A Fabulous And Incredibly Rare Museum Piece. An Original WW2 SOE {Special Operations Executive} Secret Espionage Agent's Suitcase Radio Transmitter & Reciever of an Agent of the Secret Army 1942/3 Issue

SOLD

SOE Special forces
Role; Espionage Irregular warfare (especially sabotage and raiding operations) Special reconnaissance
Nickname "The Baker Street Irregulars" "Churchill's Secret Army" "Ministry of Ungentlemanly Warfare"

A phenomenally rare, complete mid war WW2 SOE spy radio set, transceiver, with Morse key, earphone headset and various and numerous components, including five crystal units and four frequency ranges, L1B, L2A, L3A and L4A. in it's original case with the early central lock and two catches. {later models changed to just two catches}. Handle detached. Parts with some damage, overall, completely untouched condition since the 1940's. An iconic and most rarest of so-called ‘barn finds’. It may indeed be one of the rarest in the world, and as such an incredible and unique piece of original spy-craft history.
Developer of the transceiver was Captain John Brown (SOE).

The type used by SOE and OSS agent Virginia Hall. Dubbed by the Gestapo as the Limping Lady, as she had a wooden leg! { that she called Cuthbert}.
She had all the makings of a diplomat. Impeccably educated, fluent in multiple languages, and worldly from her years spent abroad from her native Baltimore, Virginia’s dream of a life in the foreign service was shattered when a hunting accident led to the amputation of her left leg. Attitudes toward disabilities were different in the 1930s, and even fitted with a prosthetic leg (which she named “Cuthbert”) Virginia was deemed unfit for the life of a diplomat.

The outbreak of WWII changed that attitude. Virginia, by then living in France, was well-placed to act as a forward agent for the Allies. Volunteering first for the British Special Operations Executive (SOE), Virginia worked agents, ran safehouses, and reported intelligence from Vichy France. Later, she volunteered with the US Office of Strategic Services (OSS), forerunner to the CIA. Her efforts earned her a place on the Gestapo’s “Most Wanted” list as “The Limping Lady”. She and Cuthbert continued to work against the Nazis right up through the Normandy invasion and liberation and earned a Distinguished Service Cross for her efforts – a rare honour for a civilian, and rarer still for a woman.

This is the first we have ever seen, in 80 years since WW2, to be complete, original, and untouched, outside of the Imperial War Museum or the very few dedicated spy and espionage museums. In the world of the most valuable vintage car collecting, this would be an iconic ‘barn find’ of the very rarest kind. In that most exclusive of worlds ‘barn finds’ are now achieving prices equal to fully restored and now mint equivalent motor cars. Millions of pounds can now change hands for an abandoned rarely seen car newly discovered as a total wreck in, say, a barn, garage or field, that has lain untouched, rotting and unloved for many decades.

After France signed an armistice with Germany in June 1940, Great Britain feared the shadow of Nazism would continue to fall over Europe. Dedicated to keeping the French people fighting, Prime Minister Winston Churchill pledged the United Kingdom’s support to the resistance movement. Charged with “set(ting) Europe ablaze,” the Special Operations Executive, or SOE, was born.

Used by the most dedicated and bravest of people, men and women, who have ever served their country. Agents, such as Violette Szabo and Noor Inayat Khan, code name Madeleine, who only too well knew their chances of surviving without capture, torture and execution were slim at best. For them, and many, many others, survival was not to be.

Headquartered at 64 Baker Street in London, the SOE’s official purpose was to put British special agents on the ground to “coordinate, inspire, control and assist the nationals of the oppressed countries.” Minister of Economic Warfare Hugh Dalton borrowed irregular warfare tactics used by the Irish Republican Army two decades before. The “Baker Street Irregulars,” as they came to be known, were trained in sabotage, small arms, radio and telegraph communication and unarmed combat. SOE agents were also required to be fluent in the language of the nation in which they would be inserted so they could fit into the society seamlessly. If their presence aroused undue suspicion, their missions could well be over before they even began.

Portable communication devices were of utmost importance as radio and telegraph communication ensured the French resistance (and SOE agents) were not cut off from the outside world. Radio operators had to stay mobile, often carrying their radio equipment on their backs as they moved from safe house to safe house. Their survival depended on their ability to transmit messages rapidly and move quickly.
Along with irregular tactics and unusual materiel, the British government knew an irregular war required irregular warriors. Women proved to be invaluable as couriers, spies, saboteurs and radio operators in the field. Though female agents received the same training as the men, some balked at the idea of sending women behind enemy lines. They grudgingly agreed female spies would have distinct advantages over the men on the ground. Women could travel freely because they were not expected to work during the day. Gender stereotypes also helped keep the women above suspicion. After all, who could possibly imagine a woman could be a viable combatant in war?
Women were more than viable, however: they were critical to SOE mission success. Though they would later be honored for their “conspicuous courage,” the female spies of the SOE were successful because they learned to be inconspicuous. They took on secret identities, went on secret missions and were trusted with their nation’s greatest secrets. Thirty-nine of the 470 SOE agents in France were women, with an additional sixteen deployed to other areas.
The Gestapo gave Nancy Grace August Wake the nickname “the white mouse” because of her uncanny ability to evade capture. When she learned one of the resistance groups no longer had a radio for communication, she rode almost 300 kilometers on a bicycle to make radio contact with the SOE headquarters and arrange for an equipment drop. Despite many close calls, Wake survived the war. First Aid Nursing Yeomanry (FANY) member Odette Hallowes also cheated death. Embedded with the resistance in Cannes, Hallowes was captured and sent to the Ravensbrück concentration camp. She survived two years in prison, often in solitary confinement, before the camp was liberated by the Allied forces.
Other women were not so fortunate. Noor Inayat Khan, code name Madeleine, was a radio operator in France. After her entire team was ambushed and arrested, she was betrayed to the Gestapo by a French national hoping for a large reward. Khan did not break during interrogation and attempted escape from her captors several times. Sent to Dachau in September 1944, she was executed upon arrival. Violette Szabo, an agent inserted into Limoges, faced a similar fate at Ravensbrück. She was 23 years old.
By Kate Murphy Schaefer {abridged}. Kate Murphy Schaefer holds a MA in History with a Military History concentration for Southern New Hampshire University. She is also the author of a woman’s history blog, www.fragilelikeabomb.com.

Type 3 Mk. II B2
Clandestine suitcase transceiver · 1942
Type 3 Mark II, commonly referred to as B2, is a British WWII portable clandestine transceiver, also known as a spy radio set, developed in 1942 by (then) Captain John Brown at SOE Station IX, and manufactured by the Radio Communication Department of the SOE at Stonebridge Park. The set was issued to agents, resistance groups and special forces, operating on occupied territory. The official designator is Type 3 Mk. II but the radio is also known as Type B Mk. II, B.II and B2.

The B2 came in two versions. The initial version came in an unobtrusive leather suitcase that allowed an agent to travel inconspicuously. This is the most well-known variant. Later in the war it was dropped by parachute in two water-tight containers, that were more suitable for use by resistance groups operating in the field.

The images show the Type 3 Mk.II in its original brown simulated leather suitcase, which can easily be recognized as it has three locks at the front: two simple locks at the sides, and one that can be locked with a key at the centre.
Operating the Type 3 Mark II (B2)

The radio set consists of three units: a receiver (RX), a transmitter (TX) and a Power Supply Unit (PSU), plus a box with spares and accessories. When mounted in the suitcase, the transmitter is located at the center top, with the receiver mounted below it. The PSU is at the right in such a position that the two other units can be connected to it. The spares box is generally positioned at the left, with the Morse key mounted on its lid. When operating the B2, the lid of the spares box should be placed on the table, so that the Morse key can be operated.

The Type 3 Mk.II (B2) was relatively small for its day and produced an HF output power of 20 Watts. Nevertheless, it was too big to carry around unobtrusively especially when travelling by public transport. For this reason, later radios, such as the Model A Mk. III (A3) were made much smaller, albeit with a limited frequency range (3.2-9.55 MHz) and reduced power output (5 Watt).
The most well-known appearance of the B2 is the suitcase version, but hardly any surviving B2 is found in its original red leather suitcase. In fact, the B2 was delivered in a variety of different suitcases, ranging from sturdy leather cases to simple cardboard and even wooden variants.

The original leather case is easily recognised, as it has three locks rather than the usual two. In many cases, the original case was swapped for a more common two-lock version, as it was easily recognised by the enemy. Later in the war, cheaper cardboard suitcases were used instead.

Louis Meulstee's excellent book Wireless for the Warrior, volume 4 even shows an example of a wooden carpenter's toolbox in which a B2 is fitted. The dimensions of the suitcase are pretty standard for the era. This B2 in it's original issue simulated leather cardboard covered wood frame suitcase with 3 locks. The cases were changed later in the war for twin catched cases, as three, one lock and two catches, became too identifiable by the Gestapo.

A photograph in the gallery was taken during WWII, probably in 1942 or 1943, and shows this B2 radio's production line at the Bontex Knitting Mills, which became SOE Station VIIa (7a) . This facility is also known as Stonebridge Park,

While Virgina Hall {see her photo in the gallery} was adept in all aspects of tradecraft, one of the most powerful tools at her disposal was the suitcase radio, a catch-all term used to describe any transceiver small enough to be transported into the field and operated covertly. A suitcase was often used to house the radio as it would be less likely to arouse suspicion if the spy’s lair was discovered. The B2 suitcase radio was also a great form factor for a portable transceiver – just the right size for the miniaturized radios of the day, good operational ergonomics, and perfect for quick setup and teardown. You can even imagine a spy minimally obfuscating the suitcase’s real purpose with a thin layer of folded clothing packed over the radio.

Great care was given to ensure that the field agent would have every chance of using the radio successfully and that it would operate as long as possible under adverse conditions. With a power budget often limited to five watts or so, these radios were strictly QRP affairs. Almost every suitcase rig operated on the high-frequency bands between 3 MHz and 30 MHz, to take advantage of ionospheric skip and other forms of propagation. An antenna optimized for these bands would likely be a calling card to the enemy, especially in an urban setting, so controls were provided to tune almost any length of wire into a decent antenna.

Footnote; it is estimated around 7,000 of this form of clandestine spy-craft equipment were made by the British. It’s historical WW2 Nazi equivalent, the German made Enigma Machine, over 100,000 of those were manufactured, almost 15 times as many. Yet, surviving examples of the Enigma Machine can now achieve between $250,000 to $800,000. Thus, it is entirely possible that these suitcase transceivers can one day approach these figures, if not even likely. In fact in almost all respects they should be on a value parity already, as the operators of the Enigmas were based in relatively comfortable German bases, ships or field commands. Safe and relatively well protected and far away from fear and terror. The operators of these transceivers, men and women, many barely out of their teenage years, were, every single minute of every single day at appalling risk of capture and the inevitable, unspeakable torture {especially the women}, at the hands of the Gestapo, and summary execution, after being transferred to a concentration camp, sometimes simply within a few weeks of the start of their clandestine service in Nazi occupied Europe.

A dear friend of the partners {Mark and David's} late mother, Camilla Hawkins, was Anita Vulliamy, daughter in law of Major-General C.H.H. Vulliamy. She was a simply a remarkable lady, who, during the war, was captured by the Gestapo, horrifyingly tortured, but managed to survive captivity. During her months in the Gestapo prison she crocheted a holy cross, made of prison cell straw bedding. After the war, her cross was exhibited alongside a similar piece, a straw doll, made by British SOE heroine Odette Churchill at a Charity event in London in 1956 and they raised £875 for the Polio Fund in one week. A huge sum in those days. Camilla mentioned that her friend, Anita, almost always wore fine leather gloves in company, as her finger nails had been torn out by her Gestapo interrogators. They grew back in part, but not well enough for Anita to feel comfortable to show her hands in public. Anita and Odette survived, and both considered themselves to be the extraordinarily lucky ones.  read more

Code: 25249

A Noble Family Crested Victorian Officer's Artillery Cavalry Sword

Used from 1845 to around 1900. Bearing a family’s noble crest of a collared female griffon head facing sinister, and a pair of wings facing dexter, and a monogram J.D. etched with royal devices on a pair of lances and an artillery cannon, and typical florid decor.
Three bar cavalry type hilt, wirebound wood bound grip. overall russet surface.
The British Military forces have continually used artillery cannon in some form or another since the 15th century. Until 1716, they were provided by artillery trains, raised and disbanded on a campaign-by-campaign basis. But that year, King George I issued a Royal Warrant to set up two permanent field artillery companies of 100 men each. This force soon grew in size as the demand for artillery increased.

Other artillery regiments were also set up at this time, such as the Royal Horse Artillery in 1793, which provided artillery support to cavalry units. Some of these other regiments were merged into the main Royal Artillery, such as the Royal Irish Regiment of Artillery in 1801, and the artillery of the disbanded East India Company in 1862.

The Royal Regiment of Artillery and the Corps of Royal Sappers and Miners, as technical supporting Arms, lived in an alternative military world run by the Board of Ordnance. The commission purchase system was not extended to their officers, who were all professionally trained at the Royal Military Academy at Woolwich. The Gunners were organised into Field Artillery supporting the Infantry, Horse Artillery supporting Cavalry, and Garrison Artillery providing coastal defence and siege guns. Their field guns were relatively short range 6pdr and 9pdr muzzle loaders which had last seen service at Waterloo. The most commonly used all-purpose ammunition was solid iron round shot; with a direct accurate range of around half a mile for a 9pdr, it bounded along on landing like a well struck giant golf ball, to double the range on hard ground. Shrapnel, which exploded via a timed fuse, was particularly effective against massed troops in the open. Finally, Case, or Grapeshot, was the last gasp do-or-die shell; it operated at close range like a huge shotgun cartridge, scattering small projectiles forwards in all directions. Rates of fire were largely determined by the necessity for careful aim, and shortcuts on safety taken by the five man detachment. Two to three rounds per minute was generally taken as normal, and anything higher usually meant that the team were risking accidents.

Field Batteries and RHA Troops consisted of a mix of four field guns and two howitzers. Howitzers lobbed a larger shell as if from a lofted golf club onto a target, which might be hidden from sight. Howitzers did not fire round shot.

No scabbard  read more

Code: 24139

Another 180 Books Arrived on Saturday! Plus Dozens of Swords, Pistols, Arms and Armour. To Our Regulars Our Weekly E.mail Sendouts Resumed Today

We have simply had too little time to list, catalogue and photograph all our new additions.

New items arriving including several original US Civil War revolvers and sabres, a jolly rare piece of WW2 Section XII SOE sabotage kit, an amazing presentation huge leather bound tome filled with paintings of French Ancient Regime and First Empire army uniforms and swords helmets etc. A stunning collection of sword sticks of the highest quality,

We are trying our best to resume our usual latest additions send-out early this coming week. Apologies to our disappointed regulars.  read more

Code: 25236

A Fabulous and Very Scarce, Mitsunaga Clan Antique Edo Period, High Rank Samurai Kunida-Gura Horse Pack-Saddle From The Clan Baggage Train, with Samurai Matsunaga Clan Kamon Crest Mounts

A stunning piece of Japanese decor, an original samurai horseman's mount for tanegashime {muskets} or even female attendants of the daimyo’s court.

This is probably only the second example of a kunida-gura of this type we have seen in 50 years outside of Japan, and even in Japan, and top quality examples are very scarce indeed.

Not only a functional piece of essential travel samurai equipment but a beautiful work of architectural art in itself.

The whole frame is beautifully decorated with crushed abilone shell and the arch mounts engraved with family clan crest or mon based on the Tsuta mon, Kamon with ivy, which has been used as a pattern since the earliest times in Japan, as a motif. Its elegant shape and the life force to survive by covering all things. The dominant clan with the tsuta mon were the Matsunaga clan ( Matsunaga-shi). It is a Japanese samurai clan who are descended from the Fujiwara clan.

The lineage of Matsunaga Danjo Hisahide strengthen the Matsunaga clan's claim to Fujiwara lineage through Hisahide's nephew, Tadatoshi Naito (also known as Naito Joan and Fujiwara John). Tadatoshi Naito's mother was Naito Sadafusa who was from the Naito clan. The Naito clan are descended from Fujiwara no Hidesato (Hokke (Fujiwara)). Tadatoshi Naito would serve as lord of Yagi castle.
Hisahide's granddaughter, Matsunaga Teitoku also strengthened the Matsunaga clan's link to the Fujiwara clan. Her mother was the older sister of Fujiwara Seika. Teitoku's cousin was Tadatoshi Naito.

Other sources suggest that the Matsunaga clan may have descended from the Minamoto clan and may be the descendants of Takenouchi no Sukune. Such a piece as this to be of such high quality lacquer, finely embelished with abilone, and bearing the clan mon, shows that this is a high ranking piece, for the transport of weapons, armour boxes, and women of the daimyo's court, within the baggage train of a Daimyo. This is a spectacular piece and they are very rarely seen, and the few that have survived over the centuries are more usually the fairly crude utility examples, completely undecorated and very plain. Over the decades we have had early Japanese woodblock prints showing a procession of horses, in a Daimyo's or Shogun's entourage, some occasionally show a pack saddle exactly such as this, with it's distinctive high crested top. They were usually racked with tanegashima arquebuss guns or even polearms. Also, in one early print three women are seated on one example. They may have been attendant's for a Daimyo's consort. We show in the gallery an original Meiji Period photograph of two ladies seated on the same type of saddle, on a ni-uma or konida uma, but a simple plain example of a much lower status.  read more

Code: 22563

A Most Rare Imperial German State's 'Postal Protection Officer's' Sword

Nickel plated hilt, wire grip, plain single shell guard, single edged etched blade. This is a very scarce sword, we have only previously had the Prussian type [with Prussian Eagle Guard] see page 399 John R Angolia 'Swords of Germany 1900/1945'. This has the plain guard for another Imperial State's service, not the Prussian. Blade half etched with fancy scrolls and trumpets drums, stands of arms, cannon etc. Upon the Austro-Prussian War of 1866 and the break-up of the German Confederation in the Peace of Prague, the North German Confederation was established, instigated by the Prussian minister-president Otto von Bismarck. Originally a military alliance, it evolved to a federation with the issuing of a constitution with effect from 1 July 1867. In the course of the war, Prussian troops had occupied the Free City of Frankfurt and the King of Prussia (later to become Emperor of Germany) had purchased the remnants of the Thurn-und-Taxis Post organisation. According to article 48, the federal area of the Northern German states, de facto an enlarged Prussia, came under the united postal authority, led by director Heinrich von Stephan.

With the German unification upon the Franco-Prussian War of 1870?1871, the Deutsche Reichspost was established as a state monopoly and became the official national postal authority of the German Empire including the annexed province of Alsace-Lorraine. Its official name was Kaiserliche Post und Telegraphenverwaltung. The Southern German federated states of Baden (until 1872), W?rttemberg (until 1902) and Bavaria initially maintained separate state post authorities, that nevertheless were integrated into the nationwide administration. On 1 January 1876 a Reichspostamt under Postmaster General von Stephan was split-off from Bismarck's Reich Chancellery as a government agency in its own right. In the First World War, a Reichsabgabe tax was levied on the postal traffic from 1 August 1916 in order to finance the war expenses.


Deutsche Reichspost logo, 1925
With the establishment of the Weimar Republic upon the German Revolution of 1918?1919, the former Reichspostamt in Berlin became the Reichspostministerium. After the hyperinflation period, the Deutsche Reichspost (DRP) agency was again spun off in 1924 and operated as a state-owned enterprise. On 2 June 1932 Paul Freiherr von Eltz-R?benach was appointed Reichspost Minister by Chancellor Franz von Papen and he maintained his office upon the Machtergreifung of the Nazi Party in 1933, "assisted" by Nazi state secretary Wilhelm Ohnesorge. The postal area was significantly enlarged with the incorporation of the Saar territory in 1935, the Austrian Anschluss in 1938, and the annexation of the Sudetenland according to the Munich Agreement. It was during this time that the Reichspost installed the first public videophone.

In the Second World War the Reichspost authority spread out to the Polish areas annexed by Nazi Germany, such as the Reichsgau Wartheland, the Reichsgau Danzig-Westpreu?en, and the Polish General Government. In 1941 postal codes were introduced. The Feldpost military mail organisation of the Wehrmacht not only served Army, Luftwaffe and Kriegsmarine service members, but also SS-Verf?gungstruppen, Waffen-SS and Reichsarbeitsdienst members in the field, becoming the general postal authority of the occupied territories. No scabbard.  read more

Code: 21714

A Most Pleasant Reminder of An Interview We Gave With The Japanese Press

We received a most pleasant surprise from a Japanese friend who works in the Japanese Consulate in Piccadilly, London.

It was his copy of a most informal interview that we gave during our stock listing, it was a boiling hot summers day, and our air con was struggling.

It was with a most polite and courteous journalist {they all are in fact} from a Japanese newspaper a little while ago.  read more

Code: 23310

19th Century, Antique, Mandingo Mandinka Chief's Slave and Gold Trader's Sword With Tattooed-Leather Covered Wooden Scabbard

A most scarce and original African slave and gold trader chieftain's sword

The Manding (Mandingo) are West African people. Their traditional slaver's sword comprises a sabre like blade, a guardless leather grip and wide expanded scabbard with exquisite tattooed leather work.
This example is a fine example of very nice quality and most finely tattooed.

It has a 16 inches long curved blade, leather grip and leather scabbard with leaf shaped widening tip, entirely tooled tattooed and decorated. Of special interest is the finely bound and decorated leather work. These weapons are well known for their rare leather-work and the tattooing applied to the leather of the scabbards. The iron work skills are of black-smith quality.

Slave raiding, capture and trading in the Mandinka regions existed in significant numbers long before the European colonial era, as is evidenced in the memoirs of the 14th century Moroccan traveller and Islamic historian Ibn Battuta. Slaves were part of the socially stratified Mandinka people, and several Mandinka language words, such as Jong or Jongo refer to slaves. There were fourteen Mandinke kingdoms along the Gambia River in the Senegambia region during the early 19th century, for example, where slaves were a part of the social strata in all these kingdoms.

Scholars have offered several theories on the source of the transatlantic slave trade of Mandinka people. According to Boubacar Barry, a professor of History and African Studies, chronic violence between ethnic groups such as Mandinka people and their neighbours, combined with weapons sold by slave traders and lucrative income from slave ships to the slave sellers, fed the practice of captives, raiding, manhunts, and slaves. The victimised ethnic group felt justified in retaliating. Slavery was already an accepted practice before the 15th century. As the demand grew, states Barry, Futa Jallon led by an Islamic military theocracy became one of the centres of this slavery-perpetuating violence, while Farim of Kaabu (the commander of Mandinka people in Kaabu) energetically hunted slaves on a large scale. Martin Klein (a professor of African Studies) states that Kaabu was one of the early suppliers of African slaves to European merchants

Many blades were taken by the Mandingo and fitted from European weapons, such as sabres and short cutlasses. .

In general, these remain primarily considered Mandingo weapons, and from regions in Mali. These were of course invariably mounted with European sabre blades. Mandingo Tribe (also known as the Mandinka, Mande, or the Malinke Tribes) were the traders of the African West Coast, trading primarily in gold and slaves.
In 1324, Mansa Musa who ruled Mali, went on Hajj pilgrimage to Mecca with a caravan carrying gold. Shihab al-Umari, the Arabic historian, described his visit and stated that Musa built mosques in his kingdom, established Islamic prayers and took back Maliki school of Sunni jurists with him. According to Richard Turner – a professor of African American Religious History, Musa was highly influential in attracting North African and Middle Eastern Muslims to West Africa

Picture in the gallery of a Mandingo Slave Trader Chieftain, standing next to his boy sword bearer, carrying his very same form of 'tattooed' sword. One, from an original collection of weapons we recently acquired.

Overall the leather on this sword in in exceptional condition and beautifully decorated.

Early medeavil painting in the gallery of Mansa Musa's visit to Mecca in 1324 CE with large amounts of gold, that not unsurprisingly attracted many Middle Eastern Muslims and Europeans to Mali.  read more

Code: 17969

A Stunning Antique, 19th Century, Colonial Walking Stick of Carved and Turned Horn, Inlaid With Circular Pattern Design

A heavy quality stick of most attractive form and fine quality. Every other portrait of a Georgian, Victorian, or Edwardian gentleman, shows some nattily dressed fellow with a walking stick pegged jauntily into the ground or a slim baton negligently tucked under the elbow. The dress cane was the quintessential mark of the dandy for three centuries, part fashion accessory, part aid to communication, part weapon, and of course, a walking aid. A dandy, historically, is a man who places particular importance upon physical appearance, refined language, and leisurely hobbies, pursued with the appearance of nonchalance in a cult of self. A dandy could be a self-made man who strove to imitate an aristocratic lifestyle despite coming from a middle-class background, especially in late 18th- and early 19th-century Britain.

Previous manifestations of the petit-maitre (French for "small master") and the Muscadin have been noted by John C. Prevost, but the modern practice of dandyism first appeared in the revolutionary 1790s, both in London and in Paris. The dandy cultivated cynical reserve, yet to such extremes that novelist George Meredith, himself no dandy, once defined cynicism as "intellectual dandyism". Some took a more benign view; Thomas Carlyle wrote in Sartor Resartus that a dandy was no more than "a clothes-wearing man". Honore De Balzac introduced the perfectly worldly and unmoved Henri de Marsay in La fille aux yeux d'or (1835), a part of La Comedie Humaine, who fulfils at first the model of a perfect dandy, until an obsessive love-pursuit unravels him in passionate and murderous jealousy.

Charles Baudelaire defined the dandy, in the later "metaphysical" phase of dandyism, as one who elevates esthetics to a living religion, that the dandy's mere existence reproaches the responsible citizen of the middle class: "Dandyism in certain respects comes close to spirituality and to stoicism" and "These beings have no other status, but that of cultivating the idea of beauty in their own persons, of satisfying their passions, of feeling and thinking Dandyism is a form of Romanticism. Contrary to what many thoughtless people seem to believe, dandyism is not even an excessive delight in clothes and material elegance. For the perfect dandy, these things are no more than the symbol of the aristocratic superiority of mind."

The linkage of clothing with political protest had become a particularly English characteristic during the 18th century. Given these connotations, dandyism can be seen as a political protest against the levelling effect of egalitarian principles, often including nostalgic adherence to feudal or pre-industrial values, such as the ideals of "the perfect gentleman" or "the autonomous aristocrat". Paradoxically, the dandy required an audience, as Susann Schmid observed in examining the "successfully marketed lives" of Oscar Wilde and Lord Byron, who exemplify the dandy's roles in the public sphere, both as writers and as personae providing sources of gossip and scandal. Nigel Rodgers in The Dandy: Peacock or Enigma? Questions Wilde's status as a genuine dandy, seeing him as someone who only assumed a dandified stance in passing, not a man dedicated to the exacting ideals of dandyism.

36.5 inches  read more

Code: 15659

A Beautiful Antique African Tribal Carved Paddle-Spear Possibly of the Itsekiri People Or Even Benin

One of a matched pair we acquired but we are selling separately. In carved native wood with geometric carving covering one paddle side, the other side is different . This is a dance paddle of the kind used in ceremonies by the Itsekiri people of the Niger delta. The river was at the centre of tribal society and economy – it provided food and transport for the communities who lived in the area. Canoes were an extremely important part of traditional society and so the paddle was an important symbol for prosperity. Local people relied on the river for their quality of life and believed in water spirits. This paddle is decorated with intricate carving and may have been used in ceremonial dances. Alternatively, it may have been made for trading with Europeans as ethnic objects became fashionable possessions. Although African, like Oceanic art it is often infused with ancestral spirits, as well as spirits of water, air and land. These spirits are contacted in ceremonies to ensure fertility, or invoke protection from famine, disease or enemies.

Sometimes these invocations serve extremely practical purposes. There was a ceremony in Papua New Guinea where ancestral spirits were activated in a carved wooden crocodile. Men carrying the crocodile were then led, like people holding a divining rod are led, to the home of a local murderer.
African and Oceanic art is not only made for decoration. It is made to be used as a tool in the culture. Cubist painters, and especially Surrealists, were moved by the power of Oceanic abstractions, as they were by traditional African art . This wonderful piece would make a stunning additional display of object d’art in any setting, albeit traditional or contemporary  read more

Code: 17919

A Dyak Of Borneo, Tribesman's Mandau. A Tribal Head Hunter's Sword, From Kalimantan Island

A Dyak sword mandau, swollen Single edged blade flat on one side and slightly tapered on the other with inlaid dots. A scarce Mandau of the Dayak people, of Borneo, Indonesia. With carved hilt, complete with some tufts hair. Traditional blade with convex obverse and concave reverse. The handle and sheath of this Dayak sword is made of wood and are both decorated with waxed and braided rattan, which afterwards was richly decorated with many decorations such as: Goath hair, beads, rattan wickerwork, teeth from monkeys and wild boars.
The whole is also richly decorated with painted signs, such as beringjan, circles, leeches, dashes and zigzag lines.The blade was apparently designed convex in such a way as the head could be decapitated more easily by a swinging arc while running. The last photo in the gallery is a period photo of an indigenous Head Hunter, holding his 'prize', achieved with his Mandau.

According to the Dayaks themselves, the most sacred and powerful mandaus are those which were made by Panglima Sempung and Panglima Bungai, who are considered to be the two highest skilled masters.
The mandau is one of the most romanticised, albeit macabre, weapons of Borneo. The way of life of the Dayak aborigines, maintaining their ancient customs, habits and religious beliefs, has always involved the taking of heads. They became feared as head-hunters and only in recent years has the practice been “largely” abandoned. (Officially, headhunting doesn’t exist in Borneo despite the occasional report of an isolated jungle beheading). The swords are also “working” swords, capable of separating a branch from a jungle tree as much as a head from man.
Literature:
Art of Island Southeast Asia, The Fred and Rita Richmann Collection in The Metropolitan Museum of Art (New-York). FLORINA H. CAPISTRANO. Ed Baker, 155p, 1994.
Forgotten Islands of Indonesia, The Art & Culture of the Southeast Moluccas. NICO DE JONGE & TOOS VAN DIJK. 160p, 1995.
Age: Est. from early-mid 20th century

The Engraving of the Dyak Method Of Drying Heads is from the Illustrated London News {Public Domain}  read more

Code: 25186