Antique Arms & Militaria

Beautiful ‘Queen Anne’, London, Dragoon Officer's Long Barrel Horse Pistol, Lock Named James Barber A Most Beautiful Example.

12 inch Barrel, bearing early barrel proof stampings of A.R., the crossed sceptre gunsmith proof markings of Queen Anne, 1702-1714, stamped in the early period position, at the top of the breech of the barrel. Later on, and henceforth, proof marks were stamped on the left hand side of the breech. The pistols military furniture is all brass, with a typical officer's type short eared style skull crusher butt cap terminating with a grotesque mask the early type, from the time of King William IIIrd, before the long spurred style became fashionable in the 1740's. The lock is the early banana form, typical of the earliest 18th century long pistols, with a the good and clear name of Mr. Barbar inscribed. It has a good and responsive action. The stock is fine walnut. It has a single ramrod pipe, also typical of the early Queen Anne style. This would not be a trooper's pistol, but a officer's private purchase example, from one of the great makers and suppliers to the dragoon regiments and officers of his day, during the time of King George IInd. This pistol would have seen service during the War known as King George's War of 1744-48, in America, and the 7 Years War, principally against the French but involving the whole of Europe, and once again, also fought in America. Recognized experts like the late Keith Neal, D.H.L Back and Norman Dixon consider James Barbar to be the best gun maker of his day. Dixon states, "Almost without exception, unrestored and original antique firearms made by James Barbar of London are of the highest quality". In Windsor Castle there are a superb pair of pistols by James Barbar and a Queen Anne Barbar pistol also appeared in the Clay P. Bedford exhibition at the Metropolitan Museum of Art. Barbar supplied complete dragoon pistols for Churchill's Dragoons in 1745, also guns for the Duke of Cumberland's Dragoons during 1746 to 48, and all of the carbines for Lord Loudoun's regiment of light infantry in 1745.
James was apprenticed to his father Louis Barbar in October of 1714. Louis Barbar was a well known gun maker who had immigrated to England from France in 1688. He was among many Huguenots (French Protestants) who sought refuge in England after the revocation of the Edict of Nantes by Louis XIV in 1685. Louis was appointed Gentleman Armourer to King George I in 1717, and to George II in 1727. He died in 1741 .

James Barbar completed his apprenticeship in 1722 and was admitted as a freeman to the Company of Gunmakers. By 1726 James had established a successful shop on Portugal Street in Piccadilly. After his father's death in 1741, James succeeded him as Gentleman Armourer to George II, and furbisher at Hampton Court. He was elected Master of the Gunmakers` Company in 1742. James Barbar died in 1773.

The book "Great British Gunmakers 1740-1790" contains a detailed chapter on James Barbar and many fine photographs of his weapons. This lovely pistol is 19 inches long overall. It has had some past overall service restoration within the past 100 years. The mainspring, stock were replaced, as was the ramrod. But, it is often the case as this pistol may likely have seen somewhat rigorous combat service during its working life for upwards of 80 years. It is a beautiful looking pistol, and a fine looking example of the early British military pattern gunsmiths. As with all our antique guns no license is required as they are all unrestricted antique collectables  read more

Code: 21363

A Fabulous Royal Bronze Battle Mace From 2,500 to 3,200 Years Old. From the Era of Rameses the Great of Egypt, to Darius, King of Kings of the Achaemenid Empire. As Used By The Shardanas Warriors from Sardinia Who Fought for Rameses II Against the Hittite

13th-6th century BC. This is a classic style royal baton mace head of the ancient Bronze Age culture. Examples of this mace can be seen in several of the world's finest ancient Near Eastern bronze collections. The shaft is elaborately decorated with raised striking knobs of a herringbone design. This was an effective striking weapon likely used by high-ranking soldiers or royal subjects due to its extremely decorative design. In battle, maces like this were often used by commanders to display rank when giving orders in battle and leading soldiers, inspiring leadership and power. A substantial bronze cudgel and mace with tubular body, ribbed collar, flared rim and panels of raised herringbone ornament. Ist to 2nd Millennium B.C. In use it would have slotted onto a wooden haft. Items such as this were oft acquired in the 18th century by British noblemen touring the Middle East, Northern France and Italy on their Grand Tour. Originally placed on display in the family 'cabinet of curiosities', within his country house upon his return home. A popular pastime in the 18th and 19th century, comprised of English ladies and gentlemen traveling for many months, or even years, throughout classical Europe, and the Middle East, acquiring antiquities and antiques for their private collections. The use of the stone headed mace as a weapon and a symbol od status and ceremony goes back to the Upper Palaeolithic stone age, but an important, later development in mace heads was the use of metal for their composition. With the advent of copper mace heads, they no longer shattered and a better fit could be made to the wooden club by giving the eye of the mace head the shape of a cone and using a tapered handle.

Ramesses the Great, was the third pharaoh of the Nineteenth Dynasty of Egypt. Along with Thutmose III he is often regarded as the greatest, most celebrated, and most powerful pharaoh of the New Kingdom, itself the most powerful period of Ancient Egypt.

The Shardanas or warriors from Sardinia who fought for Ramses II against the Hittities were armed with maces, exactly as this fabulous example, consisting of rounded wooden hafts with the bronze mace heads slotted upon the hafts. Many bronze statuettes of the times show Sardinian warriors carrying swords, bows and original maces.

Darius the Great, was a Persian ruler who served as the third King of Kings of the Achaemenid Empire, reigning from 522 BCE until his death in 486 BCE. He ruled the empire at its territorial peak, when it included much of Western Asia, parts of the Balkans (Thrace–Macedonia and Paeonia) and the Caucasus, most of the Black Sea's coastal regions, Central Asia, the Indus Valley in the far east, and portions of North Africa and Northeast Africa including Egypt (Mudrâya), eastern Libya, and coastal Sudan.

Darius ascended the throne by overthrowing the legitimate Achaemenid monarch Bardiya, whom he later fabricated to be an imposter named Gaumata. The new king met with rebellions throughout his kingdom and quelled them each time; a major event in Darius' life was his expedition to subjugate Greece and punish Athens and Eretria for their participation in the Ionian Revolt. Although his campaign ultimately resulted in failure at the Battle of Marathon, he succeeded in the re-subjugation of Thrace and expanded the Achaemenid Empire through his conquests of Macedon, the Cyclades and the island of Naxos as well as the sacked Greek city of Eretria.

Persians used a variety of maces and fielded large numbers of heavily armoured and armed cavalry (cataphracts). For a heavily armed Persian knight, a mace was as effective as a sword or battle axe. In fact, Shahnameh has many references to heavily armoured knights facing each other using maces, axes, and swords. The enchanted talking mace Sharur made its first appearance in Sumerian/Akkadian mythology during the epic of Ninurta. Roman though auxiliaries from Syria Palestina were armed with clubs and maces at the battles of Immae and Emesa in 272 AD. They proved highly effective against the heavily armoured horsemen of Palmyra. Photos in the gallery of original carvings from antiquity in the British Museum etc.; Ashurbanipal at the Battle of Til-Tuba, Assyrian Art / British Museum, London/ 650-620 BC/ Limestone,, An Assyrian soldier waving a mace escorts four prisoners, who carry their possessions in sacks over their shoulders. Their clothes and their turbans, rising to a slight point which flops backwards, are typical of the area; people from the Biblical kingdom of Israel, shown on other sculptures, wear the same dress, on a gypsum wall panel relief, South West Palace, Nimrud, Kalhu Iraq, neo-assyrian, 730BC-727BC.
A recovered tablet from Egypt's Early Dynastic Period (3150-2613 BC) shows a Pharaoh smiting his foe with a war mace. Part of an original collection we have just acquired, of antiquities, Roman, Greek, Middle Eastern, Viking and early British relics of warfare from ancient battle sites recovered up to and around 220 years ago.

Last picture in the gallery; Ramses II A larger-than-life Ramses II towering over his prisoners and clutching them by the hair. Limestone bas-relief from Memphis, Egypt, 1290–24 BCE; in the Egyptian Museum, Cairo

As with all our items it comes complete with our certificate of authenticity.


This wonderful piece would have been made and traded throughout the Western Asiatic region. 551 grams, 24cm (9 1/4").  read more

Code: 23421

A Very Fine & Most Beautiful 18th Century Royal Naval Officer’s Sword of Hunting Sword Cutlass Type. As Used By Ship's Captain's and Fleet Admirals

Gilt brass hilt with fluted wooden grip and finely engraved blade with maker mark and Solingen, and hunting scenes.

Quillon block decorated with relief hunting horn and hunting devices. Acorn finials and fluted brass pommel.

In the days of the early Royal Navy, officers carried short swords in the pattern of hunting sword cutlasses, with both straight or curved blades, fancy brass mounted single knucklebow hilts with principally stag horn or reeded ebony grips. Although initially designed to protect the huntsman from a close quarter predatory attack, or the coup de grace, they were far more popular in England for use as naval officer's swords, not as their initial design intended, as Britain had far fewer great wild beasts that might threaten a huntsman.

There are numerous portraits in the National Portrait Gallery and The National Maritime Musuem that show British Admirals such as Benbow and Clowdesly Shovel holding such swords, often originally made on the continent as was this beauty.

24.5 inches long overall.  read more

Code: 22526

A Fine & Beautiful Museum Piece. An Original Antique Fijian Ula, A Throwing War Club. A Singularly Beautiful Example & of Exceptional Rarity, From A Fijian Warring Cannibal Tribe Circa 18th Century Lt. Bligh RN of the Mutiny On The Bounty Period

A handsomely hand carved hardwood throwing club "ula" showing a stunning natural, age patina. With fine globed assymetrical head with top knob, and geometric carved patterning on the haft. It is perhaps the most famous and recognizable of all oceanic weapons.

The ula was the most personal fighting war weapon of the Fijian warrior and was carried, inserted into a warrior’s fibre girdle sometimes in pairs like pistols.

The throwing of the ula was achieved with great skill, precision and speed. It was often carried in conjunction with a heavier full length club or spear which served to finish an opponent after initially being disabled by a blow from the ula. It was made by a tribal weapon specialist from a variety of uprooted bushes or shrubs.

Across 1,000 kilometres (620 mi) from east to west, Fiji has been a nation of many languages. Fiji's history was one of settlement but also of mobility. Over the centuries, a unique Fijian culture developed. Constant warfare and cannibalism between warring tribes were quite rampant and very much part of everyday life. During the 19th century, Ratu Udre Udre is said to have consumed 872 people and to have made a pile of stones to record his achievement."Ceremonial occasions saw freshly killed corpses piled up for eating. 'Eat me!' was a proper ritual greeting from a commoner to a chief.

The posts that supported the chief's house or the priest's temple would have sacrificed bodies buried underneath them, with the rationale that the spirit of the ritually sacrificed person would invoke the gods to help support the structure, and "men were sacrificed whenever posts had to be renewed" . Also, when a new boat, or drua, was launched, if it was not hauled over men as rollers, crushing them to death, "it would not be expected to float long" . Fijians today regard those times as "na gauna ni tevoro" (time of the devil). The ferocity of the cannibal lifestyle deterred European sailors from going near Fijian waters, giving Fiji the name Cannibal Isles; as a result, Fiji remained unknown to the rest of the world.

According to Fijian legend, the great chief Lutunasobasoba led his people across the seas to the new land of Fiji. Most authorities agree that people came into the Pacific from Southeast Asia via the Malay Peninsula. Here the Melanesians and the Polynesians mixed to create a highly developed society long before the arrival of the Europeans.

The European discoveries of the Fiji group were accidental. The first of these discoveries was made in 1643 by the Dutch explorer, Abel Tasman and English navigators, including Captain James Cook who sailed through in 1774, and made further explorations in the 18th century.

Major credit for the discovery and recording of the islands went to Captain William Bligh who sailed through Fiji after the mutiny on the Bounty in 1789.

The first Europeans to land and live among the Fijians were shipwrecked sailors and runaway convicts from the Australian penal settlements. Sandalwood traders and missionaries came by the mid 19th century.

Cannibalism practiced in Fiji at that time quickly disappeared as missionaries gained influence. When Ratu Seru Cakobau accepted Christianity in 1854, the rest of the country soon followed and tribal warfare came to an end.

Trade of sandalwood was the dominant feature of the opening of markets between Europeans and the islands, and the finest early Fijian weaponry likely came to Europe from the earliest maritime visitors in the 18th century to early 19th century.

This Ula would likely have been made and used at the time of Lt Bligh and his journey upon HMS Bounty.
'A Chart of Bligh's Islands Fiji by William Bligh. The Broken Line shows my Track in the Bounty's Launch when I discovered the Islands in 1789. The Plain Line my Track in the Providence and Assistant in 1792. The parts tinged Green were seen in the Bounty's Launch.' Added and inscribed in pencil on the left is 'Land seen by the ships Hope and Ann -Captain Maitland, 1799'. Made in ink and pencil on tracing paper, dated 14 April 1801. See Bligh's chart in the gallery

The Ula is approx 13 inches long  read more

Code: 22806

Incredibly Rare British Celtic Iron Age Sword Circa Ist Cent. BC. Made Around a Century Before the Roman Conquest, by Claudius. Amazingly Its Very Type Was Noted in Caeser's Writings During His Time In Britannia. A Durotriges Celts Sword. Discovered 1857

According to the British Museum, who have an extremely similar example, there are only a few hundred remaining in existence today in the world. All of those that have been discovered, have been uncovered from famous hordes or individual finds, usually in South Central England within the past 200 years or so. This sword would have been used around what is being referred to as 'Duropolis', after the Ancient Briton, Celt, Durotriges tribe, which existed in the Wessex region. In its prime, it is thought to have contained 'hundreds' of inhabitants and would have been a major trading centre for southern Britain. The previously unknown habitation in Winterborne Kingston, near Blandford, dates from around 100BC, which makes it 80 years earlier than Colchester in Essex. Colchester was previously widely regarded as Britain's oldest recorded town.

Another fabulous hoard of around 800 Celtic iron age artefacts were announced just a few days ago in March 2025, from the Brigantes Celts of the 1st century B.C.

The most famous of the Ancient Briton Celtic tribes were the Iceni {whose name might have come from Iken, the original name of the River Ouse, where the tribe are said to have come from} who had settlements across Norfolk, in North Suffolk and East Cambridgeshire. One of them was at Brettenham on the Peddars Way, east of Thetford, which was built by Romans to quickly transport troops up to The Wash and Brancaster, where they had a fort protecting North Norfolk.

Queen Boudicca of the Iceni, probably the most famous of all the ancient Celts waged war against the Romans in Britain from 60 AD after the Romans decided to rule the Iceni directly and confiscated the Norfolk property of the leading tribesmen. The uprising was motivated by the Romans' failure to honour an agreement they had made with Boudica's husband, Prasutagus, regarding the succession of his kingdom upon his death, and by the brutal mistreatment of Boudica and her daughters by the occupying Romans.

this amazing sword is formerly from the ex-museum collection with their labelling on its display mounting board, this Ancient Briton sword was also used as a currency bar and is from the Dorset Hoard, an Iron Age hill Fort, in Dorset, excavated in 1857. It is acknowledged that this incredible and significant piece is one of the earliest examples of ancient British currency, utilizing sword blades, it is thought currency bars in the form of swords are actually the very first form of currency used in the British Isles around 2000 to 2,100 years ago, and used to barter and trade all manner of goods, and highly prized as of exceptional value at the time. It is a form of currency that is actually mentioned in Julius Caeser's writings, following Julius Caesar's expeditions to the island of Britannia in 55 and 54 BC. An Iron Age Celtic Dorset Hoard Sword, 2nd-1st century BC. It is further believed by some that they were money in the form of a sword as they were indeed once a functional sword, that was retired from combat.

A substantial long blade with the original short folded-over handle to one end; displayed in an old custom-made box housing with a recently added base and bearing old typescript 'CELTIC IRON 2nd-1st Cent B C / See Caesar's 'De Bello Gallico' V, 12 / Circulated s. and w. Britain / Dorset Hoard' label in four lines with inked correction to Spetisbury. including case (30 inches). Fair condition, held in an old museum display case with identification label.
Provenance
Ex Dorset, UK, hoard, found 1857; accompanied by a copy of the Archaeological Journal 96, pp.114-131, which includes details for the find.
Literature for reference.
See Gresham, Colin A., Archaeological Journal 96, pp.114-131, which includes details for this and other finds from the site; see also Smith, Reginald, Currency Bars, Proceedings of the Society of Antiquaries, London, 2nd Series, XX, p.182 for comparison between the examples; cf. British Museum, accession no.1862,0627.18 for an example from the site (acquired from J. Y. Akerman in 1862; other items were acquired in 1892 from the Durdan, Blandford collection). The name Brittannia was predominantly used to refer simply to the island of Great Britain. After the Roman conquest under the Emperor Claudius in AD 43, it came to be used to refer to the Roman province of Britain (later two provinces), which at one stage consist of part of the island of Great Britain south of Hadrian's wall. Almost every weapon that has survived today from this era is now in a fully russetted condition, as is this one, even the very few swords of kings, that have been preserved in national or Royal collections are today still in a relatively fair condition, but they are from a much later period.

As with all our items it comes complete with our certificate of authenticity  read more

Code: 23228

A Heavy Grade 9th to 10th Century Original Viking Socket Spear. An Incredibly Inexpensive Original Viking Battle Spear From The Time of The Viking Seiges of Paris, And The Early Raids Into The British Isles

1100 to 1200 years old. The Viking spear, alongside the axe was the weapon of choice for the Viking warrior. The sword being the weapon of a high ranking Viking and Viking Jarl.

In the final decade of the eighth century, Viking raiders attacked a series of Christian monasteries in the British Isles. Here, these monasteries had often been positioned on small islands and in other remote coastal areas so that the monks could live in seclusion, devoting themselves to worship without the interference of other elements of society. At the same time, it made them isolated and unprotected targets for attack by sea. From 865, the Viking attitude towards the British Isles changed, as they began to see it as a place for potential colonisation rather than simply a place to raid. As a result of this, larger armies began arriving on Britain's shores, with the intention of conquering land and constructing settlements there.
The early Viking settlers would have appeared visibly different from the Anglo-Saxon populace, wearing Scandinavian styles of jewellery, and probably also wearing their own peculiar styles of clothing. Viking and Anglo-Saxon men also had different hairstyles: Viking men's hair was shaved at the back and left shaggy on the front, whilst the Anglo-Saxons typically wore their hair long.

The siege of Paris of 845 was the culmination of a Viking invasion of West Francia. The Viking forces were led by a Norse chieftain named "Reginherus", or Ragnar, who tentatively has been identified with the legendary saga character Ragnar Lodbrok. Reginherus's fleet of 120 Viking ships, carrying thousands of warriors, entered the Seine in March and sailed up the river.

Ragnar's Vikings raided Rouen on their way up the Seine in 845 and in response to the invasion, determined not to let the royal Abbey of Saint-Denis (near Paris) be destroyed, Charles assembled an army which he divided into two parts, one for each side of the river. Ragnar attacked and defeated one of the divisions of the smaller Frankish army, took 111 of their men as prisoners and hanged them on an island on the Seine to honour the Norse god Odin, as well as to incite terror in the remaining Frankish forces.

The Vikings reached Paris at the end of the month, during Easter. They plundered and occupied the city, withdrawing after Charles the Bald paid a ransom of 7,000 French livres 2,570 kg (83,000 ozt) in gold and silver.
Ragnar's fleet made it back to his overlord, the Danish King Horik I, but Ragnar soon died from a violent illness that also spread in Denmark

The spear is a pattern welded blade, and although now pitted as is most usual after over 1000 years it is a remarkable survivor of Viking combat warfare, and a remarkably inexpensive piece of original and legendary Viking weaponry, and thus extremely affordable. In chapter 55 of Laxdla saga, Helgi had a spear with a blade one ell long (about 50cm, or 20in). He thrust the blade through Bolli's shield, and through Bolli. In chapter 8 of Krka-Refs saga, Refur made a spear for himself which could be used for cutting, thrusting, or hewing. Refur split orgils in two down to his shoulders with the spear. The spearheads were made of iron, and, like sword blades, were made using pattern welding techniques (described in the article on swords) during the early part of the Viking era . They could be decorated with inlays of precious metals or with scribed geometric patterns
After forming the head, the smith flattened and drew out material to form the socket . This material was formed around a mandrel and usually was welded to form a solid socket. In some cases, the overlapping portions were left unwelded. Spear heads were fixed to wooden shafts using a rivet. The sockets on the surviving spear heads suggest that the shafts were typically round, with a diameter of 2-3cm (about one inch).

However, there is little evidence that tells us the length of the shaft. The archaeological evidence is negligible, and the sagas are, for the most part, silent. Chapter 6 of Gsla saga tells of a spear so long-shafted that a man's outstretched arm could touch the rivet. The language used suggests that such a long shaft was uncommon.

Perhaps the best guess we can make is that the combined length of shaft and head of Viking age spears was 2 to 3m (7-10ft) long, although one can make arguments for the use of spears having both longer and shorter shafts. A strong, straight-grained wood such as ash was used. Many people think of the spear as a throwing weapon. One of the Norse myths tells the story of the first battle in the world, in which Odin, the highest of the gods, threw a spear over the heads of the opposing combatants as a prelude to the fight. The sagas say that spears were also thrown in this manner when men, rather than gods, fought. At the battle at Geirvir described in chapter 44 of Eyrbyggja saga, the saga author says that Steinrr threw a spear over the heads of Snorrigoi and his men for good luck, according to the old custom. More commonly, the spear was used as a thrusting weapon. The sagas tell us thrusting was the most common attack in melees and one-on-one fighting, and this capability was used to advantage in mass battles. In a mass battle, men lined up, shoulder to shoulder, with shields overlapping. After all the preliminaries, which included rock throwing, name calling, the trading of insults, and shouting a war cry (aepa herop), the two lines advanced towards each other. When the lines met, the battle was begun. Behind the wall of shields, each line was well protected. Once a line was broken, and one side could pass through the line of the other side, the battle broke down into armed melees between small groups of men.

Before either line broke, while the two lines were going at each other hammer and tongs, the spear offered some real advantages. A fighter in the second rank could use his spear to reach over the heads of his comrades in the first rank and attack the opposing line. Konungs skuggsj (Kings Mirror), a 13th century Norwegian manual for men of the king, says that in the battle line, a spear is more effective than two swords. In regards to surviving iron artefacts of the past two millennia, if Western ancient edged weapons were either lost, discarded or buried in the ground, and if the ground soil were made up of the right chemical composition, then some may survive exceptionally well. As with all our items it comes complete with our certificate of authenticity. Approx 10 inches longAlmost every iron weapon that has survived today from this era is now in a fully russetted condition, as is this one, because only the swords of kings, that have been preserved in national or Royal collections are today still in a good state and condition.  read more

Code: 22779

A Most Fabulous, Intricately Carved Keris Dagger With Watered Steel Blade

A stunning looking piece and a most impressively mounted example with delightful pamor blade. Pamor is the pattern of white lines appearing on the blade. Kris blades are forged by a technique known as pattern welding, one in which layers of different metals are pounded and fused together while red hot, folded or twisted, adding more different metals, pounded more and folded more until the desired number of layers are obtained. The rough blade is then shaped, filed and sometimes polished smooth before finally acid etched to bring out the contrasting colours of the low and high carbon metals. The traditional Indonesian weapon allegedly endowed with religious and mystical powers. With probably a traditional Meteorite laminated iron blade with hammered nickel for the contrasting pattern.

Very small area of wood snake body lacking under the hilt. The blades could often be older that the mountings, as they were frequently remounted in the blades working life, just as this one has late mountings  read more

Code: 23766

A Beautiful Early Sikh Khanda Hilt Firangi Sword 17th to 18th Century

Long double fuller straight firangi blade, single knuckle bow and double plate guard. overall in nice condition for age. Early swords appear in the archaeological record of ritual copper swords in Fatehgarh Northern India and Kallur in Southern India. Although the Puranas and Vedas give an even older date to the sacrificial knife. Straight swords, (as well as other swords curved both inward and outward), have been used in Indian history since the Iron Age Mahajanapadas (roughly 600 to 300 BC), being mentioned in the Sanskrit epics, and used in soldiers in armies such as those of the Mauryan Empire. Several sculptures from the Gupta era (AD 280-550) portray soldiers holding khanda-like broadswords. These are again flared out at the tip. They continued to be used in art such as Chola-era murtis.

There is host of paintings depicting the khanda being worn by Rajput kings throughout the medieval era. It was used usually by foot-soldiers and by nobles who were unhorsed in battle. The Rajput warrior clans venerated the khanda as a weapon of great prestige.


Goddess Durga wielding khanda sword, 7th century.
According to some, the design was improved by the Great Rajput Emperor Prithviraj Chauhan. He added a back spine on the blade to add more strength. He also made the blade wider and flatter, making it a formidable cutting weapon. It also gave a good advantage to infantry over light cavalry enemy armies.

Rajput warriors in battle wielded the khanda with both hands and swung it over their head when surrounded and outnumbered by the enemy. It was in this manner that they traditionally committed an honourable last stand rather than be captured. Even today they venerate the khanda on the occasion of Dasara.

Maharana Pratap is known to have wielded a khanda. The son in law of Miyan Tansen, Naubat Khan also wielded khanda and the family was known as Khandara Beenkar. Wazir Khan Khandara was a famous beenkar of 19th century.

Many Sikh warriors of the Akali-Nihang order are known to have wielded khandas. For instance, Baba Deep Singh is famous for wielding a khanda in his final battle before reaching his death, which is still preserved at Akaal Takhat Sahib. Akali Phula Singh is also known to have wielded a khanda, and this practise was popular among officers and leaders in the Sikh Khalsa Army as well as by Sikh sardars of the Misls and of the Sikh Empire. The Sikh martial art, Gatka also uses khandas.

Hari Singh Nalwa was the commander-in-chief of the Sikh Empire (Sarkar Khalsa) under Maharaja Ranjit Singh. The Times of London wrote an article in 1881 where they not only noted his battlefield prowess but also his success as an administrator and foresight. The article went onto state that "had he had the money and resources of available to European states, it would have been entirely possible that he could have reached the border of Europe."

Despite reaching lofty heights, Hari Singh Nalwa had humble beginnings. Born in 1791 as Hari Singh Uppal, the youngster, like so many others on this list, lost his father at an early age. In 1804 his mother sent him to the court of Maharaja Ranjit Singh to resolve a property dispute. While there Hari Singh explained that his father and grandfather had both fought under Ranjit Singh's Sukerchak Misl for both his father Maha Singh and his grandfather Charat Singh. The Maharaja decided the arbitration in Hari Singh's favour and impressed by his skill as a musketeer gave him a job as a personal attendant. Hari Singh's climb to fame began later that year during a hunt where his party was attacked by a tiger. In one of the most famous stories in Sikh history, Hari Singh killed the tiger by ripping it apart using his hands, this earned him the nickname Baagh Maar, or Tiger Killer. As his reputation grew from the story, he was commissioned as a Sardar and given 800 horses and footmen under his command.

Hari Singh led his first independant contingent into battle in 1807 at Kasur under the leadership of the Maharaja, Jodh Singh Ramgharia and Akali Phula Singh Nihang. Hari Singh's performance was rewarded by a jagir (land based revenue) and his fame continued to grow. A year later Hari Singh led his first command of an army at the Battle of Sialkot where the 17 year old defeated Jiwan Singh.

The young Hari Singh fought numerous battles over the coming years in Attock, Kashmir and Mahmudkot. During the Battle of Multan in 1818, Hari Singh Nalwa led a division of Sikhs against Muzzaffar Khan. The Muslim ruler put up one of the strongest fights the Sikhs had encountered and although instrumental in the victory, Hari Singh Nalwa was badly burnt from a firepot thrown from the fort, putting him out of action for a number of months. However, he was fully recovered by 1819 to lead the reaguard of the Sikh conquest of Kashmir. The victory ended 5 centuries of Muslim rule and the cities of Lahore and Amritsar were lit up in celebration for three nights.

The conquest of Kashmir ushered in a decade of rapid Sikh conquest, and Hari Singh Nalwa was involved in or led most of the major battles. The 1827 Battle of Saidu was one of the most comprehensive. Sayed Bareli had proclaimed himelf to be a messenger of the Prophet Muhammed tellling all his tribesmen that he would deliver the Muslims from Sikh rule As local Muslim rulers began to heed his call, he eventually managed to command an army of over 15,000 Muslims, ready to raise Jihad against the Sikhs. On 23 February, the Sikhs under Hari Singh and Budh Singh Sandhanwalia met the self proclaimed messenger in battle and routed his army. They then pursued the enemy for 6 miles, plundering and pillaging as they went. By 1834 the Sikhs occupied Peshawar. At this point Hari Singh's reputation had become so widespread that Afghan women used to scare their children to sleep by mentioning that if they stayed awake "Hari Singh and his Sikhs would get them".

31.5 inch blade  read more

Code: 24207

14 Million Year Old Meteorite Rock, Impactite (Suevite) of Nordlingen Ries Now Understood To Possibly Be The Closest Match to the Surface of Mars on Earth. Likely The Most Intriguing Conversation Piece & Geological Collectors Item Available Today

From the Meteorite Strike Crater in Germany, collected by an official geological survey. The crater was caused by a binary asteroid that struck approximately 14 million years ago in the Meocene era. It was an impact of a magnitude of 1.8 Million times the size of the Hiroshima Bomb. Which created a single Faunel Event which meant the extinction of all large reptiles. In that crater a German city was built, naturally, millions of years later.

The incredible German town that sits in that asteroid crater, from whence this impactite came, is smothered in 72,000 tonnes of diamonds
The tiny diamonds were created by an asteroid smashing into the earth. So small though they are technically valueless.
Nördlingen featured in the 1971 film Willy Wonka & The Chocolate Factory

What a huge and magnificent conversational piece and collectors item, potentially the closest and most accurate example of the surface of Mars today, and since the Mars Rover sampling it is now believed by NASA and scientific research to be the very best and closest match to the surface of Mars on Earth, and certainly the best preserved from anywhere else on earth.

This is a large 14 million year old meteorite strike rock that is also a simply stunning piece of art that would superbly compliment any decor, in any home, both vintage, antique or modern. It would look amazing on a display stand of any suitable material, such as glass, perspex, marble or wood. This is an unusually large piece of molten meterorite rock, the very few pieces we have had in the past of this type have all been small of just a few ounces. Suevite rock consisting partly of melted material, typically forming a breccia containing glass and crystal or lithic fragments, and often thousands of microscopic diamonds formed during an impact event. It forms part of a group of rock types and structures that are known as impactites.

The Nordlinger Ries is an impact crater, large circular depression in western Bavaria, Germany, located north of the Danube in the district of Donau-Ries. The city of Nordlingen is located inside the depression, about 6 kilometers (3.7 mi) southwest of its centre. Recent computer modeling of the impact event indicates that the impactors probably had diameters of about 1.5 kilometers (4,900 ft) (Ries) and 150 meters (490 ft) (Steinheim), had a pre-impact separation of some tens of kilometers, and impacted the target area at an angle around 30 to 50 degrees from the surface in a west-southwest to east-northeast direction. The impact velocity is thought to have been about 20 km/s (45,000 mph). The resulting explosion had the power of 1.8 million Hiroshima bombs, an energy of roughly 2.4 1021 joules. This exceptionally large piece is 4.55 kilos. 13 inches x 11 inches x 3.5 inches As with all our items it complete complete with our Certificate of Authenticity, our unique lifetime guarantee of originality. Photo number 7 in the gallery is a clip from an article on the unique matching relation of this Suevite from Nordlingen Ries and the surface of Mars by
JULES BERNSTEIN in the University of California Science and Technology magazine  read more

Code: 21959

An Original Congolese Songye Fetish Female 'Power Figure'. A Most Beautiful and Perfect Example Of The Combination of Esoteric, Spiritually Symbolic & Cultural African Tribal Art From The Last Century. Late 19th to Early 20th Century.

Songye fetish figures were used as an effective instrument for healing, fertility and protection from evil spirits, sorcerers and hostile powers. The figure is in good condition. The face has sensitively rendered features, with semi-circular eyes that are closed they anlmost extend on either side towards the jaw lines. These give the face its distinctive V-shape, interrupted by the short horizontal line of the chin The chest binding is in hide leather, with hands to the abdomen, and a hide skin waist skirt, The figure’s feet and circular base, carved from the same piece of wood as the rest of the figure, and overall it has a rich reddish brown patina.

Nkisi, in west-central African lore, any object or material substance invested with sacred energy and made available for spiritual protection. One tradition of the Kongo people of west-central Africa holds that the god Funza gave the world the first nkisi. Africans uprooted during the Atlantic slave-trade era carried with them some knowledge of nkisi making. In places throughout the United States, particularly in the Deep South, African descendants still create minkisi. Nkisi making is also found throughout the Caribbean and South America, in places such as Cuba, Haiti, and Brazil.

This wild appearance of the Nganga was intended to create a frightening effect, or kimbulua in the Kongo language. The nganga's costume was often modeled on his nkisi. The act of putting on the costume was itself part of the performance; all participants were marked with red and white stripes, called makila, for protection.

The "circles of white around the eyes" refer to mamoni lines (from the verb mona, to see). These lines purport to indicate the ability to see hidden sources of illness and evil.

Yombe nganga often wore white masks, whose color represented the spirit of a deceased person. White was also associated with justice, order, truth, invulnerability, and insight: all virtues associated with the nganga.

The nganga is instructed in the composition of the nkondi, perhaps in a dream, by a particular spirit. In one description of the banganga's process, the nganga then cuts down a tree for the wood that s/he will use to construct the nkondi. He then kills a chicken, which causes the death of a hunter who has been successful in killing game and whose captive soul subsequently animates the nkondi figure. Based on this process, *Gell writes that the nkondi is a figure an index of cumulative agency, a "visible knot tying together an invisible skein of spatio-temporal relations" of which participants in the ritual are aware

After a tribal carver artist completed carving the artifact, the "nganga" transformed it into an object capable of healing illness, settling disputes, safeguarding the peace, and punishing wrongdoers. Each work of this kind or "nkisi" is associated with a spirit, that is subjected to a degree of human control.
Europeans may have encountered these objects during expeditions to the Congo as early as the 15th century. However, several of these fetish objects, as they were often termed, were confiscated by missionaries in the late 19th century and were destroyed as evidence of sorcery or heathenism. Nevertheless, several were collected as objects of fascination and even as an object of study of Kongo culture. Kongo traditions such as those of the nkisi nkondi have survived over the centuries and migrated to the Americas and the Caribbean via Afro-Atlantic religious practices such as vodun, Palo Monte, and macumba. In Hollywood these figures have morphed into objects of superstition such as New Orleans voodoo dolls covered with stick pins. Nonetheless, minkisi have left an indelible imprint as visually provocative figures of spiritual importance and protection.


Adorned with additional objects, Bajimba, with magical properties (horns, skins, teeth, hair, feathers, beads, tacks, cloth, etc.), they gained their power not from the carver but from the Nganga, or spiritual leader. Their carving was considered secondary to their power. Often too powerful to touch, they were moved with long sticks. Although protective, these are confrontational objects, with a warrior's attitude.

Each power figure has a distinct personality, ranging from contemplative to angry to soulful to reserved to compassionate. The ability to suggest those qualities visually with such immediacy and precision is one of the most impressive aspect of the surviving figures.

Kongo religion Kikongo: Bukongo. Bakongo religion was translocated to the Americas along with its enslaved practitioners. Some surviving traditions include conjure, dreaming, possession by the dead to learn wisdom from the ancestors, traditional healing and working with minkisi. The spiritual traditions and religions that have preserved Kongo traditions include Hoodoo, Palo Monte, Lumbalú, Kumina, Haitian Vodou, Candomblé Bantu, Kongo traditions such as those of the nkisi nkondi have survived over the centuries and migrated to the Americas and the Caribbean via Afro-Atlantic religious practices such as vodun, Palo Monte, and macumba.

Similar examples in the Smithsonian and Metropolitan in the USA. One very similar nkisi, from the late 19th to mid 20th century has been a highlight of the Rockefeller collection since its acquisition in 1952. we show examples of the similar Kongo type as ours, from around the same time, in the gallery of photographs

Photo 7 shows a male example from the The Michel Gaud collection
Sothebys Important African Art: ‘The Michel Gaud collection’, London, 29th November 1993, lot 132

Photo 8 a larger but similar Nkisi male version of the Songye people’s in the Rockefeller Wing in the Met, although not on view at present.

9 inches high.

For a serious student of such stunning pieces a visit to the The Met is a must for those that reside or able to travel to the US.
Further reading
Hersak, Dunja. 1986. Songye. Masks and Figure Sculpture. London: Ethnographica.

Hersak, Dunja. 2010. "Reviewing power, process, and statement: the case of Songye figures". African Arts. 43: 38-51.

Neyt, François. 2009. Songye: The Formidable Statuary of Central Africa. Munich: Prestel.

Petridis, Constantine. 2009. Art and power in the central African Savanna: Luba, Songye, Chokwe, Luluwa. Cleveland, Ohio: Cleveland Museum of Art  read more

Code: 25680