A Beautiful Kabuto 12 Plate Samurai Helmet The Hidari Mitsu Tomoe Mon, Meaning "Left Threefold Tomoe" Of A Hachi (鉢), Mabizashi (目庇) & Fukigaeshi (吹返) Tehen no Ana / Tehen Kanamono (八幡座): & Buddhist Bonji of Amida Nyorai {No Shikoro}

A Japanese kabuto helmet consists primarily of the hachi (bowl) and shikoro (neck guard), with key components including the mabizashi (visor), fukigaeshi (side wings), and maedate (front crest). These elements combine iron plating, decorative artistry, and functional protection for the head. This kabuto is around 70% complete but lacking its shikoro {rows of neck guard}. With the Buddhist bonji of Amida Nyorai (Amitābha) set at the front of the hachi bowl. The celestial Buddha of Infinite Light. Amida Nyorai (often called Amida Butsu) is a celestial Buddha who has the ability to intervene in this world and save people in a god-like manner. He has passed the bodhisattva path and has achieved superhuman powers giving him the power to live in the heavens.

Hachi (鉢): The main bowl/helmet shell, often made of riveted iron plates.
Mabizashi (目庇): The brim or visor located on the front of the hachi.
Fukigaeshi (吹返): Wing-like, often decorative projections on both sides of the helmet.
Maedate (前立物): The front crest or decoration, which could represent clan identity or religious symbols.
Tehen no Ana / Tehen Kanamono (八幡座): A small opening at the top of the hachi, often finished with an ornamental, chrysanthemum-shaped metal fitting.
Tsunamoto (角元): Mounting points or sockets used to attach the maedate.
Ukebari (受張): The cloth lining inside the hachi that makes it comfortable to wear.
Suji-kabuto: Refers to the type of hachi of ridge plates (suji),
Lacking any Shikoro (錣): A flexible, multi-layered neck guard hanging from the edge of the hachi.

The mon of the Kobayakawa clan and Kobayakawa Takakage

Kobayakawa Takakage (小早川 隆景, 1533 – July 26, 1597) was a samurai and daimyō (feudal lord) during the Sengoku period and Azuchi–Momoyama period. He was the third son of Mōri Motonari who was adopted by the Kobayakawa clan and became its 14th clan head. He merged the two branches of the Kobayakawa, the Takehara-Kobayakawa clan (竹原小早川氏) and Numata-Kobayakawa clan (沼田小早川氏). He became an active commander of the Mōri army and he with his brother Kikkawa Motoharu became known as the “Mōri Ryōkawa", or “Mōri's Two Rivers" (毛利両川). As head of the Kobayakawa clan, he expanded the clan's territory in the Chūgoku region (western Honshū), and fought for the Mōri clan in all their campaigns

At first he opposed Oda Nobunaga and Toyotomi Hideyoshi but later swore loyalty and became a retainer of Hideyoshi who awarded him domains in Iyo Province on Shikoku and Chikuzen Province on Kyūshū, totalling 350,000 koku. Hideyoshi gave him the title Chûnagon also appointed him to the Council of Five Elders but died before Hideyoshi himself.

The mitsudomoe is also closely associated with Shinto shrines, in particular those dedicated to Hachiman, the god of war and archery. Hachiman in Shinto cosmology and ritual, as for example at Hakozaki Shrine, is repeatedly connected with the number three. In Shintoist thinking, this number is taken to represent the three aspects of the four mitama or 'souls' (the other, the kushimitama being considered far rarer. Fragmentary sources suggest that the First Sho dynasty, who founded the Ryukyu Kingdom, used the symbol if not as their family crest. American historian George H. Kerr claims that King Sho Toku adopted the mitsudomoe as the crest of the royal house after his successful invasion of Kikai Island in 1465. The Second Sho dynasty, who ruled the Ryukyu Kingdom from 1470 to 1879, adopted the mitsudomoe as its family crest. Since it was the royal family crest, its usage was once severely restricted.

According to the story the origin of the Hidari-Gomon takes place in feudal Japan, when the feudal lords and their private armies of samurai fought fiercely for land ownership. It was during a time of constant war in Japan. During these wars, Okinawa was defeated and dominated by the lord of Kagoshima, who imposed conditions on the Ryukyuan people. He proclaimed without exception that the people should go unarmed and that those who were found carrying weapons should be executed. Also, as a tribute of war, he proclaimed that Ryukyuans should submit an annual tax of rice to Kagoshima.
For many years the Ryukyu people religiously fulfilled the terms of the lords agreement. At the time rice was plentiful and no one went armed because a way of fighting had been developed in Okinawa which did not require the use of weapons. We now know this as Karate. Karate was developed because the Ryukyuan King did not want his people to be defenceless and he began secretly sending members of his guard to China, where he knew various forms of bare-hand fighting were being taught. Gradually, karate was being formed, the weapon was the body of the fighter, and it did not conflict in any way the terms imposed by the lord of Kagoshima.

Code: 26210