Japanese

The Incredible Story of Japanese Urushi Lacquer on Our Original Ancient and Antique Samurai Sword's Saya & Fittings. Without Doubt, Japanese Urushi Lacquerwork & Decor is The Finest Skilled Craftsmanship Of Its Kind In The World

Japanese lacquer, or urushi, is a transformative and highly prized material that has been refined for over 7000 years.

Cherished for its infinite versatility, urushi is a distinctive art form that has spread across all facets of Japanese culture from the tea ceremony to the saya scabbards of samurai swords.

Japanese artists created their own style and perfected the art of decorated lacquerware during the 8th century. Japanese lacquer skills reached its peak as early as the twelfth century, at the end of the Heian period (794-1185). This skill was passed on from father to son and from master to apprentice.

Some provinces of Japan were famous for their contribution to this art: the province of Edo (later Tokyo), for example, produced the most beautiful lacquered pieces from the 17th to the 18th centuries. Lords and shoguns privately employed lacquerers to produce ceremonial and decorative objects for their homes and palaces.

The varnish used in Japanese lacquer is made from the sap of the urushi tree, also known as the lacquer tree or the Japanese varnish tree (Rhus vernacifera), which mainly grows in Japan and China, as well as Southeast Asia. Japanese lacquer, 漆 urushi, is made from the sap of the lacquer tree. The tree must be tapped carefully, as in its raw form the liquid is poisonous to the touch, and even breathing in the fumes can be dangerous. But people in Japan have been working with this material for many millennia, so there has been time to refine the technique!

Flowing from incisions made in the bark, the sap, or raw lacquer is a viscous greyish-white juice. The harvesting of the resin can only be done in very small quantities.
Three to five years after being harvested, the resin is treated to make an extremely resistant, honey-textured lacquer. After filtering, homogenization and dehydration, the sap becomes transparent and can be tinted in black, red, yellow, green or brown.

Once applied on an object, lacquer is dried under very precise conditions: a temperature between 25 and 30°C and a humidity level between 75 and 80%. Its harvesting and highly technical processing make urushi an expensive raw material applied in exceptionally fine successive layers, on objects such as bowls, boxes, samurai sword saya and fittings. After heating and filtering, urushi can be applied directly to a solid, usually wooden, base. Pure urushi dries into a transparent film, while the more familiar black and red colours are created by adding minerals to the material. Each layer is left to dry and polished before the next layer is added. This process can be very time-consuming and labour-intensive, taking up to a year for each item, which contributes to the desirability, and high costs, of traditionally made lacquer goods. The skills and techniques of Japanese lacquer have been passed down through the generations for many centuries. For four hundred years, the master artisans of Zohiko’s Kyoto workshop have provided refined lacquer articles for the imperial household.

Photo in the gallery of several examples of exceptionally beautiful urushi lacquer on our currently available antique samurai swords.

We pride ourselves on trying our utmost to provide the largest and most varied selection of original, ancient and antique samurai swords for sale in the world, from which our clients can choose, outside of Japan.

As once told to us by an esteemed regular visitor to us here in our gallery, probably the most respected Japanese sword expert in the world, in order to view and study our Japanese edged weapons and armour gallery, and the very same words he spoke to us, are repeated in his book;

“In these textures lies an extraordinary and unique feature of the sword - the steel itself possesses an intrinsic beauty. The Japanese sword has been appreciated as an art object since its perfection some time during the tenth century AD. Fine swords have been more highly prized than lands or riches, those of superior quality being handed down from generation to generation. In fact, many well-documented swords, whose blades are signed by their makers, survive from nearly a thousand years ago. Recognizable features of the blades of hundreds of schools of sword-making have been punctiliously recorded, and the study of the sword is a guide to the flow of Japanese history.”
Victor Harris
Curator, Assistant Keeper and then Keeper (1998-2003) of the Department of Japanese Antiquities at the British Museum. He studied from 1968-71 under Sato Kenzan, Tokyo National Museum and Society for the Preservation of Japanese Swords.  read more

Code: 24325

A Most Attractive Koto Wakizashi Attributed to Kanemune of Etchu, 1532 WIth Japanese Attribution Papers

Uda school blade with bo hi to both sides. Fine sugaha hamon with mokume hada. Edo period Goto school mounts in shakudo patinated copper and gold depicting carved shi shi lion dogs. Menuki of shakudo and gold dragons. Iron Edo tsuba of fan formed windows, with Amidayasuri. NTHK certificated in 2003 as attributed to Kanemune of Etchu by a previous owner. The founder of the Uda School is considered to have been Kunimitsu. He was originally from the Uda district of Yamato Province. He worked around the Bunpo Era or 1317 at the end of the Kamakura Era. All of the succeeding smiths of this school used the kanji character â"Kuni", in their signatures. At some point he moved to Etchu Province so even though the Uda School had its foundation in the Yamato tradition, it is considered to be one of the wakimono schools from this region together with such schools as he Fujishima and Chiyozuru. Together these three schools are often referred to as the kita kuni mono.


Since remaining works by Kunimitsu are non-existent, his students, Kunifusa and Kunimune, are generally thought to be the true founders of this school. Both of these smiths studied under Norishige of the Etchu Province and they were active around the Koan Era (1361). The works of these early Uda smiths followed the style of the Yamato Den particularly in the areas of sugata and hamon. We rarely have swords with papers for our swords mostly came to England in the 1870's long before 'papers' were invented, and they have never returned to Japan for inspection and papers to be issued. However, on occasion we acquire swords from latter day collectors that have had swords papered in the past 30 years or so. this is one of those. It is important to bear in mind, that due to the revered status that Japanese swords achieve for most of their working lives in Japan, that the condition they survive in can be simply remarkable. One can see just how remarkable it can be, by comparing the condition of this fine sword that was made around the same time as the early Tudor period of King Henry the VIIIth to any equivalent aged, surviving, early Tudor period sword, from any country outside of Japan, and that comparison will show just how fine any Japanese sword’s state of preservation, from the same era, truly can be.

28 inches long overall in saya, 21.5 inch long blade tip to tsuba.  read more

Code: 23596

An Absolutely Superb, & Signed, Samurai’s Large Sunobi-Tanto or Wakazashi Late Koto to Early Shinto Period. Mutsu no Kami Daido School. Carved Horimono Blade With Bonji, of Fudō-myōō (不動明王), & Buddhist Ken Sword. Nabeshima Clan

The blade, around 400 years old, is very wide and powerful, and has horimono carved to both sides, of ancient Buddhist ken swords, one with a varjira a Buddhist god's lightning creator and the swirling grain in the hada looks absolutely stunning, but it has to be viewed in the right light, with a typical narrow suguha hamon. Beautiful shakudo and pure gold Mino Goto school fuchigashira of takebori water dragon on a nanako ground, with an iron ground matching water dragon tsuba, possibly 3rd or 4th generation Jakushi, from the first half of the 18th century. Chinese-style dragons became a popular subject for Jakushi carvers. Two-toed dragons indicate nothing more than the Jakushi carvers’ bold appetite for artistic license. This piece resembles designs by the second generation, Shiraki Kizaemon, whose works were copied by the third. The founder of the school Kawamura Fukuyoshi, studied painting under Shoyu Itsunen, the Chinese-born abbot of Kofukuji temple in Nagasaki. It appears that Kawamura took the art-name Jakushi (young turf), and collaborated with Kizaemon to transfer his painting ideas into metal, as sword-fitting. Kizaemon and his descendants kept the name Jakushi.”.

It bears the clan mon of the Nabeshima.The clan initially aided Ishida Mitsunari against Tokugawa Ieyasu in the Sekigahara Campaign in 1600. Which is when this fabulous sword dates from. However, they switched sides to support the Tokugawa, who were ultimately victorious, before the campaign had ended, battling and occupying the forces of Tachibana Muneshige, who was thus prevented from contributing directly to the battle of Sekigahara. Though regarded as tozama daimyō ("outside" lords), and assigned particularly heavy corvée duties, the Nabeshima were allowed to keep their territory in Saga, and in fact had their kokudaka increased. The clan's forces served the new Tokugawa shogunate loyally in the years which followed; they remained in Kyūshū during the 1615 Osaka Campaign as a check against a possible rebellion or uprising by the Shimazu clan, and aided in the suppression of the Shimabara Rebellion of 1637. In recognition of their service, members of the clan were granted the prestigious family name Matsudaira in 1648.

Nanako Ji: "fish roe ground" A surface decoration produced by forming very small raised bosses by a sharply struck punch or burin called 'nanako tagane'. Shakudo is the metal most often used, but copper and gold are quite often employed. The harder metals, shibuichi, silver and iron are rarely decorated in this way. The size of the dots vary from 0.04" to 0.008" (25 to 125 and inch) and the regularity of the work is marvelous as the dots must be spaced entirely by touch. The dots are usually arranged in straight lines or in lines parallel to the edge of the piece being decorated, but sometimes in more elaborate patterns. Used on guards since the Momoyama period although the technique existed since much earlier periods. Usually done by specialist 'nanako-shi', but sometimes done by the maker of the guard himself.

A pair of pure gold and shakudo flowering menuki under the tsukaito, and are of wonderful quality, and a stunning shakudo decorated kozuka utility knife with the Nabeshima clan mon of the Daki Myoga ginger plant, and the blade is also fully signed, is set within the saya pocket. The original Edo saya is fabulously decorated with kairagi polished giant rayskin. "Kairagi" means "Ume Blossom Skin".
When you polish the skin, Ume Blossom patterns will appear. Kairagi-same is very rare. The saya is polished samegawa. Polished giant ray skin, samegawa, was, at the time of the Samurai, some one of the most expensive and highly prized forms of decoration to be used on sword scabbards Saya. It was the same material as is used on sword hilts under the binding, but the large and small protruding nodules were hand polished, for hundreds of hours, to create a highly polished flat surface, that was then hand dyed and thus created a decorated scabbard with immense natural beauty, and huge expense for the time. The name Daido is most interesting, his early name is Kanemichi, and he changed to “O”Kanemichi when he received the “O” or “Dai” kanji from the Emperor Ogimachi. Later he called himself “Daido” and then received the title of “Mutsu No Kami” in Tensho 2. It is also believed that he was the personal swordsmith to Oda Nobunaga and the fact that he moved to Kyoto at the same time Nobunaga established his residence in Kyoto seems to support this idea. There are Juyo-Token by him, as well as joint effort works with Horikawa Kunihiro. The Horimono are double edged Buddhist ken straight sword, and a Bonji of 'Fudo' warrior deitie. Fudō-myōō (不動明王) is the full Japanese name for Acala-vidyaraja, or Fudō (o-Fudō-sama etc.) for short. It is the literal translation of the Sanskrit term "immovable wisdom king". The sword engraved on this sword is as a kongō-ken (金剛杵 "vajra sword"), which is descriptive of the fact that the pommel of the sword is in the shape of the talon-like kongō-sho (金剛杵 "vajra") of one type or another. It may also be referred to as "three-pronged vajra sword. The blade 17.5 inches long tsuba to tip, overall 25.5 inches long in saya  read more

Code: 24449

A Big, Beautiful, and Impressive Katana Bearing A Very Desirable Name & Signature of the ‘Gassan School’

Very long blade measuring a huge 31 inches from Tsuba to Tip. Signed Osaka-ju Gassan Unryûshi Minamoto Sadakazu. With wave design fuchi kashira highlighted with gilt, gilded menuki of gourds. Original Edo lacquer saya. A very nice Koto sukashi tsuba, probably a Choshu school tsuba, of butterflies and leaves, with a russetted surface.
It is a very beautiful sword, that is bearing the name of one of the great 19th century sword smith school's of ‘Gassan’, yet we price it for it's own merits and beauty alone, as if it was not actually signed personally, but, it has most intriguing possibilities. A few swords, also bearing his signature name, have appeared in the past fifteen years and sold in the best London auction rooms, but similarly without any guarantee at all as to the authenticity of the smith's personal signature, yet they have still sold for very respectable five figure sums. Thus this is a superbly executed sword, and therefore very possibly a Gassan school homage to a piece bearing his personal name.
It has a stunning hamon that looks tremendously vibrant and impressive, with yakideshi. It has a few small pitting marks at the upper end of the blade, but nothing at all to effect it's use in any way.
This beautiful katana has lain externally untouched as a sleeper for nigh on 100 years or more.
Gassan Sadakazu was born in 1836 in Sugoshi Village in Omi Province. He was the son of Tsukamoto Shichirobei. When he was a young boy, he was adopted into the family of the famous sword maker Gassan Sadayoshi who's only living heir died prematurely.
Gassan Sadayoshi was the founder of the Osaka ‘Gassan school’ of sword making. He studied under Suishinshi Masahide until Masahide's death in 1825. At that time he moved to Osaka and started the revived ‘Gassan school’ of sword making which had died out in the early Edo period.

Sadakazu started studying the art of sword making at about age 11. He made his first sword at age 14 and by age 20 was recognized as a top quality swordsmith and horimono carver.
In the early 1860's when his teacher passed the age of 60, he assumed the role of Daisaku and made swords in his father's name. About this time he produced a number of swords in the Bizen or Yamato style in addition to the main Ayasugi tradition. His blade structure featured a modest curvature and a pronounced large boshi with only a slightly rounded edge (fukura-kareru), which were also characteristic of Sadayoshi's work.
Work stopped for Sadakazu from 1876 when the wearing of swords was abolished until around 1887 when Japan went to war with China and the demand for swords resumed.
He died in 1918 after a long and very distinguished career as one of the premier sword makers of the 19th and 20th centuries.

With reference to part of an article {above} by Fred Weissberg on the ‘Gassan School’.  read more

Code: 23309

A Good, Antique, Edo Period Iron Plate 17th Century Saotome Tembo Katana Tsuba, From The Tembo School of Tsubako.

A well hammered rough surface forged iron plate Saotome Tembo tsuba.

The first master of the Saotome school was Nobuyasu of Shimotsuke. Nobuyasu moved to Odawara in Sagami were the Saotome school itself was founded. Some of the early Saotome makers were Nobuyasu, Iyenori, Iyetsugu, Iyetada and Iyesada although there is some disagreement on the lineage of the school. There were many other generations working well into the late Edo period. The Saotome School gave rise to the Tembo School of tsubako.

Tempo {Tembo} school and the yakite finish (heat treatment) is typical, as is the excellent iron. Typical wildness of the hot-stamping, and it is very finely constructed. The patina is amazingly soft and velvety, kozuka and kogai ana, on each side, numerous deep stamps, kozuka and kogai hitsu ana (suhama) copper ume infills. 74 mm  read more

Code: 22454

A Very Good & Beautiful Shinto Long Katana Signed Chikanobu. Very Good, Unique Matsushiro Sinano Sinchu & Silver Line Koshirae. Gold and Shakudo Dragon Clutching The Pearl Of Wisdom Menuki. Circa 1680.

All original Edo period mounts and lacquer saya. Fine iron tsuba. With a very beautiful choji hamon to the blade is an absolute beauty, and fully polished.
Long kissaki. Dark blue silk tsukaito over traditional giant rayskin with gold and bronze menuki of dragons. Fully matching suite of sinchu and contrasting silver line mounts to the tsuka and saya, of the Matsushiro Sinano school. A well hammered rough surface...smooth rim though, Saotome Tembo tsuba with kakine kokuin stamps, udenuki-ana, lead ume, uchikaeshi mimi rim, boars eye piercing.
The first master of the Saotome school was Nobuyasu of Shimotsuke. Nobuyasu moved to Odawara in Sagami were the Saotome school itself was founded. Some of the early Saotome makers were Nobuyasu, Iyenori, Iyetsugu, Iyetada and Iyesada although there is some disagreement on the lineage of the school. There were many other generations working well into the late Edo period. The Saotome School gave rise to the Tembo School of tsubako.

The Tembo School (also spelled Tempo, Tenpo or Tenbo) also worked well into the Edo Period. They are most noted for the use of kokuin (hot stamps) on their plates,

This unique original mounting is called “Matsushiro” koshirae which was specially made in Matsuro-han in Shinano (Nagano) province in the edo period.

The samurai were roughly the equivalent of feudal knights. Employed by the shogun or daimyo, they were members of hereditary warrior class that followed a strict "code" that defined their clothes, armour and behavior on the battlefield. But unlike most medieval knights, samurai warriors could read and they were well versed in Japanese art, literature and poetry.
Samurai endured for almost 700 years, from 1185 to 1867. Samurai families were considered the elite. They made up only about six percent of the population and included daimyo and the loyal soldiers who fought under them. Samurai means ?one who serves."

Samurai were expected to be both fierce warriors and lovers of art, a dichotomy summed up by the Japanese concepts of to stop the spear exanding into bushido (the way of life of the warrior) and bun (the artistic, intellectual and spiritual side of the samurai}. Originally conceived as away of dignifying raw military power, the two concepts were synthesized in feudal Japan and later became a key feature of Japanese culture and morality.The quintessential samurai was Miyamoto Musashi, a legendary early Edo-period swordsman who reportedly killed 60 men before his 30th birthday and was also a painting master. Members of a hierarchal class or caste, samurai were the sons of samurai and they were taught from an early age to unquestionably obey their mother, father and daimyo. When they grew older they were trained by Zen Buddhist masters in meditation and the Zen concepts of impermanence and harmony with nature. The were also taught about painting, calligraphy, nature poetry, mythological literature, flower arranging, and the tea ceremony.

As part of their military training, samurai were taught to sleep with their right arm underneath them so if they were attacked in the middle of the night and their the left arm was cut off the could still fight with their right arm. Samurai that tossed and turned at night were cured of the habit by having two knives placed on either side of their pillow.

Samurai have been describes as "the most strictly trained human instruments of war to have existed." They were expected to be proficient in the martial arts of aikido and kendo as well as swordsmanship and archery---the traditional methods of samurai warfare---which were viewed not so much as skills but as art forms that flowed from natural forces that harmonized with nature.
An individual didn't become a full-fledged samurai until he wandered around the countryside as begging pilgrim for a couple of years to learn humility. When this was completed they achieved samurai status and receives a salary from his daimyo paid from taxes (usually rice) raised from the local populace. Swords in Japan have long been symbols of power and honour and seen as works of art. Often times swordsmiths were more famous than the people who used them.
likely details on the Chikanori nobu. Slight name change here, he was then actually signing Chikanobu as he did on this blade, appears in kanji reference notes as nori, nobu is next to nori, and thus often confused . He also used to be known as Shigechika

Chikanobu, previously known as Shigechika, studied under 1st generation Aizu Kanetomo, circa 1660.

Chikanobu received the name nobu from Kanetomo as an honour to therefore thus change his name.

Kanetomo also used to be known as another name once, Kanenobu and thus passed the nobu name to Shigechika as an honour, who thus changed his name to Chikanobu  read more

Code: 23063

A Wonderful Late Koto to Early Shinto Period Samurai Katana In Superb Condition Circa 450 Years Old. Superb Original Full Suite of Original Edo Koshirae, Including Gold and Shakudo Goto School Mounts & Signed Tsuba

The blade is absolutely stunning in very fine polish, and showing a beautiful billowing, very deep hamon of extraordinary fine quality. Goto gold and shakudo fuchi kashira of deep takebori chrysanthemums and tendrils. Gold menuki of hawks, and a complimentary signed mokko form iron plate tsuba with a hawk in flight with gold highlights. Original Edo tsuka-ito and blade polish, and original Edo saya with fabulous original ishime pattern urushi lacquer of top quality, with minor age bruising and a saya jiri mount of pierced openwork.

Cherished for its infinite versatility, urushi is a distinctive art form that has spread across all facets of Japanese culture from the tea ceremony to the saya scabbards of samurai swords

Japanese artists created their own style and perfected the art of decorated lacquerware during the 8th century. Japanese lacquer skills reached its peak as early as the twelfth century, at the end of the Heian period (794-1185). This skill was passed on from father to son and from master to apprentice.

The samurai were roughly the equivalent of feudal knights. Employed by the shogun or daimyo, they were members of hereditary warrior class that followed a strict "code" that defined their clothes, armour and behaviour on the battlefield. But unlike most medieval knights, samurai warriors could read and they were well versed in Japanese art, literature and poetry.
Samurai endured for almost 700 years, from 1185 to 1867. Samurai families were considered the elite. They made up only about six percent of the population and included daimyo and the loyal soldiers who fought under them. Samurai means one who serves."

Samurai were expected to be both fierce warriors and lovers of art, a dichotomy summed up by the Japanese concepts of to stop the spear expanding into bushido (the way of life of the warrior) and bun (the artistic, intellectual and spiritual side of the samurai). Originally conceived as away of dignifying raw military power, the two concepts were synthesised in feudal Japan and later became a key feature of Japanese culture and morality.The quintessential samurai was Miyamoto Musashi, a legendary early Edo-period swordsman who reportedly killed 60 men before his 30th birthday and was also a painting master. Members of a hierarchal class or caste, samurai were the sons of samurai and they were taught from an early age to unquestionably obey their mother, father and daimyo. When they grew older they may be trained by Zen Buddhist masters in meditation and the Zen concepts of impermanence and harmony with nature. The were also taught about painting, calligraphy, nature poetry, mythological literature, flower arranging, and the tea ceremony.

It has been said that part of their military training, samurai were taught to sleep with their right arm underneath them so if they were attacked in the middle of the night and their the left arm was cut off the could still fight with their right arm. Samurai, it has been said, that if they tossed and turned at night were cured of the habit by having two knives placed on either side of their pillow.

Samurai have been describes as "the most strictly trained human instruments of war to have existed." They were expected to be proficient in the martial arts of aikido and kendo as well as swordsmanship and archery---the traditional methods of samurai warfare---which were viewed not so much as skills but as art forms that flowed from natural forces that harmonized with nature.

Long 29 inch blade, overall in saya 40.3 inches long

Every single item from The Lanes Armoury is accompanied by our unique Certificate of Authenticity. Part of our continued dedication to maintain the standards forged by us over the past 100 years of trading  read more

Code: 24998

A Superb Samurai, Shinto Period, 350 Year Old, Ryo-Shinogi Yari Polearm Spear, Signed Bushu ju Shimosaka Fujiwara Kazunori, In Incredible Polish, Showing Fine Grain in the Hada and Wide Fine Suguha Hamon, With 12 'Notch' Tang

An Edo Period Samurai Horseman Ryo-Shinogi Yari Polearm on original haft, circa 1680. Fantastic polish showing amazing grain and deep hamon.

The blade is signed Bushu ju Shimosaka Fujiwara Kazunori, and bears 12 hand cut notches to the tang, which often represented the number of vanquished samurai by the yari weilding samurai, likely in a single battle

With original pole and iron foot mount ishizuki. Four sided double edged head. The mochi-yari, or "held spear", is a rather generic term for the shorter Japanese spear. It was especially useful to mounted Samurai. In mounted use, the spear was generally held with the right hand and the spear was pointed across the saddle to the soldiers left front corner.

The warrior's saddle was often specially designed with a hinged spear rest (yari-hasami) to help steady and control the spear's motion. The mochi-yari could also easily be used on foot and is known to have been used in castle defense. The martial art of wielding the yari is called sojutsu. A yari on it's pole can range in length from one metre to upwards of six metres (3.3 to 20 feet). The longer hafted versions were called omi no yari while shorter ones were known as mochi yari or tae yari. The longest hafted versions were carried by foot troops (ashigaru), while samurai usually carried a shorter hafted yari. Yari are believed to have been derived from Chinese spears, and while they were present in early Japan's history they did not become popular until the thirteenth century.The original warfare of the bushi was not a thing for "commoners"; it was a ritualized combat usually between two warriors who may challenge each other via horseback archery and sword duels. However, the attempted Mongol invasions of Japan in 1274 and 1281 changed Japanese weaponry and warfare. The Mongol-employed Chinese and Korean footmen wielded long pikes, fought in tight formation, and moved in large units to stave off cavalry. Polearms (including naginata and yari) were of much greater military use than swords, due to their much greater range, their lesser weight per unit length (though overall a polearm would be fairly hefty), and their great piercing ability.
Swords in a full battle situation were therefore relegated to emergency sidearm status from the Heian through the Muromachi periods.

70.5 inches long overall,5.5 inches long blade, blade with tang overall 15 inches long  read more

Code: 25131

An Edo Period, 1603 -1867 Tanto Tsuba, Tetsu With Silver Inlaid Rim

A charming tsuba with traces of silver inlays around the entire rim. Probably made around 1680.
Tsuba were made by whole dynasties of craftsmen whose only craft was making tsuba. They were usually lavishly decorated. In addition to being collectors items, they were often used as heirlooms, passed from one generation to the next. Japanese families with samurai roots sometimes have their family crest (mon) crafted onto a tsuba. Tsuba can be found in a variety of metals and alloys, including iron, steel, brass, copper and shakudo. In a duel, two participants may lock their katana together at the point of the tsuba and push, trying to gain a better position from which to strike the other down. This is known as tsubazeriai pushing tsuba against each other.

A tanto would most often be worn by Samurai, and it was very uncommon to come across a non samurai with a tanto. It was not only men who carried these daggers, women would on occasions carry a small tanto called a kaiken in their obi which would be used for self-defence. In feudal Japan a tanto would occasionally be worn by Samurai in place of the wakizashi in a combination called the daisho, which roughly translates as big-little, in reference to the big Samurai Sword (Katana) and the small dagger (tanto). Before the rise of the katana it was more common for a Samurai to carry a tachi and tanto combination as opposed to a katana and wakizashi.
46mm

 read more

Code: 24234

A Fine Edo Period {1600-1868} Samurai Pole Arm Yari, A Hira Sankaku Yari, The Samurai's Combat Lance With Full Tang and its Original Long Haft With Abilone Shell Decor

A super antique samurai's combat pole arm with a three sided blade in the form of an Isosceles triangle with a very sharp point and two sharp edges on a sockle, in beautiful polish, with narrow suguha hamon, and a full length tang. Mounted in its original haft of traditional form, with copper banding and the top section decorated with crushed abilone shell under urushi lacquer. Interestingly, the nakago {tang} has two clear and obvious filed edge notches {see photo}. In the world of arms such concealed notches go back centuries, and often could be symbolic of victories in combat. This might be for single hand to hand combat, or, for a combined victory in a battle. This aspect would only be known by the combatant that created them, but they are immensely intriguing as to the specific combat events that they represent.

Ideal for use by samurai both on foot and horseback and especially effective as an armour piercing blade.

Yari is the Japanese term for a spear, but technically it is actually a lance, or more specifically, the straight-headed lance.

The martial art of wielding the yari is called sojutsu. A yari can range in length from one metre to upwards of six metres (3.3 to 20 feet). The longer versions were called omi no yari while shorter ones were known as mochi yari or tae yari. The longest versions were carried by foot troops (ashigaru), while samurai usually carried a shorter yari , up to around 8 feet long, such as this example. Yari are believed to have been derived from Chinese spears, and while they were present in early Japan's history they did not become popular until the thirteenth century.
The original warfare of the bushi was not a thing for "commoners"; it was a ritualized combat usually between two warriors who may challenge each other via horseback archery and sword duels. However, the attempted Mongol invasions of Japan in 1274 and 1281 changed Japanese weaponry and warfare.
The Mongol-employed Chinese and Korean footmen wielded long pikes, fought in tight formation, and moved in large units to stave off cavalry. Polearms (including naginata and yari) were of much greater military use than swords, due to their much greater range, their lesser weight per unit length (though overall a polearm would be fairly hefty), and their great piercing ability. Swords in a full battle situation were therefore relegated to emergency sidearm status from the Heian through the Muromachi periods. Around later half of sixteenth century, ashigaru holding pikes (naga yari) with length of 4.5 to 6.5 m (15 to 22 feet) or sometimes 10 m became main forces in armies. They formed lines, combined with harquebusiers and short spearmen. Pikemen formed two or three row of line, and were forced to move up and down their pikes in unison under the command.Yari overtook the popularity of the daikyu for the samurai, and foot troops (ashigaru) used them extensively as well
Various types of yari points or blades existed. The most common blade was a straight, flat, design that resembles a straight-bladed double edged dagger. This type of blade could cut as well as stab and was sharpened like a razor edge. Though yari is a catchall for spear, it is usually distinguished between kama yari, which have additional horizontal blades, and simple su yari (choku-so) or straight spears. Yari can also be distinguished by the types of blade cross section: The triangular sections were called sankaku yari and hira sankuku, the latter for Isosceles of two equal sides as opposed to three.
This hira sankaku yari has clearly seen combat service as the blade has an impact curvature.

92 inches long overall mounted upon its original Edo pole {haft}, the steel blade is 6 inches long, plus the nakago which is 9.25 inches. Total 15.25 inches long.

In its full length, upon its haft, regular export delivery is not available. UK mainland delivery is available though for its full and complete length. In museum collections only the blade is displayed, with the haft, if kept at all, stored separately.  read more

Code: 25665