A Fabulous, Museum Grade Signed, Antique, Samurai O-Tanto, Shinto Period. All Original Edo Fittings, Goto School. Absolutely Impeccable Blade Showing Fine Original Edo Polish & Displaying It’s Excellent Gunome Hamon. Overall An Incredibly Handsome Sword

A wonderful samurai sword, circa 1760. A large tanto almost wakazashi size. With hard lacquered leather bound tsuka. Shinto period, with a finely signed blade, displaying a superb gunome hamon and fine grain in the hada, and beautiful signed fittings. The signature is in a most unusual form and its translation, is Nishiharima 西播 the place name of Tatsuno 竜野 living in 住 Hyogo Prefecture, Edo period. The possible name of Butsusho {the sho is difficult to read}. The Fuchi is signed Yoshinaga of Mino, he was known for his adept skill of carving flowers, although the blade is also very much in the Mino form, mid Edo period, in the esteemed and much respected opinion of K. Y. In Japan

The fittings are all bronze and hammered with with fine gold, and probably by the much sought after Goto school. Superb kozuka with gold foil and shaudo on a Nanako ground, and a signed blade. It has a very rare style of black textured leather covered saya, with iron and gold kojiri. Gold mimi rimmed bronze tsuba with a nanako ground and numerous gold takebori Shishi {lion dogs}.

Nanako Ji: "fish roe ground" A surface decoration produced by forming very small raised bosses by a sharply struck punch or burin called 'nanako tagane'. Shakudo is the metal most often used, but copper and gold are quite often employed. The harder metals, shibuichi, silver and iron are rarely decorated in this way. The size of the dots vary from 0.04" to 0.008" (25 to 125 and inch) and the regularity of the work is marvelous as the dots must be spaced entirely by touch. The dots are usually arranged in straight lines or in lines parallel to the edge of the piece being decorated, but sometimes in more elaborate patterns. Used on guards since the Momoyama period although the technique existed since much earlier periods. Usually done by specialist 'nanako-shi', but sometimes done by the maker of the guard himself.

The Gotō School of sword-fittings makers was founded in the fifteenth century by Gotō Yūjō, who is said to have been patronized by the shogun Ashikaga Yoshimasa (1435–1490). The work of the Gotō masters is characterized by painterly designs carved in high relief on a ground of shakudō (an alloy of copper and gold chemically treated to turn a rich blue-black), finished in nanako (tiny circles punched regularly over the surface to give it a granular appearance) with colorful accents in gold and silver. The succeeding generations of Gotō masters continued to work in these soft metals and concentrated on the smaller sword fittings, such as kozuka (the handle of the small utility knife fitted into a slot on the back of a sword scabbard), kōgai (a skewer-like hairdressing tool carried in the front of the scabbard), and menuki (a pair of grip ornaments secured by the handle wrappings). The production of the stouter sword guards, or tsuba, was left to other masters. While earlier generations had not signed their work, the Gotō masters in about 1600 began to authenticate the work of their predecessors; the attributions usually were engraved on the backs of the pieces themselves. These attributions bear testimony to the keen interest in early sword fittings as status symbols for high-ranking samurai.
Tanto first began to appear in the Heian period, however these blades lacked artistic qualities and were purely weapons. In the Early Kamakura period high quality tanto with artistic qualities began to appear, and the famous Yoshimitsu (the greatest tanto maker in Japanese history) began his forging. Tanto production increased greatly around the Muromachi period and then dropped off in the Shinto period. Shinto period tanto are quite rare. Tanto were mostly carried by Samurai; commoners did not generally carry them. Women sometimes carried a small tanto called a kaiken in their obi for self defence.It was sometimes worn as the shoto in place of a wakizashi in a daisho, especially on the battlefield. Before the 16th century it was common for a Samurai to carry a tachi and a tanto as opposed to a katana and a wakizashi. Shishi (or Jishi) is translated as lion but it can also refer to a deer or dog with magical properties and the power to repel evil spirits. A pair of shishi traditionally stand guard outside the gates of Japanese Shinto shrines and Buddhist temples, although temples are more often guarded by two Nio protectors. The Shishi (like the Nio) are traditionally depicted in pairs, one with mouth open and one with mouth shut.). Others say the open mouth is to scare off demons, and the closed mouth to shelter and keep in the good spirits. The circular object often shown beneath their feet is the Tama, or sacred Buddhist jewel, a symbol of Buddhist wisdom that brings light to darkness and holds the power to grant wishes. Overall 26.5 inches long, blade 13.75 inches long

With grateful thanks to K.Y. of Japan. Doumo gozaimasu to our ever patient friend, who is always happy to assist us with complex or unusual translations.

Every single item from The Lanes Armoury is accompanied by our unique Certificate of Authenticity. Part of our continued dedication to maintain the standards forged by us over the past 100 years of our family’s trading, as Britain’s oldest established, and favourite, armoury and gallery  read more

Code: 25647

A Simply Wonderful Edo Period Samurai Tanto Museum Quality Art-Sword Decorated To The Highest Artistic Standard With Insects, in Carving, Iroe, Taka-zōgan, Zōgan, and Tsuba Inlaid with Hira Zogan with the Imperial Mon of Kiri, Paulownia Leaves

Just returned today after the silk tsuka-ito {hilt binding} has been fully restored and it looks amazing. new photos now added.

Edo period, 17/19th century 1615-1868 with gold, copper-gold alloy (shakudō), silver, copper, copper-silver alloy (shibuichi) koshirae mounts Fuchi-kashira made of Shibuichi carved and inlaid with shakudō, gold, silver, and copper with the design of insects, butterfly, praying mantis, Suzumushi bell crickets, wasps, and catydid, upon all the fittings
Carving, Iroe, Taka-zōgan, Zōgan. Menuki {beneath the tsuka silk wrapping, of patinated copper cranes in flight.
Fuchi Kashira is a form of Japanese metal fitting of the Japanese sword, which improves the handle’s strength. Fuchi Kashira are a combination of two parts; Fuchi and Kashira. Fuchi was put next to Tsuba (hand-guard), and Kashira was put on the grip bottom. Fuchi Kashira developed not only its practicality but also beauty for the decoration of the Japanese sword.

The tsuba with mon made from kiri, or paulownia leaves is a pair to another one in the Ashmolean museum at Oxford donated from The A. H. Church Collection of Japanese Sword-Guards (Tsuba) Ashmolean Museum, University of Oxford. It is iron, with multi-metal flat inlay (iro-e zōgan and hira-zōgan), in gold, copper, and silver; inlay engraved; ryōhitsu with silver rims; tang-hole traditionally plugged, for snug fitting upon the nakago, with soft copper.
The paulownia crest mon is often associated with the Japanese imperial family. It was used as the official seal of the emperor before the chrysanthemum crest became the primary symbol.
Signifying nobility and honour, historically, the paulownia crest mon was granted to individuals and families by the imperial court as a mark of honour and distinction. It symbolizes high status, nobility, and honour.

Iron kozuka {a small utility knife fitted in the saya pocket} Edo Period, 18th/19th century 1615-1868, hand chiselled, depicting a closeup landscape with small rocks and leaves, in metal inlay, and a central onlaid full relief, takebori, shakudo Suzumushi (bell cricket).

The cricket has been traditionally kept as pets in Japan housed in beautifully decorated cages and carried by their owners. The Suzumushi is well known for its singing and the love of crickets can be found in the many poems written by Japanese poets. One of the great forefathers of haiku Kobayashi Issa (1762-1826) wrote: -
flat on his back,
chirps his last song.
Grasshopper’s song in
moonlight – someone’s
survived the flood.

At the altar
in the chief place,
cries a cricket.
-Issa (Translated by L. Stryk)

Insects in general have been celebrated in Japanese culture for centuries. The Lady Who Loved Insects is a classic story of a caterpillar-collecting lady of the 12th century court; the Tamamushi, or Jewel Beetle Shrine, is a seventh century miniature temple, once shingled with 9,000 iridescent beetle forewings. In old Japanese literature, poems upon insects are to be found by thousands, Daisaburo Okumoto is director of the Fabre Insect Museum. An avid insect collector and a scholar of French literature, he has translated many of Fabre's works. He ascribes the popularity of insects in Japan to national character. It seems like Japanese eyes are like macro lenses and Western eyes are wide-angle, he says. A garden in Versailles, it's very wide and symmetrical. But Japanese gardens are continuous from the room and also very small. We feel calm when we look at small things. The medieval Japanese monk Yoshida Kenko put it this way: “If man were never to fade away like the dews of Adashino, never to vanish like the smoke over Toribeyama, how things would lose their power to move us”

Finest urushi Edo lacquer work saya in black interspersed clear lacquer on abilone shell in a wave pattern.

Blade length, tsuba to tip 11.25 inches, full length in saya 16.75 inches  read more

Code: 25637

One Of The Most Impressive, Fiersome, & Effective, Combat Weapons Ever Created. A 1600's to Early 1700's Mughul Period Battle Mace Shishpar With 8 Flanged Head and Khanda Sword Hilt. A Most Formidable Usually Hindu Piece Yet As Popular in Ancient Persia

One of two fabulous early examples we acquired. In ancient Persian texts this has been the decisive weapon of choice by great warriors, used to kill the dragon Kasfud by Gev, in ancient Persian texts, and known as the ‘Thunderbolt of Indra’ in ancient Indian texts, and also the Sky Borne Splitter.

A style of battle mace that goes back to the earliest days of medieval knightly warfare. As popular in Europe as it was in the Indian Sub Continent. Being a fantastic Moghul period example it has the highly distinctive khanda sword hilt, which has a protective half basket guard for the hand, and the projecting pommel spike to enable both two handed combat and a counter point for reverse striking and blows.
It has its traditional iconic feature of a shaped flange head, common with all steel flanged head maces, with ring turned finial, ring turned haft with characteristic hilt with upturned guard and broad knuckle bow, dished disc pommel with elongated spike finial.

Rare 17th - 18th C. Indian shishpar battle mace with khanda sword Hilt. Rare early example of the Indian battle-mace weapon "Shishpar" used by skilled warrior for fighting through armoured troops, armed with a 8-flang steel head topped with an armour exhibiting heavy but smooth patina with occasional fine pitting, the edges of several flanges with dents indicating on period usage against armour. Mounted on the well balanced steel shaft with a large Khanda sword hilt of early type, some light chiselled art work around the broad guard and at the base of the large pommel spike designed to be used for two handed grip at the battle. Grip with original old ox chords still present and intact. Powerful and very battle-efficient weapon of early Hindu and Muslim warriors.

Probably from Rajasthan. Despite successive waves of Muslim conquest, Rajasthan remained predominately Hindu. It was divided into a number of small states centred around fortified cities such as Jaipur, Jodhpur and Udaipur, all of which had their own armouries that a few of these survive within today. The Gorz is a weapon often mentioned and variously described in Iranian myths and epic. In classical Persian texts, particularly in Ferdowsi’s Šha-nama , it is characterised as the decisive weapon of choice in fateful battles, and to kill the dragon of Kasafrud; by Gev, in the expedition to Mazandaran. In Indian mythology, Indra owns a club/mace (vajra-) called the Thunderbolt of Indra and made of the bones of Risi Dadici, a sacred figure in the Vedic literature. It has been also referred to by many other names and descriptions, including sky-borne, splitter, destructive.

Overall length 80cm, a heavy grade piece of superb quality

Every single item from The Lanes Armoury is accompanied by our unique Certificate of Authenticity. Part of our continued dedication to maintain the standards forged by us over the past 100 years of our family’s trading, as Britain’s oldest established, and favourite, armoury and gallery  read more

Code: 24186

A Stunning Original 11th,12th Century Crusader’s Battle Axe of War, Used From The Time Kings Henry Ist, King Stephen, Queen Matilda and King Henry IInd, During The Early Crusades to the Holy Land. Regarded as the The Weapon of Choice of Kings, and Knight

In the Norman through to the Plantagenet eras, War Axes were often the weapon of choice of Kings of England in battle. Used from the time of Henry Ist of England, King of England from 1100 to 1135. King Stephen and Queen Matilda, in the age of Anarchy, and through to King Henry IInd 5 March 1133 to 6 July 1189.

Henry 1st was the fourth son of William the Conqueror. Considered by contemporaries to be a harsh but effective ruler, Henry skilfully manipulated the barons in England and Normandy. In England, he drew on the existing Anglo-Saxon system of justice, local government and taxation, but also strengthened it with additional institutions, including the royal exchequer and itinerant justices. Normandy was also governed through a growing system of justices and an exchequer. Many of the officials that ran Henry's system were "new men" of obscure backgrounds rather than from families of high status, who rose through the ranks as administrators. Henry encouraged ecclesiastical reform, but became embroiled in a serious dispute in 1101 with Archbishop Anselm of Canterbury, which was resolved through a compromise solution in 1105. He supported the Cluniac order and played a major role in the selection of the senior clergy in England and Normandy. The early years of Stephen's reign were largely successful, despite a series of attacks on his possessions in England and Normandy by David I of Scotland, Welsh rebels, and the Empress Matilda's husband, Geoffrey of Anjou.
In 1138 the Empress's half-brother Robert of Gloucester rebelled against Stephen, threatening civil war. Together with his close advisor, Waleran de Beaumont, Stephen took firm steps to defend his rule, including arresting a powerful family of bishops. When the Empress and Robert invaded in 1139, however, Stephen was unable to crush the revolt rapidly, and it took hold in the south-west of England. Captured at the battle of Lincoln in 1141, Stephen was abandoned by many of his followers and lost control of Normandy. Stephen was freed only after his wife and William of Ypres, one of his military commanders, captured Robert at the Rout of Winchester, but the war dragged on for many years with neither side able to win an advantage. Henry Iind was an energetic and sometimes ruthless ruler, driven by a desire to restore the lands and privileges of his royal grandfather, Henry I. During the early years of the younger Henry's reign he restored the royal administration in England, re-established hegemony over Wales and gained full control over his lands in Anjou, Maine and Touraine. Henry's desire to reform the relationship with the Church led to conflict with his former friend Thomas Becket, the Archbishop of Canterbury. This controversy lasted for much of the 1160s and resulted in Becket's murder in 1170. Henry soon came into conflict with Louis VII and the two rulers fought what has been termed a "cold war" over several decades. Henry expanded his empire, often at Louis' expense, taking Brittany and pushing east into central France and south into Toulouse; despite numerous peace conferences and treaties no lasting agreement was reached. By 1172, he controlled England, large parts of Wales, the eastern half of Ireland and the western half of France, an area that would later come to be called the Angevin Empire.

Normans were very strongly represented in the First Crusade, in 1096–1099. At that time, the Normans were the best fighters, the shock troops, of Western Christendom, and looking for places to fight and rule. Different groups of Normans had recently taken over England, and were in the process of taking over Sicily (plus the southern half of Italy), defeating the last Muslim Emir of Sicily in 1091. Moreover, they were the newly reformed Papacy’s greatest allies and supporters, as ferocious in piety as in war.

Among the Norman leaders of the 1st Crusade were Robert Curthose (first son of William the Conqueror and later Duke of Normandy himself), Bohemond of Taranto, who masterminded the capture of Antioch and became its first crusader Prince, Tancred of Hauteville, who became Prince of Galilee in the new Kingdom of Jerusalem, and Richard of Salerno, who later acted as regent in the crusader County of Edessa.

By the time the Second Crusade took place, in 1147–1150, Norman greatness was already starting to wane. When the last Norman King of England died at that point the Duchy of Normandy lost its independence and ceased to be a major force in French affairs. The most famous of all English crusaders was, of course, Richard I, the “Lionheart,” but we should not forget that his father too had taken a strong interest in the fate of the crusader kingdoms. Two years before the fateful Battle of Hattin in 1187, Henry promised to support 200 knights annually in the Holy Land as part of his penance for the murder of Thomas of Becket. In consequence, 200 “English” knights fought at Hattin, although sources are unclear as to whether these knights were Englishmen, subjects of Henry Plantaget, or simply knights financed by Henry II.

Regardless of their exact nationality, two hundred knights out of a total of 1200 to 1500 is significant. Furthermore, Henry II personally took crusading vows after the fall of Jerusalem to Saladin. Although many question Henry II’s sincerity – and he certainly had good reasons for thinking he should not leave his vast domains unprotected or his unruly vassals without royal oversight for too long – there can be no doubt that he did introduce a “Saladin Tithe.”These revenues were collected directly by the Knights Templar and were certainly employed to help finance the Third Crusade. Thus, while Henry II did not personally take part in a crusade, he provided something arguably more important at this juncture in time – the means to outfit, transport and sustain many other fighting men.

Almost every iron weapon that has survived today from this ancient era is now in a fully russetted condition, as is this one, because only the weapons of kings, that have been preserved in national or royal collections, are today, still in a relatively fair state and condition. Surviving ancient medieval axes, such as we offer here, can be incredibly inexpensive and great value, compared to their combat cousins, the knightly sword. Firstly, because knightly swords cost far more in their day, and were thus rarer, and secondly, when a knightly sword is lost in combat and buried in the ground very few survive, due to the thin iron blade structure, whereas the axe has far more 'meat on the bone' so to speak, and will fare much better from the vagaries and corruption of time. Wooden hafts and sword handles on the other hand never survive
5.5 inch blade's edge  read more

Code: 24515

An 19th Century 1842 Pattern Lancer Officer's Percussion Pistol

Made by William Peacock of London. an officer's version of the type 1842 lancer's pistol, used in the Crimean war by officers such as were in the Charge of the Light Brigade. With traditional lancer's flat butt stock, and lancers captive ramrod and percussion action. Good tight working action. Pineapple engraved finial trigger guard, acanthus leaf scroll engraved butt plate.

The maker, William Peacock of Grosvenor sq. London is engraved on the lock face with scroll engraving and sliding safety, and his gold scroll address {London} engraved on the barrel flat, but some of the gold inlay is lacking so it is difficult to read. The barrel of .65 inch bore also has an inlaid partial gold line at the breech.

Charge of the Light Brigade
In response to their orders, the Light Brigade began their charge, but at the wrong gun batteries. They galloped through Russian artillery fire from three sides and on into the ‘Valley of Death’ suffering heavy losses in the process.

Some of the horsemen succeeded in reaching the Russian guns at the end of the valley, and even drove the men operating them into retreat before charging the Russian cavalry beyond.

We advanced down a gradual descent of more than three-quarters of a mile, with the batteries vomiting forth upon us shells and shot, round and grape, with one battery on our right flank and another on the left, and all the intermediate ground covered with the Russian riflemen.’
Lord Cardigan, recounting the Charge of the Light Brigade to Parliament, 1855.

After intense fighting, the remnants of the Light Brigade were forced to retreat from the guns. They made their way back through the ‘Valley of Death’ before reaching safety. Fortunately, their return was ensured by the French cavalry, who cleared the Russians from the north side of the valley.

Although the reinforcements from Sevastopol had now deployed and were ready to begin an assault on the heights, no further action was taken.

The battle ended in strategic stalemate, with the Russians controlling the heights and the road, but Balaklava still in Allied hands. Unfortunately, Russian possession of the road made supplying the forces besieging Sevastopol during a terrible winter much harder.

Lock with areas of old light pitting, usual signs of age an use commensurate to the service life and purpose of this scarce lancer officer’s pistol  read more

Code: 24900

A Beautiful, Victorian, Scottish Artillery Service Helmet of the First Renfrew and Dumbarton Artillery. Blue Cloth with Silver Badge, Fittings, Ball Top, & Rose Head Curb Chain Mounts and Chin Chain

Overall in superb condition, just the usual wear to the blue cloth surface The 1st Renfrew and Dumbarton Artillery Volunteers was a part-time unit of the British Army's Royal Artillery founded in Scotland in 1860.
The Artillery Volunteers were formed in response to perceived threats of invasion, particularly from France during the mid-19th century. By 1881, these units were well established as part of Britain’s auxiliary forces, providing coastal and homeland defense. The First Renfrew and Dumbarton unit operated in Scotland, drawing recruits from these regions, and contributed to local and national defense efforts.

Officers' helmets like this are prized by collectors for their craftsmanship and historical significance, offering a glimpse into the organization, pride, and traditions of Scottish Victorian-era volunteer forces.

The helmet plate is crafted with intricate detailing. Such plates were worn on the helmets of officers as a part of their formal uniform.

Central Emblem: The plate features a central badge, often incorporating a cannon or artillery piece, symbolizing the artillery unit, surrounded by wreaths of laurel and oak to represent victory and strength.

Crown: It is topped by a Victorian Crown (Queen Victoria's reign), indicating the era of service.

Unit Designation: The name "First Renfrew and Dumbarton Artillery Volunteers" is prominently displayed.

The enthusiasm for the Volunteer movement following an invasion scare in 1859 saw the creation of many Rifle and Artillery Volunteer Corps composed of part-time soldiers eager to supplement the Regular British Army in time of need.Three Artillery Volunteer Corps (AVCs) were formed in Renfrewshire and three more in neighbouring Dumbartonshire in 1860, and on 22 August 1863 all six were included in the 1st Administrative Brigade, Renfrewshire Artillery Volunteers, under the command of Lieutenant-Colonel John Scott, with its headquarters (HQ) at Greenock:

1st (Greenock) Renfrewshire AVC formed 20 January 1860, four batteries by 1867
2nd (Greenock) Renfrewshire AVC formed 20 January 1860, absorbed into 1st in 1864
3rd (Greenock) Renfrewshire AVC formed 20 January 1860, absorbed into 1st in 1864
1st (Helensburgh) Dumbartonshire AVC formed 9 February 1860
2nd (Rosneath) Dumbartonshire AVC formed March 1860, moved to Kilcreggan 1866, disbanded in 1872
3rd (Dumbarton) Dumbartonshire AVC formed 24 December 1860, increased to two batteries 22 March 1869
When the AVCs were consolidated in May 1880, the administrative brigade became the 1st Renfrewshire (Renfrew and Dumbarton) Artillery Volunteers, shortly afterwards adopting the title of 1st Renfrew and Dumbarton Artillery Volunteers with the following organisation
HQ, Greenock
Nos 1–4 Batteries, Greenock
No 5 Battery, Helensburgh
No 6–7 Batteries, Dumbarton

In 1882 all the AVCs were affiliated to one of the territorial garrison divisions of the Royal Artillery (RA) and the 1st Renfrew & Dumbarton AV became part of the Scottish Division. In 1889 the structure was altered, and the corps joined the Southern Division. In 1899 the RA was divided into separate field and garrison branches, and the artillery volunteers were all assigned to the Royal Garrison Artillery (RGA). When the divisional structure was abolished their titles were changed, the unit becoming the 1st Renfrew and Dumbarton Royal Garrison Artillery (Volunteers) on 1 January 1902

During the First World War, it served with 51st (Highland) Division at the Battle of the Somme before being broken up. In the Second World War, the regiment saw action in the Battle of France, in the campaigns in North Africa, Sicily, Italy, the Greek Civil War and in North West Europe.  read more

Code: 25641

To Find Antique Arms, Armour & Specialist Books in the UK There is Only one place you need to visit. We Trust You Will All Enjoy Your Visit & Viewing Experience of Our Online Site, Frequently Described As The Best Militaria Collectables Site in the World

This week we be showing our usual intriguing and amazing selection of our latest rare and fascinating pieces, including some fabulous and most beautiful and historical collectables offered on our site over the past few days, including a stunning, ancient and exceptional 1700 to 1600 Year Old Spartha Sword of A Warrior of the Roman Empire's Invasions by the Huns and Visigoths. A 10th century ceramic 'Greek Fire' grenade, very rare example incised with overal flame decor and a flaming ball spout.
A Hun or Visigoth Horseman's Sword Spartha With Its Lifstein, the Magical Life-Stone, and Original Crossguard Plus stunning ancient Roman rings, one a Gladiator’s ring, also, Greek arrow heads, spears, lead sling bullets, antiquities and rings from an 1820 Grand Tour Collection. A Stunning Pair of Antique, Signed, French Rococo Patinated Bronze and Gilt Bronze Satyr & Bacchus Candelabra, Louis XVI, Signed Clodion. On Griotte Rouge Marble, Fluted & Truncated Columns, A Fabulous Museum Grade Samurai Daimyo's Art-Sword. From The Koto Era. A Samurai Wakizashi Sword By Master Tadamitsu With Rare Gaku-mei Nakago. Blade, Circa 1440-1460. Mino Goto Koshirae, With Deep Red Ishime Lacquer Saya & Black Silk Binding, plus we have added another rare, original Archaic Chinese Warrior's 'Bronze & Tinned' Jian Sword, 2300+ years old, from a collection we acquired, from one of the most respected and academically admired experts in ancient Chinese swords the UK,.... and so, so much more.

We Are Also Europe's Leading Original Samurai Sword Specialists.
We were listed by the world famous New York Times as one of the ‘must see’ places for Americans to visit when in Europe!! and regularly, as one of the very best shops in the whole of Great Britain. And bearing in mind, in the UK, recorded in 2019, there were 306,655 retail outlets,..apparently, so as you can imagine, the competition was pretty stiff.

Last year we were consultants on three seperate docu/dramas based around original historical warfare

For us it is vitally important that every customer, old and new, has confidence to deal with a well established, generations old company that believes every customer must have an enjoyable, successful and satisfactory experience, and you can know that you can also enjoy a personal one to one contact with our partners during any visit to our permanent gallery in Brighton, which for us is a priority.

Here are just two of our clients comments we received in the past few days.
‘Today the armour arrived. It was of the highest quality as always and I am more than satisfied. Kindest regards C.C.’ From New York

‘The swords arrived and are simply lovely. In fact, the Light Company sabre is especially striking, and it's out of this world. You take very fine photos but they simply didn't do this piece justice. The French sword has tremendous presence. It's hard to find French Napoleonic pieces over here, especially ones with little or no wear. Many thanks again”
A.G. From Australia

Enjoy our site, it has been over 100 years in the making!.

The history of the ‘Grand Tour’

Richard Lassels, an expatriate Roman Catholic priest, first used the phrase “Grand Tour” in his 1670 book Voyage to Italy, published posthumously in Paris in 1670. In its introduction, Lassels listed four areas in which travel furnished "an accomplished, consummate traveler" with opportunities to experience first hand the intellectual, the social, the ethical, and the political life of the Continent.

The English gentry of the 17th century believed that what a person knew came from the physical stimuli to which he or she has been exposed. Thus, being on-site and seeing famous works of art and history was an all important part of the Grand Tour. So most Grand Tourists spent the majority of their time visiting museums and historic sites.

Once young men and women began embarking on these journeys, additional guidebooks and tour guides began to appear to meet the needs of the 20-something male and female travelers and their tutors traveling a standard European itinerary. They carried letters of reference and introduction with them as they departed from southern England, enabling them to access money and invitations along the way.

With nearly unlimited funds, aristocratic connections and months or years to roam, these wealthy young tourists commissioned paintings, perfected their language skills and mingled with the upper crust of the Continent.

The wealthy believed the primary value of the Grand Tour lay in the exposure both to classical antiquity and the Renaissance, and to the aristocratic and fashionably polite society of the European continent. In addition, it provided the only opportunity to view specific works of art, and possibly the only chance to hear certain music. A Grand Tour could last from several months to several years. The youthful Grand Tourists usually traveled in the company of a Cicerone, a knowledgeable guide or tutor.

The ‘Grand Tour’ era of classical acquisitions from history existed up to around the 1850’s, and extended around the whole of Europe, Egypt, the Ottoman Empire, and the Holy Land.
As with all our items, they come complete with our certificate of authenticity  read more

Code: 23801

One of The Rarest We Have Ever Seen, An Early Crusades Period 10th Century, Byzantine, Ceramic Greek Fire 'Grenade' Superbly Decorated With Incised Individual Flames & A Moulded 'Ball of Fire' Decor Spout Surround. Around 1,100 Years Old

Of semi ovoid tear-drop form. A rare most collectable ancient artefact and a wonderful conversation piece. Circa 10th century ad. A grey ceramic globular vessel of tear-drop form,. With an incised pattern throughout of individual flames. The filling spout is decorated with a moulded embossed relief flaming ball design {around the combination filling and fuse spout} to symbolise what it is, an incendiary grenade that is effectively a ball of fire. Although such surviving original pieces are most rare, this is the first in fifty years we have had that is decorated by incisions in the ceramic that demonstrate its actual purpose. All our previous examples, that we have found in the past 50 years, are either plain or simply decorated with ribbing or angular incisions.

History of the grenade;

Although grenades rose to prominence as weapons during the 20th century, grenades have much longer history that goes back over 1000 years.

They are first thought to have been used by the Byzantine Empire from around the seventh century AD. Clay vessels were filled with flammable liquid known as Greek fire and flung at the enemy.
They were often piled into catapults to increase the range and devastation they caused.

They were popular weapons in naval battles as the fire could easily spread on ships and cause devastation. In its earliest form, Greek fire was hurled onto enemy forces by firing a burning cloth-wrapped ball, perhaps containing a flask, using a form of light catapult, most probably a seaborne variant of the Roman light catapult or onager {a torsion powered catapult}. These were capable of hurling light loads, around 6 to 9 kg (13 to 20 lb), a distance of 350-450 m (380-490 yd). Greek fire, was invented in ca. 672, and is ascribed by the chronicler Theophanes to Kallinikos, an architect from Heliopolis in the former province of Phoenice, by then overrun by the Muslim conquests. The historicity and exact chronology of this account is open to question: Theophanes reports the use of fire-carrying and siphon-equipped ships by the Byzantines a couple of years before the supposed arrival of Kallinikos at Constantinople. If this is not due to chronological confusion of the events of the siege, it may suggest that Kallinikos merely introduced an improved version of an established weapon. The historian James Partington further thinks it likely that Greek fire was not in fact the discovery of any single person, but "invented by chemists in Constantinople who had inherited the discoveries of the Alexandrian chemical school".Indeed, the 11th-century chronicler George Kedrenos records that Kallinikos came from Heliopolis in Egypt, but most scholars reject this as an error. Kedrenos also records the story, considered rather implausible, that Kallinikos' descendants, a family called "Lampros" ("Brilliant"), kept the secret of the fire's manufacture, and continued doing so to his day.

The invention of Greek fire came at a critical moment in the Byzantine Empire's history: weakened by its long wars with Sassanid Persia, the Byzantines had been unable to effectively resist the onslaught of the Muslim conquests. Within a generation, Syria, Palestine and Egypt had fallen to the Arabs, who in ca. 672 set out to conquer the imperial capital of Constantinople. The Greek fire was utilized to great effect against the Muslim fleets, helping to repel the Muslims at the first and second Arab sieges of the city. Records of its use in later naval battles against the Saracens are more sporadic, but it did secure a number of victories, especially in the phase of Byzantine expansion in the late 9th and early 10th centuries. Utilisation of the substance was prominent in Byzantine civil wars, chiefly the revolt of the thematic fleets in 727 and the large-scale rebellion led by Thomas the Slav in 821-823. In both cases, the rebel fleets were defeated by the Constantinopolitan Imperial Fleet through the use of Greek fire .

The Byzantines also used the weapon to devastating effect against the various Rus' raids to the Bosporus, especially those of 941 and 1043, as well as during the Bulgarian war of 970-971, when the fire-carrying Byzantine ships blockaded the Danube.

The importance placed on Greek fire during the Empire's struggle against the Arabs would lead to its discovery being ascribed to divine intervention. The Emperor Constantine Porphyrogennetos (r. 945-959), in his book De Administrando Imperio, admonishes his son and heir, Romanos II (r. 959-963), to never reveal the secrets of its construction, as it was "shown and revealed by an angel to the great and holy first Christian emperor Constantine" and that the angel bound him "not to prepare this fire but for Christians, and only in the imperial city". As a warning, he adds that one official, who was bribed into handing some of it over to the Empire's enemies, was struck down by a "flame from heaven" as he was about to enter a church. As the latter incident demonstrates, the Byzantines could not avoid capture of their precious secret weapon: the Arabs captured at least one fire-ship intact in 827, and the Bulgars captured several siphons and much of the substance itself in 812-814 ad. This, however, was apparently not enough to allow their enemies to copy it . The Arabs for instance employed a variety of incendiary substances similar to the Byzantine weapon, but they were never able to copy the Byzantine method of deployment by siphon, and used catapults and grenades instead. In its earliest form, Greek fire was hurled onto enemy forces by firing a burning cloth-wrapped ball, perhaps containing a flask, using a form of light catapult, most probably a seaborne variant of the Roman light catapult or onager. These were capable of hurling light loads around 6 to 9 kg (13 to 20 lb) a distance of 350-450 m (383-492 yd). Later technological improvements in machining technology enabled the devising of a pump mechanism discharging a stream of burning fluid (flame thrower) at close ranges, devastating wooden ships in naval warfare. Such weapons were also very effective on land when used against besieging forces.

Greek fire continued to be mentioned during the 12th century, and Anna Komnene gives a vivid description of its use in a possibly fictional naval battle against the Pisans in 1099. However, although the use of hastily improvised fire-ships is mentioned during the 1203 siege of Constantinople by the Fourth Crusade, no report confirms the use of the actual Greek fire, which had apparently fallen out of use by then, either because its secrets were forgotten, or because the Byzantines had lost access to the areas in the Caucasus and the eastern coast of the Black Sea where the primary ingredients were to be found.

Approx 51/2 inches top to bottom.

Every single item from The Lanes Armoury is accompanied by our unique Certificate of Authenticity. Part of our continued dedication to maintain the standards forged by us over the past 100 years of our family’s trading, as Britain’s oldest established, and favourite, armoury and gallery  read more

Code: 25644

Beautiful, Koto, Samurai's Paired Swords Daisho, 425-525 Years Old. Katana and Chisa Katana. Edo Period Koshirae, Ume 'Maeda' 前田氏 Clan Mon Tsubas, 'Pine Needle' & Urushi Lacquer Sayas. The Maeda Clan, Lords of Kaga, One of the Most Powerful in Japa

The daisho’s blades, are both late Koto era, likely made between 1500 to 1600. They are most beautiful Koto period blades, of much elegance, one with its gently undulating notare hamon, the other its suguha hamon.

Both swords have gold and shakudo fushi kashira, one with the handachi form, with kabuto-gane pommel, decorated with gold lines on a nanako ground, the other with a fuchi that has a takebori dragon on a nanako ground, and the kashira is polished carved buffalo horn.
Mounted with a superb, Edo period, original pair of iron round plate sukashi daisho tsuba, with pierced Maeda clan mon of the ume, plum blossom, within both the daito and shoto tsuba. Pierced with the plum blossom mon pattern {with twigs}. used by the samurai connected and serving with the Maeda clan.The Maeda clan (前田氏, Maeda-shi) was a Japanese samurai clan who occupied most of the Hokuriku region of central Honshū from the end of the Sengoku period through the Meiji Restoration of 1868. The Maeda claimed descent from the Sugawara clan through Sugawara no Kiyotomo and Sugawara no Michizane in the eighth and ninth centuries; however, the line of descent is uncertain. The Maeda rose to prominence as daimyō of Kaga Domain under the Edo period Tokugawa shogunate, which was second only to the Tokugawa clan in kokudaka (land value).

The daisho's tsuba are likely from the Umetada tsuba school of tsuba craftsman, Umetada were the foremost swordsmiths of their day. Their 18th Master, Shigeyoshi I, is said to have made sword-furniture for the Ashikaga Shōgun (end of 14th century), but none of his work is known. Serious study of Umetada sword guards {tsuba} begins with the 25th Master, Miōju, or Shigeyoshi II; {b.1558; d. 1631}. His headquarters, as also those of the succeeding nine Masters, were at Kiōto, but he was invited to several provincial centres and exerted a lasting influence on the local schools.
A branch founded by Naritsugu (c. 1752) worked at Yedo, while various members of the family were active at other centres. The Umetada style in general is a skilful combination of chiselling and incrustation or inlay.

The daisho’s matching sayas are stunning, both with a highly complex decorative design pattern of pine needles laid upon black urushi lacquer, in a seemingly random pattern. But, in reality each pine needle was strategically placed upon them, when creating the decorative finish, with just a single needle, and just one at a time, to give the impression they fell naturally upon the ground from above, from a pine tree. The surface was then lacquered in clear transparent urushi lacquer to create a uniform smooth surface. in the Edo period it would take anything around a year or more to create a samurai sword saya, as the urushi lacquer coating would be anything up to 12 coats deep, and each would take a month to dry as they were made using on natural materials, not modern quick drying synthetic cellulose lacquers as used today.

The samurai's daisho, {his two swords title when carried within his obi} was named as such when his swords were worn together, and it describes the combination of the samurai’s daito and shoto {long mounted sword, and short mounted sword}. In the earlier period of the samurai, a daisho were comprising the matching of his long tachi and much shorter tanto, but in the later period, much more often, it was the matching of a combination of a katana and a wakazashi. However, some samurai may choose an alternative coupling of a katana matched with an o-wakazashi or chisa katana, or, even two chisa katana, but one sword was more usually mounted shorter than the other, despite the blades being of near equal length. This particular daisho that we offer here, is the combination of the latter type, that was specifically advantageous for a samurai trained, as was the famous samurai, Musashi, using a twin-sword combat method, of a sword carried and used together in each hand, simultaneously. For Musashi, this was a combat style that was undefeatable, when combined with his incredible skill.

Using a daisho of near equal length blades was the art of twin sword combat, using two at once in unison, one in each hand, the form as previously mentioned as used by the great and legendary samurai, Miyamoto Musashi, who reportedly killed 60 men before his 30th birthday.
Miyamoto Musashi 1584 – June 13, 1645), also known as Shinmen Takezo, Miyamoto Bennosuke or, by his Buddhist name, Niten Doraku, was an expert Japanese swordsman and ronin. Musashi, as he was often simply known, became renowned through stories of his excellent, and unique double bladed swordsmanship and undefeated record in his 60 duels. He was the founder of the Hyoho Niten Ichi-ryu or Niten-ryu style of swordsmanship and in his final years authored the The Book of Five Rings, a book on strategy, tactics, and philosophy that is still studied today.

Tsuba were made by whole dynasties of craftsmen whose only craft was making tsuba. They were usually lavishly decorated. In addition to being collectors items, they were often used as heirlooms, passed from one generation to the next. Japanese families with samurai roots sometimes have their family crest (mon) crafted onto a tsuba. Tsuba can be found in a variety of metals and alloys, including iron, steel, brass, copper and shakudo. In a duel, two participants may lock their katana together at the point of the tsuba and push, trying to gain a better position from which to strike the other down. This is known as tsubazeriai pushing tsuba against each other. A samurai's daisho were his swords, as worn together, as stated in the Tokugawa edicts. In a samurai family the swords were so revered that they were passed down from generation to generation, from father to son. If the hilt or scabbard wore out or broke, new ones would be fashioned for the all-important blade. The hilt, the tsuba (hand guard), and the scabbard themselves were often great art objects, with fittings sometimes of gold or silver. Often, too, they told a story from Japanese myths. Magnificent specimens of Japanese swords can be seen today in the Tokugawa Art Museum’s collection in Nagoya, Japan.
In creating the sword, a sword craftsman, such as, say, the legendary Masamune, had to surmount a virtual technological impossibility. The blade had to be forged so that it would hold a very sharp edge and yet not break in the ferocity of a duel. To achieve these twin objectives, the sword maker was faced with a considerable metallurgical challenge. Steel that is hard enough to take a sharp edge is brittle. Conversely, steel that will not break is considered soft steel and will not take a keen edge. Japanese sword artisans solved that dilemma in an ingenious way. Four metal bars a soft iron bar to guard against the blade breaking, two hard iron bars to prevent bending and a steel bar to take a sharp cutting edge were all heated at a high temperature, then hammered together into a long, rectangular bar that would become the sword blade. When the swordsmith worked the blade to shape it, the steel took the beginnings of an edge, while the softer metal ensured the blade would not break. This intricate forging process was followed by numerous complex processes culminating in specialist polishing to reveal the blades hamon and to thus create the blade's sharp edge. Inazo Nitobe stated: The swordsmith was not a mere artisan but an inspired artist and his workshop a sanctuary. Daily, he commenced his craft with prayer and purification, or, as the phrase was, the committed his soul and spirit into the forging and tempering of the steel.
Celebrated sword masters in the golden age of the samurai, roughly from the 13th to the 17th centuries, were indeed revered to the status they richly deserved.

Daito sword blade length tsuba to tip 24,5 inches, overall 36.5 inches long in its saya.

Shoto sword blade length tsuba to tip 24.25,
overall 34 inches long in its saya.

As once told to us by an esteemed regular visitor to us here in our gallery, and the same words that are repeated in his book;

“In these textures lies an extraordinary and unique feature of the sword - the steel itself possesses an intrinsic beauty. The Japanese sword has been appreciated as an art object since its perfection some time during the tenth century AD. Fine swords have been more highly prized than lands or riches, those of superior quality being handed down from generation to generation. In fact, many well-documented swords, whose blades are signed by their makers, survive from nearly a thousand years ago. Recognizable features of the blades of hundreds of schools of sword-making have been punctiliously recorded, and the study of the sword is a guide to the flow of Japanese history.”
Victor Harris
Curator, Assistant Keeper and then Keeper (1998-2003) of the Department of Japanese Antiquities at the British Museum. He studied from 1968-71 under Sato Kenzan, Tokyo National Museum and Society for the Preservation of Japanese Swords

Every single item from The Lanes Armoury is accompanied by our unique Certificate of Authenticity. Part of our continued dedication to maintain the standards forged by us over the past 100 years of our family’s trading, as Britain’s oldest established, and favourite, armoury and gallery  read more

Code: 24085

Wonderful, Original Antique, Japanese Samurai Battle Armour. A Super Pair of Edo Period Samurai Saddle Stirrups, Silver Inlaid & Signed By Yoshihira from Kashu Province. Probably a Daimyo or Seieibushi Samurai of the Maeda Clan, Lords of Kaga

Despite being designed, made and used, for samurai combat and warfare, they can be magnificent works of art in their own right, and created using the finest skills and materials with little or no consideration to the incredible cost involved.
The form of these gorgeous and luxurious stirrups is known traditionally as hato mune (pigeon breast). The stirrups were made in Kashu (now Kanazawa City, Ishikawa Prefecture), probably under the patronage of the Maeda clan, lords of Kaga and one of the most powerful families in Japan at the time. This Kaga zougan abumi, is a pair of armoured samurai stirrups, made in iron and of exceptional quality, and bears stunningly beautiful silver inlay of scrolling vines and leaves.

These are truly noteworthy museum grade works of art in their own right. There are a few most similar in the Metropolitan Museum in the USA for example. Absolutely signal examples, perfectly displaying the skill and technical craftsmanship of the highest order, for antique Japanese accoutrements, handmade for a samurai Daimyo clan lord or for a Seieibushi samurai, they were the elite, and the highest ranking of the samurai Made and used as part of his armour saddle fittings, but also for use as much when the samurai was in full armour or in regular daytime wear. The signature, of the maker Yoshihira from Kashu province, is inlaid in pure silver to match the d?cor. Abumi, Japanese stirrups, were used in Japan as early as the 5th century, and were a necessary component along with the Japanese saddle (kura) for the use of horses in warfare. Abumi became the type of stirrup used by the samurai class of feudal Japan Early abumi were flat-bottomed rings of metal-covered wood, similar to European stirrups. The earliest known examples were excavated from tombs. Cup-shaped stirrups (tsubo abumi) that enclosed the front half of the rider's foot eventually replaced the earlier design.

During the Nara period, the base of the stirrup which supported the rider's sole was elongated past the toe cup. This half-tongued style of stirrup (hanshita abumi) remained in use until the late Heian period (794 to 1185) when a new stirrup was developed. The fukuro abumi or musashi abumi had a base that extended the full length of the rider's foot and the right and left sides of the toe cup were removed. The open sides were designed to prevent the rider from catching a foot in the stirrup and being dragged.

The military version of this open-sided stirrup, called the shitanaga abumi, was in use by the middle Heian period. It was thinner, had a deeper toe pocket and an even longer and flatter foot shelf. It is not known why the Japanese developed this unique style of stirrup, but this stirrup stayed in use until European style-stirrups were introduced in the late 19th century. The abumi has a distinctive swan-like shape, curved up and backward at the front so as to bring the loop for the leather strap over the instep and achieve a correct balance. Most of the surviving specimens from this period are made entirely of iron, inlaid with designs of silver or other materials, and covered with lacquer. In some cases, there is an iron rod from the loop to the footplate near the heel to prevent the foot from slipping out. The footplates are occasionally perforated to let out water when crossing rivers, and these types are called suiba abumi. There are also abumi with holes in the front forming sockets for a lance or banner. Seieibushi (Elite Samurai)
Traditionally the highest rank among the samurai, these are highly skilled fully-fledged samurai. Most samurai at the level of Seieibushi take on apprentices or Aonisaibushi-samurai as their disciples.

Kodenbushi (Legendary Samurai)
A highly coveted rank, and often seen as the highest attainable position, with the sole exception of the rank of Shogun. These are samurai of tremendous capability, and are regarded as being of Shogun-level. Kodenbushi are hired to accomplish some of the most dangerous international missions. Samurai of Kodenbushi rank are extremely rare, and there are no more than four in any given country.

Daimyo (Lords)
This title translates to 'Big Name' and is given to the heads of the clan.

Shogun (Military Dictator)
The apex of the samurai, the Shogun is the most prestigious rank possible for a samurai. Shoguns are the leaders of their given district, or country, and are regarded as the most powerful samurai.Beautiful and sophisticated patterns in Kaga zougan have an outstanding, keen feel for designs and such fine expression is supported by the minute methods. The craftsman carves the pattern part on the metallic basis material with a burin (tagane in Japanese), making the bottom wider than the surface (this method is called "ari wo kiru" in Japanese) and inserts and drives in a different metal in the part.
Then, the metallic part for the pattern is pressed and spread inside and does not come off itself. This bonding technology was closely employed especially in Kaga to enable to express variously on the metal for expressive work and gained a high reputation as for the solid work.

Of all the techniques, "Abumi" (stirrup) has been a synonym for Kaga zougan and well known for the scrupulous technique making sure that the metallic parts of Kaga zougan never come off, in addition to its excellent novel designs and beauty.  read more

Code: 23043