A Beautiful Silver Mounted Javanese Pedang Lurus Dagger

A Javanese dagger pedang lurus . Slightly swollen single edged blade 21cms with striking pamor, often made of meteorite steel mixed with meteorite nickel, silver hilt and sheath nicely embossed and engraved with foliage.Good condition. In Western literature this type of Indonesian edged weapon is often called pedang lurus, literally straight sword, even though they are not always perfectly straight. It probably refers to the fact they are straighter than a keris or saber. The term is specifically used for a group of Indonesian shortswords that come mounted entirely in silver. They typically bear some striking resemblances to European hunting swords, like the shape of handle and guard, the belt stopper on the scabbard, and the often ribbed scabbard end. The mounts, and sometimes the blades, were probably inspired by such hunting swords that were worn by colonists.

This straight bladed sword or pedang lurus represents a fine example of 19th century Javanese silverwork. Also known as a pedang luwuk, the pedang lurus is associated with central Java, particularly Surakarta and to a lesser extent Yogyakarta, each being royal centres with kratons (palaces) and flourishing court arts.
The hilt has been cast, chased and engraved in high relief with rococo-inspired leafy and stylised flowering motifs. It is shaped as a stylised kris hilt which in town often are shaped as highly stylised wayang characters.
The pomel is covered in sheet silver and has been lightly etched with foliate and floral motifs.
The scabbard is of plain sheet silver over a wooden base, and is beautifully engraved on both sides with a repeated serrated leaf and flower motiff.
The blade, in watered iron/nickel is straight and highly decoratively adorned
Overall, this is an beautiful pedang lurus in a form that is not often encountered.. REFERENCES
Avieropoulou Choo, A., Silver: A Guide to the Collections, National Museum Singapore, 1984.

Hardianti, E.S. & P. ter Keurs (eds.), Indonesia: The Discovery of the Past, KIT Publishers for De Nieuwe Kerk, Amsterdam, 2005.

National Museum Jakarta, Treasures of the National Museum Jakarta, Buku Antar Bangsa, 1997.

Van Zonneveld, A., Traditional Weapons of the Indonesian Archipelago, C. Zwartenkot Art Books, 2001.  read more

Code: 22571

A Fine Antique Indo-Persian 'Mace of Rostam' the Bull's Head Mace

A Persian all iron 'Mace of Rostam' the mighty Paladin of Persia. The mace's head is a full bull's head [after Rostam's Mace] with applied horns and ears, iron haft with traces of silver damascened decoration to all three sides of the bull's head. Good overall condition for age. See Allan and Gilmour fig.26 for a closely related example, and p.189 and 315 for a discussion of these maces. Rostam, sometimes spelled Rustam, was the son of Zal and Rudaba, and the most celebrated legendary hero in Shahnameh and Persian mythology. In Shahnameh, Rostam and his predecessors are Marzbans of Sistan (present-day Iran and Afghanistan). Rostam is best known for his tragic fight with Esfandiar; the other legendary Persian hero, for his expedition to Mazandaran (not to be confused with the modern Mazandaran province); and for tragically fighting and killing his son, Sohrab, without knowing who his opponent was. Rostam was eventually killed by Shaghad, his half-brother.

Rostam was always represented as the mightiest of Iranian paladins (holy warriors), and the atmosphere of the episodes in which he features is strongly reminiscent of the Parthian period. He was immortalized by the 10th-century Persian poet Ferdowsi in the Shahnameh, or Epic of Kings, which contains pre-Islamic Iranian folklore and history.

He rode the legendary stallion Rakhsh and wore a special suit named Babr-e Bayan in battles. While out hunting Rostam awoke from his sleep to find Rakhsh had gone missing. He was distraught at losing his beloved horse and he tracked him as far as the city of Samangan. Here he greeted the King and asked for his help to find Rakhsh.

While in Samangan, Rostam met the king's lovely daughter Tahmina. The Shahname describes her as elegant as a cypress tree. One night she came to his room:

' My name is Tahmineh; longing has torn

My wretched life in two, though I was born

The daughter of the king of Samangan,

And am descended from a warrior clan.

But like a legend I have heard the story

Of your heroic battles and your glory,

Of how you have no fear, and face alone

dragons and demons and dark unknown

Of how you sneak into Turan at night

And prowl the borders to provoke a fight,

Of how, when warriors see your mace, they quail

And feel their lionhearts within them fail.

I bit my lip to hear such talk, and knew

I longed to see you, to catch sight of you,

To glimpse your martial chest and mighty face-

And now God brings you to this lowly place.

If you desire me, I am yours, and none

Shall see or hear of me from this day on.'

But their time together was brief, because once Rakhsh was found, Rostam departed for his homeland. Nine months later Tahmina gave birth to a son Sohrab, who grew up to be a warrior like his father Rostam. Scene from the Shahnama: Garsivaz prostrating himself before Siyavush in the presence of Rustam. 14th century, 54cms  read more

Code: 22529

A Fine Edo Tsuba Kaga Kyoto Praying Mantis, Cricket Butterfly in Gold Inlay

Circa 1730 from the family of Air Marshal Lord Dowding, commander of the Royal Airforce in WW2. Iron plate inlaid with silver and gold superior Kaga Kyoto school tsuba of fine quality. After Hanabusa Itchō, a very popular subject in Japnese art in the late 17th to 18th century.Tsuba were made by whole dynasties of craftsmen whose only craft was making tsuba. They were usually lavishly decorated. In addition to being collectors items, they were often used as heirlooms, passed from one generation to the next. Japanese families with samurai roots sometimes have their family crest (mon) crafted onto a tsuba. Tsuba can be found in a variety of metals and alloys, including iron, steel, brass, copper and shakudo. In a duel, two participants may lock their katana together at the point of the tsuba and push, trying to gain a better position from which to strike the other down. This is known as tsubazeriai pushing tsuba against each other. 2.5 inches x 2.25 inches  read more

Code: 21757

A Beautiful and Most Impressive Nanban-Nari Kabuto High Conical Samurai Helmet. Likely of A Christian Samurai, Known As Krishitan, Momoyama to Edo Period. With Menpo Face Armour

A Nanban-nari, Christian decorated high conical helmet, with a koshi-no-ita base plate encircles the lower section of the skull, decorated around the border and across the apex with European form strap work with applied rivetted Catholic fleur-de-lys decor, a visor, or tousei mabisashi, is fitted to the front. Three-tiered black lacquer shikoro neck guard with sugake odoshi spaced lacing in very dark red braid. A tatsu tsunomoto holder for the maedate helmet crest, and a maedate in very decoratively pierced sinchu, brass alloy resembling gold. The maedate is of the form with slots that can have optional wakedate flat horns fitted.

The helmets fully embellished fleur-de-lys decor is a symbol of the 16th century Catholic Church, specifically Mary the Virgin. From antiquity it has been the symbol of purity and was readily adopted by the Roman Catholic church to associate the sanctity of Mary with events of special significance. The lily was said to have sprung from the tears shed by Eve as she left Eden. Thus, when Pope Leo III in 800 crowned Charlemagne as emperor, he is reported to have presented him with a blue banner covered (semé) with golden fleurs-de-lis.

The kabuto has a matching form Menpō face armour, that covered the face from the top of the nose down to the chin, with four rows of yodare-kake, throat guard armour. An early syle affixed and none removable nasal cover. All the main helmet and menpo surfaces, {except the shikoro} are in Higo russetted form.

Every year oir so we are delighted to acquired samurai swords with hidden Christian {Kakure Kirishitan} symbology, such as tsuba with pierced crucifix within in their designs, but we cannot recall ever seeing a Krishitan symbolised kabuto over these past 50 years. Only in Japanese museums, and very few of these.

The Nanban-nari Kabuto was introduced from the West during the Warring States period. Because it imitates the shape of a hat, it was called a “Nanban hat helmet”. Only the helmets bowl (Hachi ) was Nanban, other parts like Shikoro and Mabisashi were made and designed domestic style. This brand new kind of helmet was very popular at the time of introduction.
Nanban, In Japanese literally means “southern Barbarians”, actually refers to Europeans, because they came from the south of Japan. The helmets of the Europeans, Spanish and Portuguese, were of the morion or cabassat form. These new ‘barbarians’ not only brought Catholic monks to convert the samurai and their vassal peasants to Christianity, but their muskets, cannon, armour, leather, and clothing became de-riguer to influence everything from decor fashion armour and clothing. Especially amongst the converted daimyo lords, his family, and his samurai.

Face armour in Japan begins with the happuri, which is depicted in Heian- and Kamakura-era yamato-e paintings, and is thought to have appeared during the 10th or 11th centuries.It is depicted as being worn with or without a helmet by both mounted warriors and foot retainers. By the 14th century, the hōate appears, and according to Tom Conlan, this development is behind decreased facial wound statistics. However, others, such as Yamagishi Sumio, believe that the hōate was not widespread at that time, as it—and the later menpō—restricted the vision of the wearer. Hōate are also portrayed in art and literature of the period, most notably the Aki no yo no Nagamonogatari scroll and Taiheiki. The menpō (half-mask with detachable nosepiece) and the sōmen (full face mask) are believed to have been introduced around the mid to late 15th century, and the hanbō (chin guard) in the second half of the 16th century.

The current FX series 'Shogun' by Robert Clavell is based on the true story of William Adams and the Shogun Tokugawa Ieyesu, and apart from being one of the very best film series yet made, it shows superbly and relatively accurately the machinations of the Catholic Jesuits to manipulate the Japanese Regents and their Christian convert samurai Lords.

Oda Nobunaga (1534–82) had taken his first step toward uniting Japan as the first missionaries landed, and as his power increased he encouraged the growing Kirishitan movement as a means of subverting the great political strength of Buddhism. Oppressed peasants welcomed the gospel of salvation, but merchants and trade-conscious daimyos saw Christianity as an important link with valuable European trade. Oda’s successor, Toyotomi Hideyoshi (1537–98), was much cooler toward the alien religion. The Japanese were becoming aware of competition between the Jesuits and the Franciscans and between Spanish and Portuguese trading interests. Toyotomi questioned the reliability of subjects with some allegiance to the foreign power at the Vatican. In 1587 he ordered all foreign missionaries to leave Japan but did not enforce the edict harshly until a decade later, when nine missionaries and 17 native Kirishitan were martyred.

After Toyotomi’s death and the brief regency of his adopted child, the pressures relaxed. However, Tokugawa Ieyasu, who founded the great Tokugawa shogunate (1603–1867), gradually came to see the foreign missionaries as a threat to political stability. By 1614, through his son and successor, Tokugawa Hidetada, he banned Kirishitan and ordered the missionaries expelled. Severe persecution continued for a generation under his son and grandson. Kirishitan were required to renounce their faith on pain of exile or torture. Every family was required to belong to a Buddhist temple, and periodic reports on them were expected from the temple priests.

By 1650 all known Kirishitan had been exiled or executed. Undetected survivors were driven underground into a secret movement that came to be known as Kakure Kirishitan (“Hidden Christians”), existing mainly in western Kyushu island around Nagasaki and Shimabara. To avoid detection they were obliged to practice deceptions such as using images of the Virgin Mary disguised as the popular and merciful Bōsatsu (bodhisattva) Kannon, whose gender is ambiguous and whom carvers often render as female.

The populace at large remained unaware that the Kakure Kirishitan managed to survive for two centuries, and when the prohibition against Roman Catholics began to ease again in the mid-19th century, arriving European priests were told there were no Japanese Christians left. A Roman Catholic church set up in Nagasaki in 1865 was dedicated to the 26 martyrs of 1597, and within the year 20,000 Kakure Kirishitan dropped their disguise and openly professed their Christian faith. They faced some repression during the waning years of the Tokugawa shogunate, but early in the reforms of the emperor Meiji (reigned 1867–1912) the Kirishitan won the right to declare their faith and worship publicly.

The interior lining and cords of this kabuto have been replaced in the past 100 years  read more

Code: 25202

An Exceptionally Beautiful Gold Hilted Sword With ‘Laminated Damascus’ Pattern Steel Blade. A Sword of Highest Museum Quality. An Indian Prince's Tulwar, Accompanied With His Oriental Annual 1838

A Maharajah's royal gold tulwar, with its superb running damascus steel blade, with a dominant flowing grain, and its engraved gold hilt in traditional Indo Persian tulwar style, finely decorated with scroll engraving and traditional oriental flowers. Mounted in its original velvet scabbard [now a little faded] with single gold hanging mount and gold chape. A royal tulwar such as the Maharajah Duleep Singh may have once worn as a boy, or, worn by a similar ranking Moghul prince. The gold on the hilt and mounts are applied sheets of hammered gold that are overlaid onto a steel base for additional strength.

A most fine gifted book with its companion fabulous sword with brown leather binding and gold title, with embossed pure gold leaf elephant and howdah to front and back covers. Scenes of India by Reverand Hobart Caunter B.D. with 22 engravings from drawings by Willian Daniell R.A.

We show a Victorian painting of the Maharajah Duleep Singh with his royal tulwar, who became the Sikh ruler of the Punjab when he was no more than a child. But with family intrigues and treachery never being far behind (not to mention the fact that the Punjab was such a valuable territory, dividing India from Afghanistan - the passage through which the Russians might threaten to enter India and therefore endanger the British rule) in due course the Punjab was annexed at the end of the second Anglo Sikh war. In 1849, when that short war ended, the boy maharajah gave up this throne to be raised by a British army officer, in whose care he eventually converted to Christianity - after which he was sent to England and raised as a gentleman aristocrat, well away from those who might have sought to use him as a political pawn. He became a very great favourite of Prince Albert and Queen Victoria. The portrait of Duleep above was painted by Victoria who called the prince her 'beautiful boy' and who often had him accompany her own family on holidays spent in the Isle of Wight. A sword brought to England in the time of the Raj. It is important to note that the Raj (in Hindi meaning 'to rule' or 'kingdom') never encompassed the entire land mass of the sub-continent.
Two-fifths of the sub-continent continued to be independently governed by over 560 large and small principalities, some of whose rulers had fought the British during the 'Great Rebellion', but with whom the Raj now entered into treaties of mutual cooperation.
The 'Great Rebellion' occurred in 1858 and saw the end of the East India Company and the creation of the Raj
Indeed the conservative elites of princely India and big landholders were to prove increasingly useful allies, who would lend critical monetary and military support during the two World Wars.
Hyderabad for example was the size of England and Wales combined, and its ruler, the Nizam, was the richest man in the world.
The word maharaja, literally great king, conjures up a vision of splendour and magnificence. The image of a turbaned, bejewelled ruler with absolute authority and immense wealth is pervasive and evocative, but it fails to do justice to his role in the cultural and political history of India.


From the beginning of the 18th century to the mid-20th century the changing role of the maharajas and their patronage of the arts, both in India and Europe, resulted in the production of splendid and beautiful objects symbolic of royal status, power and identity.
The secular and sacred power of an Indian king was expressed most spectacularly in the grand public processions that celebrated royal events and religious festivities. Riding a richly caparisoned elephant or horse, the ruler was lavishly dressed and jewelled and surrounded by attendants bearing symbolic attributes of kingship: a royal parasol, royal tulwar or dagger, chauri, fans and staffs of authority.The vision of a king in all his splendour was believed to be auspicious. It was central to the concept of darshan, the propitious act of seeing and being seen by a superior being, whether a god or a king. Although originally a Hindu notion, the idea of darshan became an integral aspect of kingship throughout the subcontinent. In India rulers were expected to exercise rajadharma, meaning the duties and behaviour appropriate to a king. These would include the protection of their subjects, the adjudication of disputes, and the ministering of justice and punishment. Martial skills were as important as administrative and diplomatic ones; as well as being wise and benevolent, kings were expected to be fierce warriors and skilled hunters. Rajadharma was also exercised through the patronage of poets, musicians, architects, artists, craftsmen and religious foundations. It was often the case, especially in the old days of empire, where student princes presented gifts of esteem such as these to favoured tutors at oxbridge.
Overall in scabbard 26.75 inches, blade 22.25 inches.  read more

Code: 22607

An Original, Incredibly Rare 'Damascus' Presentation Sword, Presented to the German Fuhrer of 1898, An Imperial German, Damascus Steel, Blue & Gilt, Presentation Fuhrer's Sword. Set With Genuine Rubies and Silver Crossed Cannon

This is a magnificent example of one of the rarest most desirable and valuable German swords made in 200 years. The highest grade possible of German military sword to be commissioned during the 19th and 20th centuries, encompassing the Imperial, Weimar and Third Reich eras of Germany.

This fabulous sword was presented to the ‘Fuhrer’ of 1898, but that was not the last, far more infamous German ‘Fuhrer’ who achieved that title, the notorious Adolf Hitler. After Hitler, the title Fuhrer as an esteemed German rank of status and unlimited authority became forever tainted, and thus it died with him, never to be used again. But before his death in 1945 the highest ‘Fuhrer’ represented a highly respected and revered military and political rank in all Germany.

A 'Grosse Degan', translates to the ‘great size sword’ is around 50% heavier, wider and substantial, and a far superior quality than the regular officer’s sword of the day. Presented in the late 19th century, these significant and important Damascus swords were effectively, the swords of Kings, worn by the highest ranking officers [Generals, Field Marshals, Dukes and Kings] right through WW1 and also WW2. For example we show in the gallery Field Marshal von Kleist with his identical family sword, that was also an antique Imperial sabre, but worn by him in WW2.

Also, a photograph of His Majesty King George Vth [the Queen's grandfather] and Kaiser Wilhelm of Prussia [King George's cousin] in their ceremonial Colonel-in-Chief uniforms. King George Vth is in his full dress ‘honorary’ Imperial German uniform [with pickelhaub helmet] and also wearing his identical grade of ‘Fuhrer’ sword to ours. Before WW2 it was common for foreign kings to be made honorary colonels to other countries regiments. For example until WW1 Kaiser Willhelm was an honorary colonel of a British regiment, the Kaiser’s Own.

The presentation inscription on the sword’s highest grade elite Damascus blade approximately translates to

"Given By The War Veterans of Stade to it's Beloved Fuhrer"

Super quality hilt with fine detailed chiselling of a lion's head pommel with genuine rubies for eyes [the rubies were examined and confirmed by our gemologist]. The quillon terminal is a further head of a lion, and the langet is mounted with a wreathed pair of crossed cannon. Silver wire bound horn grip and the knucklebow bears a portrait bust of the German Kaiser, Queen Victoria’s grandson.

The blade is further marked ‘Damast’. Damascus steel swords were the rarest and most highly prized swords ever made in Germany. A method of creating the finest possible steel, a method that was almost lost after WWI however, Reichmarshall Herman Goring made it his personal task, in the 1930’s, to find the finest blade smiths in Europe and to recreate the lost art of Damascus steel for his finest blades. He succeeded, and those surviving German Damast steel edged weapons, also embellished with gold, such as this sword, are now some of the most valuable ever produced during the 20th century.

Wilhelm II or William II (German: Friedrich Wilhelm Viktor Albrecht von Preu?en; Frederick William Victor Albert of Prussia; 27 January 1859 4 June 1941) was the last German Emperor (Kaiser) and King of Prussia, ruling the German Empire and the Kingdom of Prussia from 15 June 1888 to 9 November 1918. Wilhelm was born on 27 January 1859 at the Crown Prince's Palace in Berlin to Prince Frederick William of Prussia (the future Frederick III) and his wife, Victoria, Princess Royal, the eldest daughter of Britain's Queen Victoria. At the time of his birth, his great-uncle Frederick William IV was king of Prussia, and his grandfather and namesake Wilhelm was acting as Regent. He was the first grandchild of Queen Victoria and Prince Albert, but more importantly, as the first son of the Crown Prince of Prussia, Wilhelm was from 1861 second in the line of succession to Prussia, and also, after 1871, to the newly created German Empire, which, according to the constitution of the German Empire, was ruled by the Prussian King.

Crowned in 1888, he dismissed the Chancellor, Otto von Bismarck, in 1890 and launched Germany on a "New Course" in foreign affairs that culminated in his support for Austria-Hungary in the crisis of July 1914 that led in a matter of days to the First World War. No Scabbard.  read more

Code: 22370

A Stunning Condition & Very Fine Original Antique Bowie Knife by Manson of Sheffield, An Absolute Delightful Piece of American Civil War History

19th century, a British import from the US Civil War period into the Wild West period. With almost all its original bright polish finish on the blade. Frosted etched motto "Never Draw Me Without Reason Nor Sheath Me Without Honour". Original nickel mounted scabbard in tooled red leather. Embossed grave vine pattern handle

The term "Bowie knife" appeared in advertising by 1835, about 8 years after the Bowie's famous sandbar knife brawl, while James Bowie was still alive. The first knife, with which Bowie became famous, allegedly was designed by Jim Bowie's brother Rezin in Avoyelles Parish, Louisiana and smithed by blacksmith Jesse Clift out of an old file. Period court documents indicate that Rezin Bowie and Clifft were well acquainted with one another. Rezin's granddaughter claimed in an 1885 letter to Louisiana State University that she personally witnessed Clift make the knife for her grandfather.
This knife became famous as the knife used by Bowie at the Sandbar Fight, a famous 1827 duel between Bowie and several men including a Major Norris Wright of Alexandria, Louisiana. The fight took place on a sandbar in the Mississippi River across from Natchez, Mississippi, and is the only documented fight in which Bowie was known to have employed his Bowie knife design. In this battle Bowie was stabbed, shot, and beaten half to death but managed to win the fight using the large knife.
From context, "Bowie knife" needed no description then, but the spelling was variable. Among the first mentions was a plan to combine a Bowie knife and pistol. Cutlers were shipping sheath knives from Sheffield England by the early 1830s. By 1838 a writer in a Baltimore newspaper (posted from New Orleans) suggested that every reader had seen a Bowie knife.

The Bowie knife found its greatest popularity in the Old Southwest of the mid-19th century, where several knife fighting schools were established to teach students the art of fighting with the Bowie knife pattern.

Bowie knives had a role in the American conflicts of the nineteenth century. They are historically mentioned in the independence of Texas, in the Mexican War, the California gold rush, the civil strife in Kansas, the Civil War and later conflicts with the American Indians. John Brown (the abolitionist) carried a Bowie (which was taken by J. E. B. Stuart). John Wilkes Booth (assassin of Abraham Lincoln) dropped a large Bowie knife as he escaped. "Buffalo Bill" Cody reportedly scalped a sub-chief in 1876 in revenge for Custer (the Battle of War bonnet Creek).

The popularity of the Bowie knife declined late in the nineteenth century. Large calibre reliable revolvers were available by the mid-1870s, reducing a knife advantage. The frontier rapidly vanished, reducing the number of hunters and trappers. Large knives had limited utility, so Bowies shrunk.
This is a superb small example perfect for boot or ladies garter concealment. 9.75 inches overall, 5 inch blade. Only the scabbard throat button is lacking, very small grey finger print staining to small areas of the blade  read more

Code: 22760

A Stunning & Rare Victorian US Civil War Period 'Whitworth' Rifle, One Of The Best Condition Examples We Have See in Over 20 Years

With an absolutely mouthwatering patina, as good as any Whitworth we have seen in the finest museum collections. Serial number 198. One of the most famous types of rifles used by snipers in the US Civil War in the 1860's. In fact they can be such a significant and rare weapon that with known Confederate provenence with correct serial numbering stamping and the like a Whitworth rifle value has been known to approach $100,000 in today's collectors market. Sadly, this fabulous arm has no known provenence surviving, however, it is a most intriguing and an even rarer example in some respects, in that it was converted in the 1870's to the improved 'Snider' breech loading configuration. We have never seen another surviving example of a Snider converted 'Whitworth' rifle before in over 50 years. From hundreds of yards away, a Confederate sharpshooter carefully aimed his prized Whitworth, the crosshairs of its Davidson telescopic sight outlined against the ramparts of Fort Stevens in Washington, D.C. Through the scope?fitted to the left side of the stock?his eye scanned the ample crowd of Union soldiers and plucky civilians who had ventured by, hoping to observe warfare up close. Suddenly, the shooter?s attention shifted to a tall bearded man wearing a stovepipe hat, realizing it was that Yankee president, within easy range of his English-made precision rifle. As he prepared to fire, though, a Federal officer dragged Abraham Lincoln out of view. When issued, the rifles came with specific rules of engagement. The Whitworth sharpshooter would only use his gun against high-value targets. Artillery positions, cavalry scouts, exposed officers, and enemy sharpshooters were fair game. Furthermore, they were free to operate independently, choosing their own targets and locations on the battlefield. Some Confederate generals?especially Maj. Gen. Patrick Cleburne of the Army of Tennessee consolidated their sharpshooters into dedicated companies, using them to divert enemy forces where needed.

While many high-ranking Union officers had fallen victim to sharpshooters armed with Whitworth rifles, Maj. Gen. John Sedgwick, in command of the 6th Corps at Spotsylvania, was the most noteworthy witness to their effectiveness. Sedgwick was no stranger to enemy bullets, having been wounded several times prior to Spotsylvania. Ironically, he was hit but not injured by a spent bullet on May 8, 1864. The next day, his luck ran out. The story of the Whitworth and the Civil War; What the Confederacy needed as it prepared for war was a means of equalizing the disparity in arms fielded by the industrially superior North. Unable to produce what they needed, the South looked abroad. Arms buyers secretly visiting Great Britain obtained contracts for hundreds of thousands of regular P1853 Enfield rifles, and many other munitions that could be sent home by blockade-runners. But the available Whitworths were costly and difficult to come by.

Under wartime conditions, the price of a Whitworth rifle quickly jumped from $100 to $500, then again to $1,000 an expensive proposition considering how many regular muskets and rifles that same sum could buy, a Colt revolver in 1863 for example was just $20, and that was considered an expensive pistol at the time. $1,000 then was a simply mind boggling sum by today's standards. The Whitworth projectiles made by swaging, a unique forging process were difficult for the South to manufacture, so cylindrical bullet molds were added to shipments to supplement the smaller stores of hexagonal ammunition. These cylindrical molds then went to Southern arsenals to produce additional loads for distribution once the British rounds had run out. Overall 52 inches long As with all our antique guns no license is required as they are all unrestricted antique collectables  read more

Code: 23154

A Fabulous, and Rare, 19th Century Imperial Russo-Prussian Grenadier's Mitre Cap

A most rarely surviving form of European service helmet. The highly distinctive mitre cap was in use by grenadier regiments of three principle nations [mostly British, Prussian and Russian] since the mid 18th century, they were used continually by the Russo-Prussians alone into the Napoleonic wars, in the early 19th century, right though in fact to the early 20th century, but they ceased to be used by the British in the end of the 18th century. The mitre cap is an extraordinary form of helmet that was both elaborate and decorative but also as a form of intimidation, to increase the perception of the height of a grenadier, yet still most functional for defence against sword cuts and slashes. Wih the helmets construction, a combination of cloth and pressed metal, creating a most effective ‘crumple zone’ against a slashing blade impact upon the soldiers head. The rarest of all the surviving mitre caps is beyond doubt the British, as they were in use for the shortest period of time and were entirely made of cloth, and that material survives poorly over 3 centuries. The Russian and Prussian examples had elements of metal within the helmets stamped crest frontispieces and frame, and, they were in use for longer, some into the WW1 period. However, all surviving examples are now very scarce indeed, and complete examples are most especially rare. The 18th and 19th century examples being the most rarest of all. The mitre cap, whether in stiffened cloth or metal, had become the distinguishing feature of the grenadier in the armies of Britain, Russia, Prussia and most German states during the late 17th and early 18th centuries. While Northern-European armies such as Britain, Russia, Sweden and various German states (perhaps most famously Prussia) wore the mitre cap, the southern countries, such as France, Spain, Austria, Portugal and various Italian states preferred the bearskin cap. By 1768 Britain too had adopted the bearskin. By the advent of the Napoleonic Wars, both mitres caps and fur caps had begun to fall out of use in favour of the shako. Two major exceptions were France's Grande Armee (although in 1812, regulations changed grenadier uniforms to those more similar to the ones of fusiliers, except in guard regiments) and the Austrian Army. After the Battle of Friedland in 1807, because of their distinguished performance, Russia's Pavlovsk Regiment were allowed to keep their mitre caps and were admitted to the Imperial Guard. In 1914 the Imperial German and Russian Armies still included a number of grenadier regiments. In the Russian Army these comprised the Grenadier Guards Regiment (L-G Grenadierski Polk) as well as the Grenadier Corps of sixteen regiments (plus an independent reinforced company of Palace Grenadiers, guarding the St. Petersburg Imperial residences). Five regiments of the Prussian Guard were designated as Garde-Grenadiers and there were an additional fourteen regiment of grenadiers amongst the line infantry of the German Empire. In both the Russian and German armies the grenadier regiments were considered a historic elite, distinguished by features such as plumed helmets in full dress, distinctive facings (yellow for all Russian grenadiers) or special braiding. A grenadier derived from the word grenade, and was originally a specialized soldier, first established as a distinct role in the mid-to-late 17th century, for the throwing of grenades and sometimes assault operations. At that time grenadiers were chosen from the strongest and largest soldiers. By the 18th century, dedicated grenade throwing of this sort was no longer relevant, but grenadiers were still chosen for being the most physically powerful soldiers and would lead assaults in the field of battle. Grenadiers would also often lead the storming of fortification breaches in siege warfare, although this role was more usually fulfilled by all-arm units of volunteers called forlorn hopes, and might also be fulfilled by sappers or pioneers. A very similar, near identical example appears illustrated and described in the The Lyle Official Arms and Armour Review 1983, page 261  read more

Code: 22034

A Supurb Trafalger Period Navy Rum, Stoneware Ceramic Rum Barrel, with King George IIIrd Royal Crest And Lions, & 'Fore and Aft' Barrel Tap Apertures

One imagine the Royal Naval officer's availing themselves daily of tots of rum. For meals, the officer's were supplied with decanted Port.

This is a simply superb navy rum barrel, stunningly impress decorated throughout the whole surface. with the Hanovarian royal crest of the Lion and Unicorn with lion surmounted crown, over the Hanovarian garter and shield. To the base of the crest are twin facing lions, in the same seated pose as can be seen at the base of Nelson's Column in Trafalgar Square.

Prior to 1655, a sailor's ration of alcoholic beverage was originally beer with a daily ration of one gallon (i.e. eight pints). This official allowance continued until after the Napoleonic Wars. When beer was not available, as it would often spoil easily, it could be substituted by a pint of wine or half a pint of spirits depending on what was locally available. In 1655, the difficulty in storing the large quantities of liquid required led to beer's complete replacement with spirits, with the political influence of the West Indian planters giving rum preference over arrack and other spirits. The half-pint of spirits was originally issued neat; it is said that sailors would "prove" its strength by checking that gunpowder doused with rum would still burn (thus verifying that rum was at least 57% ABV).

The practice of compulsorily diluting rum in the proportion of half a pint to one quart of water was first introduced in 1740 by Admiral Edward Vernon (known as Old Grog, because of his habitual grogram cloak). The ration was also split into two servings, one between 10 am and noon and the other between 4 and 6 pm. In 1795 Navy regulations required adding small quantities of lemon or lime juice to the ration, to prevent scurvy. The rum itself was often procured from distillers in Jamaica, Trinidad & Tobago and the British Virgin Islands. Rations were cut in half in 1823 and again in half, to the traditional amount, one-eighth of an imperial pint in 1850.

The abolition of the rum ration had been discussed in Parliament in 1850 and again in 1881 however nothing came of it. However, one dark day in 1970, Admiral Peter Hill-Norton abolished the rum ration as he felt it could have led to sailors failing a breathalyser test and being less capable to manage complex machinery.
This decision to end the rum ration was made after the Secretary of State for Defence had taken opinions from several ranks of the Navy. Ratings were instead allowed to purchase beer, and the amount allowed was determined, according to the MP David Owen, by the amount of space available for stowing the extra beer in ships. The last rum ration was on 31 July 1970 and became known as Black Tot Day as sailors were unhappy about the loss of the rum ration. There were reports that the day involved sailors throwing tots into the sea and the staging of a mock funeral in a training camp. In place of the rum ration, sailors were allowed to buy three one-half imperial pint cans of beer a day and improved recreational facilities. While the rum ration was abolished, the order to "splice the mainbrace", awarding sailors an extra tot of rum for good service, remained as a command which could only be given by the Monarch and is still used to recognise good service. Rum rations are also given on special occasions: in recent years, examples included the 100th anniversary of the Royal Canadian Navy in 2010 and after the Queen's Diamond Jubilee celebrations in 2012.
Heavy stoneware, around 8 kilos {guess} size, 17 inches high 13 inches across/  read more

Code: 25216