia revealing that it used to be worn at Sheban times, in the Himiarite kingdom. They take the statue of the Sheban king (Madi Karb 500 bc ) as proof. This statue, which was discovered by an American mission in Marib in the 1950s, was found to be wearing a Jambia.

Reference; a Lanes Armoury *Special Conservation* Item, restored and conserved in our workshop, see info page for details on our conservation principles.  read more

Code: 24682

895.00 GBP

Seeking A Dagger Designed For a King? Then Look No Further. 16th Century Style Holbein Swiss Dagger, a Fabulous Masterpiece, With a Superbly Pierced Scabbard Depicting a Scene of  Landsnicht Knights. Designed By Hans Holbein For King Henry VIIIth

Seeking A Dagger Designed For a King? Then Look No Further. 16th Century Style Holbein Swiss Dagger, a Fabulous Masterpiece, With a Superbly Pierced Scabbard Depicting a Scene of Landsnicht Knights. Designed By Hans Holbein For King Henry VIIIth

Wonderful 16th century pattern dagger, designed by Hans Holbein one of the greatest Old Master artists in the reign of King Henry VIII, with brass fully three dimensionally piecerd scabbard displaying scenes of Landsnecht knights mounted on horseback. This is not only a wondrous and extravagant dagger, it is a fine example object d'art. The dagger that gained its name from its design, and patterns of dagger, by Hans Holbein, one of the worlds greatest portrait artists of the 16th century, whose most famous owner of a Holbein pattern dagger was King Henry VIIIth, as can be seen in his portrait [see the gallery]. Holbein travelled to England in 1526 in search of work, with a recommendation from the renown Erasmus. He was welcomed into the humanist circle of Thomas More, where he quickly built a high reputation. He returned to Basel for four years, then resumed his career in England in 1532 under the patronage of Anne Boleyn and Thomas Cromwell. By 1535, he was King's Painter to Henry VIII of England. In this role, he produced portraits and festive decorations, as well as designs for jewellery, plate, and other precious objects, including daggers. His portraits of the royal family and nobles are a record of the court in the years when Henry was asserting his supremacy over the Church of England.

Holbein's art was highly prized from early on in his career. French poet and reformer Nicholas Bourbon (the elder) dubbed him "the Apelles of our time," a typical highest accolade at the time. Holbein has also been described as a great "one-off" of art history, since he founded no school. Some of his work was lost after his death, but much was collected, and he was recognised among the great portrait masters by the 19th century. Recent exhibitions have also highlighted his versatility. He created designs ranging from intricate jewellery to monumental frescoes.

Holbein's art has sometimes been called realist, since he drew and painted with a rare precision. His portraits were renowned in their time for their likeness, and it is through his eyes that many famous figures of his day are pictured today, such as Erasmus and More. He was never content with outward appearance, however; he embedded layers of symbolism, allusion, and paradox in his art, to the lasting fascination of scholars. In the view of art historian Ellis Waterhouse, his portraiture "remains unsurpassed for sureness and economy of statement, penetration into character, and a combined richness and purity of style"

Double edged blade. This is a fabulous 19th-century representation of Holbein’s 16th century dagger, One of Holbien’s versions had a most similar pierced and chiselled decorative scabbard displaying scenes from the dance of death. In July 2000 Christie’s Auctioneers sold another 19th century representation of this Holbein dagger, it sold for £3,760, 21 years ago. The most famous example of a Holbein pattern dagger is depicted being worn by King Henry VIIIth in his portrait by Hans Holbein, we show this portrait in a gallery with Henry and his version of his personal most similar and beautiful Holbein Dagger. This Renaissance style dagger is based on original drawings from the work-books of Holbein the Younger, from whence the dagger gets its name. This is an accurate design that a nobleman of very high status could have chosen in around 1536, out of Holbein's work-books, and to have a personal dagger commissioned by a dagger maker.

See a plain wooden hilted version of Holbein’s original dagger in photo 8 in the gallery in the Wallace Collection in London.
This is a formidable dagger of impressive proportions and most substantial weight.
.  read more

Code: 23326

1850.00 GBP

A Beautiful Noble's Early Antique Sinhalese Ceylonese Piha Kaetta Knife Dagger

A Beautiful Noble's Early Antique Sinhalese Ceylonese Piha Kaetta Knife Dagger

A most engaging ornate pihas and likely made exclusively by the Pattal Hattara (The Four Workshops). They were employed directly by the Kings of Kandy. Kandy, the independent kingdom, was first established by King Wickramabahu (1357-1374 AD). The last Kandyan king was in the early 1800's, and the workshops are no longer in existence today.The simplest are of plain steel, but very graceful form, with wooden or horn handles, and carried in the belt, to lop off inconvenient branches as one passes through the jungle, or, to open coconuts, or cut jungle ropes. From these knives there are all transitions to the finest versions of nobles and princes, the most elaborate and costly of silver or gold inlaid and overlaid knives worn by the greatest chiefs as a part of their formal dress, and possibly never intended for regular use. The workmanship of many of these is most exquisite but this fine work is done rather by the higher craftsmen, the silversmiths and ivory carvers, than by the mere blacksmith. Many of the best knives were doubtless made in the Four Workshops, such as is this example, the blades being supplied to the silversmith by the blacksmiths.
"The best of the higher craftsmen (gold and silversmiths, painters, and ivory carvers, etc.) working immediately for the king formed a close, largely hereditary, corporation of craftsmen called the Pattal-hatara (Four Workshops). They were named as follows; The Ran Kadu [Golden Arms], the Abarana [Regalia], the Sinhasana [Lion Throne], and the Otunu [Crown] these men worked only for the King, unless by his express permission (though, of course, their sons or pupils might do otherwise); they were liable to be continually engaged in Kandy, while the Kottal-badda men were divided into relays, serving by turns in Kandy for periods of two months. The Kottal-badda men in each district were under a foreman (mul-acariya) belonging to the Pattal-hatara. Four other foremen, one from each pattala, were in constant attendance at the palace.This beautiful noble's dagger is stunningly decorated with veka deka liya vela [double curve vine motif] and the flower motif sina mal, and a bold vine in damascene silver. The blade is traditonal iron and the hilt beautifully carved black coral  read more

Code: 14577

695.00 GBP

A Stunning Antique 18th Century Indonesian Silver Mounted Kris

A Stunning Antique 18th Century Indonesian Silver Mounted Kris

Keris Melayu Semenanjong with a serpentine blade with 7 Luk [seven curves or waves]. A very good and rare example of a keris from the southern Malaysian peninsular region of Johor or Selangor. Handle in the jawa demam form. This form of hilt is common in central or southern Sumatra, as well as the Malay peninsular regions. The Minang variant is usually more upright with a more flaring top.
The top sheath in the typical Malay tebeng form, are made from very well selected kemuning woods with flashing grains. Bottom stem is likely made from well selected angsana woods with tiger?s stripe grains. It has a beautifully tooled silver sheath and a plain silver pendoko or ferrule completes the wonderful fittings.
Pamor patterns are arranged in the mlumah technique of the wos utah or scattered rice variations which is said to enhance the owner?s material well being. Traditionally the pamor material for the kris smiths connected with the courts of Yogyakarta and Surakarta originates from an iron meteorite that fell to earth at the end of 18th century in the neighborhood of the Prambanan temple complex. The meteorite was excavated and transported to the keraton of Surakarta; from that time on the smiths of Vorstenlanden (the Royal territories) used small pieces of meteoric iron to produce pamor patterns in their kris, pikes, and other status weapons. After etching the blade with acidic substances, it is the small percentage of nickel present in meteoric iron that creates the distinctive silvery patterns that faintly light up against the dark background of iron or steel that become darkened by the effect of the acids.  read more

Code: 22608

495.00 GBP

A Fabulous Javanese Kris With Pure Gold Snake God Symbol Onlaid on to The Fabulous Pamor Serpentine Blade

A Fabulous Javanese Kris With Pure Gold Snake God Symbol Onlaid on to The Fabulous Pamor Serpentine Blade

Probably 19th to early 20th century. In an esteemed London auction house, a most similar quality gold inlaid example, of the same age, sold three Decembers ago for just over £5,400 [inc commission]. This is simply one of the most beautiful we have seen on the market in over 20 years. A sarpa lumarka wavy blade with a gold naga [snake] in sangkelat [13 waves, or lok]. Ladrang form of wrangka hilt crosspiece [boat form] of a simply stunningly grained wood, which may well be Javan pelet, with a fine gilt metal sleeve covering the haft, with a most intricate and detailed pieced design on the obverse side. In Java, the metal sleeve is called pendokbunton, which is a full metal sleeve. The keris is considered a magical weapon, filled with great spiritual power. In Javanese there is a term "Tosan Aji" or "Magic Metal" used to describe the keris. The keris is replete with the totems of Malay-Indonesian culture of hindu and islam. The blade is a mixture of meteoric steel and nickel According to traditional Javanese kejawen, kris contain all the intrinsic elements of nature: tirta (water), bayu (wind), agni (fire), bantolo (earth, but also interpreted as metal or wood which both come from the earth), and aku (lit: "I" or "me", meaning that the kris has a spirit or soul). All these elements are present during the forging of kris. Earth is metal forged by fire being blown by pumped wind, and water to cool down the metal. In Bali, the kris is associated with the naga or dragon, which also symbolizes irrigation canals, rivers, springs, wells, spouts, waterfalls and rainbows; thus, the wavy blade symbolizes the movement of the serpent. Some kris have a naga or serpent head carved near the base with the body and tail following the curves of the blade to the tip. A wavy kris is thus a naga in motion, aggressive and alive; a straight blade is one at rest, its power dormant but ready to come into action.

In former times, kris blades were said to be infused with poison during their forging, ensuring that any injury was fatal. The process of doing so was kept secret among smiths. Different types of whetstones, acidic juice of citrus fruits and poisonous arsenic bring out the contrast between the dark black iron and the light coloured silvery nickel layers which together form pamor, damascene patterns on the blade. The distinctive pamor patterns have specific meanings and names which indicate the special magical properties they are believed to impart  read more

Code: 22745

3750.00 GBP

A Most Beautiful Fine Quality Shinto Wakazashi With All Original Edo Period Fittings and Silver Mounts. Circa 1650

A Most Beautiful Fine Quality Shinto Wakazashi With All Original Edo Period Fittings and Silver Mounts. Circa 1650

Japanese Wakizashi, with a signed Shinto, very good shinogi zukuri blade in fabulous polish, with a fine suguha hamon, and wazamono sharp.

The sword has a tsuka with gold ito bound over a pair of superb shakudo shishi lion dogs on samegawa, a shakudo kashira with nanako ground and decorated with takebori sage wearing a court cap, with gold highlights, and a plain silver fuchi and shakudo nanako tsuba decorated with plants.

It is in its original Edo period stunning saya, decorated with pine needle and abilone shell lacquer, an inlaid silver kojiri of elaborate scrolls, and a plain silver koi guchi that matches the silver fuchi, and a kozuka pocket for an optional kozuka to be housed.

Kanzan Sato, in his book titled "The Japanese Sword", notes that the wakizashi may have become more popular than the tanto due to the wakizashi being more suited for indoor fighting. He mentions the custom of leaving the katana at the door of a castle or palace when entering while continuing to wear the wakizashi inside. Wakizashi were worn on the left side, secured to the obi waist sash. Although they appear to be likely a relative expensive luxury compared to other antique swords from other nations, they are in fact incredible value for money, for example a newly made bespoke samurai style sword blade from Japan will cost, today, in excess of £11,000, take up to two years to complete, will come with no fittings at all, and will be modern naturally with no historical context or connection to the ancient samurai past in any way at all. Our fabulous original swords can be many, many, hundreds of years old, stunningly mounted as fabulous quality works of art, and may have been owned and used by up to 30 samurai in their working lifetime. Plus, due to their status in Japanese society, look almost as good today as the did possibly up to 400 years ago, or even more. Every katana, tachi, or wakazashi buyer will receive A complimentary sword stand, plus a silk bag, white handling gloves and a white cleaning cloth.

Excellent condition overall, superb polished blade showing a fine suguha hamon, a crisp, razor sharp cutting edge without blemish.  read more

Code: 25032

4250.00 GBP

T.E.Lawrence. Two Signed, Special US Editions, Published in 1938, Published in America. Lawrence, T.E - To His Biographer Robert Graves & To His Biographer Liddell Hart

T.E.Lawrence. Two Signed, Special US Editions, Published in 1938, Published in America. Lawrence, T.E - To His Biographer Robert Graves & To His Biographer Liddell Hart

Lawrence, T.E - To His Biographer Robert Graves; To His biographer Liddell Hart, 1938, in 2 vols, original buckram hardcover bindings, each 1 of 500 US copies, signed by Graves and Liddell Hart respectively, frontispieces, t.e.g., some leaves uncut, Doubleday, Doran & Company, Inc. New York, 1938. The special signed editions were 1 of 1,000 but 500 for America and 500 for the UK.

Each volume is, most rarely, un-numbered, and some pages remain uncut, on hand made paper, with the signed Robert Graves edition bearing publisher's printed red highlights on some text.

T.E. Lawrence (born August 16, 1888, Tremadoc, Caernarvonshire, Wales—died May 19, 1935, Clouds Hill, Dorset, England) was a British archaeological scholar, military strategist, and author best known for his legendary war activities in the Middle East during World War I and for his account of those activities in The Seven Pillars of Wisdom (1926).

The month the war began, Lawrence became a civilian employee of the Map Department of the War Office in London, charged with preparing a militarily useful map of Sinai. By December 1914 he was a lieutenant in Cairo. Experts on Arab affairs—especially those who had travelled in the Turkish-held Arab lands—were rare, and he was assigned to intelligence, where he spent more than a year, mostly interviewing prisoners, drawing maps, receiving and processing data from agents behind enemy lines, and producing a handbook on the Turkish Army. When in mid-1915 his brothers Will and Frank were killed in action in France, T.E. was reminded cruelly of the more active front in the West. Egypt at the time was the staging area for Middle Eastern military operations of prodigious inefficiency; a trip to Arabia convinced Lawrence of an alternative method of undermining Germany’s Turkish ally. In October 1916 he had accompanied the diplomat Sir Ronald Storrs on a mission to Arabia, where Ḥusayn ibn ʿAlī, amīr of Mecca, had the previous June proclaimed a revolt against the Turks. Storrs and Lawrence consulted with Ḥusayn’s son Abdullah, and Lawrence received permission to go on to consult further with another son, Fayṣal, then commanding an Arab force southwest of Medina.

Lawrence was not the only officer to become involved in the incipient Arab rising, but from his own small corner of the Arabian Peninsula he quickly became—especially from his own accounts—its brains, its organizing force, its liaison with Cairo, and its military technician. His small but irritating second front behind the Turkish lines was a hit-and-run guerrilla operation, focussing upon the mining of bridges and supply trains and the appearance of Arab units first in one place and then another, tying down enemy forces that otherwise would have been deployed elsewhere, and keeping the Damascus-to-Medina railway largely inoperable, with potential Turkish reinforcements thus helpless to crush the uprising. In such fashion Lawrence—“Amīr Dynamite” to the admiring Bedouins—committed the cynical, self-serving shaykhs for the moment to his king-maker’s vision of an Arab nation, goaded them with examples of his own self-punishing personal valour when their spirits flagged, bribed them with promises of enemy booty and English gold sovereigns.

Captain Robert von Ranke Graves (24 July 1895 – 7 December 1985)12 was an English poet, soldier, historical novelist and critic. His father was Alfred Perceval Graves, a celebrated Irish poet and figure in the Gaelic revival; they were both Celticists and students of Irish mythology.

Robert Graves produced more than 140 works in his lifetime. His poems, his translations and innovative analysis of the Greek myths, his memoir of his early life—including his role in World War I—Good-Bye to All That (1929), and his speculative study of poetic inspiration The White Goddess have never been out of print. He is also a renowned short story writer, with stories such as "The Tenement" still being popular today.

He earned his living from writing, particularly popular historical novels such as I, Claudius; King Jesus; The Golden Fleece; and Count Belisarius. He also was a prominent translator of Classical Latin and Ancient Greek texts; his versions of The Twelve Caesars and The Golden Ass remain popular for their clarity and entertaining style. Graves was awarded the 1934 James Tait Black Memorial Prize for both I, Claudius and Claudius the God.

Sir Basil Henry Liddell Hart (31 October 1895 – 29 January 1970), commonly known throughout most of his career as Captain B. H. Liddell Hart, was a British soldier, military historian, and military theorist. He wrote a series of military histories that proved influential among strategists. Arguing that frontal assault was bound to fail at great cost in lives, as proven in World War I, he recommended the "indirect approach" and reliance on fast-moving armoured formations.

His pre-war publications are known to have influenced German World War II strategy, though he was accused of prompting captured generals to exaggerate his part in the development of blitzkrieg tactics. He also helped promote the Rommel myth and the "clean Wehrmacht" argument for political purposes, when the Cold War necessitated the recruitment of a new West German army.  read more

Code: 25196

SOLD

A Beautiful Edo Period Original Samurai Armour, Gosuko Likely 17th Century and Used Into The 18th Century With 12 Plate Goshozan Suji Bachi Kabuto Helmet And A Super Ressai Fierce Full Face Armour Menpo And Clan Mon Tassets of The Honda Tadakatsu Clan

A Beautiful Edo Period Original Samurai Armour, Gosuko Likely 17th Century and Used Into The 18th Century With 12 Plate Goshozan Suji Bachi Kabuto Helmet And A Super Ressai Fierce Full Face Armour Menpo And Clan Mon Tassets of The Honda Tadakatsu Clan

A superb early to mid Edo samurai yoroi, with the symbol in gold of deer antlers emblazoned on both haidate thigh protectors tassets, which would indicate a samurai of the clan of the great Honda Tadakatsu, a 17th century general and later daimyo serving under Tokugawa Iayesu, whose symbol was his famous deer antlers worn upon his kabuto helmet.
Deer antlers were seen as symbols of the messengers of the gods.

Honda Tadakatsu (本多 忠勝, March 17, 1548 – December 3, 1610), also called Honda Heihachirō (本多 平八郎) was a Japanese samurai, general, and daimyo of the late Sengoku through early Edo periods, who served Tokugawa Ieyasu. Honda Tadakatsu was one of the Tokugawa Four Heavenly Kings (Shitennō) along with Ii Naomasa, Sakakibara Yasumasa, and Sakai Tadatsugu.

It has a fine helmet kabuto of 12 plates, a 12 plate goshozan suji bachi kabuto. A helmet which is a multiple-plate type of Japanese helmet bowl with raised ridges or ribs showing where the 12 tate hagi-no-ita ( helmet plates) come together at the five-stage tehen kanamono finial, with the fukurin metal edges on each of the standing plates. The mabisashi peak lacquered and it has a four-tier lacquered iron hineno-jikoro neck-guard laced with dark blue. The interior shows four very ancient helmet plates rivetted together to form the interior support basis of the 12 plate skull. Unlined. With full face ressai menpo {the grimacing expression face armour} sets it off superbly with a most intimidating presence. When this was worn by its fierce-some armoured samurai, he must have looked spectacularly impressive. Dou or do, a chest armour made up of iron plates of various sizes and shapes with pendents
kusazuri made from iron or leather plates hanging from the front and back of the dou to protect the lower body and upper leg.
Sode, large modern rectangular shoulder protection made from iron and or leather plates.
Kote, armoured glove like sleeves which extended to the shoulder or han kote (kote gauntlets) which covered the forearms. Kote made from cloth covered with iron plates of various size and shape, connected by chain armor (kusari). Haidate, thigh guards which tied around the waist and covered the thighs. These were made from cloth with small iron and or leather plates of various size and shape, connected to each other by chain armour (kusari) and sewn to the cloth.
Suneate, shin guards made from iron splints connected together by chain armour (kusari) and sewn to cloth and tied around the calf.

The “deer-horn helmet” and deer horns, came henceforth, to be known as his symbol.

Tadakatsu’s helmet “Kazuno Wakidate Kabuto,” or Japanese armour (yoroi/kabuto), was a simple black helmet. His helmet is famous for its deer horn flanks. There are various theories as to why deer horns were used as the side of the helmet. When Yoshimoto Imagawa was shot in the Battle of Okehazama and Ieyasu’s army had to immediately return to Okazaki Castle, Tadakatsu found that the river was swollen, and he could not cross. At that moment, a deer appeared, and when he was watching the deer also trying to cross to the opposite bank, he found shallow water at a certain point and crossed the river. Thanks to this, the deer was able to return safely to Mikawa. Since then, Tadakatsu made up his mind to “protect Ieyasu-dono for the rest of his life like the deer did that one time,” and made a helmet out of the deer’s horns. Deers have also been cherished as messengers of the gods since ancient times. There are various theories as to why deers were regarded as messengers of the gods, but in mountainous Japan, the deer’s ability to run through steep mountains may have portrayed them as animals with mystical powers. In addition to his military prowess, Honda Tadakatsu was also attractive because of his large figure as a man, which is probably the reason why he is still popular today as a military commander who attracts many people

In the 16th century Japan began trading with Europe during what would become known as the Nanban trade. Samurai acquired European armour including the cuirass and comb morion which they modified and combined with domestic armour as it provided better protection from the newly introduced matchlock muskets known as Tanegashima. The introduction of the tanegashima by the Portuguese in 1543 changed the nature of warfare in Japan causing the Japanese armour makers to change the design of their armours from the centuries-old lamellar armours to plate armour constructed from iron and steel plates which was called tosei gusoku.

Bullet resistant armours were developed called tameshi gusoku or (bullet tested) allowing samurai to continue wearing their armour despite the use of firearms. This armour has areas of worn and naturally aged lacquer and areas of cloth/material that are perished due to it's great age and just as would be expected.
Complete with storage box unlidded  read more

Code: 20251

9950.00 GBP

Ko Tosho School Swordsmith Made Koto Katana Tsuba Circa 1400

Ko Tosho School Swordsmith Made Koto Katana Tsuba Circa 1400

The strong, softly lustrous metal and very well cut, the large Hitsu-ana, and the antique chisel marks around the Hitsu-ana are all characteristic indications of early-Muromachi period works. Carved openwork clan mon. The Hitsu-ana, made when the guard was first produced, suggests that it is a work of the time of Yoshimitsu. A well worked and hammered plate. According to tradition, it says each time a Tosho made a to-ken, he made a habaki with his own hands, and at the same time he also added a single tsuba such as this.
The earliest Tosho tsuba are referred to in Japanese as Ko-Tosho old sword smith and date from the Genpei War (1180-1185) to middle Muromachi Period (1400-1500).

During the late Kamakura Period large Ko-Tosho tsuba were developed and were used mostly as field mounts for odachi by high-ranking Samurai during and after the Mongol invasion of Japan in Genko Jidai (1274-1281 ) in the Muromachi Period (1336-1573) the Ko-Tosho tsuba became even more common with the development and popularization of the onehanded sword uchigatana as the only sword of Ashigaru.
The most common design characteristic, next to the plain flat plate, for Ko-Tosho tsuba is kosukashi the simplistic use of small negative silhouetted openwork. The most common openwork designs are of mon (family crest), sun, moon, tools, plants, Buddhist, Shinto and sometimes Christian religious symbols. The plates iron is characteristically of a good temper, having good hardness and elasticity. The plate is made of local iron forged by the swordsmith or apprentice, the same as for Japanese sword blades. 74mm  read more

Code: 19741

750.00 GBP

A Most Unusual & Rare Edo Period Katana Tsuba, With Rotational Fitting. This is An Incdibly Rare Form of Tsuba in that it Has Two Methods To Mount It On Katana. Vertical or Horizontal

A Most Unusual & Rare Edo Period Katana Tsuba, With Rotational Fitting. This is An Incdibly Rare Form of Tsuba in that it Has Two Methods To Mount It On Katana. Vertical or Horizontal

An iron sukashi tsuba, cut with four different shaped symbols as kozuka-ana and kogai-ana, and two, North and South, or East and West facing blade apertures, to enable the rotation of the tsuba when mounting it onto the blade. Thus altering the profile of the tsuka from wide to narrow.
The tsuba is always usually a round, ovoid or occasionally squarish guard at the end of the tsuka of bladed Japanese weapons but always usually designed to be worn one way upon the sword, either the katana and its various declinations, tachi, wakizashi, tanto, and polearms that have a tsuba, such as naginata etc.

They contribute to the balance of the weapon and to the protection of the hand. The tsuba was mostly meant to be used to prevent the hand from sliding onto the blade during thrusts as opposed to protecting from an opponent's blade. The chudan no kamae guard is determined by the tsuba and the curvature of the blade. The diameter of the average katana tsuba is 7.58 centimetres (3.0-3.1 in), wakizashi tsuba is (2.4-2.6 in), and tanto tsuba is 4.5-6 cm (1.8-2.4 in).

During the Muromachi period (1333-1573) and the Momoyama period (1573-1603) Tsuba were more for functionality than for decoration, being made of stronger metals and designs. During the Edo period (1603-1868) tsuba became more ornamental and made of less practical metals such as gold.

Tsuba are usually finely decorated, and are highly desirable collectors' items in their own right. Tsuba were made by whole dynasties of craftsmen whose only craft was making tsuba. They were usually lavishly decorated. In addition to being collectors items, they were often used as heirlooms, passed from one generation to the next. Japanese families with samurai roots sometimes have their family crest (mon) crafted onto a tsuba. Tsuba can be found in a variety of metals and alloys, including iron, steel, brass, copper and shakudo. In a duel, two participants may lock their katana together at the point of the tsuba and push, trying to gain a better position from which to strike the other down. This is known as tsubazeriai pushing tsuba against each other.  read more

Code: 16704

585.00 GBP