Absolutely Superb & Rare Japanese Fujiwara Ancestral Clan, Blade Signed Echizen Kuni Musashi Daijo Fujiwara Yasuhiro 肥前国武蔵大掾藤原康広 WW2 Pilot's Sword. Used By The Pilot's Samurai Ancestors in The 1600's Last Used In WW2

A short Crew Gunto mounted sword, with an early Shinto period signed ancestral blade by Echizen kuni Musashi Daijo fujiwara Yasuhiro, c 1660, of the Fujiwara clan, in full and beautiful Edo polish, showing a simply fabulous hamon. The first, and likely subsequent samurai, that carried this blade in combat would likely be a warrior serving the Nabeshima Clan, who were the successors of the Fujiwara clan.

The whole historical sword is simply in wonderful condition for it's age. The blade is set with it's late Edo period two piece silvered habaki {blade collar} all it's traditional WW2 Showa brass fittings, and a fine 1936 pattern pierced gunto tsuba.
It is known as a crew-gunto and carried by a Japanese fighter pilot from 1936 until 1945. The short leather covered wooden saya has it's original leather combat cover. The shorter military mounted sword was made during WW2 for those that fought, during combat, in a small and restricted area that was most unsuitable for the standard long sword, such as the Zero fighter plane.
Photo in the gallery shows a Kamikaze pilot being issued his Kaiten in a ritual ceremony, please note on his belt he is wearing his 'Aircrew' Short Gunto sword, another photo shows a pilot captain of Special-Attack Party Hakkō-Second Party Ichiu-Unit, holding his short crew gunto, that he carried in his plane when on combat missions. for information only photos not included. Collectors frequently seek Shin Gunto swords that have an original handed down 'Ancestral samurai' blade, as it is said less than one in a hundred Japanese swords, surrendered in WW2, were swords such as this. This form of sword was often the prerogative of an eldest born son, that went to fight for his Emperor in WW2, with his ancestor's blade set in traditional military mounts. This sword is an exceptional piece of WW2 Japanese historical interest, very early ancestral swords are scarce in themselves, outnumbered at least 20 to 1 by gendaito swords, but the short 'crew gunto' are much rarer than even that, in our experience, so this makes it potentially, in theory, well over a 100 to 200 times scarcer than a regular Japanese WW2 officers sword in our opinion. Apart from information on it's 1945 source, sadly, we do not know the name of it's WW2 officer owner that document was lost.

Hizen Yasuhiro school, who often used titles like Musashi Daijo or Ise Daijo.
Hizen Province (modern-day Saga Prefecture), which was renowned for its high-quality steel (naminokuni).
While several Yasuhiro smiths worked in this school, they often worked under the patronage of the Nabeshima clan, similar to the famous Hizen Tadayoshi school.
Hizen swords from this period are characterized by very fine ko-nie (fine glittering particles) in the hada (forging pattern) and high-quality, sharp cutting edges.
Echizen kuni (肥前国): Hizen Province.
Musashi Daijo (武蔵大掾): An honourary title awarded to the smith for the consistant high quality of his craftmanship.
Fujiwara (藤原): The family clan name.
Yasuhiro (康広): The smith's name.

The Nabeshima clan was a cadet branch of the Shoni clan and was descended from the Fujiwara clan. In the late 12th century, Fujiwara no Sukeyori, a descendant of Fujiwara no Hidesato in the 9th generation, received the title of Dazai Shoni (equivalent to that of vice-governor of the military government of Kyushu) from Shogun Minamoto no Yoritomo, and the title became the family name.

The clan played an important role in the region as early as the Muromachi period, when it helped suppress opposition to the Ashikaga shogunate's control of Kyushu. It did not take the name Nabeshima, however, until the late 15th century, when Shoni Shigenao established himself at Nabeshima in Hizen province (today part of Saga City, Saga prefecture). Later, in the Sengoku period (1467-1603), the Nabeshima were one of a number of clans which clashed over the island. The Nabeshima sided with the Ryuzoji clan against the Otomo clan, though this ultimately ended in failure and the death of Ryuzoji Takanobu at the 1584 battle of Okita Nawate. Several years later, however, the Nabeshima recovered power and prominence by aiding Toyotomi Hideyoshi in his 1587 invasion of Kyushu; Nabeshima Naoshige was granted the region of Saga as his fief, as a reward for his efforts. Naoshige also contributed to Hideyoshi's invasions of Korea in the 1590s.

The clan initially aided Ishida Mitsunari against Tokugawa Ieyasu in the Sekigahara Campaign in 1600. However, they switched sides to support the Tokugawa, who were ultimately victorious, before the campaign had ended, battling and occupying the forces of Tachibana Muneshige, who was thus prevented from contributing directly to the battle of Sekigahara. Though regarded as tozama daimyo ("outside" lords), and assigned particularly heavy corvee duties, the Nabeshima were allowed to keep their territory in Saga, and in fact had their kokudaka increased. The clan's forces served the new Tokugawa shogunate loyally in the years which followed; they remained in Kyushu during the 1615 Osaka Campaign as a check against a possible rebellion or uprising by the Shimazu clan, and aided in the suppression of the Shimabara Rebellion of 1637. In recognition of their service, members of the clan were granted the prestigious family honourific name of Matsudaira in 1648, Matsudaira being the original Tokugawa family name, the ruling Shogun of Japan for almost 300 years.

Overall 34 inches long in saya, 21.75 inch blade.  read more

Code: 26113

A Good 19th-20th Century French 1886 Pattern Lebel Rifle Sword Bayonet & Frog Hook Scabbard. WW1 French Foreign Legion Issue. No Hook Quillon

With official removed quillon, complete, and in nice condition. Used by the French Foreign Legion into WW1, a very good example of these long and impressive sword bayonets. 65.5cm long overall. {25.75 inches}. Cross section epee blade nickle hilt. The scabbard has a frog hook fitting that fixes to the belt with a strap instead of the past and common frog button
Our current just arrived selection of bayonets ranges from a collection just acquired of really great and rare bayonets, from a collector who wanted the very best he could find over the past 40 years. Rare French examples from the Russian contract during WW1, uncovered in Ukraine in the late 90's, French Foreign Legion bayonets, acquired from a French Foreign Legion reserve armoury depot clear-out in the 70's,

The bayonet was made famous as the bayonet used by the French Foreign Legion used in WWI and WWII, albeit with several modifications. The bayonet was produced with a long cruciform blade on a white alloy hilt. The crossguard originally had a downswept quillon like this one {was removed in 1916} and had a press button rifle locking mechanism.

The French Foreign Legion fought in the trenches during WWI on the Western Front, alongside other European theaters of war like the Balkans. This was a shift from their traditional role as they were deployed to fight in Europe instead of just colonial territories. The Legion's units were made up of both veteran mercenaries and wartime volunteers who joined to fight for France, with the latter often finding themselves in the Legion due to circumstances rather than choice.
Deployment: The Legion was not only on the Western Front but also fought in other theaters, such as in the Balkans in engagements in Greece, Serbia, and Macedonia.
Composition: While the traditional "mercenary" legionnaires were part of the force, a large number of new volunteers also joined specifically to fight in the war for France.
Trench warfare: Legion units, like other French army units, were involved in the brutal trench warfare that characterized the war on the Western Front.
Combined forces: The Legion fought alongside other Allied forces, such as the British army in some theaters.

The Lebel bayonet type with the quillon removed is the M1886/93/16 (Model 1886/93/16).
The original M1886 bayonet featured a prominent hooked quillon, intended for parrying or trapping enemy bayonets. This design was updated in 1893 with a new press button mechanism (M1886/93), and then altered again in 1916 (M1886/93/16) to eliminate the quillon.
The quillon was removed for several practical reasons during World War I:
Ease of manufacture: Removing the quillon simplified and sped up the production process to meet the demands of the war effort.
Field functionality: The hooked quillon was found to be impractical in close combat, as it could get tangled in equipment or other objects.
Material conservation: Around the same time, the original nickel-silver (cupro-nickel-zinc alloy) handles were replaced with brass or steel to conserve nickel for other war uses.
Bayonets produced with the quillon (pre-1915 models) were often officially modified later by having the quillon cut off while in service. Bayonets manufactured after 1916 were made without the quillon from the start.

French Model 1886/93/16 Epee Lebel Bayonet

The model M1886/93/16 Bayonet was standard issue to French Foreign Legion soldiers fighting in the second half of WW1 after 1916 who were issued the Lebel rifle.

The M1886 bayonet is an usual design which has a long thin cruciform Blade with a peculiar locking device just behind the muzzle ring and an all metal grip

The later model was the same but with adjustments, see below, and re designated the M1886/93/16 bayonet

Cast smooth handle
No hooked Qullion
Square cut press stud
Cruciform blade
Black steel tube scabbard with frog hook.
Overall length 67cms
Blade length 51.5cms
Originally the bayonets had a nickel-silver handle and a hooked quillion, just as this example. By 1916, with the need to conserve nickel for the war effort, some of the handles were made of brass. About the same time they were manufactured without the quillion.

The steel quillon and scabbard has old age russetting, the quatrefoil blade and nickel are excellent.

Delivery cost shown as for UK mainland only. Non UK delivery is now considerably upgraded for safety issues  read more

Code: 26110

Charles O'Malley, The Irish Dragoon. / Edited by Harry Lorrequer pseud., with illustrations by Phiz Lorrequer, Harry (pseud.- Lever, Charles 1806-1872). Phiz (Browne, Hablot Knight)

Charles O'Malley, the Irish dragoon. / Edited by Harry Lorrequer pseud., with illustrations by Phiz
Lorrequer, Harry (pseud.- Lever, Charles 1806-1872). Phiz (Browne, Hablot Knight)

Published by Dublin: William Curry, 1841

First Edition. Very good copies in gilt-blocked half leather. Slight suggestion of rubbing and dulling to panel edges. Scattered foxing; text remains clear. Remains quite well-preserved overall. Physical description: 2 Volumes. Subjects: Peninsular War, 1807-1814. Peninsular War, 1807-1814; Fiction. English fiction Irish authors.
Edward Tertius Kearsley (abt.1812-1870)  read more

Code: 26107

A Superb Late 18th Century, Napoleonic Wars British Officer's Sabre With a French 'Trophy' Blade, With An Ancient Egyptian Goddess Wadget Entwined Serpent British Hilt of The Battle Of The Nile & The Egyptian Club For Officers Who Served in Egypt

Gilt bronze serpent hilt chisselled in great detail and of very fine quality. Talisman symbol Napoleoniuc blade. Circa 1800. Very possibly a war trophy from the Battle of the Nile, with Nile Club connections There are numerous examples of snakes depicted in Napoleonic swords, such as the Lloyds swords, but usually with other beasts, such as lions, tigers or hounds, but to have two opposing serpents alone is very rare indeed. Snake sculpture - the Staff of Aesculapius, the Staff of Mercury, and the Embodiment of Wisdom Snakes are fairly frequent in Georgian sculpture, and of course from other periods. In art generally in fact from medieval times onwards, the snake is also associated with wisdom, and in this capacity is often found with statues of Prudence. The way this sword is constructed shows it is likely a trophy blade, captured in combat and mounted with a Napoleonic French sabre, etched with talismanic symbols of a crescent moon, sun, grand Turk's head, stand of arms. In fact the whole sword may indeed now be described as talismanic. Blade in superb condition, original scabbard in very good condition indeed, and the hilt is excellent. Scabbard throat lacking.
Egyptian gods and goddesses, much famed in ancient Egypt, become hugely popular throughout Western artistic culture in the early 19th century.
Europe became beguiled by ancient Egyptian art and architecture in all its forms, and furniture designers and sculptors particularly, eagerly created the ‘Egyptian style’ in the Regency period England, and the Consular and Directoire period in France.

The Nile Club" (often referred to historically as the Egyptian Club) was an exclusive group of senior British officers who fought under Rear-Admiral Sir Horatio Nelson at the decisive Battle of the Nile on August 1–3, 1798.

Key details regarding this group and its connection to the Napoleonic Wars include:
Formation and Purpose: Following their massive victory at Aboukir Bay, which stranded Napoleon in Egypt, the captains of Nelson’s fleet formed this club to celebrate and commemorate the action.

The club included the captains of the ships present at the battle, such as Captains Sir F. Berry (Vanguard), T. Trowbridge (Culloden), R.W. Miller (Theseus), and A.J Ball (Alexander).
The "Nile" Dirks/Swords: Members were entitled to wear a special sword or dirk featuring a Nile Crocodile on the hilt to signify their participation. Marines and Army may have had the associated Egyptian snake god hilt.

These weapons are now considered rare historical artifacts.
Connection to Trafalgar: Many of the officers in the Nile Club continued to serve under Nelson and were likely present at the Battle of Trafalgar in 1805, where they would have worn their Nile-associated swords with pride.

The last photo in the gallery shows a photograph of one section of the collection in the museum of Waterloo, taken in around 1900, showing all the weapons of Waterloo en situ, including all the protagonists {British, French, Prussian and Belgian muskets, swords, pistols, armour uniforms, etc}. The museum was founded and owned by a veteran of the 7th Hussars that fought at Waterloo



Overall 39 inches long, blade 32 inches  read more

Code: 23387

A Very Fine & Rare Original Napoleonic Wars ANXI Light Cavalry Trooper's Sabre. Used by Napoleon's Most Famed Lancers, Hussars, Chasseurs. The Sabre Troupe de Cavalerie Légère Modèle AN XI

Very rare combat sabre for the troop, perfectly homogeneous and authentic to discover in superb state of conservation considering all the battles it experienced during the Napoleonic wars it deserves to find a fine place in a thematic collection.

During a parade the sight of the hussars would the women’s hearts made wildly pounding. In combat they rode yelling most unearthly, cursing and brandishing their weapons. They had their own code - that of reckless courage that bordered on a death wish. The hussars were the eyes, ears and … egos of the army.
With their look suitably piratical their hair plaited and queued they were one heck of mean buggers. Some regiments were composed of fellows who had a natural longing for a fight (or trouble !) The mutually supporting camaraderie of the hussars was important factor of their esprit de corps. Tactically they were used as scouts and screen for other troops and due to their combativeness were also used in pitched battles. It was not a rare sight to see a hussar in a forefront of a hack-and-slash melee, gripping his reins with his teeth, a pistol in one hand and saber in the other.

Three bar guard the pommel back strap piece has a slight tilt forward complete the hilt's elegant form. One unique elements of this sabre is the leather bound, ribbed grip with its brass olive shaped stud. The arsenal markings are on the back of the slightly fulled 34 3/4 inch blade.

Hilt stamped stamped by Joseph Innocent Krantz, Chef de Batt'on, the Napoleonic Imperial period sword inspector from 1812, and Jean George Bick's mark of 1812 a controller 1st class. Blade marked, Klingenthal Man Imperial Janvier 1813 {only Janvier 1813 is still easily visible} Joseph Innocent Krantz, Chef de Batt'on, stamp is also on the blade face

Referenced in the works of Michel Pétard "Des sabres et des épées - Troupes à cheval de l'Empire à nos jours - Tome Second", pages 137 and 138; long-tailed cap; calf-covered wooden handle with brass olive mount.
One of the rare sabres specifically made to re-arm the French cavalry after the catastrophic losses in 1812 in Russia.

The disaster of 1812 in Russia
It is estimated that 175.000 excellent horses of cavalry and artillery were lost in 1812 in Russia ! The remnants were mounted on Russian and Lithuanian peasant ponies. The rebuilding of the cavalry in 1813 was more difficult than infantry and artillery. Shortages of trained cavalrymen, officers, NCOs and war horses were critical. Promotions were rapidly handed out and temporary squadrons were formed.
In the beginning of April 1813 general Bourcier gathered 10.000 battle-hardened veterans from 60 regiments spread across the countryside. The cavalry centres were in the cities of Magdeburg and Metz. Horses were coming from northern Germany. During Armistice was more time to train the young troops and many regiments showed improvements in their maneuvers. But they never reached the level of pre-1812.

French Cavalry Under Napoleon.
"When I speak of excellent French cavalry,
I refer to its impetous bravery,
and not to its perfection"
- General Jomini

Napoleon's Cavalry and Its Leaders "Cavalry is useful before, during and after the battle," wrote Napoleon, and he stressed the need for audacity in its employment and careful training to achieve true discipline. He was also insistent that careful categorization according to role was of great importance... It was some time before the French cavalry reached its full potential, as it had suffered the loss of many officers during the Revolutionary period, but by 1807 it was reaching its prime. The great charges led by Murat at Eylau and Grouchy at Friedland played vital parts in the outcome of these battles." (Chandler - "Dictionary of the Napoleonic Wars" pp 85-86)
"Under Napoleon, the French cavalry were, in contrast to the infantry, far more renowned for their action in masses than for their duty as light troops. They were deemed irresistible, and even Napier admits their superiority over the English cavalry of that day. Wellington, to a certain degree, did the same. And strange to say, this irresistible cavalry consisted of such inferior horsemen ... no soldiers are so careless of their horses as the French." ("The Armies of Europe" in Putnam's Monthly, No. XXXII, published in 1855).

Used in such battles as;

In the Battle of Lützen (German: Schlacht von Großgörschen, 2 May 1813), Napoleon I of France defeated an allied army of the Sixth Coalition.

The Russian commander, Prince Peter Wittgenstein, attempting to forestall Napoleon's capture of Leipzig, attacked the French right wing near Lützen, Saxony-Anhalt, Germany, surprising Napoleon. Recovering quickly, Napoleon ordered a double envelopment of the allies. After a day of heavy fighting, the imminent encirclement of his army prompted Wittgenstein to retreat. Due to a shortage of cavalry, the French did not pursue.

The two armies would clash again in the Battle of Bautzen three weeks later.

The Battle of Vitoria in North-Eastern Spain, to the South of Bilbao and near the French border.

Wellington’s army comprised 52,000 British and 28,000 Portuguese troops. An army of 25,000 Spanish troops co-operated in the campaign. Wellington’s army had 90 guns.

The French army, drawn from the Army of the South, the Army of the Centre and the Army of Portugal, comprised 50,000 troops (including 7,000 cavalry), with 150 guns. It was Wellington’s decisive defeat of Joseph Bonaparte’s French army on 21st June 1813 in North-Eastern Spain in the Peninsular War

The Battle of Leipzig, also known as the Battle of the Nations, was fought from 16 to 19 October 1813 at Leipzig, Saxony. The Coalition armies of Austria, Prussia, Sweden, and Russia, led by Tsar Alexander I and Karl von Schwarzenberg, decisively defeated the Grande Armée of French Emperor Napoleon Bonaparte. Napoleon's army also contained Polish and Italian troops, as well as Germans from the Confederation of the Rhine (mainly Saxony and Württemberg). The battle was the culmination of the German Campaign of 1813 and involved 560,000 soldiers, 2,200 artillery pieces, the expenditure of 400,000 rounds of artillery ammunition, and 133,000 casualties, making it the largest battle of the Napoleonic Wars, and the largest battle in Europe prior to World War I.

The War of One Hundred Days, culminating in Quatre Bras and Waterloo. This fabulous sabre was almost certainly a trophy of war from Waterloo, and any or all of the the previously listed battles it would likely have seen service within.

After the fighting at Quatre Bras (16 June 1815) the two opposing commanders Marshal Ney and the Duke of Wellington initially held their ground while they obtained information about what had happened at the larger Battle of Ligny. They received intelligence that the Prussian army under the command of Prince Blücher had been defeated by the French Army of the North under the command of Napoleon Bonaparte.

Upon receiving this news Wellington organised the retreat of the Anglo-allied army to a place he had identified a year before as the best place in Belgium for him to be able to employ his reverse slope tactics when fighting a major battle: the escarpment close to the village of Waterloo.

On the 17th, aided by thunderstorms and torrential rain and before the arrival of Napoleon, Wellington's army successfully extricated itself from Quatre Bras and passed through the defile of Genappe. The infantry marched ahead and were screened by a large cavalry rearguard. The French harried Wellington's army, but were unable to inflict any substantial casualties before night fell and Wellington's men were ensconced in bivouacs on the plain of Mont-Saint-Jean.
As with all our items it comes complete with our certificate of authenticity
Without scabbard  read more

Code: 25565

A Rare To Find Post 1953 New Zealand Police Sergeants / Constables Custodian Helmet. In Superb Condition. The Helmet Type That Was Removed From New Zealand Service in 1995

From a super collection of original and iconic British & Service Custodian Helmets from the 1980's on.

Since the early 1950s, helmets have no longer been worn by police officers in Scotland, but may be seen worn by Metropolitan Police officers when on Royal duties in Scotland. They ceased to be worn in Northern Ireland after the 1920s, except for night patrol work in Belfast and Derry until the early 1960s.


Police Helmet; a New Zealand Police constable's helmet, issued as part of their uniform. This style was used between 1986 and 1995. Identical to another example in the Mataura Museum. The iconic Custodian helmet was withdrawn from New Zealand Police service in 1995. Male Constable's/ Sergeant's 6 Panel blue serge helmet With Queen’s Crown Helmet Plate and Chin Strap. It has an excellent exterior finish with correct 6 panel construction,vented top mount and headband.

Manufactured by Mountcastle ltd  read more

Code: 26106

An Edo Period, 1603 - 1868, Samurai Horseman’s Ryo-Shinogi Yari Polearm

With original pole and iron foot mount ishizuki. Very nicely polished four sided double edged head. The mochi-yari, or "held spear", is a rather generic term for the shorter Japanese spear. It was especially useful to mounted Samurai. In mounted use, the spear was generally held with the right hand and the spear was pointed across the saddle to the soldiers left front corner. The warrior's saddle was often specially designed with a hinged spear rest (yari-hasami) to help steady and control the spear's motion. The mochi-yari could also easily be used on foot and is known to have been used in castle defense. The martial art of wielding the yari is called sojutsu. A yari on it's pole can range in length from one metre to upwards of six metres (3.3 to 20 feet). The longer hafted versions were called omi no yari while shorter ones were known as mochi yari or tae yari. The longest hafted versions were carried by foot troops (ashigaru), while samurai usually carried a shorter hafted yari. Yari are believed to have been derived from Chinese spears, and while they were present in early Japan's history they did not become popular until the thirteenth century.The original warfare of the bushi was not a thing for "commoners"; it was a ritualized combat usually between two warriors who may challenge each other via horseback archery and sword duels. However, the attempted Mongol invasions of Japan in 1274 and 1281 changed Japanese weaponry and warfare. The Mongol-employed Chinese and Korean footmen wielded long pikes, fought in tight formation, and moved in large units to stave off cavalry. Polearms (including naginata and yari) were of much greater military use than swords, due to their much greater range, their lesser weight per unit length (though overall a polearm would be fairly hefty), and their great piercing ability. Swords in a full battle situation were therefore relegated to emergency sidearm status from the Heian through the Muromachi periods. The pole has has the top lacquer section relacquered in the past 50 years or so.  read more

Code: 20518

16th Century Militia Man’s “Morgernstern” or "Holy Water Sprinkler"Mace Flail Possibly From Germany. Also A Weapon of The City Guard and Watchmen of Germany or Switzerland

Long wooden haft with large protruding blacksmith nail spikes. An extraordinary intimidating weapon, crude, yet incredibly effective. A rare German PoleArm known as a Morgenstern ‘morning star’ or ‘Holy Water Sprinkler’. The holy water sprinkler (from its resemblance to the aspergillum used in the Catholic Mass), was a morning star used by the English army in the sixteenth century and made in series by professional smiths. One such weapon can be found in the Royal Armouries and has an all-steel head with six flanges forming three spikes each, reminiscent of a mace but with a short thick spike of square cross section extending from the top. The wooden shaft is reinforced with four langets and the overall length of the weapon is 74.5 inches (189 cm). This kind of war flail originated as a peasant weapon and was particularly popular in Germany and central Europe, also used by city guards and watchmen in Germany and Switzerland. Typically a long wooden shaft, with cylindrical head and arrangements of iron spikes. These weapons were frequently found in German armouries, and large fortified houses, and used by local standing militias and guards. A fine example believed to have been made for Henry VIII combining a gun mechanism with the spiked head is in the Royal Armouries collection in Leeds. This example is an iconic example, the head bears a long spike and further rows below of shorter spikes, very strong and four-sided. In good stable condition, old woodworm to surface not active. Length approximately cms. Dating to the 16th century.

Morning Stars were first popularized in Germany during the fourteenth century. The name (originally Morgenstern) seems to reference the shape of the head like a star – although this is not confirmed.

The Morning Star resembles a mace, which was developed somewhat independently. As the mace transitioned to being constructed of metal, the morning star kept its wooden shaft.

There are two very impressive examples of morning stars housed in the museums of Vienna. The first measures 2.35 meters in length (7 ft 9 in) and has a separate wooden head slipped over the top of the shaft and reinforced with steel straps. The spikes are arranged asymmetrically. The second has a head entirely made of steel and four V-shaped spiked mounted o a long shaft. There are also 183 specimens in Graz, made in series in the 1600s.

Morning stars have been depicted in medieval art, carried by armoured knights. In a 1486 poem, one is mentioned and described as “a rather simple morning star with spiked mounted in an asymmetrical pattern”.

The morning star was used by both infantry and cavalry. There were three types of weapon differing in quality.

The first was a well-crafted military type used by professional soldiers and made in series by expert weapon smiths in town arsenals.

The second, this example, was used by militia men and crafted from wood fitted with nails and spikes by a local blacksmith. For this type, the shaft and head were usually made of one piece which was sometimes reinforced with an iron band.

The third type was mostly decorative, made of metal and with a shorter shaft.

Overall 83 inches 6 ft 11 inches, {211 cm}

UK mainland delivery only, by our own company courier, {due to size} allow up to 14 days for delivery. Too long to ship overseas.  read more

Code: 25245

African Songye Power Fetish Nkishi Figure Bound With With Numerous Sacred Medicine Bundles To Aid Contact The Spirit World Congo, Africa

The African Kongo Witch Doctor's power figures minkisi {plural of nkisi} that stand prominent among all minkisi is called nkisi {sacred medicine} nkondi {hunter} likely from the Bakongo people

In the Kongo, all these fetishes are called nkisi. Nkisi means medicine. Historically, there were two types of nkisi, public and private, with some having vital democratizing roles, as sources of empowerment for rural residents and individuals outside the court. At most basic, the nkisi represents a container of empowering materials or medicines called bilongo. The magical substances may be blood along with animal, vegetable, and mineral matter. They are believed to invest the fetish figure with power and make it possible for the devotee to establish contact with the spirit. The medicines are generally secured in cavities in the stomach, head, or back to activate the work with the empowering agent. The nkisi, properly endowed with magic substances and additions by the nganga or doctor, had the power to act in a number of ways. There are four main types of nkisi, used for different purposes. Nkondi are fetishes of ill omen, usually brandishing a spear or a knife, while npezo are just as evil, but less menacing in attitude. Na moganga are benevolent figures, which protect against sickness and dangerous spirits. They help the hunter and the warrior; while mbula protect against witchcraft. All nkisi can be used for a variety of purposes and their meaning is ambivalent. The fetishes also may represent animals: two—headed dog, sometimes monkey.
Description:Standing wooden figure with large head, Broad short nose, large mouth with open lips, showing top row of teeth. Oval—shaped ears, no visible neck. Round pads of medicine adhered to wooden body, surrounded by brown straw and balls of magic medicine. Obscured legs dark brown patina and libation over majority of surface area.

In the nail figures the insertions are driven into the figure by the nganga and represent the mambu and the type or degree of severity of an issue can be suggested through the material itself. A peg may refer to a matter being ‘settled’ whereas a nail, or metal shard, deeply inserted, may represent a more serious offense such as murder. Prior to insertion, opposing parties or clients often lick the blades or nails, to seal the function or purpose of the nkisi through their saliva. If an oath is broken by one of the parties or evil befalls one of them, the nkisi nkondi will become activated to carry out its mission of destruction or divine protection

The imposing presence and implied power of nkisi nkondi is certainly enough to keep anyone committed to a promise or agreement. Like other minkisi, powerful medicine is usually stored inside the belly, which can then covered by a piece of glass or mirror. The reflective surface represents the world of the dead and the vision of the spirits. One is a traditional naked fetish witchcraft figure, standing upright, deeply carved staring eyes a the body studded overall with hundreds of nails of iron driven into the body, a traditional fetish upwards that may, some believe, have once held a spear.

A nkisi has many interrelated functions. African doctors use it to effect healing. They use the nkisi to search for the spiritual and physical source of a malady and then chase it away from the body. As a preventive measure, spiritual leaders also use it to protect the human soul, guarding it against disease and illness. In addition, they may use it to bind its owner to a friend or to attract lovers. It is also used to serve as a charm to repel enemies, arrest them in their tracks, or inflict an illness on them. Alternatively, a nkisi can be used to embody and direct a spirit; similarly, it can be used as a hiding place for a troubled soul, keeping order.

Nkisi, in west-central African lore, any object or material substance invested with sacred energy and made available for spiritual protection. One tradition of the Kongo people of west-central Africa holds that the god Funza gave the world the first nkisi. Africans uprooted during the Atlantic slave-trade era carried with them some knowledge of nkisi making. In places throughout the United States, particularly in the Deep South, African descendants still create minkisi. Nkisi making is also found throughout the Caribbean and South America, in places such as Cuba, Haiti, and Brazil.

This wild appearance of the Nganga was intended to create a frightening effect, or kimbulua in the Kongo language. The nganga's costume was often modeled on his nkisi. The act of putting on the costume was itself part of the performance; all participants were marked with red and white stripes, called makila, for protection.

The "circles of white around the eyes" refer to mamoni lines (from the verb mona, to see). These lines purport to indicate the ability to see hidden sources of illness and evil.

Yombe nganga often wore white masks, whose color represented the spirit of a deceased person. White was also associated with justice, order, truth, invulnerability, and insight: all virtues associated with the nganga.

The nganga is instructed in the composition of the nkondi, perhaps in a dream, by a particular spirit. In one description of the banganga's process, the nganga then cuts down a tree for the wood that s/he will use to construct the nkondi. He then kills a chicken, which causes the death of a hunter who has been successful in killing game and whose captive soul subsequently animates the nkondi figure. Based on this process, *Gell writes that the nkondi is a figure an index of cumulative agency, a "visible knot tying together an invisible skein of spatio-temporal relations" of which participants in the ritual are aware

After a tribal carver artist completed carving the artifact, the "nganga" transformed it into an object capable of healing illness, settling disputes, safeguarding the peace, and punishing wrongdoers. Each work of this kind or "nkisi" is associated with a spirit, that is subjected to a degree of human control.
Europeans may have encountered these objects during expeditions to the Congo as early as the 15th century. However, several of these fetish objects, as they were often termed, were confiscated by missionaries in the late 19th century and were destroyed as evidence of sorcery or heathenism. Nevertheless, several were collected as objects of fascination and even as an object of study of Kongo culture. Kongo traditions such as those of the nkisi nkondi have survived over the centuries and migrated to the Americas and the Caribbean via Afro-Atlantic religious practices such as vodun, Palo Monte, and macumba. In Hollywood these figures have morphed into objects of superstition such as New Orleans voodoo dolls covered with stick pins. Nonetheless, minkisi have left an indelible imprint as visually provocative figures of spiritual importance and protection.

Often such figures were placed outside, or within, the hut of a certain form of tribal elder, what we would refer to as, the tribal witch-doctor, called a Nganga as a symbol of his position within the local village, and his ability to cause magical curses and unpleasantness for villagers who had fallen out with others of the village or region, who then sought out the services of the so called 'witch-doctor' to resolve the problem, with, such as, a curse.

Vintage Hand Carved African Medicine Man Nkisi figures. Esoteric collector's pieces, connected to the so-called western term of Voodoo {vodou} magic, part of the pantheon of the occult, magic & witchcraft of Africa.

Among the various Kongo peoples, nkisi means a sacred medicine. This word has been extended to include objects containing that medicine as well. The carved wooden statues referred to in the 19th century as nail fetishes and more recently as power figures containing medicine that imbues them with divine power, are therefore nkisi as well. Due to the medicine they contain (which is administered by a witch doctor or nganga), they act as agents of divine power, granting requests. healing or attesting to agreements. Each decision or resolution is literally nailed down in the figure.

A certain class of nkisi, called nkondi, are able to enforce the solutions they provide actively and to seek vengeance against those who heed them not. These figures either menace the viewer with spears and fierce facial expressions, or strike intimidating, belligerent poses.

Nkisi nkondi specialize in different areas of life. The most important nkisi nkondi carries out mangaaka, or preeminent justice.

Surveillance or watchfulness assist the effective enforcement of the power figure’s decisions. This is registered in the size of the eyes or, in some cases, by multiple sets of eyes. The rope wrapped around some figures represents a snake, a watchful predator who lends its powers of observation to the figure. Double-headed figures have double the visual powers and can see into the city of the dead and the realm of the living at the same time.

Each power figure has a distinct personality, ranging from contemplative to angry to soulful to reserved to compassionate. The ability to suggest those qualities visually with such immediacy and precision is one of the most impressive aspect of the surviving figures.

Kongo religion Kikongo: Bukongo. Bakongo religion was translocated to the Americas along with its enslaved practitioners. Some surviving traditions include conjure, dreaming, possession by the dead to learn wisdom from the ancestors, traditional healing and working with minkisi. The spiritual traditions and religions that have preserved Kongo traditions include Hoodoo, Palo Monte, Lumbalú, Kumina, Haitian Vodou, Candomblé Bantu, Kongo traditions such as those of the nkisi nkondi have survived over the centuries and migrated to the Americas and the Caribbean via Afro-Atlantic religious practices such as vodun, Palo Monte, and macumba.

Similar examples in the Smithsonian and Metropolitan in the USA. One very similar nkisi, from the late 19th to mid 20th century has been a highlight of the Rockefeller collection since its acquisition in 1952. we show two examples of the similar Kongo type as ours, from around the same time, in the gallery of photographs

*Gell, A . The Art of Anthropologie. London: Humanities Press  read more

Code: 26108

A Beautiful Signed Showa 1930's Blade, Likely Gendaito, With a Stunning Notare Midare Hamon. Traditionally Samurai Mounted Katana in Fine Polish, By Seki Yoshimitsu. Edo Period Shakudo Tsuba And Samegawa Decor Saya With Black & Red Flecked Lacquer

A very good WW2 Japanese officer's sword, by {Noshu} Seki ju Yoshimitsu in superb polish showing a very fine notare midare hamon with great activity, and, in superb condition, the habaki {blade collar} is it's deluxe, traditional, hand made example, gold coated, from the 1930's to 40's. This sword was remounted after the war, in the traditional samurai katana manner, with antique and vintage fittings. The Edo period shakudo tsuba is a particularly nice example. A simple style but sophisticated in its simplicity. Its traditional lacquer saya is also most attractive, with its giant rayskin top section decor, and showing very fine post war workmanship. The price shown includes the cost of restoring the tsuka binding.

The tsuka-ito {hilt binding} was too aged to save, so we are having the tsuka {hilt} rebound. Once refitted upon the sword, we will add further photographs

The nakago is clearly signed with Showa stamp and coloured with some old preservative around 70 years ago. It could certainly be removed but it has done a good job so far, and it assists in seeing the signature.

For those that have interest in original Japanese swords, a remounted Showa example, is a perfect way to have a superbly made original hand made sword that it mounted in original Japanese fittings of the early samurai form of katana. The saving in cost can be considerable, yet the joy of ownership is just the same.

One of the greatest joys of sword collecting is the opportunity to learn about the history and culture of different civilisations. Swords have been used by warriors for millennia, and each culture has developed its own unique sword designs and traditions. By studying swords, collectors can gain a deeper understanding of the people who made and used them.

Another joy of sword collecting is the sheer variety of swords that are available. There are swords in our gallery from all over the world and from every period of history. Collectors can choose to specialize in a particular type of sword, such as Japanese katanas or medieval longswords, or they can collect a variety of swords from different cultures and time periods. No matter what your reasons for collecting swords, it is a hobby that can provide many years of enjoyment. Swords are beautiful, fascinating, and historically significant objects.

Every item is accompanied with our unique, Certificate of Authenticity. Of course any certificate of authenticity, given by even the best specialist dealers, in any field, all around the world, is simply a piece of paper,…however, ours is backed up with the fact we are the largest dealers of our kind in the world, with over 100 years and four generation’s of professional trading experience behind us.

The world of antique and vintage sword collecting is a fascinating journey into the past, offering a unique lens through which to view history and culture. More than mere weapons, these artifacts serve as tangible connections to the societies and ancient times where they originated. Each blade tells a story, not just of the battles it may have seen but of the craftsmanship, artistic trends, and technological advancement of its time.

The swords mountings can be equally telling. Engravings and decorative elements may enhance the sword’s beauty and hint at its historical context. The materials used for them can reveal the sword’s age

Collecting antique swords, arms and armour is not merely an acquisition of objects; it’s an engagement with the historical and cultural significance that these pieces embody. As collectors, we become custodians of history, preserving these heritage symbols for future generations to study and appreciate.

We are now, likely the oldest, and still thriving, arms armour and militaria stores in the UK, Europe and probably the rest of the world too. We know of no other store of our kind that is still operating under the control its fourth successive generation of family traders

As once told to us by an esteemed regular visitor to us here in our gallery, Victor Harris, in order to study and discuss our extensive collection, and he used the same words that are repeated in his book below;

“In these textures lies an extraordinary and unique feature of the sword - the steel itself possesses an intrinsic beauty. The Japanese sword has been appreciated as an art object since its perfection some time during the tenth century AD. Fine swords have been more highly prized than lands or riches, those of superior quality being handed down from generation to generation. In fact, many well-documented swords, whose blades are signed by their makers, survive from nearly a thousand years ago. Recognizable features of the blades of hundreds of schools of sword-making have been punctiliously recorded, and the study of the sword is a guide to the flow of Japanese history.”
Victor Harris
Curator, Assistant Keeper and then Keeper (1998-2003) of the Department of Japanese Antiquities at the British Museum. He studied from 1968-71 under Sato Kenzan, Tokyo National Museum and Society for the Preservation of Japanese Swords  read more

Code: 26016