Japanese

A Sengoku Era Samurai Battle Katana, Koto Period, With An Amazing Blade, & All Original Edo Fittings Circa 1500.

With all original Edo period mounts, the fuchi is of pure gold decoration on dragon over shakudo on a nanako ground see below for the details on nanako-ji, the fuchi of gilt dragon on shakudo on a nanako ground. A very attractive patinated copper tsuba with gold highlights, on the takebori decoration of two samurai kabuto helmets and a pair of abumi samurai stirrups with a background of prunus blossom on a nanako ground. The blade has an amazing hamon, and grain {somewhat akin to woodgrain} in the hada, and the polish is simply beautiful. The Sengoku period was initiated by the Ōnin War in 1467 which collapsed the feudal system of Japan under the Ashikaga Shogunate. The Sengoku period was named by Japanese historians after the similar but otherwise unrelated Warring States period of China. The era is beautifully depicted in Akira Kurowsawa’s films called Jidaigeki. The Sengoku Period (1467-1568 CE) was a lawless century-long era characterized by rising political instability, turmoil, and warlordism in Japan. During this period, field armies and soldiers rapidly rose in number, reaching tens of thousands of warriors. Many castles in Japan were built during the Sengoku Period as regional leaders and aristocrats alike competed for power and strong regional influence to win the favours of the higher-class Japanese at the time. Kurosawa’s film depiction of Macbeth, Throne of Blood, is set in this era of Japan’s feudal period. Original title 蜘蛛巣城, Kumonosu-jō, lit. 'The Castle of Spider's Web'

This then led to the creation of a more complex system within the military, the armoured infantry known as the ashigaru. Initiated by the collapse of the country’s feudal system during the 1467 Onin War, rival warlords or daimyō, continued to struggle to gain control of Japan until its reunification under Japan’s three “Great Unifiers” –– Nagoya Nobunaga, Hideyoshi, and Ieyasu Tokugawa –– thus, bringing the war-stricken era to an end in the siege of Osaka.

The samurai were roughly the equivalent of feudal knights. Employed by the shogun or daimyo, they were members of hereditary warrior class that followed a strict "code" that defined their clothes, armour and behaviour on the battlefield. But unlike most medieval knights, samurai warriors could read and they were well versed in Japanese art, literature and poetry.
Samurai endured for almost 700 years, from 1185 to 1867. Samurai families were considered the elite. They made up only about six percent of the population and included daimyo and the loyal soldiers who fought under them. Samurai means one who serves."

Samurai were expected to be both fierce warriors and lovers of art, a dichotomy summed up by the Japanese concepts of bu to stop the spear expanding into bushido (the way of life of the warrior) and bun (the artistic, intellectual and spiritual side of the samurai). Originally conceived as away of dignifying raw military power, the two concepts were synthesised in feudal Japan and later became a key feature of Japanese culture and morality.The quintessential samurai was Miyamoto Musashi, a legendary early Edo-period swordsman who reportedly killed 60 men before his 30th birthday and was also a painting master. Members of a hierarchal class or caste, samurai were the sons of samurai and they were taught from an early age to unquestionably obey their mother, father and daimyo. When they grew older they may be trained by Zen Buddhist masters in meditation and the Zen concepts of impermanence and harmony with nature. The were also taught about painting, calligraphy, nature poetry, mythological literature, flower arranging, and the tea ceremony.

it has been said that part of their military training, samurai were taught to sleep with their right arm underneath them so if they were attacked in the middle of the night and their the left arm was cut they could still fight with their right arm. Samurai that tossed and turned at night might be cured of the habit by having two knives placed on either side of their pillow, but that may be part myth.

Samurai have been describes as "the most strictly trained human instruments of war to have existed." They were expected to be proficient in the martial arts of aikido and kendo as well as swordsmanship and archery---the traditional methods of samurai warfare---which were viewed not so much as skills but as art forms that flowed from natural forces that harmonized with nature.
Some samurai, it has been claimed, didn't become a full-fledged samurai until he wandered around the countryside as begging pilgrim for a couple of years to learn humility. When this was completed they achieved samurai status and receives a salary from his daimyo paid from taxes (usually rice) raised from the local populace.

Nanako Ji: "fish roe ground" A surface decoration produced by forming very small raised bosses by a sharply struck punch or burin called 'nanako tagane'. Shakudo is the metal most often used, but copper and gold are quite often employed. The harder metals, shibuichi, silver and iron are rarely decorated in this way. The size of the dots vary from 0.04" to 0.008" (25 to 125 and inch) and the regularity of the work is marvelous as the dots must be spaced entirely by touch. The dots are usually arranged in straight lines or in lines parallel to the edge of the piece being decorated, but sometimes in more elaborate patterns. Used on guards since the Momoyama period although the technique existed since much earlier periods. Usually done by specialist 'nanako-shi', but sometimes done by the maker of the guard himself. The articles of sword ornamentation made by the Goto artists were practically all on shakudo grounds with nanako finish; after the emergence of the machibori artisans in the mid-Edo period and the popularity of the newly inspired kozuka, shakudo grounds with nanako finish "became the rage". Nanako finish is probably an evolution and refinement of a very old style finish (which it vaguely resembles); "millet finish", 'awa ishime', which is found on some old armorer tsuba. However, awa ishime consisted of small, round dimples punched into the surface of the ground; on the other hand, nanako is formed by striking the ground with a cup-shaped punch to raise, and project upward from the surface, small semi-hemispheric nipples. Since we find nanako finish on old yamagane grounds, it was in use as early as the Kamakura period. It is note-worthy that a nanako finish on a shakudo ground has been used since the time of the first Goto 1440 - 151 in the mitokoromono, "set of three", for use on formal or ceremonial occasions. Later, shakudo nanako became the regular finish for use by the metal artisans. (deleted repeated sentences) In applying nanako, meticulous and scrupulous care must be used in positioning and striking the "cupping tool" in order to achieve fine, regular, carefully and closely spaced, identical results, row after row. Careless, imprecise and even coarse workmanship can be detected in the nanako of some older works and on "ready made" products, but work of later years, executed with infinite and scrupulous care, are beautiful beyond belief. However, even the finest of execution of nanako finish applied to brass (shinchu) or shibuichi fails to carry the distinct air of refinement and elegance of similar work on shakudo. The very elegance of nanako workmanship reflects not only the extraordinary skills of the Japanese in the execution of minute, detailed work, but also their tremendous patience and artistic inspiration. It is said that blindness of nanako workers at thirty years of age was usual because of the microscopic and meticulous work so carefully and patiently executed. On many old tsuba, pre-dating the period of the Goto, one encounters nanako laid in horizontal or vertical rows; on subsequent work nanako was applied along curved lines conforming to the shape of the tsuba.

In the current photos the saya lacquer appears slightly bruised, these slight marks have been removed and now the urushi lacquer looks perfect. Blade length 26.75 inches, overall in saya 37 inches

Akira Kurowsawa & Jidaigeki


Did you know? the most valuable sword in the world today is a samurai sword, it belongs to an investment fund and has appeared illustrated in the Forbes 400 magazine. It is valued by them at $100 million, it is a tachi from the late Koto period 16th century and unsigned. That sword's blade is now grey and now has no original polish remaining.  read more

Code: 24387

A Simply Stunning 15th Century Sengoku Period Wakizashi Samurai Short Sword Circa 1480 With Shobu Zukuri Form Blade

Mounted in wonderous, original, full suite of Edo period mounts based entirely on pure gold and silver ponies, made somewhat in the fashion of a very famous set by Yokoya Somin. The most elegant shobu zukuri iris leaf form blade has to be one of the most beautiful blade styles ever made and is rarely seen. Shakudo nanako and gold fuchi kashira, large silver pony menuki under gold silk on giant rayskin. Matching tsuba with gold and silver ponies. cinnabar lacquer saya with ribbed top section with rubbed gold lacquer. The koto blade has wonderful grain and an undulating hamon. Shakudo is a billon of gold and copper (typically 4-10% gold, 96-90% copper) which can be treated to form an indigo/black patina resembling lacquer. Unpatinated shakudo Visually resembles bronze; the dark color is induced by applying and heating rokusho, a special patination formula.

Shakudo Was historically used in Japan to construct or decorate katana fittings such as tsuba, menuki, and kozuka; as well as other small ornaments. When it was introduced to the West in the mid-19th century, it was thought to be previously unknown outside Asia, but recent studies have suggested close similarities to certain decorative alloys used in ancient Egypt, Greece, and Rome. Wakizashi have been in use as far back as the 15th or 16th century. The wakizashi was used as a backup or auxiliary sword; it was also used for close quarters fighting, and also to behead a defeated opponent and sometimes to commit ritual suicide. The wakizashi was one of several short swords available for use by samurai including the yoroi toshi, the chisa-katana and the tanto. The term wakizashi did not originally specify swords of any official blade length and was an abbreviation of "wakizashi no katana" ("sword thrust at one's side"); the term was applied to companion swords of all sizes. It was not until the Edo period in 1638 when the rulers of Japan tried to regulate the types of swords and the social groups which were allowed to wear them that the lengths of katana and wakizashi were officially set.

Kanzan Sato, in his book titled "The Japanese Sword", notes that the wakizashi may have become more popular than the tanto due to the wakizashi being more suited for indoor fighting. He mentions the custom of leaving the katana at the door of a castle or palace when entering while continuing to wear the wakizashi inside. Wakizashi were worn on the left side, secured to the obi waist sash. The Sengoku period Sengoku Jidai, "Warring States period") is a period in Japanese history of near-constant civil war, social upheaval, and intrigue from 1467 to 1615.

The Sengoku period was initiated by the Ōnin War in 1467 which collapsed the feudal system of Japan under the Ashikaga Shogunate. Various samurai warlords and clans fought for control over Japan in the power vacuum, while the Ikkō-ikki emerged to fight against samurai rule. The arrival of Europeans in 1543 introduced the arquebus into Japanese warfare, and Japan ended its status as a tributary state of China in 1549. Oda Nobunaga dissolved the Ashikaga Shogunate in 1573 and launched a war of political unification by force, including the Ishiyama Hongan-ji War, until his death in the Honnō-ji Incident in 1582. Nobunaga's successor Toyotomi Hideyoshi completed his campaign to unify Japan and consolidated his rule with numerous influential reforms. Hideyoshi launched the Japanese invasions of Korea in 1592, but their eventual failure damaged his prestige before his death in 1598. Tokugawa Ieyasu displaced Hideyoshi's young son and successor Toyotomi Hideyori at the Battle of Sekigahara in 1600 and re-established the feudal system under the Tokugawa Shogunate. The Sengoku period ended when Toyotomi loyalists were defeated at the siege of Osaka in 1615.

The Sengoku period was named by Japanese historians after the similar but otherwise unrelated Warring States period of China. The Edo period habaki small copper-gilt blade collar has been perfectly restored and we shall photograph it soon. The photos that show it still in place see photos 2 and 9 are before it was restored.  read more

Code: 23939

A Rare Collection of Three Original Early Edo Woodblock Hand Printed Books of Samurai Sword Oshigata, of Blade Forms Hamon and Kanji

Genealogy, history, plus hundreds of Samurai blades, engravings, blade patterns plus more
swords and sword making. An early printing and of amazing interest. For the not only academic study of the signatures on blade tangs, plus hamon patterns and horimono {blade decorative carvings} by old samurai sword master swordsmiths, but to wonder of the unique aspects of each sword blade and how the reverential study of all aspects of sword making that is unique to Japan for over 1000 years. These superb and beautiful hand made volumes are thus also fascinating and unique works or art, in themselves, hundreds of years old, and created for the study and enjoyment of the art of the true samurai sword.

These volumes of hand made, hand woodblock printed books, detail many aspects of very special swords and their makers. For example, one section of the volumes show hand drawn versions of smiths hamon temper lines the specialised hardening process of every sword’s edge.

Yaki-ire: Hardening the Edge
The hardening of the edge is in many ways the most important, and the most difficult, aspect of the sword-making process. It is the hardening of the edge that gives the blade its ability to take and retain amazing sharpness. To begin with, the blade is coated in yakibatsuchi, a mixture of water, clay, ash, and other ingredients. Every smith has his own special recipe, often a closely kept secret. The yakibatsuchi is applied over the surface, thicker along the spine and thinner at the edge. Working in a darkened forge room using only the light of the glowing coals, the smith carefully heats the blade. As the temperature rises, crystal structures within the metal begin to change. The smith carefully observes the color of the glowing blade, and when the critical temperature is reached the sword is quickly quenched in a trough of water.

At the critical temperature, around 750°C, the structure of steel changes to austenite, a phase where carbon thoroughly combines with iron. When the blade is quickly cooled by quenching, austenite changes to martensite, the hardest type of steel. However, where the thick yakibatsuchi was applied, the blade will cool more slowly, turning not into martensite but instead forming ferrite and pearlite, which are softer and more flexible. Like the kawagane and shingane, this combination of hard edge and softer body is what gives the blade its desirable qualities.

The hardening of the edge also creates a visible change in the surface of the metal. Depending on the way in which the clay mixture was applied, a variety of effects can be produced. This edge pattern is called the hamon, and is one of the most important aspects in the aesthetic appearance of a blade. Like the jihada, each of these patterns has a specific name. Suguha, for example, is a very straight hamon, while sanbonsugi describes a zigzag line in clusters of three.

After the hardening of the edge, if the smith is satisfied with the appearance and quality of the blade, it is then passed on to the polisher, who will give the blade its final partial mirrorlike polish, with a mixture of light and shade, displaying many different shades of grey steel, and then other craftsmen will make the scabbard {saya} and sword mountings {koshirae}. Complete mountings have many elements, including metalwork such as tsuba and menuki, lacquered wood, silk cords and wrapping, and ray-skin grips. Though these are all works of art in themselves, and some of these fittings can indeed be almost priceless in their beauty quality and indeed value, in their own right, but the blade remains the true centerpiece of the finished work, and in fact the age of the blade dictates the time period of the age of the whole sword, despite how ever old or young it’s additional fittings may be. It combines to be an example of the ingenuity of centuries of Japanese smiths and their desire to achieve the perfect blend of technology and art.  read more

Code: 24737

A Beautiful Ancient Samurai Long Sword, A Koto Period Katana Around 500 Years Old Sengoku Period With All Original Edo Period Mounts & Fittings

A most impressive and beautiful sword, a fine statement piece of any collection of oriental art. A sword mounted in wonderful original Edo period koshirae, all decorated on the theme of bamboo.
A superb pair of shakudo fuchigashira carved with bamboo leaves, shakudo is a billon of gold and copper (typically 4-10% gold, 96-90% copper) which can be treated to form an indigo/black patina resembling lacquer. Unpatinated shakudo Visually resembles bronze; the dark colour is induced by applying and heating rokusho, a special patination formula. Shakudo was historically used in Japan to construct or decorate katana fittings such as tsuba, menuki, and kozuka; as well as other small ornaments. When it was introduced to the West in the mid-19th century, it was thought to be previously unknown outside Asia, but recent studies have suggested close similarities to certain decorative alloys used in ancient Egypt, Greece, and Rome.
Large iron plate tsuba with bamboo and birds, and bamboo form menuki under the green/blue silk wrap over giant rayskin. The original Edo saya is subtly decorated with incredible skill and detail with wonderful, dark, scrolling and crushed Abilene shell. Long powerful blade, with beautiful polish. The activity of the grain in the hada {blade mid section} is now visible since renovation, and it looks absolutely beautiful, especially bearing in mind it is around 500 years old.

For centuries, if not millennia, bamboo has permeated everyday Japanese life, figured in some of the country’s best-known literature and become a staple of its art, as both motif and material. Its propensity to bend yet endure makes it a cultural symbol. In both Japan and China, an ink painting of a tiger in a grove of bamboo signifies social harmony and, it would seem, political savvy, as this wily animal is among the few able to navigate the dense bamboo forest. Bamboo contains multitudes. Perhaps nowhere more than in Japan, home to over 600 species of this amazing plant, officially a subfamily of grasses but blessed with a woody stem and the ability to lift well above its weight. Japan’s ubiquitous bamboo is unsurprisingly storied. Woven artifacts evidence from the later Jomon Period (10,000-200 B.C.). The ancient nation- and culture-building texts, the “Kojiki” (Records of Ancient Matters) and “Nihon Shoki” (“The Chronicles of Japan”), record bamboo knives and combs with magical powers. The oldest surviving baskets are 8th-century offering trays kept in the Shosoin treasure house in Nara. Bamboo was obviously crucial to the 10th-century prose narrative “Taketori Monogatari” (“Tale of the Bamboo Cutter”). Tea masters of the 15th century revered seemingly artless utensils in their burgeoning spiritual practice. Emperors were gifted the choicest of bamboo wares. The Sengoku period Sengoku Jidai, "Warring States period") is a period in Japanese history of near-constant civil war, social upheaval, and intrigue from 1467 to 1615.

The Sengoku period was initiated by the Ōnin War in 1467 which collapsed the feudal system of Japan under the Ashikaga Shogunate. Various samurai warlords and clans fought for control over Japan in the power vacuum, while the Ikkō-ikki emerged to fight against samurai rule. The arrival of Europeans in 1543 introduced the arquebus into Japanese warfare, and Japan ended its status as a tributary state of China in 1549. Oda Nobunaga dissolved the Ashikaga Shogunate in 1573 and launched a war of political unification by force, including the Ishiyama Hongan-ji War, until his death in the Honnō-ji Incident in 1582. Nobunaga's successor Toyotomi Hideyoshi completed his campaign to unify Japan and consolidated his rule with numerous influential reforms. Hideyoshi launched the Japanese invasions of Korea in 1592, but their eventual failure damaged his prestige before his death in 1598. Tokugawa Ieyasu displaced Hideyoshi's young son and successor Toyotomi Hideyori at the Battle of Sekigahara in 1600 and re-established the feudal system under the Tokugawa Shogunate. The Sengoku period ended when Toyotomi loyalists were defeated at the siege of Osaka in 1615.
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Overall in super condition, just tiny denting to the small kashira {as is often the case}, overall length in saya 37.5 inches long, when the sword is withdrawn from saya it is 35.25 inches long overall  read more

Code: 24723

A Good Koto Era Samurai 0-Tanto Signed Mihara ju Masaiye, An Impressive 'Shibui' Beauty

Circa 1530. a large sized tanto with all original Edo era fittings and mounts, a very nice sukashi tsuba in iron, iron Higo style fittings, beautiful polish blade with fine sugaha hamon. Blue tsuka-ito over good quality rayskin, good Edo period ishime lacquer saya with recessed pocket for a kozuka knife. From the school of Mihara sword smiths. known as shibui which is old Japanese for 'quiet'. a fine early tanto mounted beautifully but unobtrusively, restrained and thus 'shibui'. Mihara den was founded at the beginning of the fourteenth century, in the Bingo province, by sword maker Masaiye. Other prominent masters of this school are Masanobu, Masanori, Masamori, Masachika and already mentioned Masaiye. The latter founded a family that made swords to the end of the Edo era. Mihara's school upheld the tradition of Yamato, which belonged to Gokaden (the school of Five Traditions). With the beginning of the Kamakura period, tanto were forged to be more aesthetically pleasing, and hira and uchi-sori tanto were the most popular styles for wars in the kamakura period. Near the middle of the Kamakura period, more tanto artisans were seen, increasing the abundance of the weapon, and the kanmuri-otoshi style became prevalent in the cities of Kyoto and Yamato. Because of the style introduced by the tachi in the late Kamakura period, tanto began to be forged longer and wider. The introduction of the Hachiman faith became visible in the carvings in the tanto hilts around this time. The hamon (line of temper) is similar to that of the tachi, except for the absence of choji-midare, which is nioi and utsuri. Gunomi-midare and suguha are found to have taken its place. In Nambokucho, the tanto were forged to be up to forty centimetres as opposed to the normal one shaku (about thirty centimetres) length. The tanto blades became thinner between the uri and the omote, and wider between the ha and mune. At this point in time, two styles of hamon were prevalent: the older style, which was subtle and artistic, and the newer, more popular style. Blades could be of exceptional quality. As the end of the period neared, the average blade narrowed and the sori became shallow. 19 1/2 inches long overall, blade 13 1/2 inches long tsuba to tip.  read more

Code: 23876

Simply Wonderful, Signed, 18th Century Samurai Horse Armour Abumi

This Kaga zougan abumi, is an armoured samurai stirrup, made in iron but of exceptional quality, and bears stunningly beautiful silver inlay of scrolling vines, leaves and berries. This is truly noteworthy museum grade work of art in its own right. An absolutely singular example, perfectly displaying the skill and technical craftsmanship of the highest order, for antique Japanese accoutrements, handmade for a samurai Daimyo [clan lord] or for a Seieibushi samurai the highest ranking of the samurai Made and used as part of his armour saddle fittings, but also for use as much when the samurai was in full armour or in regular daytime wear. The signature, inlaid in pure silver to match the d?cor translates to 'Made by Katsuo Nagatsugu residing in Kanezawa in Kaga province' a most highly rated and famous maker of finest abumi. Some examples of his work are in the Kanezawa Museum in Japan. Abumi, Japanese stirrups, were used in Japan as early as the 5th century, and were a necessary component along with the Japanese saddle (kura) for the use of horses in warfare. Abumi became the type of stirrup used by the samurai class of feudal Japan Early abumi were flat-bottomed rings of metal-covered wood, similar to European stirrups. The earliest known examples were excavated from tombs. Cup-shaped stirrups (tsubo abumi) that enclosed the front half of the rider's foot eventually replaced the earlier design.

During the Nara period, the base of the stirrup which supported the rider's sole was elongated past the toe cup. This half-tongued style of stirrup (hanshita abumi) remained in use until the late Heian period (794 to 1185) when a new stirrup was developed. The fukuro abumi or musashi abumi had a base that extended the full length of the rider's foot and the right and left sides of the toe cup were removed. The open sides were designed to prevent the rider from catching a foot in the stirrup and being dragged.

The military version of this open-sided stirrup, called the shitanaga abumi, was in use by the middle Heian period. It was thinner, had a deeper toe pocket and an even longer and flatter foot shelf. It is not known why the Japanese developed this unique style of stirrup, but this stirrup stayed in use until European style-stirrups were introduced in the late 19th century. The abumi has a distinctive swan-like shape, curved up and backward at the front so as to bring the loop for the leather strap over the instep and achieve a correct balance. Most of the surviving specimens from this period are made entirely of iron, inlaid with designs of silver or other materials, and covered with lacquer. In some cases, there is an iron rod from the loop to the footplate near the heel to prevent the foot from slipping out. The footplates are occasionally perforated to let out water when crossing rivers, and these types are called suiba abumi. There are also abumi with holes in the front forming sockets for a lance or banner. Seieibushi (Elite Samurai)
Traditionally the highest rank among the samurai, these are highly skilled fully-fledged samurai. Most samurai at the level of Seieibushi take on apprentices or Aonisaibushi-samurai as their disciples.

Kodenbushi (Legendary Samurai)
A highly coveted rank, and often seen as the highest attainable position, with the sole exception of the rank of Shogun. These are samurai of tremendous capability, and are regarded as being of Shogun-level. Kodenbushi are hired to accomplish some of the most dangerous international missions. Samurai of Kodenbushi rank are extremely rare, and there are no more than four in any given country.

Daimyo (Lords)
This title translates to 'Big Name' and is given to the heads of the clan.

Shogun (Military Dictator)
The apex of the samurai, the Shogun is the most prestigious rank possible for a samurai. Shoguns are the leaders of their given district, or country, and are regarded as the most powerful samurai.Beautiful and sophisticated patterns in Kaga zougan have an outstanding, keen feel for designs and such fine expression is supported by the minute methods. The craftsman carves the pattern part on the metallic basis material with a burin (tagane in Japanese), making the bottom wider than the surface (this method is called "ari wo kiru" in Japanese) and inserts and drives in a different metal in the part.
Then, the metallic part for the pattern is pressed and spread inside and does not come off itself. This bonding technology was closely employed especially in Kaga to enable to express variously on the metal for expressive work and gained a high reputation as for the solid work.

Of all the techniques, "Abumi" (stirrup) has been a synonym for Kaga zougan and well known for the scrupulous technique making sure that the metallic parts of Kaga zougan never come off, in addition to its excellent novel designs and beauty.  read more

Code: 22106

A Most Scarce Samurai Commander's Saihai, A Samurai Army Signaller

Edo period. Lacquered wooden handle with metal mounts and a long yak hair fitting. For a commander to signal troop movements to his samurai army in battle. A Saihai usually consisted of a lacquered wood stick with metal ends. The butt had a hole for a cord for the saihai to be hung from the armour of the samurai commander when not being used. The head of the saihai had a hole with a cord attached to a tassel of strips of lacquered paper, leather, cloth or yak hair, rarest of all were metal strips. We show the lord Uesugi Kenshin hold his in an antique woodblock print in the gallery. The saihai first came into use during the 1570s and the 1590s between the Genki and Tensho year periods. Large troop movements and improved and varied tactics required commanders in the rear to be able to signal their troops during a battle Uesugi Kenshin (February 18, 1530 ? April 19, 1578) was a daimyo who was born as Nagao Kagetora, and after the adoption into the Uesugi clan, ruled Echigo Province in the Sengoku period of Japan. He was one of the most powerful daimyos of the Sengoku period. While chiefly remembered for his prowess on the battlefield, Kenshin is also regarded as an extremely skillful administrator who fostered the growth of local industries and trade; his rule saw a marked rise in the standard of living of Echigo.

Kenshin is famed for his honourable conduct, his military expertise, a long-standing rivalry with Takeda Shingen, his numerous campaigns to restore order in the Kanto region as the Kanto Kanrei, and his belief in the Buddhist god of war?Bishamonten. In fact, many of his followers and others believed him to be the Avatar of Bishamonten, and called Kenshin "God of War".  read more

Code: 21517

A Stunning Samurai Aikuchi Tanto With An Around 500 Year Old Blade, Signed Kaneyoshi,

THE LANES ARMOURY, Supplying The World’s Collectors for Over a Century. We offer to you to view on our website all of our wonderful and exciting pieces, that we have the tremendous privilege of owning, even for just a brief period, and offering them to discerning clients around the globe. For example, we have one of the largest selections of original, antique and ancient Japanese weaponry for sale in the country, if not the world, and we have been doing so for just over 100 years. It’s our experience, based over generations, that we offer to all our clients, based on our established, world renowned traditions, offering wondrous delights, that we believe, one can simply not see in such incredible variety anywhere else in the world.

This is a simply fabulous tanto with its simply stunning and sublime full suite of original Edo period koshirae [fittings] including, the finest ‘lobster scale’ lacquer saya, decorated, with fantastic skill, and the fittings decorated with hand painted pure gold lacquer butterflies throughout, and its saya pocket is complete with a very fine quality shakudo and pure gold kozuka utility knife, decorated with a gold cockerel on a taiko war drum. The ‘cockerel on a drum’ is a combination often seen in netsuke art (or other forms of Japanese art), representing a symbol of peace and contentment, as legend says that a war drum was lying around for so long (during unusually peaceful times of the Edo period) that hens and roosters began to live in it. The rooster, is carved with the most finely carved plumage you can imagine. The skill of the craftsmanship is breathtaking. The Japanese believed that butterflies were the souls of people, according to Lafcadio Hearn in his book Kwaidan. Hearn wrote that the belief that butterflies were human souls was so popular that when a swarm of butterflies appeared over Kyoto just before a huge rebellion was about to take place, the Japanese took it as an omen that they represented the souls about to perish in the battle to come.

There were numerous important connotations of the butterfly in life in Japan------if a butterfly came through your screen door, it was said that the one you loved the most would soon visit. However the moth, like the butterfly, can be a symbol of the psyche. But, unlike the butterfly, it does not usually carry the sense of the psyche's rebirth.The tanto was designed primarily as a stabbing weapon, but the edge can be used for slashing as well. Tanto are generally forged in hira-zukuri style (without ridgeline), meaning that their sides have no ridge line and are nearly flat, unlike the shinogi-zukuri structure of a katana. Some tanto have particularly thick cross-sections for armour-piercing duty, and are called yoroi toshi. The tanto was invented partway through the Heian period. With the beginning of the Kamakura period, tanto were forged to be more aesthetically pleasing, and hira and uchi-sori tanto becoming the most popular styles. Near the middle of the Kamakura period, more tanto artisans were seen, increasing the abundance of the weapon, and the kanmuri-otoshi style became prevalent in the cities of Kyoto and Yamato. Because of the style introduced by the tachi in the late Kamakura period, tanto began to be forged longer and wider. The introduction of the Hachiman faith became visible in the carvings in the hilts around this time. The hamon (line of temper) is similar to that of the tachi, except for the absence of choji-midare, which is nioi and utsuri. Gunomi-midare and suguha are found to have taken its place.

During the era of the Northern and Southern Courts, the tanto were forged to be up to forty centimetres as opposed to the normal one shaku (about thirty centimetres) length. The blades became thinner between the uri and the omote, and wider between the ha and mune. At this point in time, two styles of hamon were prevalent: the older style, which was subtle and artistic, and the newer, more popular style. With the beginning of the Muromachi period, constant fighting caused the greater production of blades. Blades that were custom-forged still were of exceptional quality. As the end of the period neared, the average blade narrowed and the curvature shallowed. 22 inches long overall, blade 11.5 inches. The blade has three miniscule edge combat cuts, it would be fascinating to know their origins. Over the 500 years it has been repolished, but they have consistantly left the tiny edge cuts as signs of honourable combat scars. Maybe created in a most significant hand to hand combat of an ancestral owner. See photo 8 in the gallery, they are so small to be near invisible to the naked eye.  read more

Code: 23538

A Most Scarce Samurai Commander's Saihai, A Samurai Army Signaller

Edo period. For a commander to signal troop movements to his samurai army in battle. A Saihai usually consisted of a lacquered wood stick with metal ends. The butt had a hole for a cord for the saihai to be hung from the armour of the samurai commander when not being used. The head of the saihai had a hole with a cord attached to a tassel of strips of lacquered paper, leather, cloth or yak hair, rarest of all were metal strips. We show the lord Uesugi Kenshin hold his in an antique woodblock print in the gallery. The saihai first came into use during the 1570s and the 1590s between the Genki and Tensho year periods. Large troop movements and improved and varied tactics required commanders in the rear to be able to signal their troops during a battle Uesugi Kenshin (February 18, 1530 ? April 19, 1578) was a daimyo who was born as Nagao Kagetora, and after the adoption into the Uesugi clan, ruled Echigo Province in the Sengoku period of Japan. He was one of the most powerful daimy?s of the Sengoku period. While chiefly remembered for his prowess on the battlefield, Kenshin is also regarded as an extremely skillful administrator who fostered the growth of local industries and trade; his rule saw a marked rise in the standard of living of Echigo.

Kenshin is famed for his honourable conduct, his military expertise, a long-standing rivalry with Takeda Shingen, his numerous campaigns to restore order in the Kanto region as the Kanto Kanrei, and his belief in the Buddhist god of war?Bishamonten. In fact, many of his followers and others believed him to be the Avatar of Bishamonten, and called Kenshin "God of War".  read more

Code: 21511

A Good Antique Meiji Period Japanese Sword Stick 'Shikome Zue' In Bamboo

This is an antique Japanese sword stick called a shikomi-zue hidden sword. In the 1870's the Meiji Emperor disbanded the fuedal samurai order and banned the wearing of the sword. This created much unrest between the samurai and the government and some samurai moved to carrying shikome-zue hidden sword. Therefore, via a circuitous route, they still remain armed, but with their sword hidden from view. But by that way they felt, least in part, their honour remained intact. With a long and powerful blade. In ninjutsu shikomizue became quite popular, as it provided the night warriors with what they needed most – versatility, secrecy and mortality. The walking sticks were popular among all the classes and carrying it caused no suspicion. Combined with the impersonation skills, shikomizue was really a dangerous weapon attacking the enemy most suddenly. most effective tactical move by a man using a shikome-sue, would be to point or poke an assailant with the stick in its usual guise, the poked would then grab the haft and pull the stick in order disarm the stick from the owner, but the haft would pull away sharply, unsheathing the blade in the process for the holder, and the holder could then simply thrust forward into the assailants body, no doubt much to his shock and amazement and the entire mortal action would take under a second in skilled hands.

This is a fine antique Edo Japanese sword stick called a shikomi-zue hidden sword. Although used for centuries before they most came into popularity amongst disarmed samurai in the 1870's, when the Meiji Emperor disbanded the fuedal samurai by order, and disarmed the samurai class by banning the wearing of the sword.
This heinous event created much unrest between the samurai and the government and some samurai moved to carrying such shikome-zue hidden sword. Therefore, via a circuitous route, they still remain armed, but with their sword hidden from view. But by that way they felt, least in part, their honour remained intact, by still carrying a concealed long and powerful blade.

In ninjutsu, centuries before, shikomizue became quite popular, as it provided the night warriors with what they needed most – versatility, secrecy and mortality. By carrying a shikome-zue and wearing all black peasant like apparel the ninja could go about his craft in daylight apparently quite innocently and thus ignored. He could wander amongst the peasantry in a town village or city freely, making his task of surveillance or intelligence gathering far easier, yet still be armed with deadly intent. Innocent appearing regular and simple walking sticks were popular among all classes and thus by carrying it caused no suspicion at all. Combined with the impersonation skills, shikomizue was really a dangerous weapon giving the ninja the ability of attacking the enemy or assigned victim most suddenly, and incredibly effectively, with the ninja able to disappear as quickly as he had appeared.

The origin of the so-called ninjutsu;
Spying in Japan dates as far back as Prince Shotoku (572–622). According to Shoninki, the first open usage of ninjutsu during a military campaign was in the Genpei War, when Minamoto no Kuro Yoshitsune chose warriors to serve as shinobi during a battle. This manuscript goes on to say that during the Kenmu era, Kusunoki Masashige frequently used ninjutsu. According to footnotes in this manuscript, the Genpei War lasted from 1180 to 1185, and the Kenmu Restoration occurred between 1333 and 1336. Ninjutsu was developed by the samurai of the Nanboku-cho period, and further refined by groups of samurai mainly from Koka and the Iga Province of Japan in later periods.

Throughout history, the shinobi were assassins, scouts, and spies who were hired mostly by territorial lords known as daimyo. Despite being able to assassinate in stealth, the primary role was as spies and scouts. Shinobi are mainly noted for their use of stealth and deception. They would use this to avoid direct confrontation if possible, which enabled them to escape large groups of opposition.

Many different schools (ryū) have taught their unique versions of ninjutsu. An example of these is the Togakure-ryū, which claims to have been developed after a defeated samurai warrior called Daisuke Togakure escaped to the region of Iga. He later came in contact with the warrior-monk Kain Doshi, who taught him a new way of viewing life and the means of survival (ninjutsu).

Ninjutsu was developed as a collection of fundamental survivalist techniques in the warring state of feudal Japan. The ninja used their art to ensure their survival in a time of violent political turmoil. Ninjutsu included methods of gathering information and techniques of non-detection, avoidance, and misdirection. Ninjutsu involved training in what is called freerunning today, disguise, escape, concealment, archery, and medicine. Skills relating to espionage and assassination were highly useful to warring factions in feudal Japan. At some point, the skills of espionage became known collectively as ninjutsu, and the people who specialized in these tasks were called shinobi no mono.
There were no female ninja, however, the late 17th century the ninja handbook Bansenshukai describes a technique called kunoichi-no-jutsu (くノ一の術, "the ninjutsu of a woman") in which a woman is used for infiltration and information gathering, which Seiko Fujita considers evidence of female ninja activity
This is a good robust example, and would have been highly effective in its day. The blade is a long thrusting and parrying blade, without a dominant edge. The stick is fully bamboo with a bamboo root-ball handle. We show an 1817 Japanese print by Hokusai of his depiction of an all black clad warrior so called ninja climbing a rope, with what appears to be his shikome-zue hidden sword stick. Some shikome-zue have early smith made antique adapted blades from swords, this is a standard sword blade that was custom made for this cane when it was created, possibly in the 19th century or earlier. Overall grey steel with areas of pitting. 34.75 inches long overall, blade 28.25 inches  read more

Code: 23479