A Superb Ancient Greek Bronze Scholar’s Tablet Ring From The Time of Alexander the Great Circa 340 BC. Engraved With Symbolic Crosshatching Of Stylized Pre-Euclidean Geometry, And In The Proportions of A Greek Stele. From the Greek στήλη

Another collection of fine antiquities will be added soon, including this most rare scholar’s tablet ring from the time of Alexander the Great. A ring as could be worn by such as one of the greatest philosophers in history, Aristoteles. Very fine naturally aged bronze ring, in rectangular tablet form, with crosshatch engraving of stylized pre-Euclidean geometry

The great philosopher Aristoteles taught Alexander the Great in Naoussa
In the year 342 bc King Philip II of Macedonia invited. in the area of Naoussa, the great philosopher Aristoteles to educate his 13 year old son Alexander, who will be later known throughout the world as Alexander the Great.
Aristoteles accepted to undertake the education of Alexander and the children of Macedonian nobles in the Temple of the Nymphs near Naoussa. Many of these students would become Alexander’s friends and future generals. Aristotle taught Alexander and his friends about medicine, philosophy, morals, religion, logic, and art. Under Aristotle’s tutelage, Alexander developed a passion for the works of Homer. Aristotle gave him an annotated copy, which Alexander later carried on his campaigns.
This location of the Temple of the Nymphs near Naoussa is rounded with nature, trees, a river and a small swamps. Walking through the nature the philosopher Aristoteles taught Alexander using the epic poems of Homer.
The location is an incredible area that has more than 2300 years of history.

Alexander the Great himself famously wore jewelry that was full of imagery and symbolism. He frequently commissioned and wore jewelry, of bronze, silver and gold, with themes that celebrated his divinity, his victories, and his idea of a unified universe. He expressed his divine background and goals by using mythical creatures. Additionally, to emphasize his status as a monarch.

Steles have also been used to publish laws and decrees, to record a ruler's exploits and honours, to mark sacred territories, generally taller than it is wide, erected in the ancient world as a monument. The surface of the stele often has text, ornamentation, or both.

Picture in the gallery of Stele of Arniadas.

Every single item from The Lanes Armoury is accompanied by our unique Certificate of Authenticity. Part of our continued dedication to maintain the standards forged by us over the past 100 years of our family’s trading, as Britain’s oldest established, and favourite, armoury and gallery  read more

Code: 25437

A Beautiful Ancient Viking War Hammer. An Iron Hammer-Axe From 900 to 1000 Years Old in Fabulously Preserved Condition

An iron war hammer-axehead with wide bearded blade, round socket and a rounded hammer section with expanded end extension to the rear.

In 793, terror descended on the coast of Northumbria as armed raiders attacked the defenceless monastery of St Cuthbert on Lindisfarne. The terrified monks watched helplessly as the invaders made off with a haul of treasure and a clutch of captives. It was the first recorded raid by the Vikings, seaborne pirates from Scandinavia who would prey on coastal communities in north-western Europe for more than two centuries and create for themselves a reputation as fierce and pitiless warriors. The Anglo-Saxon cleric Alcuin of York wrote dramatically of the Lindisfarne raid that the church was spattered with the blood of the priests of God, despoiled of all its ornaments given as a prey to pagan peoples and subsequent (mainly Christian) writers and chroniclers lost few opportunities to demonise the (mainly pagan) Vikings. Yet, though they undeniably carried out very destructive and violent attacks, from small-scale raids against churches to major campaigns involving thousands of warriors, the Vikings formed part of a complex and often sophisticated Scandinavian culture. As well as raiders they were traders, reaching as far east as the rivers of Russia and the Caspian Sea; explorers, sending ships far across the Atlantic to land on the coastline of North America five centuries before Columbus; poets, composing verse and prose sagas of great power, and artists, creating works of astonishing beauty.Their victims did not refer to them as Vikings. That name came later, becoming popularised by the 11th century and possibly deriving from the word vik, which in the Old Norse language the Vikings spoke means bay or inlet. Instead they were called Dani (Danes) there was no sense at the time that this should refer only to the inhabitants of what we now call Denmark pagani (pagans) or simply Normanni Northmen In medieval Scandinavian languages, a Vikingr is a pirate, a freebooter who seeks wealth either by ship-borne raids on foreign coasts or by waylaying more peaceful seafarers in home waters. There is also an abstract noun Viking, meaning ‘the act of going raiding overseas

In the world of collecting early weaponry an axe is defined as it’s head, it’s haft was separate often made of vulnerable woods that can not survive the ravages of time.

One of the most famous Viking axes is Helm (named after the Norse death goddess), which belonged to King Magnus of Norway and Denmark. He is said to have inherited the weapon from his father, Olav Haraldsson of Norway, whose ax features prominently in Norway’s national coat of arms. Some Viking axes if they were wielded by a particularly strong and skilled warrior could even cut through chainmail and helmets. When King Magnus’s poet credited the king with being able to split heads like firewood, he wasn’t necessarily being hyperbolic. Writing about the pre-Viking Franks and their use of throwing axes, the Francisca, Procopius makes it clear that the Franks threw their axes immediately before hand to hand combat with the purpose of breaking shields and disrupting the enemy line while possibly wounding or killing an enemy warrior. The weight of the head and length of the haft would allow the axe to be thrown with considerable momentum to an effective range of about 12 m (40 ft). Even if the edge of the blade were not to strike the target, the weight of the iron head could cause injury. The francisca also had a psychological effect, in that, on the throwing of the francisca, the enemy might turn and run in the fear that another volley was coming. It is most logical that the Vikings may well have adopted this system of axe throwing combat from the earlier Franks, as it seemed most effective in numerous combat arenas.

For reference of type see; Cf. Sedov, B.B. Finno-Ugri i Balti v Epokhi Srednevekovija, 1987, table CXXIV 7".  read more

Code: 25459

A Very Impressive, Attractive, & Massive, Sukashi, Japanese Yanone {Arrow} Yanagi-Ba (Willow Leaf) With Long Tang. With Pierced Boar's Eye and Flower Head Clan Mon Likely a Presentation Piece

A beautiful very large arrow head {Ya} in nice polish, showing just a few tiny age marks. We can see it was re-polished some years ago. Likely Edo era.

Yanagi-Ba (Willow Leaf)
Yanone are very elaborate with saw-cut patterns like Sakura (cherry blossom), Inome (heart shape or boars eye), Mon patterns (family crests), dragons ad other geometrical patterns. These arrowheads are usually signed on the blade below the piercing and above the shoulder. Normally there are characters on both sides of the blade but in many cases the signature (mei) has been almost polished away.

This style of arrowhead appeared during the Momoyama period (1573-1615) and continued through the relatively peaceful Edo Period

The Togari-Ya or pointed arrowheads look like a small Yari (spear) and were used only for war and are armour piercing arrows . Despite being somewhat of a weapon that was 'fire and forget' it was created regardless of cost and time, like no other arrow ever was outside of Japan. For example, to create the arrow head alone, in the very same traditional way today, using tamahagane steel, folding and forging, water quench tempering, then followed by polishing, it would likely cost way in excess of a thousand pounds, that is if you could find a Japanese master sword smith today who would make one for you. Then would would need hafting, binding, and feathering, by a completely separate artisan, and finally, using eagle feathers as flights, would be very likely impossible. This is a simple example of how incredible value finest samurai weaponry can be, items that can be acquired from us that would cost many times the price of our original antiques in order to recreate today. Kyu Jutsu is the art of Japanese archery.The beginning of archery in Japan is pre-historical. The first images picturing the distinct Japanese asymmetrical longbow are from the Yayoi period (c. 500 BC – 300 AD).
The changing of society and the military class (samurai) taking power at the end of the first millennium created a requirement for education in archery. This led to the birth of the first kyujutsu ryūha (style), the Henmi-ryū, founded by Henmi Kiyomitsu in the 12th century. The Takeda-ryū and the mounted archery school Ogasawara-ryū were later founded by his descendants. The need for archers grew dramatically during the Genpei War (1180–1185) and as a result the founder of the Ogasawara-ryū (Ogasawara Nagakiyo), began teaching yabusame (mounted archery) In the twelfth and thirteenth century a bow was the primary weapon of a warrior on the battlefield. Bow on the battlefield stopped dominating only after the appearance of firearm.The beginning of archery in Japan is pre-historical. The first images picturing the distinct Japanese asymmetrical longbow are from the Yayoi period (c. 500 BC – 300 AD).
The changing of society and the military class (samurai) taking power at the end of the first millennium created a requirement for education in archery. This led to the birth of the first kyujutsu ryūha (style), the Henmi-ryū, founded by Henmi Kiyomitsu in the 12th century. The Takeda-ryū and the mounted archery school Ogasawara-ryū were later founded by his descendants. The need for archers grew dramatically during the Genpei War (1180–1185) and as a result the founder of the Ogasawara-ryū (Ogasawara Nagakiyo), began teaching yabusame (mounted archery) Warriors practiced several types of archery, according to changes in weaponry and the role of the military in different periods. Mounted archery, also known as military archery, was the most prized of warrior skills and was practiced consistently by professional soldiers from the outset in Japan. Different procedures were followed that distinguished archery intended as warrior training from contests or religious practices in which form and formality were of primary importance. Civil archery entailed shooting from a standing position, and emphasis was placed upon form rather than meeting a target accurately. By far the most common type of archery in Japan, civil or civilian archery contests did not provide sufficient preparation for battle, and remained largely ceremonial. By contrast, military training entailed mounted maneuvers in which infantry troops with bow and arrow supported equestrian archers. Mock battles were staged, sometimes as a show of force to dissuade enemy forces from attacking. While early medieval warfare often began with a formalized archery contest between commanders, deployment of firearms and the constant warfare of the 15th and 16th centuries ultimately led to the decline of archery in battle. In the Edo period archery was considered an art, and members of the warrior classes participated in archery contests that venerated this technique as the most favoured weapon of the samurai.

One of the photos in the gallery shows how arrow heads are often displayed in Japanese museums.

Weight 201 grams, 25 inches long overall, head 5.5 inches long, 2.3 inches wide  read more

Code: 25461

A Rare WW2 21st Army Group Commander-in-Chief's, Field Marshal Bernard Law Montgomery, April 1945 Signed Certificate for Outstanding Good Service & Devotion To Duty As a Combatant.

This certificate states:

“21st Army Group, 1659410 Gnr W Fox 98 HAA Regt RA

" it has been bright to my notice that you have performed outstanding good service, and shown great devotion to duty, during the campaign in north west Europe. I award you this certificate as a token of my appreciation and I have given instructions that this should be noted in your Record of Service. Date April 1945, signed B.L Montgomery, Field Marshal Commander in Chief, 21st Army group.”

This certificate is in nice condition, but with age foxing, and is mounted behind glass.  read more

Code: 25462

Very Scarce British Army GPMG 'Jungle' Box 50 Round Magazine

After the Second World War the Belgian Mitrailleuse d’Appui General (MAG – General Purpose Machine Gun) was selected as the winning design to replace both the Vickers Heavy Machine Gun and Bren Light Machine Gun.

Built under licence at the Royal Small Arms Factory, Enfield it was renamed 7.62mm L7A2 General Purpose Machine Gun (GPMG), or 'Gimpy'.

L7A2 '50rnd Belt Box' GPMG 4,000rnd Auto-Winding Box Magazine

The design uses piston and bolt derived from the proven Browning Automatic Rifle, with the belt feed mechanism being based on that of German wartime designs, providing for a reliable and robust weapon.

The GPMG can be used as both a Light Machine Gun, firing from the shoulder or in the sustained fire mode installed on a tripod. In the sustained role it is operated by a two-man team, in a specialist machine gun platoon to provide battalion-level fire support.

The Parachute Regiment has always been a major user of the GPMG and in operations from the Middle East, Northern Ireland through to the Falklands, Kosovo and Afghanistan the GPMG has provided over 50 years of service.

The newer 5.56mm Minimi Light Machine Gun has supplemented the Gimpy in the British Army, but the Parachute Regiment still carry the Gimpy on foot patrols in Afghanistan for its superior weight of fire, stopping power and range.

Statistics

Length: 1,232mm

Weight: 10.9Kg

Calibre: 7.62mm

Feed: Belt

Range: Bipod 800m, Tripod 1,400m

Rate of Fire: 1,000 RPM

This item is for sale to UK only, Not suitable for export.  read more

Code: 23866

A Beautiful, Large & Most Fabulous Original Antique Ching Dynasty 'Rose Medallion' Canton Export Porcelain Lamp

An absolutely stunning and beautiful quality original Chinese export antique lamp, Qing Dynasty {Ching} circa 1830, with the body of a fine large size antique Cantonese porcelain vase, in rose medallion pattern with its lacquered highly decorative pierced brass oil lamp mountings, created and assembled in Paris in the 1830's. Later converted to electricity.

A large piece that could be categorised as a centre piece, most surviving antique Canton export lamps are the smaller size side lamps, but this is a statement piece of superb presence. The decoration centres around six dominant panels. On one side there are two panels with scenes of high status mandarins and courtiers above another over a panel decorated with birds and butterflies. The other side a central panel decorated with birds between two panels of people. Antique Chinese export porcelain is now become incredibly desirable and highly valuable due to the ever rising and powerful, so called Tiger Economy, of China. Rare antique Chinese porcelain is now attracting values of 10 to 100 times the prices achieved for them just 30 years ago or so. 'Canton' porcelains are fine Chinese ceramic wares made for export in the 18th to the 20th centuries, this is a piece from the earlier part of that period in the Ching Qing dynasty.

The wares were made, glazed and fired at Jingdezhen but decorated with enamels at Canton (Guangzhou) in southern China prior to export by sea through that port. Canton was a large, densely populated Chinese city. Most of the buildings in this ca. 1800 view in our gallery are two- or three-story buildings used both as residences and shops. The pagoda and five-story watchtower rise above the city, surrounded by the mountains where country estates and guard houses were located. Prominently featured in the foreground, with foreign flags, the area to which foreigners were confined was a tiny district of several acres on the banks of the river, where thousands of boats collected for trade. Many cities along China's southern coast had created foreign quarters for much earlier generations of Indian and Middle Eastern traders. The Westerners were just the latest arrivals. During the passage from Macau up the Pearl River foreigners passed through densely populated agricultural lands and market towns, but they never saw a major city until they reached Guangzhou. We call the trading system that lasted from 1700 to 1842 on China's south coast the Canton system because of this city's dominance. Guangzhou (which Europeans called Canton), an ancient city and one of the largest in South China, had flourished as an administrative and trading centre for over 1000 years before the Westerners arrived. Arab and Persian traders had lived in its foreign quarters under the Tang dynasty since the 8th century. Like most traditional Chinese cities, Canton had a large wall surrounding the central districts, major avenues within the wall, extensive market districts outside the wall, and constant contact by riverboats with the surrounding countryside and distant ports. 25 inches high not including light fitting 33 inches high with shade. The shade is around 50 years old, made of silk, but its condition is now most poor and shown for display purposes only, for use today a new example should be considered  read more

Code: 22231

A Very Good & Fine Original Medieval 'Crusader' Knight's Bronze Battle Mace & Scorpion Flail Mace Head Circa 12th Century. Around 900 Years Old, In Superb Condition and With Excellent Natural Age Patination

Made of Bronze Copper Alloy. A weapon made at the time at great cost, and only for the most affluent knight, a battle mace for the crushing and smashing of armour. The mace head is approx. the width of a pool or billiard ball. This fabulous mace could be mounted upon a haft {pretty much none of the original hafts from that period are now still in existence, being organic they decay very quickly once buried} or the aperture filled with lead and a large hand wrought iron staple, that would then be chained, and further mounted upon a short wooden haft to use as a flail mace.
Although no original early mace heads, in reality, were that large, they were heavy and powerful enough, combined with the impetus of a powerful swing, to be incredibly and dramatically effective at smashing through armour, and even iron plate helmets.

This bronze mace was made and used in the era of the first, through to all the knightly crusades to the Holy Land to reclaim Jerusalem.

The Crusades were a series of religious wars initiated, supported, and sometimes directed by the Christian Latin Church in the medieval period. The best known of these military expeditions are those to the Holy Land in the period between 1095 and 1291 that had the objective of reconquering Jerusalem and its surrounding area from Muslim rule after the region had been conquered by the Rashidun Caliphate centuries earlier. Beginning with the First Crusade, which resulted in the conquest of Jerusalem in 1099, dozens of military campaigns were organised, providing a focal point of European history for centuries. Crusading declined rapidly after the 15th century.

In 1095, after a Byzantine request for aid, Pope Urban II proclaimed the first expedition at the Council of Clermont. He encouraged military support for Byzantine emperor Alexios I Komnenos and called for an armed pilgrimage to Jerusalem. Across all social strata in Western Europe, there was an enthusiastic response. Participants came from all over Europe and had a variety of motivations. These included religious salvation, satisfying feudal obligations, opportunities for renown, and economic or political advantage. Later expeditions were conducted by generally more organised armies, sometimes led by a king. All were granted papal indulgences. Initial successes established four Crusader states: the County of Edessa; the Principality of Antioch; the Kingdom of Jerusalem; and the County of Tripoli. A European presence remained in the region in some form until the fall of Acre in 1291. After this, no further large military campaigns were organised.  read more

Code: 25454

A Superb Queen Anne, Early 18th Century Bone Topped Walking Dandy Cane

It is a delight to get such an early example of a fine English 'Dandy' cane, it has a wonderful carved bone top with intermittent baleen inserts, and a fine grain hardwood haft. Every other portrait of a Georgian, Victorian, or Edwardian gentleman, shows some nattily dressed fellow with a walking stick pegged jauntily into the ground or a slim baton negligently tucked under the elbow. The dress cane was the quintessential mark of the dandy for three centuries, part fashion accessory, part aid to communication, part weapon, and of course, a walking aid. A dandy, historically, is a man who places particular importance upon physical appearance, refined language, and leisurely hobbies, pursued with the appearance of nonchalance in a cult of self. A dandy could be a self-made man who strove to imitate an aristocratic lifestyle despite coming from a middle-class background, especially in late 18th- and early 19th-century Britain.

Previous manifestations of the petit-maitre (French for "small master") and the Muscadin have been noted by John C. Prevost, but the modern practice of dandyism first appeared in the revolutionary 1790s, both in London and in Paris. The dandy cultivated cynical reserve, yet to such extremes that novelist George Meredith, himself no dandy, once defined cynicism as "intellectual dandyism". Some took a more benign view; Thomas Carlyle wrote in Sartor Resartus that a dandy was no more than "a clothes-wearing man". Honore De Balzac introduced the perfectly worldly and unmoved Henri de Marsay in La fille aux yeux d'or (1835), a part of La Comedie Humaine, who fulfils at first the model of a perfect dandy, until an obsessive love-pursuit unravels him in passionate and murderous jealousy.

Charles Baudelaire defined the dandy, in the later "metaphysical" phase of dandyism, as one who elevates esthetics to a living religion, that the dandy's mere existence reproaches the responsible citizen of the middle class: "Dandyism in certain respects comes close to spirituality and to stoicism" and "These beings have no other status, but that of cultivating the idea of beauty in their own persons, of satisfying their passions, of feeling and thinking Dandyism is a form of Romanticism. Contrary to what many thoughtless people seem to believe, dandyism is not even an excessive delight in clothes and material elegance. For the perfect dandy, these things are no more than the symbol of the aristocratic superiority of mind."

The linkage of clothing with political protest had become a particularly English characteristic during the 18th century. Given these connotations, dandyism can be seen as a political protest against the levelling effect of egalitarian principles, often including nostalgic adherence to feudal or pre-industrial values, such as the ideals of "the perfect gentleman" or "the autonomous aristocrat". Paradoxically, the dandy required an audience, as Susann Schmid observed in examining the "successfully marketed lives" of Oscar Wilde and Lord Byron, who exemplify the dandy's roles in the public sphere, both as writers and as personae providing sources of gossip and scandal. Nigel Rodgers in The Dandy: Peacock or Enigma? Questions Wilde's status as a genuine dandy, seeing him as someone who only assumed a dandified stance in passing, not a man dedicated to the exacting ideals of dandyism. With a small repair at the replaced brass ferrule.  read more

Code: 16579

A Fine Signed Shinto O-Tanto Signed Yamoto Daijo Kanehiro.

Signed Shinto Tanto, by a master smith bearing the honorific title Assistant Lord of Yamoto.
A Samurai's personal dagger signed Yamoto Daijo Kanehiro. A Smith who had a very high ranking title A very nice signed Tanto, in full polish, with an early, Koto, Kamakuribori Style Iron Tsuba. The tsuba is probably Muromachi period around 1450, carved in low relief to one side. 6.5cm. Plain early iron Koshira. The blade in nice polish, itami grain and a medium wide sugaha hamon signed with his high ranking official title Yamoto Daijo Kanehiro [Kane Hiro, Assistant Lord of Yamoto Province] circa 1660. He lived in Saga province. Superb original Edo period ribbed lacquer saya.the saya has a usual side pocket to fit a kozuka utility knife. These knives were always a separate non matching and disconnected part of the dagger. Black silk binding over silver feather menuki. The samurai were bound by a code of honour, discipline and morality known as Bushido or ?The Way of the Warrior.? If a samurai violated this code of honour (or was captured in battle), a gruesome ritual suicide was the chosen method of punishment and atonement. The ritual suicide of a samurai or Seppuku can be either a voluntary act or a punishment, undertakan usually with his tanto or wakazashi. The ritual suicide of a samurai was generally seen as an extremely honourable way to die, after death in combat.  read more

Code: 20930

A Singularly Beautiful & Rare Victorian Folk Art Silk 'Royal' Maritime Embroidery Woolwork, A ‘Jack Tar’ Sailor’s Woolwork or ‘Woolie’. The White Ensign, Red Ensign, Blue Ensign, Union Flag, Scottish Standard, Shamrock Flag

Although encompassed in the term 'woolwork', the better quality examples, such as this, were made from silk obtained by the sailors who stitched them, usually in China or Japan. Set in a simulated rosewood frame. 19th century Victorian royal crest with British maritime flags of the Royal Navy, The White Ensign, Red Ensign, Blue Ensign, Union Flag, Scottish Standard, Shamrock Flag and surmounted with a life preserver. At the base is the royal motto in a scroll 'Dieu Et Mon Droit' beneath the English rose the Scottish thistle and Irish shamrock. All on a blue silk ground with silk and embroidery decoration throughout. Often made by sailors when at sea during quiet periods and brought home for framing. Sometimes called a sailor's silkwork. From about 1840 to World War I, many British sailors passed the long hours in port or on the open sea by sewing these wool pictures, commonly called Woolies. Many have a naive charm, but some are so well executed that they rival their counterparts in oil. Primarily Woolies depict ships, but some are known to contain other subjects such as patriotic symbols, flags and crests. As Woolies were works of pride or sentiment, none were done in bad taste or caricature. Unfortunately, the names of the artists have been lost to history because Woolies tend to be unsigned. But sometimes they give us small clues as to their origin.
The enchantment of Woolies is that they are folk art. They were made by the hands of men who were not formally trained in embroidery. Regardless, it is understandable how such tough men could create such delicate pictures. Woolies are the creative product of sailors spare time, excess materials and a basic, yet necessary, familiarity with needle and thread. Until the mid-1880s the average seaman had no standard uniform. Not only did he sew his own clothes, but also one of his duties was to maintain the ship?s sails. Furthermore, sailors used embroidery to individualize and embellish their garments, frequently in eccentric designs. Therefore, spare time between watches combined with basic sewing skills and imagination became the rich soil from which the art of Woolies grew.

Most of the materials used to make Woolies were found on board ship. Sail canvas, duck cloth from sailors trousers or a simple linen or cotton fabric was used as a base. The stretcher commonly was made from excess wood with simple tenon joints, without wedges. Only the Berlin wool, cotton or silk would need to be brought from home or acquired in a foreign port. Sailors mainly chose to use vivacious colours chiefly white, blue, red, brown and varying shades of green. Early Woolies are made of naturally dyed wool. After the development of chemical dyes in the mid-1850s, sailors could obtain a greater range of colours at a less expensive price.

Only when the sailor returned home did he frame it. Today collectors frequently place woolies in maple frames, but originally the frames were quite diverse. Sometimes they were made of a simple wood; other times they were highly carved or gilded. Woolies reached their height from about 1860-80. Several events led to the eventual demise of the craft. After the advent of steam engine power, the dependency on sails and the large crews required to maintain them came to an end. This in turn influenced the size of the crews as well as their required skills. Sailors no longer needed to know how to sew in order to repair the sails, nor did they need to make their own clothing anymore. Photography also allowed a sailor to remember his travels through photographs instead of his own wool work.

Jack Tar (also Jacktar, Jack-tar or Tar) is a common English term originally used to refer to seamen of the Merchant or Royal Navy, particularly during the period of the British Empire

In the age of wooden sailing vessels, a ship's rigging was rope made of hemp, which would rot quickly in such a damp environment. To avoid this, the ropes and cables of the standing rig were soaked in tar, which had to be replenished by tarring.
Seamen were known to 'tar' their clothes before departing on voyages, in order to make them waterproof, before the invention of waterproof fabrics. Later they frequently wore coats and hats made from a waterproof fabric

Top left blue silk ground has some fading. Size 23 inches x 24 inches in frame  read more

Code: 20991