A Stunning, Antique, Edo Period Shinto 'Dragon Horimono' Katana With A Carved Horimono Blade of a Dragon. With a Superb Suguha Hamon

Horimono, a type of carving, often adds other decorative Horimono to the blade in addition to grooves. The properties of horimono are usually traditional images, such as swords, dragons, deities, Buddhist patterns, bonji, Chinese characters, and so on.Among the blades of the Koto period of sword manufacture (1600), many of the carvings display religious meaning: Bonji (sanskrit), Su-ken, Fudo Myo-o,Kurikara, Sanko-tsuki-ken, Goma-bashi, Hachiman-daibosatsu, Namu-myoho-renge-kyo, and Sanjuban-shin.In the Shinto period of swordmaking (1600), the carvings become more decorative with depictions of cranes and turtles, ascending and descending dragons, shochikubai (pine, bamboo and plum), and the deity of wealth, Daikoku.These images are carved with hammers hitting small chisels of various sizes. The internal surface of horimono is ground smoothly and finely, and polished during the polishing process. Making horimono is both difficult and time-consuming; Swordsmiths mostly carve grooves and simple Sanskrit characters themselves, while the more magnificent horimono is made by specialized craftsmen. After deciding which image to use, carefully draw a detailed pattern with a brush at the position to be carved, and then complete the horimono. The ideal horimono has a moderate proportion, the size matches the word to be carved, and is engraved in the appropriate position

The decorative horimono were introduced during the Edo period on the katanas and are generally larger than the votive ones. They often depict a dragon, taking up traditional iconography but using superfine techniques to embellish the blade.


The saya has a split to repair and the binding is being restored so the katana’s availability will be only once the restored saya and tsukaito is completed.  read more

Code: 25541

A Battle of Agincourt, Henry Vth, Knightly Hand and a Half Sword, Also Known as a Bastard Sword, due to It Being A Transition Sword From A Single Handed To A Two Handed Sword

A most rare sword, from the 100 Years War period, used at the Battles of Crecy and Agincourt by armoured knights. A form of sword designated in the seminal work by Ewart Oakshott known within the Oakshott categorisation as the type XVIII

Overall in good condition for age with usual russetted surface for ancient swords of this era. Fine double edged graduating straight blade with central fullers, a sharp tip, and a multifaceted iron pommel to the elongated grip {as usual, no grip wood survives} long straight crossguard with slight downturn and button quillon ends. Original ancient iron swords, if they still have a crossguard, never have the original wooden grips, the wood never survives the hundreds of years passing which means, the crossguard becomes mobile and no longer in a fixed position.

During the Middle Ages, most swords were relatively light. By the 15th century, however, larger and heavier swords had been developed to increase their ability to penetrate plate armour. That need created the 'Bastard' or 'Hand-and-a-half' sword. They were hybrid swords that enabled blows to be delivered with the power of a two-handed sword but could also be wielded with just one hand.

Medieval swords of this era typically had a cruciform hilt, alluding to the knightly principles of chivalry and the 'Soldiers of Christ'. The pommel, at the top of the sword hilt, was of various shapes and could be made from a variety of materials. Richer swords of princes even had pommels made of rock crystal and chalcedony, and some were left hollow so that they could contain a holy relic.

Many swords were made in continental European centres such as Lorraine,

The Bastard Sword (with a longer grip) could be used for thrusting or cutting and had fearsome capabilities on the battlefield.

It was used as close-combat weapon and was capable of striking a massive blow. Its thrusts were deadlier, which improved their effectiveness when attacking plate armour. The blades of such swords could also be acutely pointed, which helped them to find the gaps in plate armour.

The blade could be the same length as a single-hand sword but the tang and the grip were long enough to accommodate two hands, which provided better leverage and more power.

Swords were worn in scabbards slung from waist belts, many of which were highly decorated with plaques and heraldic designs.

After several decades of relative peace, the English had renewed their war effort in 1415 amid the failure of negotiations with the French. In the ensuing campaign, many soldiers perished due to disease and the English numbers dwindled, but as they tried to withdraw to English-held Calais they found their path blocked by a considerably larger French army. Despite the disadvantage, the following battle ended in an overwhelming tactical victory for the English.

King Henry V of England led his troops into battle and participated in hand-to-hand fighting. The French king of the time, Charles VI, did not command the French army himself, as he suffered from severe psychotic illnesses with moderate mental incapacitation. Instead, the French were commanded by Constable Charles d'Albret and various prominent French noblemen of the Armagnac party.

This battle is notable for the use of the English longbow in very large numbers, with the English and Welsh archers forming up to 80 percent of Henry's army. The decimation of the French cavalry at their hands is regarded as an indicator of the decline of cavalry and the beginning of the dominance of ranged weapons on the battlefield.

Agincourt is one of England's most celebrated victories. The battle is the centrepiece of the play Henry V by Shakespeare. Juliet Barker in her book Agincourt: The King, the Campaign, the Battle ( published in 2005) argues the English and Welsh were outnumbered "at least four to one and possibly as much as six to one". She suggests figures of about 6,000 for the English and 36,000 for the French, based on the Gesta Henrici's figures of 5,000 archers and 900 men-at-arms for the English, and Jean de Wavrin's statement "that the French were six times more numerous than the English". The 2009 Encyclopædia Britannica uses the figures of about 6,000 for the English and 20,000 to 30,000 for the French. Part of an original medieval collection we have just acquired, of Viking and early British relics of warfare


Another picture is of a Medieval tombstone carving, showing the knight’s very same, hand and a half or bastard sword

To see references on this sword see Oakeshott, J, R.E., The Archaeology of the weapons, London, 1960 (Woodbridge, 1999); Oakeshott, E. 'Records of the Medieval Sword', Woodbridge, 1991  read more

Code: 24917

A Wonderful Circa 3000 Year Old Original Sword From the Time of the Ancient Greek 'Heroic Age' Such as The Era of The Seige of Troy and The Trojan War

One of two absolute beauties from the same historical era we were delighted to acquire. In beautiful condition with very fine deep patination. The first sword of the two has now just sold.

It has a graduating blade with central rib, integral hilt, with open panels for organic inserts of wood, bone, or ivory, fabulous areas of crystalized malachite naturally aged blue/green patination.

The great bronze age artisans of the time, found a most eager market to supply the warriors of late pre-literary history. Interestingly their swords and daggers were traded to all the warring cultures, from the Ancient Macedonians, Minoans, Thracians, Spartans, Scythians, Trojans and of course the Medes. So it was potentially possible at the time to find two civilizations at war using combat weapons made by the very same artisans, such as from Luristan or Crete. Crete being one of the main sources of copper in the bronze age, within that region. A type of globalization was in place, as all of the major powers were interconnected. Trade networks exchanged glass, ivory, copper, tin, bronze, perfume, and pottery. Bronze could be seen as the equivalent of our modern economy's crude oil. It was used for axes, swords, knives, armour, plows, and even wheel mechanisms, and tin, an essential ingredient of bronze, was traded as far as 1000 miles from its mined source in Afghanistan. Out of interest, it was why Ancient Rome spent so much time and effort in order to conquer ancient Britain, it was for our Cornish tin, and numerous lead mines, and not for our glorious climate.

The Greek Heroic Age, in mythology, is the period between the coming of the Greeks to Thessaly and the Greek warriors' return from Troy after their return with Helen of Troy. The poet Hesiod (fl. c. 700 BCE) identified this mythological era as one of his five Ages of Man. The period spans roughly six generations; the heroes denoted by the term are superhuman, though not divine, and are celebrated in the literature of Homer and of others, such as Sophocles, Aeschylus and Euripides.

The Greek heroes can be grouped into an approximate mythic chronology, based on the stories of events such as the Argonautic expedition and the Trojan War. Over the course of time, many heroes, such as Heracles, Achilles, Hector and Perseus, came to figure prominently in Greek mythology.

Early heroes
Many of the early Greek heroes were descended from the gods and were part of the founding narratives of various city-states. They also became the ancestors of later heroes. The Phoenician prince Cadmus, a grandson of Poseidon, was the first Greek hero and the founder of Thebes.

Perseus, famous for his exploits well before the days of his great-grandson, Heracles, was the son of Zeus. Perseus beheaded the Medusa, saved Andromeda from the sea monster Cetus, and was the legendary founder of Mycenae.
Aeacus was also a son of Zeus. Bellerophon was descended from the nymph Orseis. Oenomaus, king of Pisa, in the Peloponnese, was the son of Ares.
Among these early heroes the three - Cadmus, Perseus and Bellerophon - were considered the greatest Greek heroes and slayers of monsters before the days of Heracles.

Of course, despite the Age of Heroes and the time of the Gods of Olympus, being based almost entirely on mythology, apart from the actual city of Troy, which is now proved to be not a myth, the real warriors that lived during that age and time, in ancient pre-history, actually existed, and this is their very form of sword, and one that they would have used.
It is in beautiful condition, with very fine deep natural patination created over 3000 years. A sword type that gained popularity by the Eastern Mediterranean Scythians, Mycenaean Greek, The Spartans and during the the late 2nd Millenium to the Ist millennium B.C. around 2700 to 3200 years ago, and also, not least by the Medes of Persia.

Bronze swords and daggers weapons were highly sought after by warriors of many cultures because of their quality, balance and durability, and the artisans that made them found a ready market throughout all of the late pre-literary history cultures.

Typically their swords would have a graduating blade with central rib, integral hilt, with open panels for organic inserts of wood, bone, or ivory, just as this sword has, but it now has gained fabulous areas of crystallized malachite, naturally aged as a blue/green patination.

This is a type of short sword used mainly in the late second to first millennium BC in the eastern Mediterranean region, it was was worn at the hip in a likely, elaborate scabbard. The scabbard's chape, was generally a rounded triangle, and could be made of bronze, chased gold or carved ivory, and potentially lots of other materials. Just above the chape, a cord was tied around the scabbard, passed around the thigh and then through a slip-knot next to the chape.
The throat of thge scabbard had a large tab, which at its own upper corner was tied through a hole in the weapon belt.

Last picture in the gallery is the Recovery of Helen by Menelaus. Painted Attic black-figure amphora, c. 550 BC

19 1/2 inches long overall, blade 15 inches long  read more

Code: 22086

A Magnificent and Large Horse Mounted Samurai's Battle Sword Katana, With A Simply Stunning Shinto Blade In Near Mint Condition for Age. The Mounts Are All Completely Original Edo Period.

A beautiful substantial and impressive Bizen tradition war katana, with a very fine classic koshi no hiraita midare hamon. High-ranking warriors sword that were the only samurai permitted to fight on horseback.

Plain tettsu Higo school fuchi kashira in a traditional russet finish. Original Edo tsuka ito wrapped over ancient form menuki of russet iron spear heads, in early yari and naganata form. Round tetsu Higo schookl kinuki tsuba with two udenuki-no-ana. The holes being for the passage of a cord, tying the tsuba to the scabbard.

The saya is very fine, with a sayjiri bottom iron mount, with light ‘cinnabar pink’ urushi lacquer finish, also known as coromandel pink {named from the pink petaled flower} urushi lacquer to the saya, often made with the addition of perilla oil. The condition of both saya is very good just a couple of aged surface nicks
The colour created from urushi lacquer mixed with cinnabar was rewarded to them as the most famous warriors of all the samurai clans of Japan, the Li, and the Takeda.

Samurai endured for almost 700 years, from 1185 to 1867. Samurai families were considered the elite. They made up only about six percent of the population and included daimyo and the loyal soldiers who fought under them. Samurai means one who serves."

Samurai were expected to be both fierce warriors and lovers of art, a dichotomy summed up by the Japanese concepts of bu to stop the spear expanding into bushido (the way of life of the warrior) and bun (the artistic, intellectual and spiritual side of the samurai). Originally conceived as away of dignifying raw military power, the two concepts were synthesised in feudal Japan and later became a key feature of Japanese culture and morality. The quintessential samurai was Miyamoto Musashi, a legendary early Edo-period swordsman who reportedly killed 60 men before his 30th birthday.

In Japan the term samurai evolved over several centuries

In Japanese, they are usually referred to as bushi (武士,) or buke (武家). According to translator William Scott Wilson: "In Chinese, the character 侍 was originally a verb meaning 'to wait upon', 'accompany persons' in the upper ranks of society, and this is also true of the original term in Japanese, saburau. In both countries the terms were nominalized to mean 'those who serve in close attendance to the nobility', the Japanese term saburai being the nominal form of the verb." According to Wilson, an early reference to the word samurai appears in the Kokin Wakashū (905–914), the first imperial anthology of poems, completed in the first part of the 10th century.

Originally, the word samurai referred to anyone who served the emperor, the imperial family, or the imperial court nobility, even in a non-military capacity.It was not until the 17th century that the term gradually became a title for military servants of warrior families, so that, according to Michael Wert, "a warrior of elite stature in pre-seventeenth-century Japan would have been insulted to be called a 'samurai'".
This is a katana was likely made for a senior, high ranking samurai, a seieibushi. based upon horseback in combat, certainly not a light and deeply cursive katana, but a battle sword, made to complete an uncomprimising task of close combat and aggressive close quarter hand to hand swordmanship. Designed as much for cleaving through samurai armour and kabuto helmets in two, as much as defeating another samurai while on horseback. Although samurai would not, one would say, be a cavalry based warrior, all senior samurai would be mounted and thus travel on horseback, and some cavalry type samurai could be deployed in battle, but with differing combat styles depending on what part of Japan they came from. The cavalry troops, being Samurai, had personal retainers that stayed closer to them in the Sonae, carried their weaponry and worked as support units, much like an European squire. They also joined the fight whenever possible (especially in the mounted infantry scenario) and were often responsible of taking heads for their lords.
These foot Samurai were also used as heavy infantry or archers to support the ashigaru lines.

Tactics
Given the fact that the Samurai could directly dismount and operate as infantry, there were some specific tactics for horsemen.
Cavalry in general was only used after the battle was already started, either to deliver a decisive victory or to trying to save the day.

Norikiri
This is a classic charge, where several small groups of five to ten horseman ride consequently (possibly with a wedge formation) into a small area against the enemy lines, to maximize the shock. It was mainly used by heavy cavalry in the East, but given the fact that the ideal target where "weavering" units with low morale or disorganized, even medium cavalry could perform this charge.
The main role of this charge was to create confusion; if it didn't succeed, the cavalry regroups and either retreat or deliver another charge.

Norikuzushi
This is a combined infantry and cavalry charge. The horseman charged first, and after creating mayhem, a second charge is delivered by infantries armed with polearms, which could keep on fighting. The main target for this tactics were ranged units detached by the army. After a Norikuzushi usually follows a Norikiri by the cavalry group


30 inch blade overall 43 inches long in saya.  read more

Code: 25539

A Superb, Original, 1879 Zulu War Small Cow-Hide Zulu Shield. Likely A Zulu Iwahu Shield. From the Time Of Islandwana, Rorke's Drift and Ulundi. Souvenir of the Zulu War

The ideal size for a historical display today, of a private collector or museum, such as combined with original Zulu War pieces, such as spears & knopkerrie {war clubs}.

Small cow-hide shields such as this were developed into larger versions, known as Isihlangu, in the early 19th century by Shaka kaSenzangakhona, a great warrior king and innovator who transformed Zulu warriors into a potent military machine. Shaka also introduced a new short, stabbing spear and a new style of fighting whereby the Zulu could barge his enemy off balance with the shield, or use it to hook around hid enemy's shield, pull it across his body and stab him under the left arm. These new weapons and methods, combined with tactical brilliance on the battlefield allowed the Zulu to conquer their neighbours, consolidate economic and military power, and resist European invasion for a long period.


The Zulu military system was based on the close bonding of unmarried men grouped by age. Brought together in a barracks at about 18-20 years old, a group of 350-400 men developed a strong identity as a 'regiment' or impi thanks to insignia such as the patterning on their shields. Each impi had its own kraal of cattle, and King Shaka assigned each a specific hide patterning. Impi kept their shields turned face-inwards under their arms while charging the enemy, until the last moment when the entire regiment turned their shields to face the enemy - who would only realise which of Shaka's regiments they faced with seconds to spare. This idea that the shield represented one's military identity is enshrined in the Zulu expression, "to be under somebody's shield", meaning to be under their protection.

Yet the different colours and markings on shields did more than just identify a specific impi. Great warriors had white shields with one or two spots, the young and inexperienced had black shields whilst the middle warriors had red shields. This demarcation formed the basis of the Zulu's famous battle formation imitating the horns, chest and loins of a cow, which is thought to have originated in hunting as a means of encircling game. During combat, the youngest and swiftest warriors, carrying dark shields, made up the 'horns', attempting to surround the enemy and draw him into the 'chest', whereupon the elite white shields would destroy him.


After a year of basic training, young warriors were sent home to tend their family cattle herds, mobilising for active service for four months of each year thereafter. Impi were disbanded when the men reached their late thirties and, under Shaka, it was only then they could marry. However, by the time of Zulu War of 1879, in the reign of Cetewayo, the marriage age was much younger and married warriors were no longer regarded as inferior and could bear a white shield in battle. Whether a Zulu warrior was active or retired, his shield remained an important symbol of his status upon entering marriage.

The Zulus, 22,000 strong, attacked the camp at Isandlwana and their sheer numbers overwhelmed the British. As the officers paced their men far too far apart to face the coming onslaught. During the battle Lieutenant-Colonel Pulleine ordered Lieutenants Coghill and Melvill to save the Queen's Colour—the Regimental Colour was located at Helpmakaar with G Company. The two Lieutenants attempted to escape by crossing the Buffalo River where the Colour fell and was lost downstream, later being recovered. Both officers were killed. At this time the Victoria Cross (VC) was not awarded posthumously. This changed in the early 1900s when both Lieutenants were awarded posthumous Victoria Crosses for their bravery. The 2nd Battalion lost both its Colours at Isandhlwana though parts of the Colours—the crown, the pike and a colour case—were retrieved and trooped when the battalion was presented with new Colours in 1880.

The 24th had performed with distinction during the battle. The last survivors made their way to the foot of a mountain where they fought until they expended all their ammunition and were killed. The 24th Foot suffered 540 dead, including the 1st Battalion's commanding officer.

After the battle, some 4,000 to 5,000 Zulus headed for Rorke's Drift, a small missionary post garrisoned by a company of the 2/24th Foot, native levies and others under the command of Lieutenant Chard, Royal Engineers, the most senior officer of the 24th present being Lieutenant Gonville Bromhead. Two Boer cavalry officers, Lieutenants Adendorff and Vane, arrived to inform the garrison of the defeat at Isandhlwana. The Acting Assistant Commissary James Langley Dalton persuaded Bromhead and Chard to stay and the small garrison frantically prepared rudimentary fortifications.

The Zulus first attacked at 4:30 pm. Throughout the day the garrison was attacked from all sides, including rifle fire from the heights above the garrison, and bitter hand-to-hand fighting often ensued. At one point the Zulus entered the hospital, which was stoutly defended by the wounded inside until it was set alight and eventually burnt down. The battle raged on into the early hours of 23 January but by dawn the Zulu Army had withdrawn. Lord Chelmsford and a column of British troops arrived soon afterwards. The garrison had suffered 15 killed during the battle (two died later) and 11 defenders were awarded the Victoria Cross for their distinguished defense of the post, 7 going to soldiers of the 24th Foot.


54cm long inc haft  read more

Code: 25535

An Original WW1 M17 Imperial German Stick Grenade Stielhandgranate {aka The Potato Masher}. A Training Smoke Version For Distributing Smoke or Gas To Cover Assaults, Attacks or Retreats By German Shock Troops In The Trenches

Overall in sound condition for age with surface russetting and its end cap is present {often lost}. Heavy rolled steel head, with gas perforations and belt hook and good wooden haft. Original alloy end cap. Übung Stielhandgranate. One side of the stick is marked 5 1/2 Sekunde, indicating that the fuse is a 5 1/2 Second delay. When in training it would contain a small detonation charge

Germany entered World War I with a single grenade type: a heavy 750-gram (26 oz) ball-shaped fragmentation grenade (Kugelhandgranate) for use only by pioneers in attacking fortifications. It was too heavy for regular battlefield use by untrained troops and not suitable for mass production. This left Germany without a standard-issue grenade and improvised designs similar to those of the British were used until a proper grenade could be supplied.

Germany introduced the "stick grenade" in 1915, the second year of the conflict. Aside from its unusual appearance, the Stielhandgranate used a friction igniter system. This had been used in other German grenades, but was uncommon internationally.

During World War I, the Stielhandgranate, under the name M1915 (Model 1915), competed technologically with the British standard-issue Mills bomb series. The first Mills bomb – the grenade No. 5 Mk. 1 – was introduced the same year as the German Model 1915, but due to manufacturing delays it was not widely distributed into general service until 1916. Thus, there was a small period of time where German troops had large supplies of new Model 1915 grenades, while their British opponents only had a small number.

As World War I progressed, the Model 1915 Stielhandgranate was improved with various changes. These variants received designations such as the Model 1916 and the Model 1917.

Otto Dix's Stormtroops Advancing Under a Gas Attack, from his 1924 set of first world war drawings, Der Kreig.

Inert and fully safe. Not suitable for export.  read more

Code: 25538

A Superb, Original, WW1 British Brodie 'Tommy' Combat Helmet. Veteran Painted With WW1 Cartoon & Theatre Character 'Old Bill'

Unlike the closure of most wars, every WW1 Tommy veteran was allowed to take home his helmet. A very few then decorated the surface with comedic scenes or regimental devices etc.

Old Bill is a fictional character created in 1914–15 by cartoonist Bruce Bairnsfather. It became a worldwide sensation. Old Bill was depicted as an elderly, pipe-smoking British "tommy" with a walrus moustache. The character achieved a great deal of popularity during World War I where it was considered a major morale booster for the British troops. Old Bill and his younger troopmate little Alphie were private infantrymen in the British Expeditionary Force.

Many claims have been put forth as being the model for "Old Bill" but the most likely appears to be Thomas Henry Rafferty, a lance corporal from Birmingham in Bairnsfather's regiment, the Royal Warwickshires, who was killed in the same action that invalided Bairnsfather in April 1915. Rafferty was featured in the Weekly Dispatch in 1917, referred to as "Old Bill," along with a photograph taken by Bairnsfather.

Bill & Alphie's, the Royal Military College of Canada on-campus cadet pub in Kingston, Ontario is named after Bruce Bairnsfather's Great War cartoon characters. Yeo Hall at the Royal Military College of Canada features sculptures of Bill and Alphie.

After the huge success of his first theatrical sketch Bairnsfatherland or the Johnson 'Ole (written in collaboration with Basil Macdonald Hastings) in the London Hippodrome revue Flying Colours in September 1916 , and with a second sketch due to open in See-Saw at the Comedy Theatre in Spring of 1917, the suggestion was made that Bruce Bairnsfather should write a full length play based around his popular character Old Bill,

The idea was taken up by Bairnsfather and, in collaboration with Capt. Arthur Eliot, he wrote a comedy-drama titled The Better 'Ole. It was made up of two acts and eight scenes (described in the programme as "Two explosions, Seven Splinters and a Short Gas Attack"): at a "Gaff" behind the lines, outside the Cafe des Oiseaux near the front, in billets behind the line, on the way back "in," in the trenches, at Headquarters, on the Leave Train and back at Old Bill's home in England.

First produced by Charles B Cochran at the Oxford Theatre, London on 4 August 1917, The Better 'Ole was an instant hit. Within a few months Cochran had sent out several touring companies, which took the play to all corners of the UK over the next 2 years. It was also produced around the world - from New York to Sydney, and Bombay to Tokyo - by several theatrical companies, and met with huge success wherever it was played.  read more

Code: 25537

One Million Viewers!! Google Just Informed Us 1,000,000 People Searched To Find Our Location on Google Maps Since We Updated Our Company Entry Recently.

Google just let us know our updated Google entry just past the amazing 1,000,000 { one million } searches in order to find out our location in order to visit us here in Brighton, England.

Twenty Three Years Ago, After 80 Years Trading in Brighton, We Were Honoured by Being Nominated & Awarded by BACA, In The Best Antique & Collectables Shop In Britain Awards 2001
Presented by MILLER'S Antiques Guide, THE BBC, HOMES & ANTIQUES MAGAZINE, for the British Antique & Collectables Awards. The version of the antique dealers ‘Oscars’ of Britain.

It was a great honour for Mark and David, especially considering at the beginning of the new millennium, in the year 2000, there was over 7,000 established antique and collectors shops in the UK, according to the official Guide to the Antique Shops of Britain, 1999-2000, and we were nominated, and voted into in the top four in Britain.

We were also very kindly described and listed as one of the most highly recommended visitors attractions in the whole of Europe and the UK by nothing less than the 'New York Times ' within their travel guide "New York Times, 36 Hours, 125 Weekends in Europe  read more

Code: 25531

Stunningly Beautiful, Museum Piece. Original Scythian Warrior's Helmet. Made & Used From the 6th Century BC, to The Battles Against Alexander the Great, Until the 3rd Century AD, The Scythian Women Warriors Are Believed To Be The Original Amazons

A bronze 'Illyrian' variant helmet, used by the so called 'barbarian' warriors, both men and women, that Herodotus classed as Amazons, that fought Darius The Great of Persia in 512bc, Alexander the Great of Macedon in 329bc, and both the Legions of the Roman Republic, and later, the Legions of the Roman Empire.

With a traditional domed skull and carination to the rear, a row of perforations to the rim around the face, and a flared neck-guard; Weight 396 grams, 26cm (10 1/4"). Fine condition, some overall aged restoration.

From the realm of the ancient Scythian warriors of ancient history that uniquely fought alongside their female warriors. The Scythian women were as famous as warriors, in fact as much as we’re the Scythian men, it is said the legend of the Amazonian warriors is entirely based on the Scythian women warriors. Herodotus provides the first detailed description of the Scythians. He classes the Cimmerians as a distinct autochthonous tribe, expelled by the Scythians from the northern Black Sea coast. Herodotus also states that the Scythians consisted of the Auchatae, Catiaroi, Traspians, and Paralatae or "Royal Scythians".

For Herodotus, the Scythians were outlandish barbarians living north of the Black Sea. In 512 BC, when King Darius the Great of Persia attacked the Scythians, he allegedly penetrated into their land after crossing the Danube. Herodotus relates that the nomadic Scythians frustrated the Persian army by letting it march through the entire country without an engagement In 329 BC Philip's son, Alexander the Great, came into conflict with the Scythians at the Battle of Jaxartes. A Scythian army sought to take revenge against the Macedonians for the death of Ateas, as they pushed the borders of their empire north and east, and to take advantage of a revolt by the local Sogdian satrap. However, the Scythian army was defeated by Alexander at the Battle of Jaxartes. Alexander did not intend to subdue the nomads: he wanted to go to the south, where a far more serious crisis demanded his attention. He could do so now without loss of face; and in order to make the outcome acceptable to the Saccae, he released the Scythian prisoners of war without ransom in order to broker a peace agreement. This policy was successful, and the Scythians no longer harassed Alexander's empire.

Although the classical Scythians may have largely disappeared by the 1st century BC, Eastern Romans continued to speak conventionally of "Scythians" to designate Germanic tribes and confederations or mounted Eurasian nomadic barbarians in general: in AD 448 two mounted "Scythians" led the emissary Priscus to Attila's encampment in Pannonia. The Byzantines in this case carefully distinguished the Scythians from the Goths and Huns who also followed Attila. Their women, after all, were trouser-wearing, horse-riding warriors, Amazons, according to Herodotus. In his Histories, the Amazons sleep with the Scythian men but refuse to cohabit with the existing Scythian women because they are not outdoorsy enough. The Amazons therefore set off with their Scythians to establish a new people.

The next known event from Scythian history is the campaign of Alexander the Great's general, Zopyrion, which took place in 331/30 BC and was directed against the Getae and the Scythians (Just., Epit., 12.1, 4). The Macedonian army of 30,000 men reached Olbia and laid siege to it, but was unable to take it and was completely routed by the Scythians. Zopyrion himself met his death.

One other Scythian king of the 4th century BC mentioned in the sources was Agaros, who had probably taken part in the internecine war between the sons of the Bosporan king Pairisades in 310/9 on the side of Satyros II; after his defeat, Satyros's son Pairisades sought refuge with Agaros. He was probably king of those Scythians who dwelt in the Crimean steppes immediately adjacent to the Bosporus.The helmet appears to have been made originally on the Corinthian model with close-fitting skull, lateral cheek-plates and projecting nasal. At some point in its combat history, it has been modified, while retaining the undulating brow profile. The perforated leading edge may have been for permanent attachment of an organic padded liner. Beyond the scope of inspired workmanship, by 5th century BC, many of the Scythian kings and nobles also opted for 'foreign' styled Greek helmets and greaves, possibly as a show of prosperity. Archaeological excavations that pertain to this period have unearthed over 60 fascinating specimens of Greek helmets (of Corinthian, Chalcidian, and Attic types) that were actually manufactured in mainland Greece and then shipped across the Black Sea into Scythian heartland via the wealthy Greek Bosporan colonies. The ancient scope in itself mirrored a wide-ranging trade network that not only entailed arms and military equipment but also slaves. Furthermore, the Scythians themselves exported profitable items like grain, wheat, flocks, and even cheese to Greece. From examination the front nasal section has been considerably restored. It has been sometime in the past extensively, though nicely, fully cleaned overall, during conservation a small supporting interior patch has been applied at the nasal area. Helmets from this era and region in unrestored condition are now so rare as to be almost unavailable, but if found, can be expected to be from 20,000 to 50,000 pounds today.
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Literature on this helmet type see;
Cf. Egg, M. & Waurick, G. Antike Helme, Romisch-Germanisches Zentralmuseum, Mainz, 1990, item 2 for original type.  read more

Code: 22060

A 18th to Mid 19th Century Steel, Indo Persian, Double Crescent Blade Headed War Axe and Spike, Known as a Tabarzin

Of a type carried into battle by Indo-Persian/Mughal warriors. With engraved bird and floral decoration to the axe heads. Iron shaft.

The double head war axe with spike would have been a very effective battlefield weapon and had excellent balance.

The term tabar is used for axes originating from the Ottoman Empire, Persia, Armenia, India and surrounding countries and cultures. As a loanword taken through Iranian Scythian, the word tabar is also used in most Slavic languages as the word for axe.

The tabarzin (saddle axe) (Persian: تبرزین‎; sometimes translated "saddle-hatchet") is the traditional battle axe of Persia. It bears one or two crescent-shaped blades. The long form of the tabar was about seven feet long, while a shorter version was about three feet long or less. What makes the Persian axe unique is the very thin handle, which is very light and always metallic. The tabarzin was sometimes carried as a symbolic weapon by wandering dervishes (Muslim ascetic worshippers). The word tabar for axe was directly borrowed into Armenian as tapar (Armenian: տապար) from Middle Persian tabar, as well as into Proto-Slavonic as "topor" (*toporъ), the latter word known to be taken through Scythian, and is still the common Slavic word for axe.

A delightful example of a ceremonial axe in war axe form  read more

Code: 25036